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This article contains Japanese text. is a language spoken by over 130 million people in Japan and in Japanese emigrant communities
Without proper rendering support,
you may see question marks, boxes, or other symbols instead of kanji or kana. Mojibake is the happenstance of incorrect unreadable characters (garbage characters shown when Computer software fails to render a text correctly according to its associated are the Chinese characters that are used in the modern Japanese logographic writing system along with Hiragana (ひらがな 平仮名 Katakana Kana is a general term for the syllabic Japanese scripts Hiragana (ひらがな and Katakana (カタカナ as well as the old system
Susanoo slaying the Yamata no Orochi, by Utagawa Kuniyoshi
Susanoo slaying the Yamata no Orochi, by Utagawa Kuniyoshi
Susanoo slaying the Yamata no Orochi, by Kuniteru
Susanoo slaying the Yamata no Orochi, by Kuniteru

Susano'o (須佐之男命 Susa-no-O-no-Mikoto?, also romanized as Susanoo, Susa-no-O, and Susanowo) is the Shinto god of the sea and storms. Utagawa Kuniyoshi (Japanese 歌川国芳 ( 1797 - April 14, 1861) was one of the last great masters of the Japanese Ukiyo-e style Utagawa Kuniteru (1808-1876 was an Ukiyo-e artist in the tradition of the Utagawa school. In Linguistics, romanization (or latinization, also spelled romanisation or latinisation) is the representation of a Word or is the native religion of Japan and was once its State religion. God is the principal or sole Deity in Religions and other belief systems that worship one deity. This article is about the body of water For other uses see SEA and Seas.

Contents

Myths

In Japanese mythology, Susanoo, the Withering Wind of Summer, is the brother of Amaterasu, the goddess of the sun, and of Tsukuyomi, the god of the moon. Japanese mythology is a system of beliefs that embraces Shinto and Buddhist traditions as well as agriculture-based Folk religion. or is in Japanese mythology a sun goddess and perhaps the most important Shinto. The Sun (Sol is the Star at the center of the Solar System. Tsukuyomi or Tsukiyomi (月読の命 or 月夜見の尊 Tsukuyomi-no-mikoto) also known as Tsukuyomi-no-kami, is the god of the Moon in All three were spawned from Izanagi, when he washed his face clean of the pollutants of Yomi, the underworld. is a deity born of the seven divine generations in Japanese mythology and Shintoism, and is also referred to in the roughly translated Kojiki as "male who invites" Yomi (黄泉 the Japanese word for the underworld in which horrible creatures guard the exits according to Shinto mythology as related in Kojiki Amaterasu was born when Izanagi washed out his left eye, Tsukuyomi was born from the washing of the right eye, and Susanoo from the washing of the nose.

The oldest sources for Susanoo myths are the ca. 680 CE Kojiki and ca. 720 CE Nihongi. The, sometimes translated as The Chronicles of Japan, is the second oldest book of classical Japanese history. They tell of a long-standing rivalry between Susanoo and his sister. When he was to leave Heaven by orders of Izanagi, he went to bid his sister goodbye. Heaven may refer to the physical heavens the sky or the seemingly endless expanse of the Universe beyond Amaterasu was suspicious and proposed a challenge on the spot: each of them was to transform an object of the other's into people. Amaterasu created three women from Susanoo's sword while he created five men from her necklace. Claiming the men were hers because they were born of her necklace, Susanoo destroyed her rice fields, hurled a flayed pony at her loom, and killed one of her attendants in a fit of rage. Amaterasu, who was in fury and grief, hid inside the Ama-no-Iwato ("heavenly rock cave)," thus effectively hiding the sun for a long period of time. Ame-no-Iwato (ja天岩戸 literally means "The cave of the sun god" of "heavenly rock cave"

Though she was persuaded to leave the cave, Susanoo was punished by being banished from Heaven. He descended to the province of Izumo, where he met an elderly couple who told him that seven of their eight daughters had been devoured by the eight-headed serpent Yamata-no-Orochi and it was nearing time for their eighth, Kushinada-hime (櫛名田比売?). The Nihongi gives the most detailed account of Susanoo slaying the Yamata no Orochi. Compare the Kojiki version where Chamberlain (1919:71-3) translates Susanoo as "His-Swift-impetuous-Male-Augustness".

Then Sosa no wo no Mikoto descended from Heaven and proceeded to the head-waters of the River Hi, in the province of Idzumo. At this time he heard a sound of weeping at the head-waters of the river, and he went in search of the sound. He found there an old man and an old woman. Between them was set a young girl, whom they were caressing and lamenting over. Sosa no wo no Mikoto asked them, saying: "Who are ye and why do ye grieve lament thus?" The answer was: "I am an Earthly Deity, and my name is Ashi-nadzuchi. My wife's name is Te-nadzuchi. This girl is our daughter, and her name is Kushi-nada-hime. The reason of our weeping is that formerly we had eight children, daughters. But they have been devoured year after year by an eight-forked serpent and now the time approaches for this girl to be devoured. There is no means of escape for her, and therefore do we grieve. " Sosa no wo no Mikoto said: "If that is so, wilt thou give me thy daughter?" He replied, and said: "I will comply with thy behest and give her to thee. " Therefore Sosa no wo no Mikoto on the spot changed Kushi-nada-hime into a many-toothed close-comb which he stuck in the august knot of his hair. Then he made Ashi-nadzuchi and Te-nadzuchi to brew eight-fold sake, to make eight cupboards, in each of them to set a tub filled with sake, and so to await the arrival its coming. When the time came, the serpent actually appeared. It had an eight-forked head and an eight-forked tail; its eyes were red, like the winter-cherry; and on its back firs and cypresses were growing. As it crawled it extended over a space of eight hills and eight valleys. Now when it came and found the sake, each head drank up one tub, and it became drunk and fell asleep. Then Sosa no wo no Mikoto drew the ten-span sword which he wore and chopped the serpent into small pieces. When he came to the tail, the edge of his sword was slightly notched, and he therefore split open the tail and examined it. In the inside there was a sword. This is the sword which is called Kusa-nagi no tsurugi. (tr. Aston 1896:1:52-53)

This sword from the dragon's tail, the Ama-no-Murakumo-no-Tsurugi ("Sword of the Gathering Clouds of Heaven") or the Kusanagi-no-Tsurugi ("Sword of the Herb-Quelling"), was presented by Susanoo to Amaterasu as a reconciliation gift. is a legendary Japanese Sword as important to Japan's history as Excalibur is to Britain's, and is one of three Imperial Regalia of Japan According to legends, she bequeathed it to her descendant Ninigi along with the Yata no Kagami mirror and Yasakani no Magatama jewel or orb. Ninigi-no-Mikoto ( Amenigishikuninigishiamatsuhikohikohononinigi-no-Mikoto) is in Japanese mythology the son of Ame no Oshihomimi no Mikoto and grandson of Amaterasu is a sacred mirror that is part of the Imperial Regalia of Japan. Magatama (ja 勾玉 or ja 曲玉) are curved Beads which first appeared in Japan during the Jōmon period. This sacred sword, mirror, and jewel collectively became the three Imperial Regalia of Japan. The, also known as the Three Sacred Treasures, consist of the Sword, Kusanagi (草薙劍 the jewel or necklace of jewels

Izumo

While Amaterasu is enshrined at Ise Shrine, Susano'o is enshrined in Izumo, where he descended when banished from heaven. Ise Shrine ( Ise-jingū 伊勢神宮 is a Shinto shrine dedicated to goddess Amaterasu Ōmikami, located in the city of Ise in Mie prefecture Izumo is home to the oldest shrines in Japan and is held in the same regard as the most sacred shrine in Japan, Ise Shrine.

Susanoo in works of fiction

He is portrayed in:

References

External links

Japanese mythology and folklore

Mythic texts and folktales:
Kojiki | Nihon Shoki | Otogizōshi | Yotsuya Kaidan
Urashima Tarō | Kintarō | Momotarō | Tamamo-no-Mae
Divinities:
Izanami | Izanagi | Amaterasu
Susanoo | Ame-no-Uzume | Inari
List of divinities | Kami | Seven Lucky Gods
Legendary creatures:
Oni | Kappa | Tengu | Tanuki | Fox | Yōkai | Dragon
Mythical and sacred locations:
Mt. Hiei | Mt. Fuji | Izumo | Ryūgū-jō | Takamagahara | Yomi

Religions | Sacred objects | Creatures and spirits
Japanese mythology is a system of beliefs that embraces Shinto and Buddhist traditions as well as agriculture-based Folk religion. Japanese folklore is the Folklore of Japan. It is heavily influenced by both Shinto and Buddhism, the two primary religions in the country The, sometimes translated as The Chronicles of Japan, is the second oldest book of classical Japanese history. refers to a group of approximately 350 Japanese prose narratives written primarily in the Muromachi period (1392-1573 Yotsuya Kaidan (四谷怪談 the story of Oiwa and Tamiya Iemon is a tale of betrayal murder and ghostly revenge. The legend of is a Japanese Legend about a fisherman who rescues a Turtle and for this is rewarded with a visit to the Palace of the Dragon or is a Folk hero from Japanese folklore. A Child of superhuman strength he was raised by a mountain hag on Mount Ashigara. is a popular Hero from Japanese folklore. His name literally means Peach Tarō; as Tarō is a common Japanese boy's name it is often translated as Tamamo-no-Mae (玉藻の前 is a legendary figure in Japanese mythology. In Japanese mythology, is a Goddess of both creation and death as well as the former wife of the god Izanagi. is a deity born of the seven divine generations in Japanese mythology and Shintoism, and is also referred to in the roughly translated Kojiki as "male who invites" or is in Japanese mythology a sun goddess and perhaps the most important Shinto. is the goddess of dawn and revelry in the Shinto religion of Japan. is the Japanese Kami of Fertility, Rice, Agriculture, Foxes Industry, and worldly success This is a list of divinities native to Japanese beliefs and religious traditions The, commonly referred to in English as the Seven Lucky Gods, refer to the seven gods of good fortune in Japanese mythology and folklore. are creatures from Japanese folklore, variously translated as Demons Devils Ogres or Trolls They are popular characters in Japanese alternately called or, are Legendary creatures a type of water sprite found in Japanese folklore. are a class of supernatural creatures found in Japanese folklore, art, theater, and literature. is the Japanese word for the Japanese raccoon dog ( Nyctereutes procyonides viverrinus) are a class of Obake, creatures in Japanese folklore ranging from the evil oni to the mischievous Kitsune or snow Japanese dragons are diverse Legendary creatures in Japanese mythology and folklore. is a mountain to the northeast of Kyoto city lying on the border between the Kyoto and Shiga prefectures Japan. is the highest Mountain in Japan at.An Active volcano that last erupted in 1707–08 it straddles the boundary of Shizuoka and Izumo (Japanese 出雲国 Izumo-no-kuni) was an old province of Japan which today consists of the eastern part of Shimane prefecture in In Japanese mythology, Ryūgū-jō (竜宮城/龍宮城 is the undersea palace of Ryūjin, the dragon god of the sea Takama-ga-hara (also Takaamahara Taka-no-amahara Takamanohara Takamagahara (高天原) literally "High Heaven's Plain" but often translated as the "High Plain of Heaven" Yomi (黄泉 the Japanese word for the underworld in which horrible creatures guard the exits according to Shinto mythology as related in Kojiki The primary religions in Japan are Buddhism and Shintō (神道 " the way of the gods " The following is a list of sacred objects in Japanese mythology. The following is a list of Yōkai, Obake, Yūrei and other legendary creatures which are notable in Japanese folklore,
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