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Vedic Sanskrit
Spoken in: Iron Age India
Language extinction: evolved into Classical Sanskrit by the 6th century BC
Language family: Indo-European
 Indo-Iranian
  Indo-Aryan
   Vedic Sanskrit
Language codes
ISO 639-1: none
ISO 639-2:
ISO 639-3:

Vedic Sanskrit is an ancient Indian language, the language of the Vedas, the oldest shruti texts of Hinduism. "Veda" redirects here For other uses see Veda (disambiguation. If you are looking for the singer see Shruti Haasan. For other meanings see Śruti (disambiguation. Hinduism is a religious tradition that originated in the Indian subcontinent. It is an archaic form of Sanskrit, an early descendant of Proto-Indo-Iranian. Sanskrit (sa संस्कृता वाक् saṃskṛtā vāk, for short sa संस्कृतम् saṃskṛtam) is a historical Proto-Indo-Iranian, is the reconstructed Proto-language of the Indo-Iranian branch of Indo-European. It is closely related to Avestan, the oldest preserved Iranian language. Avestan is an Eastern Old Iranian language that was used to compose the sacred hymns and canon of the Zoroastrian Avesta. The Iranian languages are a branch of the Indo-European language family and its subfamily Indo-Iranian. Vedic Sanskrit is the oldest attested language of the Indo-Iranian branch of the Indo-European family. The Indo-Iranian language group constitutes the easternmost extant branch of the Indo-European family of languages

From ca. 600 BC, in the classical period of Iron Age Ancient India, Vedic Sanskrit gave way to Classical Sanskrit as defined by the grammar of Pāṇini. The Iron Age in the Indian subcontinent succeeds the Late Harappan (Cemetery H culture also known as the last phase of the Indus Valley Tradition Sanskrit (sa संस्कृता वाक् saṃskṛtā vāk, for short sa संस्कृतम् saṃskṛtam) is a historical Pāṇini ( IAST: Pāṇini Dēvanāgarī: sa पाणिनि a Patronymic meaning "descendant of {{IAST|Paṇi}} " was an ancient

Contents

History

Five chronologically distinct strata can be identified within the Vedic language (Witzel 1989).

  1. Ṛgvedic. The Ṛgveda retains many common Indo-Iranian elements, both in language and in content, that are not present in any other Vedic texts. The Rigveda ( Sanskrit sa ऋग्वेद ṛgveda, a compound of ṛc "praise verse" and veda "knowledge" Its creation must have taken place over several centuries, and apart from the youngest books (1 and 10), it must have been essentially complete by around 1200 BC.
  2. Mantra language. This period includes both the mantra and prose language of the Atharvaveda (Paippalada and Shaunakiya), the Rigveda Khilani, the Samaveda Samhita (containing some 75 mantras not in the Rigveda), and the mantras of the Yajurveda. The Atharvaveda ( Sanskrit: अथर्ववेद atharvaveda, a Tatpurusha compound of {{IAST|atharvan}}, an ancient Rishi The Khilani are a collection of 98 " Apocryphal " hymns of the Rigveda, recorded in the Bāṣkala, but not in the Śākala Shakha The Samaveda ( Sanskrit: सामवेद sāmaveda, from sāman "melody" + veda "knowledge") is third (in the usual The Yajurveda ( Sanskrit यजुर्वेदः, a Tatpurusha compound of yajus "sacrificial formula' + veda These texts are largely derived from the Rigveda, but have undergone certain changes, both by linguistic change and by reinterpretation. Conspicuous changes include change of viśva "all" to sarva, and the spread of kuru- (for Rigvedic kṛno-) as the present tense form of the verb kar- "make, do". This period corresponds to the early Iron Age in north-western India (iron is first mentioned in the Atharvaveda), and to the kingdom of the Kurus, dating from about the 12th century BC. This article is about the archaeological period known as the Iron Age for the mythological Iron Age see Ages of Man. Kuru ( Sanskrit: कुरु was the name of an Indo-Aryan tribe and their kingdom in the Vedic civilization of India, and later a
  3. Samhita prose (roughly 1100 BC to 800 BC). This period marks the beginning collection and codification of a Vedic canon. An important linguistic change is the complete loss of the injunctive and of the modi of the aorist. The injunctive mood was a mood in Sanskrit characterized by secondary endings but no augment, and usually looked like an augmentless Aorist or Imperfect The commentary part of the Black Yajurveda (MS, KS) belongs to this period. The Yajurveda ( Sanskrit यजुर्वेदः, a Tatpurusha compound of yajus "sacrificial formula' + veda
  4. Brahmana prose (roughly 900 BC to 600 BC). The Brahmanas proper of the four Vedas belong to this period, as well as the Aranyakas (Āraṇyakas) oldest of the Upanishads (BAU, ChU, JUB). The Brāhmaṇa s ( Devanagari: sa ब्राह्मणं are part of the Hindu śruti literature The Upanishads ( Devanagari: उपनिषद् IAST: upaniṣad also spelled "Upanisad" are Hindu scriptures that constitute the core teachings The Bṛhadāraṇyaka Upanishad ( Sanskrit: बृहदारण्यक उपनिषद् is one of the older "primary" ( Mukhya The Chandogya Upanishad is one of the "primary" ( Mukhya) Upanishads Together with the Jaiminiya Upanishad Brahmana and the Brihadaranyaka The Jaiminiya Upanishad Brahmana (JUB is a Vedic text associated with the Jaiminiya Shakha of the Samaveda.
  5. Sutra language. This is the last stratum of vedic Sanskrit leading up to 500 BC, comprising the bulk of the Shrauta and Grhya Sutras, and some Upanishads (E. Kalpa is one of the six disciplines of Vedanga, treating Ritual. Kalpa is one of the six disciplines of Vedanga, treating Ritual. The Upanishads ( Devanagari: उपनिषद् IAST: upaniṣad also spelled "Upanisad" are Hindu scriptures that constitute the core teachings g. KathU, MaitrU. The Maitrayaniya (Maitrāyaṇīya or Maitri Upanishad belongs to the Maitri or Maitrayaniya branch of the Kṛṣṇa Yajurveda though some texts assign it to the Sāmaveda Younger Upanishads are post-Vedic).

Around 500 BC, cultural, political and linguistic factors all contribute to the end of the Vedic period. The codification of Vedic ritual reached its peak, and counter movements such as the Vedanta and early Buddhism emerged, using the vernacular Pali, a Prakrit dialect, rather than Sanskrit for their texts. Vedanta ( Devanagari: sa वेदान्त Vedānta) is a spiritual tradition explained in the Upanishads that is concerned with the Self-realisation Buddhism is a family of beliefs and practices Pali ( ISO 15919 / ALA-LC: Pāḷi is a Middle Indo-Aryan language or Prakrit of India. Prakrit (also transliterated as Pracrit) ( Sanskrit: prākṛta प्राकृत (from pra-kṛti प्रकृति according to one Darius I of Persia invaded the Indus valley and the political center of the Indo-Aryan kingdoms shifted eastward, to the Gangetic plain. Darius I the Great (c 549 BC&ndash486 BC 𐎭𐎠𐎼𐎹𐎺𐎢𐏁 Dārayavahuš: "Possessing goodness" Having ascended to power amidst controversy and bloodshed The Indo-Gangetic Plain also known as the Northern plains and the North Indian River Plain is a large and fertile plain encompassing most of northern and eastern India, Around this time (5th century BC), Panini fixes the grammar of Classical Sanskrit. The 5th century BC started the first day of 500 BC and ended the last day of 401 BC. Pāṇini ( IAST: Pāṇini Dēvanāgarī: sa पाणिनि a Patronymic meaning "descendant of {{IAST|Paṇi}} " was an ancient

Phonology

This section treats the distinguishing features of Vedic Sanskrit - see Classical Sanskrit for a general account. Sanskrit (sa संस्कृता वाक् saṃskṛtā vāk, for short sa संस्कृतम् saṃskṛtam) is a historical

Sound changes between Proto-Indo-Iranian and Vedic Sanskrit include loss of the voiced sibilant z.

Vedic Sanskrit had a bilabial fricative [ɸ], called upadhmānīya, and a velar fricative [x], called jihvamuliya. The voiceless bilabial fricative is a type of Consonantal sound used in some spoken Languages The symbol in the International Phonetic Alphabet These are both allophones of visarga: upadhmaniya occurs before p and ph, jihvamuliya before k and kh. Visarga ( visarga) is a Sanskrit word meaning "sending forth discharge" Vedic also had a retroflex l for retroflex l, an intervocalic allophone of , represented in Devanagari with the separate symbol and transliterated as or ḷh. In order to disambiguate vocalic l from retroflex l, ISO 15919 transliterates vocalic l with a ring below the letter, . ISO 15919 Transliteration of Devanagari and related Indic scripts into Latin characters is an international standard for the Transliteration of Indic scripts to the (Vocalic r is then also represented with a ring, , for consistency and to disambiguate it additionally from the retroflex and ṛh of some modern Indian languages. )

Vedic Sanskrit had a pitch accent. Pitch accent is a linguistic term of convenience for a variety of restricted tone systems that use variations in pitch to give prominence to a Syllable Since a small number of words in the late pronunciation of Vedic carry the so-called "independent svarita" on a short vowel, one can argue that late Vedic was marginally a tonal language. The Pitch accent of Vedic Sanskrit, or Vedic accent for brevity is traditionally divided by Sanskrit grammarians into three qualities udātta Tone is the use of pitch in Language to distinguish lexical or grammatical meaning—that is to distinguish or inflect words Note however that in the metrically restored versions of the Rig Veda almost all of the syllables carrying an independent svarita must revert to a sequence of two syllables, the first of which carries an udātta and the second a (so called) dependent svarita. The Rigveda ( Sanskrit sa ऋग्वेद ṛgveda, a compound of ṛc "praise verse" and veda "knowledge" The Pitch accent of Vedic Sanskrit, or Vedic accent for brevity is traditionally divided by Sanskrit grammarians into three qualities udātta The Pitch accent of Vedic Sanskrit, or Vedic accent for brevity is traditionally divided by Sanskrit grammarians into three qualities udātta The Pitch accent of Vedic Sanskrit, or Vedic accent for brevity is traditionally divided by Sanskrit grammarians into three qualities udātta Early Vedic was thus definitely not a tonal language but a pitch accent language. See Vedic accent. The Pitch accent of Vedic Sanskrit, or Vedic accent for brevity is traditionally divided by Sanskrit grammarians into three qualities udātta

Pāṇini gives accent rules for the spoken language of his (post-Vedic) time, though there is no extant post-Vedic text with accents. Pāṇini ( IAST: Pāṇini Dēvanāgarī: sa पाणिनि a Patronymic meaning "descendant of {{IAST|Paṇi}} " was an ancient

The pluti vowels (trimoraic vowels) were on the verge of becoming phonological during middle Vedic, but disappeared again. Pluti is the term for overlong vowels in Sanskrit. Pluti vowels are usually noted with a numeral "3" (indicating length of three morae) ā3 ī3 ū3 ṛぃ Mora (plural moras or morae) is a unit of sound used in Phonology that determines Syllable weight (which in turn determines stress

Principal Differences

Vedic Sanskrit differs from Classical Sanskrit to an extent comparable to the difference between Homeric Greek and Classical Greek. Tiwari ([1955] 2005) lists the following principal differences between the two:

Grammar

Vedic had a subjunctive absent in Panini's grammar and generally believed to have disappeared by then at least in common sentence constructions. Vedic Sanskrit grammar is the oldest attested full case and tense system Grammar of a language from the Indo-European language family. In Grammar, the subjunctive mood (sometimes referred to as the conjunctive mood) is a Verb mood that exists in many languages Pāṇini ( IAST: Pāṇini Dēvanāgarī: sa पाणिनि a Patronymic meaning "descendant of {{IAST|Paṇi}} " was an ancient All tenses could be conjugated in the subjunctive and optative moods, in contrast to Classical Sanskrit, with no subjunctive and only a present optative. The optative mood is a Grammatical mood that indicates a wish or hope (However, the old first-person subjunctive forms were used to complete the Classical Sanskrit imperative. ) The three synthetic past tenses (imperfect, perfect and aorist) were still clearly distinguished semantically in (at least the earliest) Vedic. A synthetic language, in Linguistic typology, is a Language with a high Morpheme -per- word ratio The imperfect tense, in the classical grammar of several Indo-European languages, denotes a Past tense with an Imperfective aspect. The perfect aspect is variously considered either an aspect or tense which calls a listener's attention to the consequences generated by an action rather than the A fifth mood, the injunctive, also existed. The injunctive mood was a mood in Sanskrit characterized by secondary endings but no augment, and usually looked like an augmentless Aorist or Imperfect

Long-i stems differentiate the Devi inflection and the Vrkis inflection, a difference lost in Classical Sanskrit. In Vedic Sanskrit, the Devī and Vṛkīs inflections are two types of inflection of feminine ī -stems In Vedic Sanskrit, the Devī and Vṛkīs inflections are two types of inflection of feminine ī -stems

See also

Notes

References

External links

Dictionary

Vedic Sanskrit

-proper noun

  1. The earliest and most archaic form of Sanskrit, as used in the Vedas.
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