Saint Andrew's Church, Epworth, in which churchyard Samuel Wesley is buried

Samuel Wesley (December 17, 1662 – April 5, 1735), is now known as the father of a great religious leader, John Wesley; in his own time he was known to many as a poet and a writer of controversial prose. This article is about the English parish and town For other uses see Epworth (disambiguation. Events 546 - Gothic War (535–554: The Ostrogoths of King Totila Events 456 - St Patrick returns to Ireland as a missionary bishop Year 1735 ( MDCCXXXV) was a Common year starting on Saturday (link will display the full calendar of the Gregorian calendar (or a John Wesley (ˈwɛslɪ ( – March 2, 1791) was an Anglican cleric and Christian theologian who was the founder of the (Evangelical

Family

The father of Samuel Wesley was the Rev. John Westley, rector of Winterborne Whitechurch, Dorset. John Westley (born 1636 was probably born at Bridport, although some authorities claim he was born in Devon. Winterborne Whitechurch, also Winterborne Whitchurch, is a village in north Dorset, England, situated in a winterbourne Valley on Dorset ( (or archaically, Dorsetshire) is a county in South West England on the English Channel coast His mother was the daughter of Rev. John White[1], rector of Trinity Church, Dorchester, also known as "Patriarch of Dorchester". Dorchester is a Market town in southern central Dorset, England, on the River Frome at the junction of the A35 and A37 He is the husband of Susanna Wesley. Susanna Wesley, born Susanna Annesley, was the daughter of Dr

Career

His poetic career began in 1685 with the publication of Maggots, a collection of juvenile verses on trivial subjects, the preface to which, a frothy concoction, apologizes to the reader because the book is neither grave nor gay. The first poem, "On a Maggot", is composed in hudibrastics, with a diction obviously Butlerian, and it is followed by facetious poetic dialogues and by Pindarics of the Cowleian sort but on such subjects as "On the Grunting of a Hog. Hudibras is a Mock heroic Narrative poem from the 17th century written by Samuel Butler. Samuel Butler ( 8 February, 1612 &ndash 25 September, 1680) was a poet and satirist Pindar (ˈpɪndɚ (or Pindarus, Greek:) (probably born 522 BC in Cynoscephalae a village in Boeotia; died 443 BC in Argos) was an Ancient " In 1688 Wesley took his B. A, at Exeter College, Oxford, following which he became a naval chaplain and, in 1690, rector of South Ormsby; he became rector of Epworth in 1695. Exeter College is one of the constituent colleges of the University of Oxford in England and the 4th oldest college of the University South Ormsby is a village in Lincolnshire. It lies within the administrative district of East Lindsey. This article is about the English parish and town For other uses see Epworth (disambiguation. During the run of the Athenian Gazette (1691–1697) he joined with Richard Sault and John Norris in assisting John Dunton, the promoter of the undertaking. John Norris (1657 - 1711 Philosopher and Poet. John Norris was born at Collingbourne Kingston Wiltshire 1657 John Dunton ( May 4, 1659 -1733 was an English bookseller and author His second venture in poetry, the Life of Our Blessed Lord and Saviour, an epic largely in heroic couplets with a prefatory discourse on heroic poetry, appeared in 1693, was reissued in 1694, and was honored with a second edition in 1697. In 1695 he dutifully came forward with Elegies, lamenting the deaths of Queen Mary II and Archbishop Tillotson. Mary II (30 April 1662 &ndash 28 December 1694 reigned as Queen of England, Ireland and Scotland from 1689 until her death John Tillotson (October 1630 &ndash 22 November, 1694) was an Archbishop of Canterbury (1691 - 1694 An Epistle to a Friend concerning Poetry (1700) was followed by at least four other volumes of verse, the last of which was issued in 1717. His poetry appears to have had readers on a certain level, but it stirred up little pleasure among wits, writers, or critics. Judith Drake confessed that she was lulled to sleep by Blackmore's Prince Arthur and by Wesley's "heroics" (Essay in Defence of the Female Sex, 1696, p. 50). And he was satirized as a mare poetaster in Garth's Dispensary, in Swift's The Battle of the Books, and in the earliest issues of the Dunciad. The Dunciad (ˈdʌnsiˌæd is a landmark literary Satire by Alexander Pope published in three different versions at different times

Controversy

For a few years in the early eighteenth century Wesley found himself in the vortex of controversy. Brought up in the dissenting tradition, he had swerved into conformity at some point during the 1680s, possibly under the influence of Tillotson, whom he greatly admired (of. Epistle to a Friend, pp. 5-6). In 1702 there appeared his Letter from a Country Divine to his friend in London concerning the education of dissenters in their private academies, apparently written about 1693. This attack upon dissenting academies was published at an unfortunate time, when the public mind was inflamed by the intolerance of overzealous churchmen. Wesley was furiously answered; he replied in A Defence of a Letter (1704), and again in A Reply to Mr. Palmer's Vindication (1707). It is scarcely to Wesley's credit that in this quarrel he stood shoulder to shoulder with that most hot-headed of all contemporary bigots, Henry Sacheverell. Henry Sacheverell (1674 &ndash 15 June 1724) was an English churchman and politician His prominence in the controversy earned him the ironic compliments of Daniel Defoe, who recalled that our "Mighty Champion of this very High-Church Cause" had once written a poem to satirize frenzied Tories (Review, II, no. Daniel Defoe (1659/1661 — April 24, 1731 was an English Writer, Journalist, and Pamphleteer, who gained enduring fame for 87, Sept. 22, 1705). About a week later Defoe, having got wind of a collection being taken up, for Wesley—who in consequence of a series of misfortunes was badly in debt—intimated that High-Church pamphleteering had turned out very profitably for both Lesley and Wesley (October 2, 705). But in such snarling and bickering Wesley was out of his element, and, he seems to have avoided future quarrels.

His literary criticism is small in bulk. But though it is neither brilliant nor well written (Wesley apparently composed at a break-neck clip), it is not without interest. Pope observed in 1730 that he was a "learned" man (letter to Swift, in Works, ed. Elwin-Courthope, VII, 184). The observation was correct, but it should be added that Wesley matured at the end of an age famous for its great learning, an age whose most distinguished poet was so much the scholar that he appeared more the pedant than the gentleman to critics of the succeeding era; Wesley was not singular for erudition among his seventeenth-century contemporaries.

"Essay on Heroic Poetry"

The Essay on Heroic Poetry, serving as Preface to The Life of Our Blessed Lord and Saviour, reveals something of its author's erudition. Among the critics, he was familiar with Aristotle, Horace, Longinus, Dionysius of Halicarnassus, Heinsius, Bochart, Balzac, Rapin, Le Bossu, and Boileau. Aristotle (Greek Aristotélēs) (384 BC – 322 BC was a Greek philosopher a student of Plato and teacher of Alexander the Great. Quintus Horatius Flaccus, ( Venosa, December 8, 65 BC - Rome, November 27, 8 BC known in the English-speaking world as Horace Longinus (Λογγῖνος is the conventional name of the author of the treatise On the Sublime (Περὶ ὕψους a work which focuses on the effect of Dionysius of Halicarnassus (Halicarnassus c 60 BC–after 7 BC was a Greek historian and teacher of Rhetoric, who flourished during the reign of Nikolaes Heinsius the Elder ( July 20, 1620 &ndash1681 Dutch Classical scholar and Poet, son of Daniel Heinsius, was born Samuel Bochart ( Rouen, 30 May 1599 - Caen, 16 May 1667) was a French Protestant biblical scholar a student of Thomas Jean-Louis Guez de Balzac ( 1597 - February 18, 1654) was a French Author. René Rapin (1621 &ndash 1687 was a French Jesuit and Writer. René Le Bossu ( 16 March 1631 – 14 March 1680) was a French Critic. Nicolas Boileau-Despréaux ( November 1 1636 - March 13, 1711) commonly called Boileau, was a French Poet and But this barely hints at the extent of his learning. In the notes on the poem itself the author displays an interest in classical scholarship, Biblical commentary, ecclesiastical history, scientific inquiry, linguistics and philology, British antiquities, and research into the history, customs, architecture, and geography of the Holy Land; he shows, an intimate acquaintance with Grotius, Henry Hammond, Joseph Mede, Spanheim, Sherlock, Lightfoot, and Gregory, with Philo, Josephus, Fuller, Walker, Camden, and Athanasius Kircher; and he shows an equal readiness to draw upon Ralph Cudworth's True Intellectual System and Robert Boyle's new theories concerning the nature of light. Hugo Grotius or Huig de Groot, or Hugo de Groot; ( Delft, 10 April 1583 Rostock, 28 August 1645 Henry Hammond ( August 18, 1605 - April 25, 1660) was an English churchman Joseph Mede (1586-1639 was an English scholar with a wide range of interests Friedrich Spanheim the elder ( January 1, 1600 &mdash May 14, 1649) was a Calvinistic professor at the University of Leiden Philo (20 BC - 50 AD) known also as Philo of Alexandria (gr Φίλων ὁ Ἀλεξανδρεύς Philo Judaeus, Philo Judaeus of Alexandria Josephus (AD 37 – c 100 also known as Yosef Ben Matityahu (Joseph son of Matthias and after he became a Roman citizen, as Titus Flavius Josephus Thomas Fuller (1608 &ndash August 16, 1661) was an English churchman and historian William Camden ( 2 May 1551 &ndash 9 November 1623) was an English Antiquarian and historian Athanasius Kircher (sometimes erroneously spelled Kirchner) was a 17th century German Jesuit Scholar who published around 40 works most Ralph Cudworth (1617&ndash June 26, 1688) was an English Philosopher, the leader of the Cambridge Platonists. Robert Boyle was a Natural philosopher, chemist physicist inventor and early Gentleman scientist, noted for his work in Physics and Chemistry In view of such a breadth of knowledge it is somewhat surprising to find him quoting as extensively as he does in the "Essay" from Le Bossu and Rapin, and apparently leaning heavily upon them.

The "Essay" was composed at a time when the prestige of Rymer and neo-Aristotelianism in England was already declining, and though Wesley expressed some admiration for Rapin and Le Bossu, he is by no means docile under their authority. Whatever the weight of authority, he says, "I see no cause why Poetry should not be brought to the Test [of reason], as well as Divinity. . . . " As to the sacred example of Homer, who based his great epic on mythology, Wesley remarks, "But this [mythology] being now antiquated, I cannot think we are oblig'd superstitiously to follow his Example, any more than to make Horses speak, as he does that of Achilles. " To the question of the formidable Boileau, "What Pleasure can it be to hear the howlings of repining Lucifer?" our critic responds flippantly,"I think 'tis easier to answer than to find out what shew of Reason he had for asking it, or why Lucifer mayn't howl as pleasantly as either Cerberus, or Knoeladus. " Without hesitation or apology he takes issue with Rapin's conception of Decorum in the epic. But Wesley is empiricist as well as rationalist, and the judgment of authority can be upset by appeal to the court of experience. To Balzac's suggestion that, to avoid difficult and local proper names in poetry, generalized terms be used, such as Ill-luck for the Fates and the Foul Fiend for Lucifer, our critic replies with jaunty irony, ". . . and whether this wou'd not sound extreamly Heroical, I leave any Man to judge", and thus he dismisses the matter. Similarly, when Rapin objects to Tasso's mingling of lyric softness in the majesty of the epic, Wesley points out sharply that no man of taste will part with the fine scenes of tender love in Tasso, Dryden, Ovid, Ariosto, and Spenser "for the sake of a fancied Regularity. " He had set out to defend the Biblical epic, the Christian epic, and the propriety of Christian machines in epic, and no rules or authority could deter him. As good an example as any of his independence of mind can be seen In a note on Bk. I, apropos of the poet's use of obsolete words (Life of Our Blessed Lord, 1697, p. 27): It may be in vicious imitation of Milton and Spenser, he says in effect, but I have a fondness for old words, they please my ear, and that is all the reason I can give for employing them.

Wesley's resistance to a strict application of authority and the rules grew partly out of the rationalistic and empirical temper of Englishmen in his age, but it also sprang from his learning. From various sources he drew the theory that Greek and Latin were but corrupted forms of ancient Phoenician, and that the degeneracy of Greek and Latin in turn had produced all, or most, of the present European tongues (ibid. , p. 354). In addition, he believed that the Greeks had derived some of their thought from older civilizations, and specifically that Plato had received many of his notions from the Jews (ibid. , p. 230)--an idea which recalls the argument that Dryden in Religio Laioi had employed against the deists, furthermore, he had, like many of his learned contemporaries, a profound respect for Hebrew culture and the sublimity of the Hebrew scriptures, going so far as to remark in the "Essay on Heroic Poetry" that "most, even of [the heathen poets'] beat Fancies and Images, as well as Names, were borrow'd from the Antient Hebrew Poetry and Divinity. " In short, however faulty his particular conclusions, he had arrived at an historical viewpoint, from which it was no longer possible to regard the classical standards--much less the standards of French critics--as having the holy sanction of Nature herself.

Literary tastes

Some light is shed on the literary tastes of his period by Epistle to a friend concerning poetry (1700) and the Essay on Heroic Poetry (1697), which with a few exceptions were in accord with the prevailing current. The Life of Our Blessed Lord shows strongly the influence of Cowley's Davideis. Wesley's great admiration persisted after the tide had turned away from Cowley; and his liking for the "divine Herbert" and for Crashaw represented the tastes of sober and unfashionable readers. Although he professed unbounded admiration for Homer as the greatest genius in nature, in practise he seemed more inclined to follow the lead of Cowley, Virgil, and Vida. Although there was much in Ariosto that he enjoyed, he preferred Tasso; the irregularities in both, however, he felt bound to deplore. To Spenser's Faerie Queene he allowed extraordinary merit. The Faerie Queene is an English epic poem by Edmund Spenser, published first in three books in 1590 and later in six books in 1596 If the plan of it was noble, he thought, and the mark of a comprehensive genius, yet the action of the poem seemed confused. Nevertheless, like Prior later, Wesley was inclined to suspend judgment on this point because the poem had been left incomplete. To Spenser's "thoughts" he paid the highest tribute, and to his "Expressions flowing natural and easie, with such a prodigious Poetical Copia as never any other must expect to enjoy. " Like most of the Augustans Wesley did not care greatly for Paradise Regained, but he partly atoned by his praise for Paradise Lost, which was an "original" and therefore "above the common Rules. Paradise Regain'd is a Poem by the 17th century English poet John Milton, published in 1671 Paradise Lost is an Epic poem in Blank verse by the 17th-century English poet John Milton. " Though defective in its action, it was resplendent with sublime thoughts perhaps superior to any in Virgil or Homer, and full of incomparable and exquisitely moving passages. In spite of his belief that Milton's blank verse was a mistake, making for looseness and incorrectness, he borrowed lines and images from it, and in Bk. IV of The Life of Our Blessed Lord he incorporated a whole passage of Milton's blank verse in the midst of his heroic couplets.

Wesley's attitude toward Dryden deserves a moment's pause. In the "Essay on Heroic Poetry" he observed that a speech of Satan's in Paradise Lost is nearly equalled in Dryden's State of Innocence. Later in the same essay he credited a passage in Dryden's King Arthur with showing an improvement upon Tasso. There is no doubt as to his vast respect for the greatest living poet, but his remarks do not indicate that he ranked Dryden with Virgil, Tasso, or Milton; for he recognized as well as we that the power to embellish and to imitate successfully does not constitute the highest excellence in poetry. In the Epistle to a Friend he affirmed his admiration for Dryden's matchless style, his harmony, his lofty strains, his youthful fire, and even his wit--in the main, qualities of style and expression. But by 1700 Wesley had absorbed enough of the new puritanism that was rising in England to qualify his praise; now he deprecated the looseness and indecency of the poetry, and called upon the poet to repent. One other point calls for comment. Wesley's scheme for Christian machinery in the epic, as described in the "Essay on Heroic Poetry", is remarkably similar to Dryden's. Dryden's had appeared in the essay on satire prefaced to his translation of Juvenal, published late in October, 1692; Wesley's scheme appeared soon after June, 1693. Decimus Iunius Iuvenalis, known in English as Juvenal, was a Roman Poet active in the late 1st and early 2nd century AD author of the

The Epistle to a Friend concerning Poetry is neither startling nor contemptible; it has, in fact, much more to say than the rhymed treatises on verse by Roscommon and Buckinghamshire. Its remarks on Genius are fresh, though tantalizing in their brevity, and it defends the Moderns with both neatness and energy. Much of its advice is cautious and commonplace--but such was the tradition of the poetical treatise on verse. Appearing within two years of Collier's first attack upon the stage, it reinforces some of that worthy's contentions, but we are not aware of its having had much effect.

Source

This material was originally from the introduction of Augustan Reprint Society's edition of Epistle to a friend concerning poetry (1700) and the Essay on Heroic Poetry (second edition, 1697), volume 5 in the Augustan Reprint series, part of series 2, Essay on Poetry: No. The Augustan Reprint Society was founded in 1946. The Society reprinted many rare works drawn largely from the collections of the University of California 's library 2, first printed in 1947. It was written by Edward Niles Hooker. It was published in the US without a copyright notice, which at the time meant it fell into the public domain. Copyright is a legal concept enacted by Governments, giving the creator of an original work of authorship Exclusive rights to control its distribution usually for The public domain is a range of abstract materials &ndash commonly referred to as Intellectual property &ndash which are not owned or controlled by anyone

External links

• Works by Samuel Wesley at Project Gutenberg

See also

• Charles Wesley
• John Wesley