Citizendia
Your Ad Here

Part of a series on
Buddhism


History

Timeline· Buddhist councils

Foundations

Four Noble Truths
Noble Eightfold Path
Buddhist Precepts
Nirvana · Three Jewels

Key Concepts

Three marks of existence
Skandha · Cosmology
Samsara · Rebirth · Dharma
Dependent Origination · Karma

Major Figures

Gautama Buddha
Disciples · Later Buddhists

Practices and Attainment

Buddhahood · Bodhisattva
Four Stages of Enlightenment
Paramitas · Meditation · Laity

Countries/Regions

Bhutan · Cambodia · China
India · Indonesia · Japan
Korea · Laos · Malaysia
Mongolia · Myanmar · Nepal
Russia· Singapore · Sri Lanka
Thailand · Tibet · Vietnam
Western countries

Branches

Theravāda · Mahāyāna
Vajrayāna
Early and Pre-sectarian

Texts

Pali Canon · Mahayana Sutras
Tibetan Canon

Comparative Studies
Culture · List of topics
Portal: Buddhism

This box: view  talk  edit

Vajrayāna Buddhism, also known as Tantric Buddhism, Tantrayana, Mantrayana, Mantranaya, Esoteric Buddhism, Diamond Vehicle (Chinese: 金剛乘, jingangcheng, Japanese: 金剛乗, kongōjō) although these terms are not always regarded as equivalent[1], is an extension of Mahayana Buddhism consisting of differences in the adoption of additional techniques (upaya, or 'skillful means') rather than in philosophy. Buddhism is a family of beliefs and practices The History of Buddhism spans the 6th century BCE to the present starting with the birth of the Buddha Siddhartha Gautama. Foundation to the Common Era Some sources give the date of the Buddha's birth as 563 BCE and others as 624 BCE Theravada Buddhist countries tend to use the latter figure Lists and numbering of Buddhist councils vary between and even within schools Several Buddhist terms and concepts lack direct translations into English that cover the breadth of the original term Background Why the Buddha is said to have taught in this way is illuminated by the social context of the time in which he lived In sramanic philosophy Nirvana (निर्वाण| Nirvāṇa; निब्बान Nibbāna; Prakrit: णिव्वाण The Three Jewels, also called the Three Treasures, the Three Refuges, or the Triple Gem, are the three things that Buddhists take refuge Several Buddhist terms and concepts lack direct translations into English that cover the breadth of the original term According to the Buddhist tradition all phenomena other than Nirvana, ( sankhara) are marked by three characteristics sometimes referred to as the Dharma seals In Buddhist phenomenology and Soteriology, the five skandhas ( Sanskrit) or khandhas ( Pāli) are five "aggregates" Buddhist cosmology is the description of the shape and evolution of the universe according to the canonical Buddhist scriptures and commentaries Rebirth in Buddhism is the doctrine that the consciousness of a person (as conventionally regarded upon the death or dissolution of the aggregates ( Skandhas Dhamma ( Pāli: धम्म or Dharma (धर्म in Buddhism has two primary meanings the teachings of the Buddha which lead to enlightenment The doctrine of pratītyasamutpāda (Sanskrit paticcasamuppāda; rten Karma ( Sanskrit: कर्मन karman, Pāli: कमा Kamma) means "action" or "doing" whatever A number of noted individuals have been Buddhists. Historical Buddhist thinkers and founders of schools Individuals are grouped by nationality except in cases where the Siddhārtha Gautama ( Sanskrit; Pali: Siddhattha Gotama) was a spiritual Teacher from Ancient India and the founder A number of noted individuals have been Buddhists. Historical Buddhist thinkers and founders of schools Individuals are grouped by nationality except in cases where the In Buddhism, buddhahood ( Sanskrit: buddhatva. Pali: buddhatta. In the Buddhist context a bodhisattva (बोधिसत्त्व bodhisattva;; Vietnamese Bồ Tát; बोधिसत्त bodhisatta The four stages of Enlightenment in Buddhism are the four degrees of approach to full enlightenment as an Arahant which a person can attain in this life Theravada Buddhism Theravada Buddhism 's teachings on the paramitas can be found in late canonical books and post-canonical commentaries Buddhist meditation encompasses a variety of Meditation techniques that develop Mindfulness, concentration, tranquility and insight In English translations of Buddhist literature, householder denotes a variety of terms Obtaining exact numbers of practicing Buddhists can be difficult and may be reliant on the definition used Buddhist beliefs and practices vary according to region There are distinctions between and within the Buddhism practised in various regions including In South Asia Mahayana Buddhism is the State religion of Bhutan, and Buddhists comprise 98% of its population. History See also History of Buddhism in Cambodia Unconfirmed Singhalese sources assert that missionaries of King Asohka introduced Buddhism into Chinese Buddhism ( Pinyin fójiào refers collectively to the various schools of Buddhism that have flourished in China proper since ancient times Buddhism is a world religion which arose in Bihar, India and is based on the teachings of Siddhartha Gautama, who is known as the Buddha (literally Among the five official religions of Indonesia, according to the state ideology of Pancasila According to Suharto, Buddhism and Hinduism were Indonesia's classical The history of Buddhism in Japan can be roughly divided into three periods namely the Nara period (up to 784 the Heian period (794–1185 and the post-Heian period Korean Buddhism is distinguished from other forms of Buddhism by its attempt to resolve what it sees as inconsistencies in Mahayana Buddhism Buddhism is the primary religion of Laos. The Buddhism practiced in Laos is of the Theravada tradition Buddhism is the second largest religion in Malaysia after Islam, with 19 Buddhism in Mongolia is essentially Tibetan Buddhism of the Gelugpa school History The history of Buddhism in Burmaextends nearly a millennium Buddha was born in Shakya kingdom which lies in Rupandehi district Lumbini zone of Nepal Historically Buddhism was incorporated into Russian lands as early as the late 16th century, when Russian explorers travelled to and settled in As of 2000 425% of the Singaporeans register themselves as Buddhist by religion General Buddhism in Sri Lanka is primarily of the Theravada school and constitutes the religious faith of about 70% of the populationAccording to traditional Buddhism in Thailand is largely of the Theravada school Nearly 95% of Thailand 's population is Buddhist of the Theravada school though Buddhism Tibetan Buddhism is the body of Buddhist religious doctrine and institutions characteristic of Tibet and certain regions of the Himalayas, including Buddhism came to Vietnam in the first century CE By the end of the second century Vietnam developed a major Buddhist centre in the region commonly known as the Luy Lâu Buddhism in the West broadly encompasses the knowledge and practice of Buddhism outside of Asia. The Schools of Buddhism. Buddhism is classified in various ways History Origin of the school The Theravāda school is ultimately derived from the Vibhajjavāda (or 'doctrine of analysis' grouping which was a continuation Mahayana ( Sanskrit: mahāyāna, Devanagari: महायान 'Great Vehicle' is one of the two main existing schools of Buddhism and a term for The Early Buddhist schools are those schools into which according to most scholars the Buddhist monastic Sangha initially split due originally to differences in The term pre-sectarian Buddhism is used by some scholars to refer to the Buddhism that existed before the various subsects of Buddhism came into being Buddhist texts can be categorized in a number of ways The Western terms "scripture" and "canonical" are applied to Buddhism in inconsistent ways by Western scholars Historicity and Background Place in the Canon Various Mahayana Sutras have been included in the Tibetan Canon and the Chinese Canon. The Tibetan Buddhist canon is a loosely defined list of Sacred texts recognized by various sects of Tibetan Buddhism. The cultural elements of Buddhism vary by region and include Buddhist Festivals and Observances Vesak The following is a List of Buddhist topics: A Abhidharma Aggañña Sutta Ahimsa is a language spoken by over 130 million people in Japan and in Japanese emigrant communities Mahayana ( Sanskrit: mahāyāna, Devanagari: महायान 'Great Vehicle' is one of the two main existing schools of Buddhism and a term for Upaya ( Sanskrit: उपाय "Expedient Means" is a term in Mahayana Buddhism which comes from the word upa√i and refers to something Thus, before terms such as Vajrayāna or Tantrayāna came into use, scholar-monks such as Buddhaguhya (fl. Buddhaguhya ( fl c700 CE was a Vajrayana Buddhist scholar-monk mid-8th CE) state that Mahāyāna is subdivided into two categories: pāramitā-yana (the "Perfection Method") and mantra-yana (the "Mantra Method"). Some of these upāya are esoteric practices which must be initiated and transmitted only through a skilled spiritual teacher. [2] The Vajrayana is often viewed as the third major 'vehicle' (Yana) of Buddhism, alongside the Theravada and Mahayana. Yāna ( Sanskrit and Pāli: "vehicle" refers to a mode or method of spiritual practice in Buddhism, and in particular to divisions of various Buddhism is a family of beliefs and practices History Origin of the school The Theravāda school is ultimately derived from the Vibhajjavāda (or 'doctrine of analysis' grouping which was a continuation Mahayana ( Sanskrit: mahāyāna, Devanagari: महायान 'Great Vehicle' is one of the two main existing schools of Buddhism and a term for

Contents

Subschools

Vajrayana exists today in the form of two major sub-schools:

Nomenclature and etymology

Sanskrit: Mantrayana, Vajrayana,
Tibetan: rdo rje theg pa
Japanese: mikkyō
Korean: milgyo
Mongolian: очирт хөлгөн, тарнийн ёс, vcirtu kölgen, tarni yin yosu
Vietnamese: mật tông
English: Diamond Path, Indestructible Path, Mantra Method,

The term "vajra" originally denoted the thunderbolt, a legendary weapon and divine attribute that was made from an adamantine, that is indestructible, substance and which could therefore pierce and penetrate any obstacle or obfuscation. Vajra ( Devanagari: वज्र Tibetan: dorje ( is a Sanskrit word meaning both Thunderbolt and Diamond A thunderbolt is a traditional expression for a discharge of Lightning or a symbolic representation thereof Obfuscation is the concealment of meaning in Communication, making it Confusing and harder to Interpret. As a secondary meaning, "vajra" therefore also refers to this indestructible substance, and so is sometimes translated as "adamantine" or "diamond". So the Vajrayana is sometimes rendered in English as "The Adamantine Vehicle" or "The Diamond Vehicle".

A vajra is also a ritual object that is like a small sceptre. It usually takes the form of a bronze rod, like a mace; it has a sphere (and sometimes a gankyil) at its centre, and a variable number of spokes (depending on the sadhana), enfolding either end of the rod. The Gankyil is a Polyvalent symbol and ritual tool in Tibetan Buddhism. For Sadhana the actress see Sadhana (actress Sadhana (Sanskrit sādhanam) is a Sanskrit term for "a means of accomplishing something" The vajra is often traditionally employed in tantric rituals in combination with the bell or ghanta; symbolically, the vajra may represent method and the bell stands for wisdom. A bell is a simple Sound -making device The bell is a Percussion instrument and an Idiophone. Upaya ( Sanskrit: उपाय "Expedient Means" is a term in Mahayana Buddhism which comes from the word upa√i and refers to something In the Pali Canon In the Pali Canon, paññā is defined in a variety of overlapping ways frequently centering on concentrated insight In Mantrayana lineages the phurba and singing bowl hold this application and symbolism. The Phurba ( Tib, pronunciation between 'pur-ba' & 'fur-pu' alt Singing bowls (also known as 'Himalayan bowls' or 'rin' or Suzu gongs in Japan are a type of bell, specifically classified as a standing bell

Distinguishing features of Vajrayana

According to the traditions and lineages of Vajrayana Buddhism, the Vajrayana upaya or techniques, provide an accelerated path to enlightenment. Upaya ( Sanskrit: उपाय "Expedient Means" is a term in Mahayana Buddhism which comes from the word upa√i and refers to something Bodhi (बोधि is both the Pāli and Sanskrit word traditionally translated into English as "enlightenment This is achieved through use of tantra techniques, which are practical aids to spiritual development, and esoteric transmission (explained below). Tantra ( Sanskrit: तन्त्र; " Weave " denoting continuity) tantricism or tantrism is any of several esoteric Whereas earlier schools might provide ways to achieve nirvana over the course of many lifetimes, Vajrayana techniques are said to make full enlightenment or buddhahood possible in a shorter time, perhaps in a single lifetime. In sramanic philosophy Nirvana (निर्वाण| Nirvāṇa; निब्बान Nibbāna; Prakrit: णिव्वाण In Buddhism, buddhahood ( Sanskrit: buddhatva. Pali: buddhatta. Vajrayana Buddhists do not claim that Theravada or Mahayana practices are invalid; in fact, the teachings from those traditions are said to lay an essential foundational practice on which the Vajrayana practices may be built. History Origin of the school The Theravāda school is ultimately derived from the Vibhajjavāda (or 'doctrine of analysis' grouping which was a continuation Mahayana ( Sanskrit: mahāyāna, Devanagari: महायान 'Great Vehicle' is one of the two main existing schools of Buddhism and a term for While the Mahayana and Theravada paths are said to be paths to enlightenment in their own right, the teachings from each of those vehicles must be heeded for the Vajrayana to work. The Vajrayana path is considered to be a path within the Mahayana which employs special means or practices to "accelerate" the process of awakening. It should also be noted that the goal of the Mahayana and Vajrayana traditions is to become a Buddha by following the bodhisattva path, whereas an alternative, and more common, goal for Theravada practice is 'simply' liberation from the cycle of rebirth (samsara) by achieving nirvana. In the Buddhist context a bodhisattva (बोधिसत्त्व bodhisattva;; Vietnamese Bồ Tát; बोधिसत्त bodhisatta History Origin of the school The Theravāda school is ultimately derived from the Vibhajjavāda (or 'doctrine of analysis' grouping which was a continuation In fact the distinction between these traditions is not always rigid: the tantra sections of editions of the Kangyur sometimes include material not usually thought of as tantric outside the Tibetan tradition, such as the Heart Sutra[3] and even versions of material found in the Pali Canon. The Tibetan Buddhist canon is a loosely defined list of sacred texts recognized by various schools of Tibetan Buddhism, made up of the Kangyur or Kanjur The Heart of Perfect Wisdom Sutra or Heart Sutra or Essence of Wisdom Sutra ( Sanskrit: प्रज्ञापारमिताहृदयसूत्र [4]

Four Purities (Tibetan: yongs su dag pa bzhi; yongs dag bzhi)[5]

In defining Vajrayana, Yuthok et al. (1997: p. 273) identify the "Four Purities" which define the principal Tantric methodology that distinguishes it from the rest of Buddhism:

Vajrayana. . . is a subdivision of Mahayana, which may be divided into Sutrayana and Vajrayana (or Tantrayana). Vajrayana is regarded as a swifter path and is considered superior to Sutrayana. Whereas Sutrayana focuses on the causal method, Vajrayana teaches the Resultant method [sic] because it includes the 'four purities': (1) purity of environment (2) purity of body (3) purity of resources and (4) purity of deeds. [6]

Kalachakranet (2006) identifies and defines the "Four Purities" in a complementary though different fashion:

The main tantric practices can be summarised in the "Four Purities":

1. Seeing one's body as the body of the deity
2. Seeing one's environment as the pure land or mandala of the deity
3. Perceiving one's enjoyments as bliss of the deity, free from attachment
4. Performing one's actions only for the benefit of others (bodhicitta motivation, altruism)[7]

Tantra techniques

According to the Vajrayana tradition,[8] at certain times during sex, death, meditation and dreaming and at other liminal[9] states, the bodymind[10] is in a very subtle state which can be used by advanced practitioners to transform the mindstream. Tantra techniques in Vajrayana Buddhism are techniques used to attain Buddhahood. Liminality (from the Latin Bodymind is a compound conjunction of Body and Mind, which in scientific disciplines researchers have begun studying in order to move beyond the dualist Mindstream is a compound Lexical item composed of Mind and Stream used to translate a term from Buddhist philosophy. According to the Vajrayana tradition it is possible to attain enlightenment in a single lifetime by practicing certain techniques.

Guru yoga (Tibetan: bla ma'i rnal 'byor)[11] is a practice that has many variations, but may be understood as a tantric devotional process where the practitioner unites their mindstream with the mindstream of the guru's Three Vajras. The Three Vajras namely 'body' 'speech' and 'mind' are a formulation within Tibetan Buddhism which reflects the full experience of Buddha-nature and the attempt by The guru is engaged as yidam, as a nirmanakaya manifestation of a Buddha. In Vajrayana Buddhism an Ishta-deva or Ishta-devata ( Sanskrit) ( Yidam in Tibetan) is a fully enlightened being who is the focus The Trikaya doctrine ( Sanskrit, literally "Three bodies or personalities" 三身 Chinese: Sānshén, Japanese: sanjin) In Buddhism, buddhahood ( Sanskrit: buddhatva. Pali: buddhatta. The process of guru yoga might entail visualization of a refuge tree as an invocation of the lineage. In Tibetan Buddhism, the Refuge Tree, (alternate English renderings Refuge Field Merit Field Field of Merit 'field' is a rendering of the Sanskrit " Kshetra It might involve visualization of the guru above or in front of the practitioner. Guru yoga may entail a liturgy or mantra such as the Prayer in Seven Lines (Tibetan: tshig bdun gsol 'debs)[12], an evocation and invocation of Padmasambhava, though this is neither necessary nor mandatory. A liturgy is the customary public worship done by a specific religious group according to their particular traditions Evocation is the act of calling or summoning a spirit demon god or other supernatural agent in the Western mystery tradition. An invocation (from the Latin verb invocare "to call on invoke" may take the form of Supplication or Prayer Padmasambhava () The Lotus Born, is said to have transmitted Tantric Buddhism to Bhutan and Tibet in the 8th century.

The Guru or spiritual teacher is essential as a guide during tantric practice, without their example, blessings and grace, genuine progress is held to be impossible for all but the most keen and gifted. Many tantric texts qualify the Triratna thus: "Guru is Buddha, Guru is Dharma and Guru is Sangha" to reflect their importance for the disciple. The Three Jewels, also called the Three Treasures, the Three Refuges, or the Triple Gem, are the three things that Buddhists take refuge In the Kagyu lineage, the guru is considered more compassionate and more potent than the Buddha because we can have a direct relationship with the guru.

Deity yoga (Tibetan: lha'i rnal 'byor; Sanskrit: Devata-yoga) is the fundamental practice, often involving a sadhana liturgy and form, in which the practitioner visualizes themselves as the yidam. Deva is the Hindu term for deity devatas ( Devanagari: देवता are a kind of smaller more focused devas the equivalent of guardian spirits Yoga ( Sanskrit: योग, IAST: yóga, joːgə refers to traditional physical and mental disciplines originating in India, to the For Sadhana the actress see Sadhana (actress Sadhana (Sanskrit sādhanam) is a Sanskrit term for "a means of accomplishing something" The purpose of Deity yoga is to bring the meditator to the realization that the deity and the practitioner are in essence the same, non-dual. Nondualism implies that things appear distinct while not being separate By visualizing one's self and environment entirely as a projection of mind, it helps the practitioner become familiar with the minds ability and habit of projecting conceptual layers over all experience. That then undermines a habitual belief that views of reality and self are solid and fixed. In doing these things, it enables the practitioner to release him or herself from spiritual obscurations (Sanskrit: klesha) and to practice compassion and wisdom simultaneously.

Representations of the deity, such as a murti, thangka, or mandala, are often employed as an aid to visualization, invocation (Tibetan: Dzog-rim) and evocation (Tibetan: Kye-rim) in Deity yoga. In Hinduism, a murti ( Devanagari: मूर्ति typically refers to an image a deity in which the Divine Spirit is expressed ( murta) Mandala ( Sanskrit maṇḍala मंड "essence" + ल "having" or "containing" An invocation (from the Latin verb invocare "to call on invoke" may take the form of Supplication or Prayer The Completion stage (Tibetan dzog rim; Sanskrit saṃpanna-krama) is one of the two stages of Anuttarayoga Tantra. Evocation is the act of calling or summoning a spirit demon god or other supernatural agent in the Western mystery tradition. In Tantric Buddhism the generation stage (T Kye rim; S Utpatti-krama) is the first phase of meditative Buddhist Sādhana Mandalas are sacred enclosures, sacred architecture that house and contain the uncontainable essence of a yidam. Sacred architecture (also known as religious architecture) is concerned with the design and construction of places of worship and/or sacred or intentional space such In the book, The World of Tibetan Buddhism, the Dalai Lama describes them thus: “This is the celestial mansion, the pure residence of the deity. ”

Beer (2004: p. 142) in mentioning creativity, imagination, visualisation and photism states:

Deity Yoga employs highly refined techniques of creative imagination, visualisation, and photism in order to self-identify with the divine form and qualities of a particular deity as the union of method or skilful means and wisdom. Creativity is a mental process involving the generation of new Ideas or Concepts, or new associations of the creative mind between existing ideas or concepts Imagination is the ability to form Mental images/sounds/feelings or the ability to Spontaneously Generate images/sounds/feelings within one's own Mind As His Holiness the Dalai Lama says, "In brief, the body of a Buddha is attained through meditating on it". [13]

Death yoga (or 'death practice') is another important aspect of Tantra techniques. Although it is called Death yoga, most of the practice actually happens during life. It is the accumulation of meditative practice that helps to prepare the practitioner for what they need to do at the time of death. At the time of death the mind is in a state (clear light) that can open the mind to enlightenment, when used very skillfully. It is said that masters like Lama Tsong Khapa used these techniques to achieve enlightenment during the death process. Tsongkhapa ( (1357 &ndash 1419 whose name means "The Man from Onion Valley" was a famous teacher of Tibetan Buddhism whose activities led later to the formation Actually, there are three stages at which it is possible to do this; at the end of the death process, during the bardo (or 'in between period') and during the process of rebirth. This is an article on a Buddhist concept For other meanings of the word Bardo, see Bardo (disambiguation The Tibetan word Bardo During these stages, the mind is in a very subtle state, and an advanced practitioner can use these natural states to make significant progress on the spiritual path. The Tibetan Book of the Dead is an important commentary for this kind of traditional practice.

This Death yoga should not be confused with normal meditation on death, which is a common practice within Buddhist traditions. In most non-tantra traditions it is done to reduce attachment and desire, and not to use the death process itself as a means to practice.

Classifications of tantra

New Translation Schools' tantric classification

The Sarma or New Translation schools of Tibetan Buddhism (Gelug, Sakya, and Kagyu) divide the Tantras into four hierarchical categories, namely,

Ancient Translation School tantric classification

A different division is used by the Nyingma or Ancient school:

Classifications and numerology

Numbers, numerology and the spirituality of numerals is key to the Twilight language and endemic to Vajrayana as it is throughout Indian religions. Indian religions, also called Dharmic religions, are the related religious traditions that originated in the Indian subcontinent, namely Hinduism, Numbers that are particularly frequent in classification are three, five and nine:

As Bucknell, et al. (1986: p. 110) state:

The fivefold classification presented in the tantras is remarkably comprehensive, embracing objects of every conceivable type; it includes the infamous set of 'five Ms' (fish, meat, wine, mudrā, sexual intercourse) and even a set of five 'body fluids' faeces, urine, blood, semen, flesh. [14] In addition it includes sets of doctrinal principles, such as the five skandhas (factors of existence), the four kāyas (Buddha-bodies) and the triad prajña, upāya, bodhicitta (wisdom, means, enlightenment-mind). For example, prajña, upāya, and bodhicitta are identified with the triads female/male/union, Amitābha/Akṣobhya/Vairocana, and so on, and are thus implicitly assigned to the water, fire, and space groups respectively. [15]

Esoteric transmission (initiation) and samaya (vow)

Main articles: Esoteric transmission and Samaya

The other conspicuous aspect of Vajrayana Buddhism is that it is esoteric. Esoteric transmission (initiation is a technique used by Vajrayana Buddhists to attain accelerated Buddhahood. In Vajrayana Buddhism, samaya or in Tibetan damtshig ( is the "sacred bond" formed between the vajra Guru and disciple that protects In this context esoteric means that the transmission of certain accelerating factors only occurs directly from teacher to student during an initiation and cannot be simply learned from a book. Many techniques are also commonly said to be secret, but some Vajrayana teachers have responded that secrecy itself is not important and only a side-effect of the reality that the techniques have no validity outside the teacher-student lineage. [16]

Reginald Ray writes that "If these techniques are not practiced properly, practitioners may harm themselves physically and mentally. In order to avoid these dangers, the practice is kept "secret" outside the teacher/student relationship. Secrecy and the commitment of the student to the vajra guru are aspects of the samaya (Tib. In Vajrayana Buddhism, samaya or in Tibetan damtshig ( is the "sacred bond" formed between the vajra Guru and disciple that protects damtsig), or "sacred bond", that protects both the practitioner and the integrity of the teachings. "[17]

The teachings may also be considered "self-secret" meaning that even if they were to be told directly to a person, that person would not necessarily understand the teachings without proper context. In this way the teachings are "secret" to the minds of those who are not following the path with more than a curious investigation. [18][19]

The esoteric transmission framework can take varying forms. The Nyingma school of Tibetan Buddhism uses a method called Dzogchen. The Nyingma tradition is the oldest of the four major schools of Tibetan Buddhism (the other three being the Kagyu, Sakya and Gelug) Tibetan Buddhism is the body of Buddhist religious doctrine and institutions characteristic of Tibet and certain regions of the Himalayas, including According to some schools of Tibetan Buddhism and Bön, Dzogchen is the natural primordial state or natural condition of every sentient Being The Tibetan Kagyu school and the Shingon school in Japan use an alternative method called Mahamudra. The Kagyu or Kagyupa school also known as the " Oral Lineage " or Whispered Transmission school is one of four main schools of Himalayan Shingon Buddhism (眞言 真言 " true words " is a major school of Japanese Buddhism, and is the other branch of Vajrayana Buddhism Mahamudra (Sanskrit Mahāmudrā, Tibetan Chagchen, Wylie phyag chen, contraction of Chagya Chenpo, Wylie phyag rgya chen po) literally means

Relationship with Mahayana

While tantra and esoterism distinguish Vajrayana Buddhism, from the Tibetan Buddhist point of view it is a form of Mahayana Buddhism, as the endgoal of the practice is Buddhahood (in order to be of greatest benefit of other sentient beings). Mahayana ( Sanskrit: mahāyāna, Devanagari: महायान 'Great Vehicle' is one of the two main existing schools of Buddhism and a term for Sutras important to Mahayana are generally important to Vajrayana, although Vajrayana adds texts of its own, the so-called Tantras (see Buddhist texts, List of sutras, Tibetan Buddhist canon). Buddhist texts can be categorized in a number of ways The Western terms "scripture" and "canonical" are applied to Buddhism in inconsistent ways by Western scholars The Tibetan Buddhist canon is a loosely defined list of Sacred texts recognized by various sects of Tibetan Buddhism. The importance of bodhisattvas and a pantheon of deities in Mahayana carries over to Vajrayana, as well as the perspective that Buddhism and Buddhist spiritual practice are not intended just for ordained monks, but for the laity too. In the Buddhist context a bodhisattva (बोधिसत्त्व bodhisattva;; Vietnamese Bồ Tát; बोधिसत्त bodhisatta

The Japanese Vajrayana teacher Kūkai expressed a view contrary to this by making a clear distinction between Mahayana and Vajrayana. Kūkai (ja 空海 or also known posthumously as Kōbō-Daishi (ja 弘法大師 774&ndash835 CE was a Japanese monk, Scholar Kūkai characterises the Mahayana in its entirety as exoteric, and therefore provisional. From this point of view the esoteric Vajrayana is the only Buddhist teaching which is not a compromise with the limited nature of the audience to which it is directed, since the teachings are said to be the Dharmakaya (the principle of enlightenment) in the form of Mahavairocana, engaging in a monologue with himself. The Dharmakāya (lit Truth Body or Reality Body is a central concept in Mahayana Buddhism forming part of the Trikaya doctrine that was first expounded in the Vairocana (also Vairochana or Mahāvairocana; वैरोचन Sanskrit or 毘盧遮那佛 Chinese: Dàrì Rúlái or From this view the Hinayana and Mahayana are provisional and compromised aspects of the Vajrayana - rather than seeing the Vajrayana as primarily a form of Mahayana Buddhism. This view is also found in Tibetan Buddhism, where it is taught that ultimately one can only become a Buddha by practicing tantra (even if only for the very last step of the path).

Some aspects of Vajrayana have also filtered back into Mahayana. In particular, the Vajrayana fondness for powerful symbols may be found in weakened form in Mahayana temples where protector deities may be found glaring down at visitors. In Vajrayana Buddhism a dharmapāla ( Tibetan chos-kyong) is a type of Wrathful deity.

The Vajrayana has a rich array of vows of conduct and behaviour which is based on the rules of the Pratimoksha and the Bodhisattva code of discipline. The Pratimoksha (skt deals with the buddhist vows of personal liberation given by the Buddha to his followers In the Buddhist context a bodhisattva (बोधिसत्त्व bodhisattva;; Vietnamese Bồ Tát; बोधिसत्त bodhisatta The Ornament for the Essence of Manjushrikirti states:

Distance yourself from Vajra Masters who are not keeping the three vows[20]
who keep on with a root downfall, who are miserly with the Dharma,
and who engage in actions that should be forsaken.
Those who worship them go to hell and so on as a result. [21]

This as well as other sources express the need to build the Vajrayana on the foundation of the Pratimoksha and Bodhisattva vows. The Pratimoksha (skt deals with the buddhist vows of personal liberation given by the Buddha to his followers In the various Bodhisattva vows (sometimes called the Bodhisattva Precepts) of Mahayana Buddhism, the Bodhisattvas take Vows stating Lay persons can follow the lay ordination. The Ngagpa Yogis from the Nyingma school keep a special lay ordination.

Besides this, there are also special tantric vows that need to be kept when practicing the highest levels of tantra, which can vary somewhat depending on the specific practice.

History of Vajrayana

India

There are differing views as to where Vajrayana began. Some believe it originated in Bengal,[22] now divided between the Republic of India and Bangladesh, with others claiming it began in Uddiyana, located by some scholars in the modern day Swat Valley in Pakistan, or in South India. Etymology and ethnology The exact origin of the word Bangla or Bengal is unknown though it is believed to be derived from the Dravidian-speaking tribe Bang India, officially the Republic of India (भारत गणराज्य inc-Latn Bhārat Gaṇarājya; see also other Indian languages) is a country ( Bengali: বাংলাদেশ inc-Latn Bangladesh) officially Oḍḍiyāna, a small country in early Medieval India, implicit in the ascendence of Tantric Buddhism. Pakistan () officially the Islamic Republic of Pakistan, is a country located in South Asia, Southwest Asia, Middle East and South India is the area encompassing India 's states of Andhra Pradesh, Karnataka, Kerala and Tamil Nadu as well as the union In the Tibetan tradition, it is claimed that the historical Shakyamuni Buddha taught tantra, but as these are 'secret' teachings outside the teacher/disciple relationship, they were written down generally long after the Buddha's other teachings, known as sutras.

The earliest texts appeared around the early 4th century. As a means of recording the passage of Time, the 4th century (per the Julian calendar and Anno Domini / Common era) was that Century Nalanda University in northern India became a center for the development of Vajrayana theory, although it is likely that the university followed, rather than led, the early Tantric movement. Nālandā is the name of an ancient University in Bihar, India. India would continue as the source of leading-edge Vajrayana practices up through the 11th century.

(Vajrayana) Buddhism had mostly died out in India by the 13th century, and tantric religions of Buddhism and Hinduism were also experiencing pressure from invading Islamic armies. India, officially the Republic of India (भारत गणराज्य inc-Latn Bhārat Gaṇarājya; see also other Indian languages) is a country By that time, the vast majority of the practices were also made available in Tibet, where they were preserved until recently.

In the second half of the 20th century a sizable number of Tibetan exiles fled the oppressive, anti-religious rule of the Communist Chinese to establish Tibetan Buddhist communities in northern India, particularly around Dharamsala. The twentieth century of the Common Era began on Talk People's Republic of China) PEOPLE'S REPUBLIC OF CHINA ARTICLE GUIDELINES They remain the primary practitioners of Tantric Buddhism in India and the entire world.

China

Vajrayana followed the same route into northern China as Buddhism itself, arriving from India via the Silk Road some time during the first half of the 7th century. China ( Wade-Giles ( Mandarin) Chung¹kuo² is a cultural region, an ancient Civilization, and depending on perspective a National Buddhism is a family of beliefs and practices India, officially the Republic of India (भारत गणराज्य inc-Latn Bhārat Gaṇarājya; see also other Indian languages) is a country The Silk Road, or Silk Routes, are an extensive interconnected network of Trade routes across the Asian continent connecting East South and Western Asia with the The 7th century is the period from 601 to 700 in accordance with the Julian calendar in the Christian / Common Era. It arrived just as Buddhism was reaching its zenith in China, receiving sanction from the emperors of the Tang Dynasty. The Tang Dynasty ( Middle Chinese: dhɑng (June 18 618&ndashJune 4 907 was an imperial dynasty of China preceded by the Sui Dynasty and followed by The Tang capital at Chang'an (modern-day Xi'an) became an important center for Buddhist studies, and Vajrayana ideas (東密) no doubt received great attention as pilgrim monks returned from India with the latest texts and methods (see Buddhism in China, Journey to the West). Chang'an ( is an ancient Capital of more than ten dynasties in Chinese history. UserEl_C --> Xi'an ( Postal map spelling: Sian is the Capital of the Shaanxi province in the Chinese Buddhism ( Pinyin fójiào refers collectively to the various schools of Buddhism that have flourished in China proper since ancient times Journey to the West ( is one of the Four Great Classical Novels of Chinese literature.

Tibet and other Himalayan kingdoms

A Buddhist ceremony in Ladakh.
A Buddhist ceremony in Ladakh. Ladakh ( Ladakhi lad̪ɑks लदाख لدّاخ "land of high passes" is a region in the Indian state of Jammu and Kashmir between
Young Monk in Shalu Monastery, Shigatse, Tibet
Young Monk in Shalu Monastery, Shigatse, Tibet

In 747 the Indian master Padmasambhava traveled from Afghanistan to bring Vajrayana Buddhism to Tibet and Bhutan, at the request of the king of Tibet. Definitions of Tibet See also Definitions of Tibet Name In English The English word Tibet, like the word for Tibet in most European Events By Place Asia Abu Muslim unites the Abbasid Empire against the Umayyads Ibrahim the Imam leader Padmasambhava () The Lotus Born, is said to have transmitted Tantric Buddhism to Bhutan and Tibet in the 8th century. Afghanistan /æfˈgænɪstæn/ officially the Islamic Republic of Afghanistan ( Pashto: د افغانستان اسلامي جمهوریت, Definitions of Tibet See also Definitions of Tibet Name In English The English word Tibet, like the word for Tibet in most European The Kingdom of Bhutan (buːˈtɑːn is a Landlocked nation in South Asia. This was the original transmission which anchors the lineage of the Nyingma school. The Nyingma tradition is the oldest of the four major schools of Tibetan Buddhism (the other three being the Kagyu, Sakya and Gelug) During the 11th century and early 12th century a second important transmission occurred with the lineages of Atisa, Marpa and Brogmi, giving rise to the other schools of Tibetan Buddhism, namely Kadampa, Kagyupa, Sakyapa, and Gelukpa (the school of the Dalai Lama). Early life Atisha is most commonly said to have been born in the year 980 in Vajrayogini village in Bikrampur, the northeastern region of Bengal (located in Marpa Lotsawa (1012-1097 or Marpa the translator was a Tibetan Buddhist teacher credited with the transmission of many Buddhist teachings to Tibetan Buddhism is the body of Buddhist religious doctrine and institutions characteristic of Tibet and certain regions of the Himalayas, including The Kadam ( tradition was a Tibetan Mahayana Buddhist school Dromtönpa a Tibetan lay master and the foremost disciple of the great Indian Buddhist The Kagyu or Kagyupa school also known as the " Oral Lineage " or Whispered Transmission school is one of four main schools of Himalayan This articles concerns the Sakya school of Tibetan Buddhism For information on the ancient Śākya tribe see Shakya. The Gelug or Gelug-pa, also known as the Yellow Hat sect, is a school of Buddhism founded by Tsongkhapa (1357–1419 a Philosopher The Dalai Lama is the spiritual and political leader of the Tibetan people according to Tibetan Buddhism.

Japan

In 804, Emperor Kammu sent the intrepid monk Kūkai to the Tang Dynasty capital at Chang'an (present-day Xi'an) to retrieve the latest Buddhist knowledge. This article is about the year AD 804 For other uses of the term see 804 (disambiguation. (737&ndash806 was the 50th imperial ruler of Japan, according to the traditional order of succession Kūkai (ja 空海 or also known posthumously as Kōbō-Daishi (ja 弘法大師 774&ndash835 CE was a Japanese monk, Scholar The Tang Dynasty ( Middle Chinese: dhɑng (June 18 618&ndashJune 4 907 was an imperial dynasty of China preceded by the Sui Dynasty and followed by Chang'an ( is an ancient Capital of more than ten dynasties in Chinese history. UserEl_C --> Xi'an ( Postal map spelling: Sian is the Capital of the Shaanxi province in the Kūkai absorbed the Vajrayana thinking (東密) and synthesized a version which he took back with him to Japan, where he founded the Shingon school of Buddhism, a school which continues to this day. Shingon Buddhism (眞言 真言 " true words " is a major school of Japanese Buddhism, and is the other branch of Vajrayana Buddhism

Malay Archipelago

In the late 8th century, Indian models of Vajrayana traveled directly to the island of Java and Sumatra in the Malay Archipelago where a huge temple complex at Borobudur was soon built. The 8th century is the period from 701 to 800 in accordance with the Julian calendar in the Christian / Common Era. Java (Jawa is an Island of Indonesia and the site of its Capital city Jakarta. Sumatra (also spelled Sumatera) is the sixth largest island in the world (approximately 470000 km² and is the largest island entirely in Indonesia (two Borobudur is a ninth-century Mahayana Buddhist monument in Magelang, Central Java, Indonesia. The empire of Srivijaya was a centre of Vajrayana learning and Atisha studied there under Serlingpa, an eminent Buddhist scholar and a prince of the Srivijayan ruling house. Srivijaya or Sriwijaya was an ancient Malay kingdom on the island of Sumatra, Southeast Asia which influenced much of the Malay Archipelago. Early life Atisha is most commonly said to have been born in the year 980 in Vajrayogini village in Bikrampur, the northeastern region of Bengal (located in Dharmarakshita (Tibetan Serlingpa; Chinese: 金州大師 was a renowned 10th century Sumatran Buddhist teacher who composed an important Through the early economic relationships with the Srivijaya Empire based on Sumatra, the Philippines came under the influence of the Vajrayana religion. Srivijaya or Sriwijaya was an ancient Malay kingdom on the island of Sumatra, Southeast Asia which influenced much of the Malay Archipelago. Vajrayana Buddhism survived in both islands as well as the Malay Peninsula until eclipsed by Islam in the late 13th century and early 14th century. The Malay Peninsula or Thai-Malay Peninsula (Semenanjung Tanah Melayu (คาบสมุทรมลายู is a major Peninsula located in Southeast For other meanings including people named 'Islam' see Islam (disambiguation.

Mongolia

In the 13th century, long after the original wave of Vajrayana Buddhism had died out in China itself, two eminent Tibetan Sakyapa teachers, Sakya Pandita Kunga Gyaltsen and Chogyal Phagpa, visited the Mongolian royal court. Sakya Pandita Kunga Gyeltsen or Kunga Gylatshan Pal Zangpo (1182&ndash1251 was a Tibetan spiritual leader and Buddhist scholar and the fourth of the Five Drogön Chögyal Phagpa ( also written Dongon Choegyal Phakpa, Dromtön Chögyal Pagpa, etc Mongolia (mɒŋˈɡoʊliə, literally Mongol country/nation,) is a Landlocked Country in East In a competition between Christians, Muslims, and Buddhists held before the royal court, Prince Godan found Tibetan Buddhism to be the most satisfactory and adopted it as his personal religion, although not requiring it of his subjects. A Christian is a person who adheres to Christianity, a monotheistic Religion centered on the life and teachings of Jesus of Nazareth A Muslim (مسلم pronounced Muslim, not Muzlim) is an adherent of the Religion Tibetan Buddhism is the body of Buddhist religious doctrine and institutions characteristic of Tibet and certain regions of the Himalayas, including As Kublai Khan had just conquered China (establishing the Yuan Dynasty), his adoption of Vajrayana led to the renewal of Tantric practices in China as the ruling class found it useful to emulate their leader. Early years Kublai Khan studied Chinese culture and became enamoured of it The Yuan Dynasty ( Pinyin: Yuáncháo Dai Ön Ulus (Дай Юан Улс was a ruling Dynasty founded by the Mongol leader Kublai

Vajrayana would decline in China and Mongolia with the fall of the Yuan Dynasty, to be replaced by resurgent Daoism, Confucianism, and Pure Land Buddhism. Taoism (pronounced /ˈdaʊɪzəm/ or /ˈtaʊɪzəm/ also spelled '''Daoism''') refers to a variety of related Philosophical and Religious traditions Confucianism ( is a Chinese ethical and philosophical system originally developed from the teachings of the fifth century B Pure Land Buddhism ( Jìngtǔzōng; 浄土教 Jōdokyō; Korean: ko-Hang 정토종 jeongtojong; Vietnamese: 浄土宗 vi However, Mongolia would see yet another revival of Vajrayana in the 17th century, with the establishment of ties between the Dalai Lama in Tibet and the Mongolian princedoms. As a means of recording the passage of Time, the 17th Century was that Century which lasted from 1601 - 1700 in the Gregorian calendar The Dalai Lama is the spiritual and political leader of the Tibetan people according to Tibetan Buddhism. This revived the historic pattern of the spiritual leaders of Tibet acting as priests to the rulers of the Mongol empire. The Mongol Empire ( Mongolyn Ezent Güren or mn Их Mонгол улс Ikh Mongol Uls; 1206–1368 was the largest contiguous Empire Tibetan Buddhism is still practiced as a folk religion in Mongolia today despite more than 65 years of state-sponsored communism.

See also

Notes

  1. ^ Skilling, Mahasutras, volume I, parts I & II, 1997, Pali Text Society, page 78, speaks of the tantra divisions of some editions of the Kangyur as including Sravakayana, Mahayana and Vajrayana texts
  2. ^ Ray, Reginald A. Mahayana Buddhism is the State religion of Bhutan, and Buddhists comprise 98% of its population. Historically Buddhism was incorporated into Russian lands as early as the late 16th century, when Russian explorers travelled to and settled in The Tibetan Buddhist canon is a loosely defined list of sacred texts recognized by various schools of Tibetan Buddhism, made up of the Kangyur or Kanjur Secret of the Vajra World: The Tantric Buddhism of Tibet. Shambhala Publications, Boston: 2001
  3. ^ Conze, The Prajnaparamita Literature
  4. ^ Peter Skilling, Mahasutras, volume I, 1994, Pali Text Society[1], Lancaster, page xxiv
  5. ^ Source: [2] (accessed: January 3, 2008)
  6. ^ Yuthok, Choedak (1997). The Pali Text Society was founded in 1881 by TW Rhys Davids "to foster and promote the study of Pali texts" Lamdre: Dawn of Enlightenment. (Transcribed and edited by Pauline Westwood with valued assistance from Ot Rastsaphong, Rob Small, Brett Wagland and Whitethorn. Cover Design: Rob Small) Canberra, Australia: Gorum Publications. ISBN 0 9587085 0 9. Source: [3] (accessed: January 3, 2008)
  7. ^ Kalachakranet (2006). Tantric Practice. Source: [4] (Source: January 3, 2008)
  8. ^ Luminous Emptiness. 2001. Year 2001 ( MMI) was a Common year starting on Monday according to the Gregorian calendar. Francesca Fremantle. Francesca Fremantle is a scholar and translator of Sanskrit and Tibetan works of Hindu and Buddhist Tantra, and was a student of Chögyam Boston: Shambala Publications. ISBN 1-57062-450-X
  9. ^ There are numerous liminal states discussed in the Bardo literature. This is an article on a Buddhist concept For other meanings of the word Bardo, see Bardo (disambiguation The Tibetan word Bardo
  10. ^ Arpaia, Joseph & D. Lobsang Rapgay (2004). Tibetan Wisdom for Modern Life. Delhi, Motilal Banarsidass. ISBN 81-208-1955-1.
  11. ^ Rinpoche, Patrul (author); Brown, Kerry (ed. Patrul Rinpoche ( Wylie: dpal sprul rin po che) (1808-87 was a prominent teacher and author of the Nyingma school of Tibetan Buddhism. ); and Sharma, Sima (ed. )(1994). The Words of My Perfect Teacher (Tibetan title: kunzang lama'i shelung). Translated by the Padmakara Translation Group. With a forward by the Dalai Lama. San Francisco, California, USA: HarperCollinsPublishers. ISBN 0-06-066449-5 (cloth: alk. paper). P. 416
  12. ^ Rinpoche, Patrul (author); Brown, Kerry (ed. Patrul Rinpoche ( Wylie: dpal sprul rin po che) (1808-87 was a prominent teacher and author of the Nyingma school of Tibetan Buddhism. ); and Sharma, Sima (ed. )(1994). The Words of My Perfect Teacher (Tibetan title: kunzang lama'i shelung). Translated by the Padmakara Translation Group. With a forward by the Dalai Lama. San Francisco, California, USA: HarperCollinsPublishers. ISBN 0-06-066449-5 (cloth: alk. paper). P. 442
  13. ^ Beer, Robert (2004). The Encyclopedia of Tibetan Symbols and Motifs. Serindia Publications, Inc. ISBN 1932476105. p. 142. Source: [5] (accessed: January 9, 2008)
  14. ^ On the 'five Ms', see Benjamin Walker, The Hindu World, vol. I (New York: Praeger, 1968), p. 221; on the five 'body-fluids' see Elder, 'Problems of Language in Buddhist Tantra', pp. 241 - 2.
  15. ^ See Wayman, 'Female Energy and Symbolism', pp. 89-90; also Snellgrove, The Hevajra Tantra vol. I, p. 27.
  16. ^ Dhammasaavaka. The Buddhism Primer: An Introduction to Buddhism, p. 79. ISBN 1411663349
  17. ^ Ray, Reginald A. Secret of the Vajra World: The Tantric Buddhism of Tibet. Shambhala Publications, Boston: 2001
  18. ^ Morreale, Don (1998) The Complete Guide to Buddhist America ISBN 1-57062-270-1 p. 215
  19. ^ Trungpa, Chögyam and Chödzin, Sherab (1992) The Lion's Roar: An Introduction to Tantra ISBN 0-87773-654-5 p. 144
  20. ^ this refers to the Pratimoksha, Bodhisattva and Vajrayana vows
  21. ^ Tantric Ethics: An Explanation of the Precepts for Buddhist Vajrayana Practice by Tsongkhapa, ISBN 0-86171-290-0, page 46
  22. ^ Banerjee, S. The Pratimoksha (skt deals with the buddhist vows of personal liberation given by the Buddha to his followers In the Buddhist context a bodhisattva (बोधिसत्त्व bodhisattva;; Vietnamese Bồ Tát; बोधिसत्त bodhisatta C. Tantra in Bengal: A Study in Its Origin, Development and Influence. Manohar. ISBN 8185425639.

References

Further reading

External links


© 2009 citizendia.org; parts available under the terms of GNU Free Documentation License, from http://en.wikipedia.org
Dapyx Software network: MP3 Explorer | Ebook Manager | Zenithic