Zebulun (also Zabulon and Zaboules,[1] Hebrew: זְבֻלוּן or זְבוּלֻן or זְבוּלוּן, Tiberian Hebrew Zəḇūlūn, Standard Hebrew Zəvulun, commonly זבולון Zvulun in Israel) was, according to the Books of Genesis and Numbers,[2][3] the sixth son of Jacob and Leah, and the founder of the Israelite Tribe of Zebulun. Tiberian Hebrew is an extinct (yet very well documented Oral tradition of pronunciation for ancient Hebrew, especially the Hebrew of the Tanakh, that was For a topic outline on this subject see List of basic Israel topics. The Book of Numbers, ( Bamidbar, meaning in the wilderness) is the fourth book of the Torah, the Tanakh, and the Old Testament. Jacob ( Hebrew: יַעֲקֹב, Standard   Yaʿaqov Tiberian   Yaʿăqōḇ; Leah ( "Weary tired" is the first of the four concurrent wives of the Hebrew patriarch Jacob, and mother of six of the Twelve Tribes of Israel along See also History of ancient Israel and Judah According to the Bible, the Israelites were the dominant group living in the Land of Israel. The Tribe of Zebulun ( was one of the Tribes of Israel. At its height the territory it occupied was at the southern end of The Galilee, with its eastern border being Some Biblical scholars believe this to be an eponymous metaphor providing an aetiology of the connectedness of the tribe to others in the Israelite confederation. This article is about the academic treatment of the bible as a historical document Metaphor (from the Greek: μεταφορά - metaphora, meaning "transfer" is language that directly compares seemingly unrelated subjects Etiology (alternatively aetiology, aitiology) is the study of causation. [4] With Leah as a matriarch, Biblical scholars believe the tribe to have been regarded by the text's authors as a part of the original Israelite confederation. A matriarch, clan-mother or 'chief' is an Autocratic female ruler of a human family Clan, or Kinship, or of an animal grouping This article is about the academic treatment of the bible as a historical document [5]
The name is derived from the Northwest Semitic root zbl, common in 2nd millennium BC Ugaritic texts as an epithet (title) of the god Baal, as well as in Phoenician and (frequently) in biblical Hebrew in personal names. Ba'al (pronounced; Hebrew בעל (ordinarily spelled Baal in English is a Northwest Semitic title and honorific meaning "master" or "lord" [6]
The text of the Torah gives two different etymologies for the name Zebulun, which textual scholars attribute to different sources - one to the Yahwist and the other to the Elohist;[7] the first being that it derives from zebed, the word for gift, in reference to Leah's view that her gaining of six sons was a gift from God; the second being that it derives from yizbeleni, meaning honour, in reference to Leah's hope that Jacob would give her honour now that she had given birth to six sons. term " Torah " ( Hebrew: תּוֹרָה "teaching" or "instruction" sometimes translated as "Law" most commonly refers to Etymology is the study of the History of Words &mdash when they entered a language from what source and how their form and meaning have changed over time Textual criticism (or lower criticism) is a branch of Literary criticism that is concerned with the identification and removal of Transcription errors in The Jahwist, also referred to as the Jehovist, Yahwist, or simply as J, is one of the four major sources of the Torah postulated by the The Elohist (E is one of four sources of the Torah described by the Documentary Hypothesis. Eli (Hebrew אל is the Northwest Semitic word and name either translated into English as "god" or "God" or left untranslated as Eli, depending In Deuteronomy, however an allusion is made to a third potential etymology[8] - that it may be connected with zibhe, literally meaning sacrifice, in reference to commercial activities of the tribe of Zebulun[9] - a commercial agreement made at Mount Tabor between the tribe of Zebulun and a group of non-Israelites was referred to as zibhe-tzedek, literally meaning sacrifice to justice or sacrifice to Tzedek. Deuteronomy (Greek deuteronomion, Δευτερονόμιον "second law" is the fifth book of the Hebrew Bible and of the Old Testament Mount Tabor ( הר תבור, Greek:) is located in Lower Galilee, at the eastern end of the Jezreel Valley, 17 kilometres (11 mi west of the [10]
The Torah states that Zebulun had three sons - Sered, Elon, and Jahleel - each the eponymous founder of a clan. In the Bible, Elon ( was a Judge of Israel. He followed Ibzan and was succeeded by Abdon. Beyond this, there is little other reference to Zebulun.
The Tomb of Zebulun is located in Sidon, Lebanon. In the past, towards the end of Iyyar, Jews from the most distant parts of Palestine would make a pilgrimage to this tomb.
| Children of Jacob by wife in order of birth (D = Daughter) | |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
| Leah | Reuben (1) | Simeon (2) | Levi (3) | Judah (4) | Issachar (9) | Zebulun (10) | Dinah (D) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
| Rachel | Joseph (11) | Benjamin (12) | |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
| Bilhah (Rachel's servant) | Dan (5) | Naphtali (6) | |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
| Zilpah (Leah's servant) | Gad (7) | Asher (8) | |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||