Tep Vong (Khmer: ទេព វង្ស; b. Khmer (ភាសាខ្មែរ or Cambodian, is the language of the Khmer people and the official language of Cambodia. 1932) is a Cambodian Buddhist monk, currently the Great Supreme Patriarch of Cambodia. Supreme Patriarch redirects here For information on the patriarchs of the Western religions see Patriarch. He was the youngest of seven senior monks re-ordained under Vietnamese supervision in 1979 in order to provide a core leadership group for the re-establishment of the Cambodian sangha, which had been nearly destroyed by the Khmer Rouge. History The PRK was established in January 1979 in line with the broad revolutionary program set forth by the Kampuchean (or Khmer National United Front for National Salvation This article concerns the concept of Sangha in Buddhism. For information on other senses see Sangha (disambiguation. The Khmer Rouge (ខ្មែរក្រហម Kmae Krɑhɑɑm was the Communist ruling political party of Cambodia &mdashwhich it renamed [1]
In 1979, Tep Vong gave evidence at the trial in absentia of Khmer Rouge leader Pol Pot, testifying that Pol Pot had personally executed 57 monks, including several family members. Saloth Sar ( May 19, 1925 – April 15, 1998) also known as Pol Pot, was leader of the Communist movement known as [2] He also claimed to have personally been sentenced to four years labor by the Khmer Rouge. [1] Following the trial, we was elected President of the Unified Cambodian Buddhist Sangha. [3]
While President of the Unified Sangha, Tep Vong put forth the argument that certain forms of political violence could be condoned by Buddhism. [1]
In 1981, Tep Vong was appointed the sangharaja of a unified Cambodian Sangha, temporarily dissolving the division between the Dhammayuttika and Mahanikaya orders that had existed since 1855. Supreme Patriarch redirects here For information on the patriarchs of the Western religions see Patriarch. The Dhammayuttika Nikaya or Thammayut Nikaya (ธรรมยุต (ทำมะยุด นิกาย ធម្មយុត្តិក និកាយ is an order [4] He remained the sole official sangharaja of Cambodia until 1991, when Venerable Bour Kry was appointed sangharaja of the Dhammayuttika Nikaya by King Sihanouk. Samdech Preah Sanghareach Bour Kry (បួរ គ្រី (born January 11, 1945) is the seventh and current Supreme Patriarch of the Dhammayuttika Names and titles Since his abdication Sihanouk's official Cambodian title (short version the most-widely used is Preah Karuna Preah Bat Sâmdech Preah Norodom Sihanouk Preahmâhaviraksat [5]
Venerable Tep Vong has been previously criticized by younger members of the sangha for his ties to the government of Vietnam, and with members of the CPP (Cambodian People's Party) government. [6] He has come into conflict with younger members of the sangha who have voiced opposition to government policies and corruption, on one occasion calling publicly for the arrest of the organizers of an anti-government protest. [7]
In 2006, Tep Vong was elevated to the title of Samdech Preah Agga Mahā Sangharājādhipati (Khmer: សម្តេច ព្រះ អគ្គមហាសង្ឃរាជាធិបតី), or Great Supreme Patriarch. Khmer (ភាសាខ្មែរ or Cambodian, is the language of the Khmer people and the official language of Cambodia. He is the first monk in over 150 years to receive this title. [8][9]
Statements on HIV/AIDS
Venerable Tep Vong has spoken out on several occasions regarding issues surrounding the HIV/AIDS situation in Cambodia, in particular following a 2000 conference organized for monks by the National AIDS Authority. Tep Vong has stated that he believes that Cambodia's HIV/AIDS problem has been overstated by Cambodia's enemies in order to discredit the ruling government. [10] He has also stated that HIV/AIDS is a form of karmic punishment that is best dealt with by cracking down on prostitution, and that monks should not take any role in treating HIV/AIDS patients, nor in disseminating HIV education. [10] By contrast, Dhammayuttika Nikaya sangharaja Bour Kry has argued that Buddhist monks should have a role in treating and comforting the sick and dying. Certain elements of the Mohanikaya have attempted to position monks as conduits for educational materials regarding HIV/AIDS, a position opposed by Bour Kry. [10]
Notes
- ^ a b c (Harris 2001, p. 93)
- ^ (Harris 2001, p. 93-4)
- ^ (Harris 2001, p. 94)
- ^ (Harris 2001, p. 75)
- ^ (Harris 2001, p. 77)
- ^ (Harris 2001, p. 94-5)
- ^ (Harris 2001, p. 91)
- ^ Website of Norodom Sihanouk
- ^ Cambodia Daily article on KI Media
- ^ a b c (Harris 2001, p. 87)
References
- Harris, Ian (August 2001), “Sangha Groupings in Cambodia”, Buddhist Studies Review (UK Association for Buddhist Studies) 18 (I): 65-72
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