| Series on Celtic mythology |
| Ancient Celtic religion |
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Druids · Bards · Vates |
| Brythonic mythology |
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Welsh mythology |
| Gaelic mythology |
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Irish mythology |
| See also |
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Celts · Gaul |
Scottish mythology may refer to any of the mythologies of Scotland. Celtic mythology is the Mythology of Celtic polytheism, apparently the Religion of the Iron Age Celts Like other Iron Age Celtic polytheism refers to the religious beliefs and practices of ancient Celts, prior to the Christianization of the Celtic-speaking lands The Gods and Goddesses or deities of the Celts are known from a variety of sources these include written Celtic mythology, ancient A druid was a member of the priestly and learned class in the ancient Celtic societies Etymology The word is a Loanword from descendant languages of Proto-Celtic *bardos, ultimately from Proto-Indo-European *gwerh2 The earliest Latin writers used vates to denote "prophets" and soothsayers in general the word fell into disuse in Latin until it was revived by Virgil In Britain and Ireland the Iron Age lasted from about the 7th century BC until the Roman conquest and until the 5th century in non- Romanised Celts (ˈkɛlts or /ˈsɛlts/, see Names of the Celts Gallo-Roman religion was a fusion of Roman religious forms and modes of worship with Gaulish deities from Celtic polytheism. Roman Britain refers to those parts of the island of Great Britain controlled by the Roman Empire between AD 43 and 410 Welsh mythology, the remnants of the Mythology of the pre Christian Britons, has come down to us in much altered form in medieval Welsh manuscripts Breton mythology is the Mythology or corpus of explanatory and herioc tales originating in Brittany, now in France. Taliesin (c 534 – c 599 (spelled as Taliessin in Alfred Lord Tennyson 's Idylls of the King and in some subsequent works was a Brythonic Cad Goddeu ( English: The Battle of the Trees) is a poem from the Book of Taliesin in which the legendary enchanter Gwydion The Welsh Triads ( Welsh Trioedd Ynys Prydein, literally "Triads of the Island of Britain " are a group of related texts in Medieval The Matter of Britain is a name given collectively to the Legends that concern the Celtic and legendary History of Great Britain, especially those King Arthur is a legendary British leader who according to medieval histories and romances, led the defence of Britain against the Saxon invaders The Mythology of pre-Christian Ireland did not entirely survive the conversion to Christianity, but much of it was preserved shorn of its religious meanings The Inner and Outer Hebrides off the western coast of Scotland are made up of a great number of large and small islands The Tuatha Dé Danann ("peoples of the Goddess Danu " Modern Irish pronunciation /t̪ˠuːəhə dʲeː d̪ˠan̪ˠən̪ˠ/ Old Irish /tuːaθa ðʲeː The Mythological Cycle is one of the four major cycles of Irish mythology, and is so called because it represents the remains of the pagan Mythology of Texts in translation Most of the important Ulster Cycle tales can be found in the following publications Thomas Kinsella, The Táin, Oxford University The Fenian Cycle or Fiannaidheacht (modern Irish Fiannaíocht) also known as the Fionn Cycle, Finn Cycle, Fianna Cycle, Finnian An Immram (plural Immrama; Modern Irish: iomramh) is one of a class of Old Irish tales concerning a hero's sea journey to the Otherworld An Echtra or Echtrae (pl Echtrai) is one of a category of Old Irish literature about a hero's adventures in the Otherworld (see Tír na Celts (ˈkɛlts or /ˈsɛlts/, see Names of the Celts Gaul (Gallia was the Roman name for the region of Western Europe comprising present day northern Italy, France, Belgium, western Ancient Galatia was an area in the highlands of central Anatolia in modern Turkey. The Celtiberians (or Celt-Iberians were a Celtic people of Hallstatt culture Prehistory Mesolithic (8000 BC - 4500 BC What little is known of pre- Christian Ireland comes from a few references in Roman writings Archaeology and Geology continue to reveal the secrets of prehistoric Scotland, uncovering a complex and dramatic past before the Romans brought Scotland Prehistoric Wales in terms of human settlements covers the period from about 230000 years ago the date attributed to the earliest human remains found in what is now Wales The word mythology (from the Greek grc μυθολογία mythología, meaning "a story-telling a legendary lore" Scotland ( Gaelic: Alba) is a Country in northwest Europethat occupies the northern third of the island of Great Britain. Myths have emerged for various purposes throughout the history of Scotland, sometimes being elaborated upon by successive generations, and at other times being completely rejected and replaced by other explanatory narratives.
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Several origin legends for the Scots were created during the historical period, serving various purposes. Wishing to maintain a connection with Ireland, a common origin in the kingdom of Dál Riata was asserted for many centuries. Dál Riata (also Dalriada or Dalriata) was a Gaelic overkingdom on the western seaboard of Scotland with some territory on the northern The Scottish Crown's claim of independence against the aggressively expansionist English Crown during the Scottish Wars of Independence was the incentive for other more creative origin legends. The Wars of Scottish Independence were a series of military campaigns fought between the Kingdom of Scotland and the Kingdom of England in the late 13th
Once the Picts were assimilated into the Gaelic world and their actual characteristics faded out of memory, folkloric elements filled the gaps of history. The Picts were a Confederation of tribes in what was later to become eastern and northern Scotland from Roman times until the 10th century Their "sudden disappearance" was explained as a slaughter happening at a banquet given by Kenneth MacAlpin (an international folklore motif) and they were ascribed with powers like those of the fairies, brewing heather from secret recipes and living in underground chambers. Cináed mac Ailpín ( Modern Gaelic: Coinneach mac Ailpein) commonly Anglicised as Kenneth MacAlpin and known in most modern regnal lists as In the eighteenth century the Picts were co-opted as a "Germanic" race despite the fact that linguistic studies have shown the Pictish language to have been either a pre-celtic or a brythonic language.
Because of the close linguistic links between Ulster and the west of Scotland much of Gaelic mythology was imported and in fact created in Scotland. The Ulster Cycle, set around the beginning of the Christian era, consists of a group of heroic stories dealing with the lives of Conchobar mac Nessa, king of Ulster, the great hero Cúchulainn, and of their friends, lovers, and enemies. These are the Ulaid, or people of the North-Eastern corner of Ireland and the action of the stories centres round the royal court at Emain Macha, close to the modern city of Armagh. The Ulaid had close links with Gaelic Scotland, where Cúchulainn is said to have learned the arts of war. The cycle consists of stories of the births, early lives and training, wooings, battles, feastings and deaths of the heroes and reflects a warrior society in which warfare consists mainly of single combats and wealth is measured mainly in cattle. These stories are written mainly in prose. The centrepiece of the Ulster Cycle is the Táin Bó Cúailnge. Other important Ulster Cycle tales include The Tragic Death of Aife's only Son, Bricriu's Feast, and The Destruction of Da Derga's Hostel. Fled Bricrenn ( Old Irish " Bricriu 's Feast" is a story from the Ulster Cycle of Irish mythology. The Destruction of Da Derga's Hostel or Togail Bruidne Dá Derga is an Old Irish language epic. This cycle is, in some respects, close to the mythological cycle of the rest of the Gaelic speaking world. Some of the characters from the latter reappear, and the same sort of shape-shifting magic is much in evidence, side by side with a grim, almost callous realism. While we may suspect a few characters, such as Medb or Cú Roí, of once being deities, and Cúchulainn in particular displays superhuman prowess, the characters are firmly mortal and rooted in a specific time and place. Medb ( Old Irish spelling mɛðv Meḋḃ Meaḋḃ modern Meadhbh mɛɣv reformed modern Irish Meabh, Meːv sometimes Anglicised Maeve or Maev In the Ulster Cycle of Irish mythology, Cú Roí ( Cú Ruí, Cú Raoi) mac Dáire is a king of Munster and a sorcerer who
The stories of Finn (Irish: Fionn) mac Cumhaill and his band of soldiers the Fianna, appear to be set around the 3rd century in Gaelic Ireland and Scotland. Fionn mac Cumhaill (ˈɸʲiːn̪ˠ mˠak ˈkũw̃aːlʲ in Irish, ˈfɪn mə ˈkuːl in English) (earlier Finn or Find mac Cumail or mac In early Ireland, fianna (singular fian) were small semi-independent warrior bands who lived apart from society in the forests as They differ from other Gaelic mythological cycles in the strength of their links with the Gaelic-speaking community in Scotland and there are many extant texts from that country. They also differ from the Ulster Cycle in that the stories are told mainly in verse and that in tone they are nearer to the tradition of romance than the tradition of epic. Texts in translation Most of the important Ulster Cycle tales can be found in the following publications Thomas Kinsella, The Táin, Oxford University The single most important source for the Fenian Cycle is the Acallam na Senórach (Colloquy of the Old Men), which is found in two 15th century manuscripts, the Book of Lismore and Laud 610, as well as a 17th century manuscript from Killiney, County Dublin. The Fenian Cycle or Fiannaidheacht (modern Irish Fiannaíocht) also known as the Fionn Cycle, Finn Cycle, Fianna Cycle, Finnian Acallam na Senórach ( Modern Irish: Agallamh na Seanórach, translated to English as The Colloquy of the Ancients Book of Lismore, is an Irish Vellum manuscript compiled in early 15th century Lismore, Ireland. The text is dated from linguistic evidence to the 12th century. The text records conversations between the last surviving members of the Fianna and Saint Patrick and runs to some 8,000 lines. Saint Patrick (Patricius Irish: Naomh Pádraig) was a Roman Britain -born Christian Missionary and is the Patron saint The late dates of the manuscripts may reflect a longer oral tradition for the Fenian stories, the same oral tradition which was interpreted from Gaelic to English by James MacPherson in the Ossian stories. James Macpherson (Seumas Mac a' Phearsain 27 October 1736 17 February 1796) was a Scottish Poet, known as the "translator" Ossian is the narrator and supposed author of a cycle of poems which the Scottish poet James Macpherson claimed to have translated from ancient sources in the The Fianna of the story are divided into the Clann Baiscne, led by Fionnghall, and the Clann Morna, led by his enemy, Goll mac Morna. Goll mac Morna (or Goal mac Morn) was a member of the Fianna and an uneasy ally of Fionn mac Cumhail in the Fenian Cycle of Irish mythology Goll killed Fionnghall's father, Cumhal, in battle and the boy Fionn was brought up in secrecy. In Irish mythology, Cumhall (earlier Cumall, pronounced roughly "Coo-al" or "Cool" son of Trénmór ("strong-great" was a leader of As a youth, while being trained in the art of poetry, he accidentally burned his thumb while cooking the Salmon of Knowledge, which allowed him to suck or bite his thumb in order to receive bursts of stupendous wisdom. He took his place as the leader of his band and numerous tales are told of their adventures. Two of the greatest Gaelic tales, Tóraigheacht Dhiarmada agus Ghráinne (The Pursuit of Diarmuid and Grainne) and Oisin in Tir na nOg form part of the cycle. The Pursuit of Diarmuid and Gráinne ( Irish: Tóraigheacht Dhiarmada agus Ghráinne or Tóraíocht Dhiarmada agus Gráinne Diarmuid Ua Duibhne or Diarmid O'Dyna (also known as Diarmuid of the love spot is a son of Donn and a warrior of the Fianna in the Fenian Cycle Gráinne (pronounced /ˈgrɒːnʲə/ is the daughter of Cormac mac Airt in the Fenian Cycle of Irish mythology. Tír na nÓg ( Old Irish Tír na n-Oc) (tʲiɾʲ n̪ˠa n̪ˠog called in English the Land of Eternal Youth or the Land of the Ever-Young The Diarmuid and Grainne story, which is one of the few Fenian prose tales, is a probable source of Tristan and Iseult. The legend of Tristan and Iseult is an influential romance and tragedy retold in numerous sources with as many variations The world of the Fenian Cycle is one in which professional warriors spend their time hunting, fighting, and engaging in adventures in the spirit world. New entrants into the band are expected to be knowledgeable in poetry as well as undergo a number of physical tests or ordeals. Again, there is no religious element in these tales unless it is one of hero-worship.
Myth is sometimes an aspect of folklore, but not all myth is folklore, nor is all folklore myth or mythological. History The concept of folklore developed as part of the 19th century ideology of Romantic nationalism, leading to the reshaping of oral traditions to serve modern ideological People who express an interest in mythology are often most focused on non-human (sometimes referred to as "supernatural") beings. There have been numerous groups of such entities in Scottish culture, some of them specific to particular ethnic groups (Gaelic, Norse, Germanic, etc), others of them probably evolving from the circumstances unique to Scotland.
The Aos-sídhe, Sìdhichean, or "Fairies" were originally the pre-Christian divinities of Gaelic Scotland. They eventually came to "co-habitate" the conceptual spiritual world with Christianity, generally diminishing in power and prominence over the centuries. The medieval Gaelic literati grouped them together as the Tuatha De Danann, who share certain characteristics with other characters in Celtic literature. The Tuatha Dé Danann ("peoples of the Goddess Danu " Modern Irish pronunciation /t̪ˠuːəhə dʲeː d̪ˠan̪ˠən̪ˠ/ Old Irish /tuːaθa ðʲeː Folk beliefs about the Banshee also reflect aspects of these beings. The banshee (ˈbænʃiː from the Irish bean sí ("woman of the síde " or "woman of the Fairy mounds " is a There are other supernatual beings whose characteristics reflect folkloric patterns from around the world. Ancestral spirits, and giants who help to form the landscape and represent the forces of nature, are ubitiquous and may point to non-elite registers of mythology.