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In Indian classical music, Tala (Sanskrit tāla), literally a "clap," is a rhythmical pattern that determines the rhythmical structure of a composition. The origins of Indian classical music can be found from the oldest of Scriptures part of the Hindu tradition the Vedas. Sanskrit (sa संस्कृता वाक् saṃskṛtā vāk, for short sa संस्कृतम् saṃskṛtam) is a historical It plays a similar role to metre in Western music, but is structurally different from the concept of metre. Meter or metre is a concept related to an underlying division of time characteristic of western music Each composition is set to a tala, and as a composition is rendered by the main artist(s), the percussion artist(s) play the pattern repeatedly, marking time as well as enhancing the appeal of the performance.

Indian Music
Indian classical music
Hindustani music
Carnatic music
List of Carnatic composers
List of Carnatic singers
Concepts
Raga ·Thaat ·Melakarta · Katapayadi sankhya
Śruti · Swara · Saptak
Tala · Mudra ·Gharana

The most common instrument for keeping rhythm in Hindustani music is the tabla. The music of India' includes multiple varieties of folk, popular, pop, and classical music. The origins of Indian classical music can be found from the oldest of Scriptures part of the Hindu tradition the Vedas. Hindustani Classical Music ( Hindi: हिन्दुस्तानी शास्त्रीय संगीत Urdu: ہندوستانی شاستریے سنگیت Carnatic music (also spelled Karnatak music or Karnatik music, and originally called Karṇāṭaka sangīta or Karṇāṭaka sangītam in India The Carnatic classical music tradition gained impetus in the 15th century through the works of Purandara Dasa, one of the foremost Haridasa Saints of the Vijayanagara Carnatic music is the classical music of South India Some of the more popular carnatic singers are Alathur Brothers Ariyakudi Ramanuja Iyengar Rāga ( Sanskrit, lit "colour" or "mood" or rāgam in Carnatic music) refers to melodic modes used A thaat (ঠাট also transliterated as that) is a mode in Hindustani music. Melakarta is a collection of fundamental Ragas (musical scales in Carnatic music (South Indian classical music The Katapayadi sankhya is a way of determining the number of a Melakarta Ragam from the first two syllables of the name of the Raga. The śruti ( Sanskrit "thing heard" "sound" written also sruti or shruti is the smallest interval of the tuning system in for the town in Nepal see Swara Nepal The notes or swaras, of Indian music are shadja rishabh gandhar madhyam pancham dhaivat and nishad Saptak means "gamut" or "the series of seven notes" Mudra is the unique signature of a Carnatic music composer which is woven into some or all of their respective compositions In Hindustani music, a gharānā is a system of social organization linking musicians or dancers by lineage and/or apprenticeship and by adherence to a particular Hindustani Classical Music ( Hindi: हिन्दुस्तानी शास्त्रीय संगीत Urdu: ہندوستانی شاستریے سنگیت This article is about the Indian drum For the drum with the same name in Arabic, see Goblet drum. The pakhavaj is also used, especially for the Dhrupad genre of Hindustani music. The Pakhavaj, also called Mardal, Pakhawaj, Pakuaj, Pakhvaj or Mardala, is an ancient Indian barrel shaped percussion instrument This article is about Dhrupad the genre of Indian classical singing Hindustani Classical Music ( Hindi: हिन्दुस्तानी शास्त्रीय संगीत Urdu: ہندوستانی شاستریے سنگیت In Carnatic music, the Mridangam is a stock feature in vocal, violin, Veena and flute concerts, with the Ghatam, the Kanjira and the Morsing also featuring at times. Carnatic music (also spelled Karnatak music or Karnatik music, and originally called Karṇāṭaka sangīta or Karṇāṭaka sangītam in India The mridangam (மிருதங்கம் is a Percussion instrument from India, especially South India. The violin is a bowed String instrument with four strings usually tuned in Perfect fifths It is the smallest and highest-pitched member Veena (also spelled 'vina' Kannada: ವೀಣ Malayalam: വീണ Tamil: வீணா Telugu: వీణ is a Plucked stringed The flute is a Musical instrument of the Woodwind family Unlike other woodwind instruments a flute is a Reedless wind instrument that produces its The ghatam is a Percussion instrument, used in the Carnatic music of South India. The kanjira or ganjira, a South Indian Frame drum, is an instrument of the Tambourine family A morsing (also mourching or morching) is a Percussion instrument, mainly used in the Carnatic music of South India. In Nadhaswaram concerts, the Thavil takes the place of the Mridangam. The nadaswaram (also spelt nadhaswaram, and also called nagaswaram) is one of the most popular classical instruments of The thavil ( Tamil: தவிள்) is a barrel shaped Percussion instrument from South India.

While Indian classical music has a complete and complex system for the execution and transcription of rhythms and beats, a few talas are very common while most others are rare. The most common Tala in Hindustani classical music is Tintal. Hindustani Classical Music ( Hindi: हिन्दुस्तानी शास्त्रीय संगीत Urdu: ہندوستانی شاستریے سنگیت Tintal (or teental, trital) is one of the most famous talas of Hindustani music. This tala has a cycle of 16 beats divided in 4 bars. Bars 1, 2 and 4 are accented while bar 3 is light. Most talas can be played at different speeds, but no tala is generally slowed down as much as Ektal, with its 12 beats sometimes taking more than a minute. Ektal is one of the most famous talas in Indian music. It is commonly used in classical music like Kheyal, and semiclassical forms like Rabindra Sangeet

Contents

Tala in Carnatic music

Traditionally, Carnatic music vocalists mark the tala by tapping their laps with their palm. Instrumentalists such as violinists and flutists that use both hands mark the tala by tapping their feet on the ground inconspicuously.

Tala varieties

In Carnatic music, each repeated cycle is called an Aavartanam, while each "tap" is called an aksharam or a kriyā. A tala thus describes the number and arrangement of aksharams inside an Aavartanam. Note that the intervals between the aksharams are all equally long. The aksharams are subdivided into maatraas or svaras.

There are three patterns of beats that recur in all talas - these are the laghu, the dhrutam and the anudhrutam.

The number of aksharams in the laghu is one of 3, 4, 5, 7 or 9, and this characterises the variety (jaathi) of the tala. The five varieties are:

# aksharams in laghu Jāti
3 Tisra
4 Chatusra
5 Khanda
7 Misra
9 Sankeerna

Tala families

Modern day Carnatic music uses a comprehensive system for the specification of talas, called the sulaadi sapta taala system. According to this system, there are seven families of talas differing on the way an Aavartanam is constructed from the laghu, dhrutam and anudhrutam.

These are respectively:

Tala Description of Aavartanam Default length of laghu Total Akshara's according to the Saptha Alankaras
Dhruva 1O11 4 14
Matya 1O1 4 10
Rupaka O1 4 6
Jhampa 1UO 7 10
Triputa 1OO 3 7
Ata 11OO 5 14
Eka 1 4 4

For instance, one Aavartanam of Khanda-jaati Rupaka tala comprises a 2-long dhrutam followed by a 5-long laghu. An Aavartanam is thus 7 aksharams long.

Thus, with all possible combinations of tala types and laghu lengths, there are 5 x 7 = 35 talas, with lengths ranging from 3 (Tisra-jaati Eka) to 29 (sankeerna-jaati Dhruva) aksharams.

Some of the musicians practising carnatic music refer to the jaathi of a tala as chaapu. Thus, the Khanda-jaati Rupaka tala may also be referred to as Khanda-chaapu Rupaka tala

Nadai or gati

The duration of an aksharam, usually fixed (though there are exceptions) within a rendition of a composition in its tala, varies across talas. The fundamental unit of time used is called a maatraa or a svaram, and each tala is also characterised by the number of maatraas in an aksharam. This count, which corresponds to the length of an aksharam is called the nadai or gati of the tala. The default nadai is Chatusram. But the nadai can be one of 3, 4, 5, 7 or 9, and these are respectively called Tisra, Chatusra, Khanda, Misra and sankeerna, as above. This provides further variation from the 35 talas specified above.

As in the example above, Chatusra-gati Khanda-jaati Rupaka tala has 7 aksharam, each of which is 4 maatraas long; each Aavartanam of the tala is 4 x 7 = 28 maatraas long. For Misra-gati Khanda-jaati Rupaka tala, it would be 7 x 7 = 49 maatraa

Eduppu or Start point

Compositions do not always start at the start of the tala. It is offset by a certain number of maatraas or aksharas or combination of both. This is to better suit the words of the composition in the construct of the tala. The following are some of the common Eduppu handled in talas:

The word Thalli is from Tamil and literally means to shift. Tamil (ta தமிழ்; t̪əmɨɻ is a Dravidian language spoken predominantly by Tamil people of the Indian subcontinent. There is another variation where the composition starts in the last few maatraas of the previous Aavartanam. This is called Atheetha Eduppu. The following are the common Atheetha eduppus

Other Rare talas

Other than the 35 talas,the gathis mentined here, there are 108 anga talas. The following is the exhaustive pattern of beats used in constructing the anga thalams.

Anga Symbol Aksharakala Mode of Counting
Anudrutam U 1 1beat
Druta O 2 1 beat + Visarijitam (wave of hand)
Druta-virama (OU) 3
Laghu (Chatusra-jati) l 4 1 beat + 3 finger count
Laghu-virama U) 5
Laghu-druta O) 6
Laghu-druta-virama OU) 7
Guru 8 8 A beat followed by circular movement of the right hand in the clockwise direction with closed fingers.
Guru-virama (8U) 9
Guru-druta (8O) 10
Guru-druta-virama (8OU) 11
Plutam ) 12 1 beat + kryshya (waving the right hand from right to left) + 1 sarpini (waving the right hand from left to right) - each of 4 aksharakalas OR a Guru followed by the hand waving downwards
Pluta-virana U) 13
Pluta-druta O) 14
Pluta-druta-virama OU) 15
Kakapadam + 16 1 beat + patakam (lifting the right hand) + kryshya + sarpini - each of 4 aksharakalas)


These are very rare and lengthy talas. Compositions are rare in these talas. They are mostly used in RTPs. Some examples of anga talas are:

Sarabhandana tala

8 O l l O U U)
O O O U O) OU) U) O
U O U O U) O (OU) O)

Simhanandana tala : It is the longest tala.

8 8 l ) l 8 O O
8 8 l ) l ) 8 l
+

Another type of tala is the chhanda tala. These are talas set to the lyrics of the Thirupugazh by the Tamil composer Arunagirinathar. Thiruppugazh ( Tamil திருப்புகழ் tiruppukazh "Glory to the Lord" or "Divine glory" is a 15th century Anthology Arunagirinathar was a Tamil poet who lived during the 15th century in Tamil Nadu, India He is said to have written 16000 hyms each in a different chhanda tala. Of these, only 1500-2000 are available.

Practice

In practice, only a few talas have compositions set to them. As in the table above, each variety of tala has a default family associated with it; the variety mentioned without qualification refers to the default. For instance, Jhampa tala is Misra-jaati Jhampa tala In addition, the default nadai is Chatusra.

The most common tala is Chatusra-nadai Chatusra-jaati Triputa tala, also called Adi tala (Adi meaning primordial in Sanskrit). From the above tables, this tala has 8 aksharams, each being 4 svarams long. Most krtis and around half of the varnams are set to this tala. Varnam is a form of song in the Carnatic music repertoire A varnam is a relatively long piece and can range from 30 minutes to up to nearly an hour or 40-50 min

Other common talas include the following:

Sometimes, pallavis are sung as part of an RTP in some of the rarer, more complicated talas; such pallavis, if sung in a non-Chatusra-nadai tala, are called nadai pallavis. In Indian classical music pallavi is the thematic line of a song

A close equivalent to tala in the theory of Ottoman/Turkish music is the notion of usul. In Ottoman classical music, usul is an underlying Rhythmic cycle that complements the melodic rhythm and sometimes helps shape the overall structure of a

Taal in Hindustani Music

Hindustani classical renditions use various Taals at various tempos depending upon the compositional requirements. A typical recital of a Raga consists of 2-3 parts categorized usually by the tempo of the music - Vilambit laya (Slow tempo), Madhya laya (Medium tempo) and Drut laya (Fast tempo). Madhya laya is used optionally.

The Structure of Taal

A Taal is a rhythmic cycle of beats with an ebb and flow of various types of intonations resounded on a percussive instrument. The main percussive instruments used in North Indian classical music are the Tabla, Pakhawaj and Mridanga. Each single cycle of the Taal, from the first beat to the last is known as one Aavartan (literally "cycle"). For example, one Aavartan of Teentaal (Trital) is made of 16 beats (known as MATRAs), whereas Ektaal has 12 beats. Mécanique Avion TRAction or Matra was a French company covering a wide range of activities mainly related to automobile Bicycles Aeronautics Each matra is equidistant from the other and should be as regular as the ticking of a clock (or more practically, a metronome). Taals also have a vocalised and therfore written form wherein the individual beats are expressed as the phonetic representations of the various strokes played upon the Tabla.

It is to be noted that the first beat of any taal is referred to as SAM (meaning even or equal, archaically meaning nil; pronounced as "sum") and is denoted with an 'X' in the written form of the taal. Furthermore, the first beat of any vibhaga (see below) is accompanied by a clap of the hands when reciting the taal and therefore is known TAALI (or hand clap pronounced as "thaalee").

For the convenience of the performer (percussionist, vocalist or dancer) and audience as well, taals are composed with a "missing" beat which is also always the first beat of a vibhaga but denoted in written form with a '0'(as in zero). This specific beat is known as KHALI (which means empty). The khali beat acts as a mnemonic aid in recognising the approach of Sam and keeping track or where the artist is in the rendering of the taal cycle. In recitation it is indicated with a sideways wave of the dominant clapping hand (usually the right) or the placing of the back of the hand upon the base hand's palm in lieu of a clap making an "empty/nil" sound. When the place of the khali is played on the instrument it is voiced with a stressed syllable that is unique from the surrounding beats and can easily be picked out if listened for.

Taal in Written Form

A taal is divided into sub-groups known as Vibhagas or partitions, more on this below. One may note that the beats following the first beat of each vibhaga are indicated with digits that are greater than 0. These may be thought of as filler beats; they flesh out the taal but do not hold any specific significance other than as such. The following is what the written form of Teentaal looks like with the 'X' representing the first beat - Sam, the '0' Khali (empty clap) and each number an individual consecutive beat):

 Dha Dhin Dhin Dha
 X   2    3    4
 Dha Dhin Dhin Dha
 5   6    7    8
 Dha Tin Tin Ta
 O   10  11  12
 Ta  Dhin Dhin Dha
 13  14   15   16

A cycle of a taal does not necessarily have 4 evenly divided sections or even the same number of beats per section. For example, Rupaktaal has 3 sections (vibhaga-s), the first one having more beats than the other sections. Please note, that in this almost unique case, Rupak begins with the Khali on Sam:

 Tin Tin Na
 O  2  3
 Dhi Na 
 4   5
 Dhi Na 
 6   7

Some rare taals even contain a "half-beat". For example, Dharami is an 11 1/2 beat cycle where the final "Ka" only occupies half the time of the other beats. Also note, this taal's 6th beat does not have a played syllable - in western classical it would be known as a "rest":

 Ka Dhi Te Dhi Te
 X  1   2  3   4
 Dha --
 5   6
 Ga Ti Te
 7  8  9
 Ti Te Ka/2
 10 11 1/2

Some taals lend themselves better to slow and medium tempos, for example, Dhamaar, Ek, Jhumra, Chau taal etc. Others flourish at faster speeds, like Jhap or Rupak taal. Tritaal or Teentaal is one of the most popular, since it is as aesthetic when played at slower tempos as it is at faster speeds. Various Gharanas (literally "Houses" which can be inferred to be "styles" - basically styles of the same art with cultivated traditional variances) also have their own preferences. For example, the Kirana Gharana uses Ektaal more frequently for Vilambit Khayal while the Jaipur Gharana uses Trital. Jaipur Gharana is also known to use Ada Trital, a variation of Trital for transitioning from Vilambit to Drut laya.

The Importance of Vibhaga (Partitions) in the Taal[1]

As mentioned above, an Aavartan of a taal is not just a collection of beats. The beats are grouped into divisions known as Vibhagas. These groupings deliver musical significance to the rendering of the taal as the first beat of each vibhaga is usually played with a notably accented syllable on the percussive instrument (be it tabla, pakhawaj or mridangam etc. ). It is this that gives texture to the taals and makes one unique from the other. For example, the taal Rupak consists of 7 beats and has a brother taal that consists of 14 beats - Dhamaar. It is the spacing of the accents with the use of Vibhaga that make each distinct - otherwise, one Aavartan of Dhamaar might be mistaken for two of Rupak or two of Rupak taal for one of Dhamaar.


Sam, notated with an 'X' has a special role in Indian classical music (natively known as "bharatiya paramparic sangeet"). In the many applications of a taal - namely vocal music, instrumental music and dance - the first beat of the taal is always the most important and thereby the most heavily emphasised. In vocal and instrumental music, the soloist has to perform on it either the vadi, occasionally the samavadi, or Sa, or in some instances the vishrantishan; i. Vadi, in both Hindustani classical music and Carnatic music, is the dominant Swara (musical note of a given Raga (musical scale In Indian classical music the second-most prominent note of a Raga. e. an important note of the raga is to be used. Also the percussionist and the soloist's renditions' end or completions always coincide on Sam. In North Indian classical dance (chiefly Kathak) though any length or type of choreographical composition may begin anywhere within the taal cycle (though most start from Sam), the composition must ALWAYS end on Sam.

Tabla Bols

Hindustani Taals are typically played on a pair of small hand drums known as tabla. This article is about the Indian drum For the drum with the same name in Arabic, see Goblet drum. The smaller drum is known as the Dayan (or right hand) and the larger, lower-pitched drum is called the Bayan (or left hand). The specific strokes and the sound they produce are known as bols. A bol, is a mnemonic syllable It is used in Indian music to define the tala, or rhythmic pattern and is one of the most important parts of Indian Each bol has its own name that can be vocalized as well as written. The common ones are:

Bol Sound
Ti or Te A dry, slapping sound played in the center of the dayan.
Na or Ta A resonant tone played near the edge of the dayan.
Tin A resonant tone played near the center of the dayan.
Ga A resonant tone played on the bayan.
Ka A dry slap played on the bayan.
Dhin Ga and Tin played at the same time.
Dha Ga and Na/Ta played at the same time.

You can hear examples of these Bols on some of the pages cited in the External Links section below.

Common Hindustani Taals

There are many taals in Hindustani music, however, only a few are in common use

Name Beats Division vibhaga
Tintal (or Trital or Teental) 16 4+4+4+4 X 2 0 3
Dhamar 14 5+2+3+4 X 2 0 3
Ektal and Chautal 12 2+2+2+2+2+2 X 0 2 0 3 4
Jhaptal and Jhampa 10 2+3+2+3 X 2 0 3
Kaharva 8 4+4
Rupak 7 3+2+2 X 2 3
Dadra 6 3+3 X 2

Additional Taals[2]

Name Beats Division vibhaga
Adachoutal 14 2+2+2+2+2+2+2 X 2 0 3 0 4 0
Brahmtal 28 2+2+2+2+2+2+2+2+2+2+2+2+2+2 X 0 2 3 0 4 5 6 0 7 8 9 10 0
Dipchandi 14 3+4+3+4 X 2 0 3
Shikar 17 6+6+2+3 X 0 3 4
Sultal 10 2+2+2+2+2 x 0 2 3 0

References

  1. ^ Kaufmann(1968)
  2. ^ Kaufmann(1968)

(International) Literature

Kaufmann, Walter (1968), The Ragas of North India, Calcutta: Oxford and IBH Publishing Company .

Online Tutorials

Audio files

External (Web) Links

Other Indian Rhythmic techniques

Tihai

The mridangam (மிருதங்கம் is a Percussion instrument from India, especially South India. The tihai (pronounced tee-'high is a poly-rhythmic device originating from Indian classical music.
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