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The Tabernacle is known in Hebrew as the Mishkan ( משכן "Residence" or "Dwelling Place"). It was a portable dwelling place for the divine presence from the time of the Hebrew Exodus from Egypt through the conquering of the land of Canaan. Exodus ( Greek: έξοδος eksodos = "departure" is the second book of the Jewish Torah and of the Christian Old Testament. This article is about the country of Egypt For a topic outline on this subject see List of basic Egypt topics. Canaanites redirects here For the 1940s social and political movement in Israel, see Canaanites (movement. Its elements were made part of the final Temple in Jerusalem about the 10th century BC. Etymology The Hebrew name given in Scripture for the building is Beit HaMikdash or "The Holy House" and only the Temple in Jerusalem is referred to by this name

The English word "tabernacle" is derived from the Latin word tabernaculum meaning "tent. Latin ( lingua Latīna, laˈtiːna is an Italic language, historically spoken in Latium and Ancient Rome. " Tabernaculum itself is a diminutive form of the word taberna, meaning "hut, booth, tavern. " The word sanctuary is also used as its name, as well as the phrase the "tent of meeting". Sanctuary has multiple meanings A sanctuary is the consecrated area of a church or temple around its tabernacle or altar

The Tabernacle (reconstruction)
The Tabernacle (reconstruction)

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Hebrew mishkan

The Hebrew word, however, points to a different meaning. Mishkan is related to the Hebrew word to "dwell", "rest", or "to live in", referring to the "[In-dwelling] Presence of God", the Shekhina (or Shechina) (based on the same Hebrew root word as Mishkan), that dwelled or rested within this divinely ordained mysterious structure. Shekhinah (- alternative transliterations Shekinah, Shechinah, Shekina, Shechina, Schechinah, שכינה) is the English

The Hebrew word for a "neighbor" is shakhen from the same root as mishkan. The commandments for its construction are taken from the words in the Book of Exodus when God says to Moses: "They shall make me a sanctuary, and I will dwell (ve-shakhan-ti) among them. This article is about commandments in Judaism For the Jewish rite of passage see Bar Mitzvah and Bat Mitzvah Mitzvah ( Hebrew: מצוה Exodus ( Greek: έξοδος eksodos = "departure" is the second book of the Jewish Torah and of the Christian Old Testament. Moses ( Latin: Moyses,; Greek: grc Mωυσής in both the Septuagint and the New Testament; Arabic: ar موسىٰ You must make the tabernacle (mishkan) and all its furnishings following the plan that I am showing you. " (Exodus 25:8-10). Thus the idea is that God wants this structure built so that it may be a "dwelling", so to speak, for his presence within the Children of Israel following the Exodus. Exodus ( Greek: έξοδος eksodos = "departure" is the second book of the Jewish Torah and of the Christian Old Testament.

It is a crucial component for understanding many of the foundations of Judaism, such as the Shabbat (Jewish Sabbath), the Jewish priesthood who were commanded to serve in it, and the meaning and atonement of the sin of the Golden calf. Judaism (from the Greek Ioudaïsmos, derived from the Hebrew יהודה Yehudah, " Judah " in Hebrew יַהֲדוּת Yahedut Shabbat or Shabbos ( Hebrew: שַׁבָּת, shabbāt, shabbes, "rest/inactivity" is the Weekly Sabbath A kohen (or cohen, Hebrew כּהן "priest" pl כּהנִים kohanim or cohanim) has a separate status in Judaism. The atonement is a doctrine found within both Christianity and Judaism. The golden calf (עגל הזהב was an idol (a Cult image) made for the Israelites during Moses ' absence as he went up to Mount Sinai

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The detailed outlines for the Tabernacle and its leaders are enumerated in the Book of Exodus:

Builders

In chapter 31 [7] the main builder and architects are specified:

"God spoke to Moses, saying: I have selected Bezalel son of Uri son of Hur, of the tribe of Judah, by name. In Exodus 311-6 Bezalel ( Hebrew: בְּצַלְאֵל also transcribed as Betzalel and most accurately as B'tzalel) is the chief I have filled him with a divine spirit, with wisdom, understanding and knowledge, and with all types of craftsmanship. He will be able to devise plans as well as work in gold, silver and copper, cut stones to be set, carve wood, and do other work. I have also given him Oholiab son of Achisamakh of the tribe of Dan. In the Hebrew Bible, Aholiab son of Ahisamakh of the tribe of Dan, worked under Bezalel as the deputy Architect of the Tabernacle I have placed wisdom in the heart of every naturally talented person. They will thus make all that I have ordered, the Communion Tent, the Ark of the Covenant, the ark cover to go on it, all the utensils for the tent, the table and its utensils, the pure menorah and all its utensils, the incense altar, the sacrificial altar and all its utensils, the washstand and its base, the packing cloths, the sacred vestments for Aaron the priest, the vestments that his sons wear to serve, the anointing oil, and the incense for the sanctuary. The Ark of the Covenant (אָרוֹן הָבְרִית ʔārōn hāb’rīθ, Modern aron habrit) is described in the Bible as a sacred container wherein Incense is composed of Aromatic biotic materials It releases fragrant Smoke when burned They will thus do all that I command. " (Exodus 31:1-11)

Organization

The tabernacle of the Hebrews, during the Exodus, was a portable worship facility comprised of a tent draped with colorful curtains (see diagram). It had a rectangular, perimeter fence of fabric, poles and staked cords. A perimeter fence is a structure that circles the Perimeter of an area to prevent access This rectangle was always erected when they would camp, oriented to the east. In the center of this enclosure was a rectangular sanctuary draped with goats'-hair curtains, with the roof made from rams' skins, (see diagram). Inside, it was divided into two areas, the Holy Place and the Most Holy Place (see diagram). These two compartments were separated by a curtain or veil. Entering the first space, one would see 3 pieces of sacred furniture: a seven-branched oil lampstand on the left (south), a table for twelve loaves of show bread on the right (north) and straight ahead before the dividing curtain (west) was an altar for incense-burning. Beyond this curtain was the cube-shaped inner room known as the (Holy of Holies) or (Kodesh Hakodashim). The Holy of Holies is a term in the Hebrew Bible which referred to the inner sanctuary of the Tabernacle and later the Temple in Jerusalem which could be entered Women praying in the Western Wall tunnels by David Shankbonejpg|thumb|Women praying in the tunnel at the closest physical point for observant women to the Holy of Holies. This sacred space contained a single article called the Ark of the Covenant (aron habrit) (see diagram). The Ark of the Covenant (אָרוֹן הָבְרִית ʔārōn hāb’rīθ, Modern aron habrit) is described in the Bible as a sacred container wherein

Incorporated into Temple in Jerusalem

When the Israelites settled in Canaan they set up the Tabernacle on Mount Shiloh. Canaanites redirects here For the 1940s social and political movement in Israel, see Canaanites (movement. Shiloh ( שלה Šīlōh, שלו Šīlô, שילו Šîlô) is mentioned in the Hebrew Bible as a city There it stayed until God requested a stationary abode: "And it came to pass that night, that the word of the LORD came unto Nathan, saying, Go and tell my servant David, Thus saith the LORD, Shalt thou build me an house for me to dwell in? Whereas I have not dwelt in [any] house since the time that I brought up the children of Israel out of Egypt, even to this day, but have walked in a tent and in a tabernacle" (2 Samuel 7:4-6). Although King David himself was not allowed to build this temple, because he was a man of war, God promised that his son would build it. After King David died at Jerusalem his son King Solomon built the first temple known as Solomon's Temple, incorporating all the elements of the Tabernacle into the newly built Temple in Jerusalem. David, Arabic: داوود or داود dawud, "beloved" was the second king of the united Kingdom of Israel according to the Hebrew Bible Jerusalem (יְרוּשָׁלַיִם, he-Latn Yerushaláyim; Arabic: ar القُدس, ar-Latn al-Quds) is the King Solomon ( Ge'ez: ስለሞን Arabic: ar سليمان, Sulayman, all from the Triliteral root S-L-M, "peace" Solomon's Temple (בית המקדש transliterated Beit HaMikdash) also known as the First Temple, was according to

Significance for Sabbath

The concluding instructions for the Tabernacle's construction are stated at the end of the Book of Exodus, chapter 31 [8], and in that same chapter, immediately following the words about the Tabernacle, God reminds Moses about the importance of the Jewish Sabbath:

"God told Moses to speak to the Israelites and say to them: You must still keep my sabbaths. Exodus ( Greek: έξοδος eksodos = "departure" is the second book of the Jewish Torah and of the Christian Old Testament. Shabbat or Shabbos ( Hebrew: שַׁבָּת, shabbāt, shabbes, "rest/inactivity" is the Weekly Sabbath It is a sign between me and you for all generations, to make you realize that I, God, am making you holy. Keep the Sabbath as something sacred to you. Anyone doing work shall be cut off spiritually from his people, and therefore, anyone violating it shall be put to death. Do your work during the six week days, but keep Saturday as a Sabbath of sabbaths, holy to God. Whoever does any work on Saturday shall be put to death. The Israelites shall thus keep the Sabbath, making it a day of rest for all generations, as an eternal covenant. It is a sign between me and the Israelites that during the six weekdays God made heaven and earth, but on Saturday, he ceased working and rested. " (Exodus: 31: 12-17). [9]

The rabbis of the Mishna derive from this juxtaposition of subject-matter, the fact that the commandment to rest on the Sabbath day, as stated in Genesis 2:1-3 "Heaven and earth, and all their components, were completed. The Mishnah or Mishna (he משנה "repetition" from the verb shanah he שנה or "to study and review" is a major work of Rabbinic Judaism With the seventh day, God finished all the work that He had done. He ceased on the seventh day from all the work that he had been doing. God blessed the seventh day, and he declared it to be holy, for it was on this day that God ceased from all the work that he had been creating to function. " [10] is not pushed aside by the commandments to construct the Tabernacle. Not only that, but the very definition of what constitutes "work" or "activity" that must not be done by any Israelite, on pain of death (only when there was a Sanhedrin, and only with acceptable witnesses present), is defined by the 39 categories of activity needed for the construction of the Tabernacle and for its functioning as the center of the sacrifices enumerated in the Book of Leviticus. The Sanhedrin (סנהדרין συνέδριον ''synedrion'', "sitting together" hence " assembly " or "council" was an assembly See also Shabbat See also Shomer Shabbat, Rabbinically prohibited activities of Shabbat The commandment to keep Shabbat as a Leviticus (from Greek Λευιτικός, "relating to the Levites "

Relationship to the Golden Calf

Some rabbis have commented on the proximity of the narrative of the Tabernacle with that of the episode known as the sin of the Golden Calf which begins in the Book of Exodus 32:1-6 [11]. The golden calf (עגל הזהב was an idol (a Cult image) made for the Israelites during Moses ' absence as he went up to Mount Sinai Exodus ( Greek: έξοδος eksodos = "departure" is the second book of the Jewish Torah and of the Christian Old Testament. Maimonides asserts that the Tabernacle and its accoutrements, such as the golden Ark of the Covenant and the golden Menorah were meant as "alternates" to the human weakness and needs for physical idols as seen in the Golden Calf episode. Moses Maimonides ( March 30 1135 – December 13 1204) also known as the Rambam, was a Rabbi, Physician, and The Ark of the Covenant (אָרוֹן הָבְרִית ʔārōn hāb’rīθ, Modern aron habrit) is described in the Bible as a sacred container wherein Pekiin tabletjpg|thumb|right|151px| Second Temple period stone tablet from a Synagogue in Peki'in, Israel. Other scholars, such as Nachmanides disagree and maintain that the Tabernacle's meaning is not tied in with the Golden Calf but instead symbolizes higher mystical lessons that symbolize God's constant closeness to the Children of Israel. Nahmanides (1194 &ndash c 1270 was a Catalan Rabbi, philosopher, Physician, Kabbalist and biblical commentator.

Blueprint for synagogues

A modern Menorah replica (right)
A modern Menorah replica (right)

Synagogue construction over the last two thousand years has followed the outlines of the original Tabernacle, which was of course also the outline for the temples in Jerusalem until they were destroyed. A synagogue (from Greek: grc συναγωγή transliterated synagogē, "assembly" he בית כנסת beit knesset, "house of Every synagogue has at its front an ark, aron kodesh, containing the Torah scrolls comparable to the Ark of the Covenant which contained the tablets with Ten Commandments. term " Torah " ( Hebrew: תּוֹרָה "teaching" or "instruction" sometimes translated as "Law" most commonly refers to The Ark of the Covenant (אָרוֹן הָבְרִית ʔārōn hāb’rīθ, Modern aron habrit) is described in the Bible as a sacred container wherein The Ten Commandments, or Decalogue, are a list of religious and moral imperatives that according to Judeo-Christian tradition were authored by God and given This is the holiest spot in a synagogue equivalent to the Holy of Holies. The Holy of Holies is a term in the Hebrew Bible which referred to the inner sanctuary of the Tabernacle and later the Temple in Jerusalem which could be entered

There is also usually a constantly lighted lamp, ner tamid, or a candelabrum lighted during services, near this spot similar to the original Menorah. Pekiin tabletjpg|thumb|right|151px| Second Temple period stone tablet from a Synagogue in Peki'in, Israel. At the center of the synagogue is a large elevated area, known as the bimah where the Torah is read. This is equivalent to the Tabernacle's altars upon which incense and animal sacrifices were offered. On the main holidays the priests, kohanim, gather at the front of the synagogue to bless the congregation as did their priestly ancestors in the Tabernacle from Aaron onwards. A kohen (or cohen, Hebrew כּהן "priest" pl כּהנִים kohanim or cohanim) has a separate status in Judaism. This article is about Aaron the Levite in the Hebrew Bible, the Qu'ran, and other sources

Prayer in the Tabernacle

Twice a day, a priest would stand in front of the golden prayer altar and burn fragrant incense. Other procedures were also carried out in the Tabernacle.

Other uses

A Roman Catholic Style church tabernacle.
A Roman Catholic Style church tabernacle.

Within Anglicanism, Catholicism and Eastern Orthodoxy, a tabernacle is a cupboard or boxlike receptical for the exclusive reservation of the blessed Sacrament - the body, blood, soul, and divinity of Jesus Christ, under the appearance of bread and wine, used during the rite of Holy Communion. Anglicanism is a tradition of Christian faith Churches in this tradition either have historical connections to the Church of England or have similar beliefs The Eastern Orthodox Church is the second largest single Christian Communion in the world A sacrament, as defined in Hexam's Concise Dictionary of Religion is "a Rite in which God is uniquely active The Eucharist, also called Holy Communion or Lord's Supper and other names is a Christian Sacrament by which in a common interpretation those In the Early Christian times such tabernacles containing the sacred species were kept within private houses where Christians met for church, for fear of persecution. Early Christianity is commonly defined as the Christianity of the three centuries between the Crucifixion of Jesus ( c Christianity ( Greek Χριστιανισμός from the word Xριστός ( Christ)is a monotheistic Religion centered on the life and teachings In the Roman and Western rite Catholic Church these tabernacles are traditionally covered by a covering known as a conopaeum. These may be tent-like in appearance or they may resemble curtains depending on if the Tabernacle is recessed into the wall, or if it is freestanding, as in the illustration here. These conopaeae which where used are coloured in the Liturgical colour of the day or season. Liturgical colours are those specific colours which are used for Vestments and hangings within the context of Christian Liturgy. This practice is now optional. A conopaeum covering a tabernacle is a symbol of the indwelling of the Body of Christ, much in the same way as the Spirit of God dwelled within the Tabernacle in the Desert in the five books of Moses. This covering also helps represent the nature of the tabernacle as a Tent.

Catholics and Orthodox alike also refer to the Blessed Virgin Mary as the Tabernacle in their devotions (such as the Akathist Hymn or Catholic Litanies dedicated to Mary) as she carried within her the body of Christ (The Word Incarnate in Christian Theology) in her role as Theotokos, just as a Church tabernacle does today. This ecumenical article is about general Christian views on and veneration of the Virgin Mary The Akathist Hymn (Ἀκάθιστος Ύμνος unseated hymn) is an Eastern Orthodox Christian Hymn dedicated to a Saint, holy The Litany of the Blessed Virgin Mary is a Marian litany originally approved in 1587 by Pope Sixtus V. Theotokos (Θεοτόκος translit Theotókos) is a title of Mary the mother of Jesus used especially in the Eastern Orthodox,

The Tabernacle is also seen in some Christian circles as representing Jesus Christ. Jesus of Nazareth (7–2 BC / BCE —26–36 AD / CE)

In Seventh-day Adventist theology, emphasis is placed on understanding the earthly sanctuary as a symbol or type of the "heavenly sanctuary". The theology of the Seventh-day Adventist Church largely resembles that of mainstream Protestant Christianity, and in particular Typology is a theological doctrine of theory of types and their antitypes found in Scripture. In Seventh-day Adventist theology, the heavenly sanctuary teaching asserts that many aspects of the Hebrew tabernacle or sanctuary are representative of Heavenly

The Salt Lake Tabernacle, Home of the Mormon Tabernacle Choir ca. 1870
The Salt Lake Tabernacle, Home of the Mormon Tabernacle Choir ca. The Salt Lake Tabernacle, also known as the Mormon Tabernacle, is located in Temple Square in Salt Lake City, Utah along with the Salt Lake The Mormon Tabernacle Choir is a 360 member all-volunteer Choir. 1870

In the Church of Jesus Christ of Latter-day Saints, the Tabernacle was used as a multipurpose religious edifice, both for services, Church conferences, and community centers, although today the stake center has taken the place of the Tabernacle for services and community centers. The Church of Jesus Christ of Latter-day Saints is the fourth largest Christian denomination in the United States and the largest and most well-known The Tabernacles, located primarily in Utah and Hawaii, are today still used as ecclesiastical cultural centers and for other religious purposes.

The French derivative, "Tabernac" is widely used by Francophones in Quebec, Canada as a swear word. The adjective francophone (alternately Francophone) means French -speaking typically as primary language whether referring to individuals groups or places Quebec (kwɨˈbɛk Country to "Dominion of Canada" or "Canadian Federation" or anything else please read the Talk Page

External links

Dictionary

tabernacle

-noun

  1. (Old Testament) The portable tent used before the construction of the temple, where the shekinah (presence of God) was believed to dwell.
  2. A sukkah, the booth or 'tabernacle' used during the Jewish Feast of Sukkot.
  3. A small ornamented cupboard or box used for the reserved sacrament of the Eucharist, normally located in an especially prominent place in a Roman Catholic church.
  4. (US) A temporary place of worship, especially a tent, for a tent meeting, as with a venue for revival meetings.
  5. (nautical) A hinged device allowing for the easy folding of a mast 90 degrees from perpendicular, as for transporting the boat on a trailer, or passing under a bridge.

Tabernacle

-noun

  1. a case on the altar of a church that contains the consecrated host and wine for the Eucharist
  2. the portable place of worship in which the Jews carried the Ark of the Covenant in the book of Exodus
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