- See also the related deity Satrapes. Satrapes was a god in the Palmyrene pantheon the name occurring in Syrian inscriptions from Palmyra and the Hauran
Satrap (Persian: ساتراپ) was the name given to the governors of the provinces of ancient Median and Persian empires, including the Achaemenid Empire and in several of their heirs, such as the Sassanid Empire and the Hellenistic empires. A province is a territorial unit almost always an Administrative division. The Medes were an ancient Iranian people who lived in the northwestern portions of present-day Iran. The Persian Empire was a series of Iranian empires that ruled over the Iranian plateau, the original Persian homeland and beyond in Western Asia The Achaemenid Empire or Achaemenid Persian Empire ( haχɒmaneʃijɒn (558–330 BC was the first of the Persian Empires to rule over significant portions of The Sassanid Empire or Sassanian Dynasty or Sassanian Dynasty (ساسانیان) is the name used for the third Iranian dynasty and the second Persian empire This article focuses on the cultural aspects of the Hellenistic age for the historical aspects see Hellenistic period.
Satrap is derived from the Old Persian xšaθrapāvā ("protector of the province"), from xšaθra ("realm" or "province") and pāvā ("protector"). The Old Persian language is one of the two attested Old Iranian languages (besides Avestan) In Biblical Hebrew, the word is spelled אֲחַשְׁדַּרְפָּן ahashdarpān (only in the plural אֲחַשְׁדַּרְפְּנִים ahashdarpenim). Biblical Hebrew, also called Classical Hebrew, is an archaic form of the Hebrew language in which the Hebrew Bible and various Israelite inscriptions In Greek, the word was rendered as σατράπης, satrápēs, and was romanized as satrapes, from the Old Persian xšaθrapā(van)). The Ancient Greek language is the historical stage in the development of the Hellenic language family spanning the Archaic (c In Linguistics, romanization (or latinization, also spelled romanisation or latinisation) is the representation of a Word or In modern Persian this would have naturally evolved to شهربان (shahrban). "Sharban", translated from modern Persian, literally means "town keeper";(ﺷﻬﺮ "shar", meaning "town", ﺑﺍﻦ "ban" meaning "keeper"). There is a link, via Sanskrit, to the warrior class of India, the kshatriya. Sanskrit (sa संस्कृता वाक् saṃskṛtā vāk, for short sa संस्कृतम् saṃskṛtam) is a historical Kshatriya (क्षत्रिय kṣatriya from क्षत्र kṣatra) is one of the four varnas (social orders in Hinduism
The word satrap is also often used in modern literature to refer to world leaders or governors who are heavily influenced by larger world superpowers or hegemonies and act as their surrogates.
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Medo-Persian satraps
The first large scale use of satrapies, or provinces, originates from the conception of the first Persian Empire under Cyrus the Great, beginning at around 530 BC. The Persian Empire was a series of Iranian empires that ruled over the Iranian plateau, the original Persian homeland and beyond in Western Asia However, Provincial organization originated during the Median era from at least 648 BC. The Medes were an ancient Iranian people who lived in the northwestern portions of present-day Iran.
Up to the time of the conquest of Media by Cyrus the Great, Median emperors ruled their conquered territories as provinces, through client kings and governors. The Medes were an ancient Iranian people who lived in the northwestern portions of present-day Iran. Client state is one of several terms used to describe the subordination of one state to a more powerful state in international affairs The chief difference was that in Persian culture the concept of kingship was indivisible from divinity: divine authority validated the divine right of kings. The Divine Right of Kings is a general term that refers to the philosophy and ideas used to justify the authority and legitimacy of Monarchs in Medieval and The twenty satraps established by Cyrus were never kings, but viceroys ruling in the king's name, although in political reality many grabbed any chance to carve themselves an independent power base. Darius I gave the satrapies a definitive organization, increased their number to twenty-three and fixed their annual tribute (Behistun inscription). Darius I the Great (c 549 BC&ndash486 BC 𐎭𐎠𐎼𐎹𐎺𐎢𐏁 Dārayavahuš: "Possessing goodness" Having ascended to power amidst controversy and bloodshed The Behistun Inscription (also Bisitun or Bisutun, Modern Persian: بیستون; Old Persian: Bagastana, meaning "the god's
The satrap was the head of the administration of his province, and found himself surrounded by an all-but-royal court; he collected the taxes, controlled the local officials and the subject tribes and cities, and was the supreme judge of the province before whose "chair" (Nehemiah 3:7) every civil and criminal case could be brought. He was responsible for the safety of the roads (cf. Xenophon), and had to put down brigands and rebels.
He was assisted by a council of Persians, to which also provincials were admitted; and was controlled by a royal secretary and by emissaries of the king, especially the "eye of the king" who made an annual inspection and exercised permanent control.
There were further checks on the power of each satrap: besides his secretarial scribe, his chief financial official (Old Persian ganzabara) and the general in charge of the regular army of his province and of the fortresses were independent of him and reported directly to the shah, periodically, in person. But the satrap was allowed to have troops in his own service.
- The great satrapies (provinces) were often divided into smaller districts, the governors of which were also called satraps and (by Greco-Roman authors) also hyparchs (actually Hyparkhos in Greek, 'vice-regents'). The distribution of the great satrapies was changed repeatedly, and often two of them were given to the same man.
- As the provinces were the result of consecutive conquests (the homeland had a special status, exempt from provincial tribute), both primary and sub-satrapies were often defined by former states and/or ethno-religious identity. One of the keys to the Achaemenid success (as with most enduring great empires) was their open attitude to the culture and religion of the conquered people, so ironically the Persian culture was the one most affected as the Great King endeavoured to melt elements from all his subjects into a new imperial style, especially at his capital Persepolis. Persepolis ( Old Persian: Pārsa, Modern Persian: تخت جمشید/پارسه Takht-e Jamshid or Chehel Minar) was the ceremonial
- Whenever central authority in the empire weakened, the satrap often enjoyed practical independence, especially as it became customary to appoint him also as general-in-chief of the army district, contrary to the original rule. "When his office became hereditary, the threat to the central authority could not be ignored" (Olmstead). Rebellions of satraps became frequent from the middle of the 5th century. The 5th century is the period from 401 to 500 in accordance with the Julian calendar in Anno Domini / Common Era. The great usurper Darius I struggled with widespread rebellions in the satrapies, and under Artaxerxes II occasionally the greater part of Asia Minor and Syria was in open rebellion. Darius I the Great (c 549 BC&ndash486 BC 𐎭𐎠𐎼𐎹𐎺𐎢𐏁 Dārayavahuš: "Possessing goodness" Having ascended to power amidst controversy and bloodshed Artaxerxes II Mnemon ( Old Persian: 𐎠𐎼𐎫𐎧𐏁𐏂𐎠 Artaxšaçrā, Ἀρταξέρξης (ca Anatolia (Anadolu Ανατολία Anatolía) or Asia minor, comprising most of modern Turkey, is the geographic region bounded by the Black
The last great rebellions were put down by Artaxerxes III. Artaxerxes III of Persia ( Ca 425 BC &ndash 338 BC ( Old Persian: 𐎠𐎼𐎫𐎧𐏁𐏂𐎠 transliterated as Artaxšaçrā) was the Great
The term "Satrap" is found in the Old Testament (of the Holy Bible) in the books of Esther (3:12, 8:9 and 9:3), Ezra (8:36)and most commonly in Daniel (3:2,3:3,3:27,6:1,6:2,6:3).
Hellenistic satraps
The satrapic administration and title were retained—even for Greco-Macedonian incumbents—by Alexander the Great, who conquered the empire and even enlarged it, and by his successors, the diadochi (and their dynasties) who carved it up, especially in the Seleucid empire, where the satrap generally was designated as strategos; but their provinces were much smaller than under the Persians. The Diadochi (plural of Latin Diadochus, from Greek Διάδοχοι, Diadokhoi, "successors" were the rival successors The Seleucid Empire /sə'lusɪd/ ( 312 - 63 BC) was a Hellenistic empire i They would ultimately be replaced by conquering empires, especially the Romans.
Parthian and Sassanian satraps
In the Parthian Empire, the king's power rested on the support of noble families who ruled large estates, and supplied soldiers and tribute to the king. City-states within the empire enjoyed a degree of self-government, and paid tribute to the king. Administration of the Sassanid Empire was considerably more centralized than that of the Parthian Empire; the semi-independent kingdoms and self-governing city states of the Parthian Empire was replaced with a system of "royal cities" which served as the seats of centrally appointed governors called shahrabs as well as the location of military garrisons. The Sassanid Empire or Sassanian Dynasty or Sassanian Dynasty (ساسانیان) is the name used for the third Iranian dynasty and the second Persian empire Shahrabs ruled both the city and the surrounding rural districts.
Satraps today
- By analogy, the word satrap is also used anachronistically for various governors, especially in the Orient, whose real title is etymologically independent, such as the shaknu and bel pihati in the earlier Assyrian (and consecutive [New] Babylonian?) empire, about the first of such size west of the Far East, which rather seems the model for the provincial concept. A governor is a governing official usually the executive (at least nominally to different degrees also politically and administratively of a non-sovereign level of government Early history The most Neolithic site in Assyria is at Tell Hassuna, the center of the Hassuna culture
- It is also used in modern times to refer (usually derogatively) to the loyal, subservient lieutenants or clients of some powerful figure (with equal imprecision also styled mogul, tycoon, or the like), in politics or business. A business magnate, sometimes referred to as a mogul, tycoon, baron, or industrialist, is a person who has reached a prominent place in
- In the Hungarian language a slightly changed version of the word, satrafa refers to old women, often mothers-in-law, who always quarrel and try to force their will on others. Hungarian ( magyar nyelv) is a Uralic language (more specifically a Ugric language) unrelated to most other languages in Europe.
- In the Spanish language the word sátrapa carries not only the aforementioned ancient historical meaning, but in modern usage it also applies to people who abuse power or authority. It can refer as well to those living in luxurious and ostentatious conditions or to individuals who act astutely and even disloyally.
- The title is also used by the College of Pataphysics as Transcending Satrap for certain of its members, among which were counted such peoples as Marcel Duchamp, Jean Baudrillard and the Marx brothers. 'Pataphysics ( French: 'Pataphysique) a term coined by French writer Alfred Jarry (1873 – 1907 is a Marcel Duchamp (maʀsɛl dyˈʃɑ̃ (28 July 1887 &ndash 2 October 1968 was a French artist whose work is most often associated with the Dadaist and Surrealist Jean Baudrillard ( July 29, 1929 – March 6, 2007) (ʒɑ̃ bo The Marx Brothers were a popular team of sibling Comedians who appeared in Vaudeville, stage plays film and television
References
- A. T. Olmstead, History of the Persian Empire, 1948
- Pauly-Wissowa (comprehensive encyclopaedia on Antiquity; in German)
- Robert Dick Wilson. The Book of Daniel: A Discussion of the Historical Questions, 1917. Available on home. earthlink. net
- Rüdiger Schmitt, "Der Titel 'Satrap'", in Studies Palmer ed. Meid (1976), 373–390.
- This article incorporates text from the Encyclopædia Britannica Eleventh Edition, a publication now in the public domain. The Encyclopædia Britannica Eleventh Edition (1910–1911 is a 29-volume reference work that marked the beginning of the Encyclopædia Britannica The public domain is a range of abstract materials &ndash commonly referred to as Intellectual property &ndash which are not owned or controlled by anyone
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