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Lutheranism
Luther's Seal
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Martin Luther · Johann Sebastian Bach
Dietrich Bonhoeffer · Albert Schweitzer
Søren Kierkegaard · Philipp Melanchthon
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Trygve Lie · Dag Hammarskjöld
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Book of Concord

Augsburg Confession
Apology of the Augsburg Confession
Smalcald Articles
Treatise on the Power and
Primacy of the Pope

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Luther's Small Catechism
Formula of Concord

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Evangelical Catholic · Law and Gospel
Sola scriptura · Sola gratia · Sola fide
Holy Baptism · Confession
The Eucharist · Sacramental union

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Agenda · Divine Service
Lutheran Liturgical Calendar

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List of Lutheran Denominations

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Part of the series on
Communion

also known as
"The Eucharist" or
"The Lord's Supper"

Theology

Transubstantiation
Consecration
Words of Institution
Real Presence
Impanation
Memorialism
Consubstantiation
Sacramental union
Transignification

Theologies contrasted
Eucharist (Catholic Church)
Anglican Eucharistic theology

Important theologians
Paul ·Aquinas
Augustine · Calvin
Chrysostom · Luther
Zwingli

Related Articles
Christianity
Christianity and alcohol
Catholic Historic Roots
Closed and Open Table
Divine Liturgy
Eucharistic adoration
Eucharistic discipline
First Communion
Infant Communion
Mass · Sacrament
Sanctification

Sacramental union (Latin, unio sacramentalis; German, sakramentliche Einigkeit) is the Lutheran theological doctrine of the Real Presence of the body and blood of Christ in the Christian Eucharist. Lutheranism is a major branch of Western Christianity that identifies with the teachings of the sixteenth-century German reformer Martin Luther The Luther seal or Luther rose is a widely-recognized symbol for Lutheranism. Christianity ( Greek Χριστιανισμός from the word Xριστός ( Christ)is a monotheistic Religion centered on the life and teachings The Protestant Reformation was a reform movement in Europe that began in 1517 though its roots lie further back in time Lutheran Orthodoxy was an era in the history of Lutheranism, which began in 1580 from the writing of the Book of Concord and ended at the Age of Enlightenment Pietism was a movement within Lutheranism, lasting from the late 17th century to the mid-18th century and later Neo-Lutheranism was a 19th century revival movement within Lutheranism which began as a reaction against theological rationalism and Pietism. Martin Luther (November 10 1483 February 18 1546 was a German Monk, theologian, university professor Father of Protestantism, and church reformer WikipediaWikiProject Composers#Lead section.2 This article is written in British English including maximised use of "-ise" Dietrich Bonhoeffer ˈdiːtrɪç ˈboːnhøfɐ ( February 4, 1906 &ndash April 9, 1945) was a German Lutheran Albert Schweitzer, MD, OM, (January 14 1875 &ndash September 4 1965 was an Alsatian theologian, Musician, Philosopher Søren Aabye Kierkegaard (ˈsœːɐn ˈkʰiɐ̯kəˌɡ̊ɒˀ in Danish Anglicized as;) Philipp Melanchthon (born Philipp Schwartzerd) ( February 16, 1497 &ndash April 19, 1560) was a German professor and theologian Henry Melchior Muhlenberg (an anglicanization of Heinrich Melchior Mühlenberg ( September 6, 1711 &ndash October 7, 1787) was a German Paul Gerhardt ( March 12, 1607 – May 27, 1676) was a German Hymn writer Trygve Halvdan Lie ( ( July 16, 1896 &ndash December 30, 1968) was a Norwegian politician Dag Hjalmar Agne Carl Hammarskjöld ( (29 July 1905 &ndash 18 September 1961 was a Swedish Diplomat, Christian mystic, and the second Secretary-General Carl Ferdinand Wilhelm Walther ( October 25 1811 – May 7 1887) was the first President of the Lutheran Church - Missouri Synod Martin Chemnitz ( November 9 1522 &ndash April 8 1586) was an eminent second-generation Lutheran theologian, reformer The Book of Concord or Concordia (1580 is the historic doctrinal standard of the Lutheran Church, consisting of ten credal The Augsburg Confession, also known as the "Augustana" from its Latin name Confessio Augustana is the primary confession of faith of the Lutheran The Smalcald Articles or Schmalkald Articles (Schmalkaldische Artikel are a summary of Lutheran doctrine written by Martin Luther in 1537 for a meeting The Treatise on the Power and Primacy of the Pope ( 1537) ( Latin, Tractatus de Potestate et Primatu Papae The Tractate Luther's Large Catechism consisted of works written by Martin Luther and compiled Christian canonical texts, published in April of 1529. Luther's Small Catechism was written by Martin Luther and published in 1529 for the training of children Formula of Concord ( 1577) ( Latin: Formula concordiae, " Harmony Concord " also the " Bergic Book " is an authoritative The term Evangelical Catholic is used by Christian believers who consider themselves both " Catholic " and " evangelical. The relationship between God's Law and the Gospel is a major topic in Lutheran and Reformed theology Sola scriptura ( Latin ablative, "by scripture alone" is the assertion that the Bible as God's written word is self-authenticating Sola gratia is one of the Five solas propounded to summarise the Reformers' basic beliefs during the Protestant Reformation; it is a Latin term Sola fide ( Latin: by Faith alone also historically known as the doctrine of justification by faith is a doctrine that distinguishes most In Christianity, baptism ( Greek, "immersing" "performing Ablutions " is the ritual act with the use of water by which one is admitted The confession of one's Sins is a religious practice important to many faiths e The Eucharist, also called Holy Communion or Lord's Supper and other names is a Christian Sacrament by which in a common interpretation those The name Agenda (“Things to be Done” Germ. Agende or Kirchenagende) is given particularly in the Lutheran Church, to the official books Divine Service is the term used in the Eastern Orthodox Church to describe the daily cycle of public services celebrated in the Temple (church building The Lutheran liturgical calendar is a listing which details the primary annual festivals and events that are celebrated liturgically by various Lutheran churches The International Lutheran Council is a worldwide association of confessional Lutheran denominations The Confessional Evangelical Lutheran Conference (CELC is the successor to the Evangelical Lutheran Synodical Conference of North America except that it is international Laestadianism is a conservative Lutheran revival movement started in the middle of the 19th century This is a list of Lutheran denominations grouped by affiliation with international Lutheran bodies The Eucharist, also called Holy Communion or Lord's Supper and other names is a Christian Sacrament by which in a common interpretation those See also Eucharist (Catholic Church On the related belief that Christ is present in the Eucharist in body blood soul and divinity see Real Presence. Consecration is the solemn dedication to a special purpose or service usually religious The Words of Institution are those used inserted into a narrative of the Last Supper, in Christian Eucharistic liturgies to recall those used by Jesus on that The Real Presence is the term various Christian traditions use to express their belief that in the Eucharist, Jesus Christ is really present in what was Impanation is a name employed to denote the union of the body of Christ with the bread of the Eucharist. The study of the theology of Huldrych Zwingli since the 1990s has been facilitated by a modern critical edition of his works Consubstantiation is a theological doctrine that (like Transubstantiation) attempts to describe the nature of the Christian Eucharist in concrete metaphysical Transignification is an idea originating from the attempts of modernist Roman Catholic theologians especially Edward Schillebeeckx, to better understand the Churches and Ecclesial Communities contrasted in relation to Eucharistic theology: Roman Catholic Church See also Eucharist (Catholic Church Eucharist in the Catholic Church refers to both the celebration of the Mass that is the Eucharistic Liturgy, and the consecrated bread and wine which Anglican Eucharistic theology is divergent in practice reflecting the essential comprehensiveness of the tradition Paul the apostle (שאול התרסי Šaʾul HaTarsi, meaning " Saul of Tarsus " Σαούλ Saul and Σαῦλος Saulos and John Calvin (or Jean Calvin) (10 July 1509 – 27 May 1564 was a French Protestant theologian during the Protestant Reformation and This article refers to the Christian saint For other uses of the name see Chrysostomos. Martin Luther (November 10 1483 February 18 1546 was a German Monk, theologian, university professor Father of Protestantism, and church reformer Huldrych (or Ulrich) Zwingli (1 January 1484 &ndash 11 October 1531 was a leader of the Reformation in Switzerland. Christianity ( Greek Χριστιανισμός from the word Xριστός ( Christ)is a monotheistic Religion centered on the life and teachings Throughout the first 1800 years of church history, Christians consumed Alcoholic beverages as a common part of everyday life and nearly always used Wine See also Eucharist (Catholic Church The historical roots of Roman Catholic Eucharistic theology are the basis upon which a number of ecclesial communities or churches Closed communion is the practice of restricting the serving of the elements of communion (also called Eucharist, The Lord's Supper) to those who are members of a particular Open communion is the practice of Christian churches that allow individuals other than members of that church to receive communion (also called the Eucharist The Divine Liturgy is the common term for the Eucharistic service of the Byzantine tradition of Christian liturgy. Eucharistic adoration is a practice in the Roman Catholic Church and in some Anglican churches in which the Blessed Sacrament is exposed to and adored Eucharistic discipline is the term applied to the regulations and practices associated with an individual preparing for the reception of the Eucharist. The First Communion (First Holy Communion is a Roman Catholic ceremony Infant Communion (also Paedocommunion) refers to the practice of giving the Eucharist, often in the form of Consecrated wine to infants and children Eucharist in the Catholic Church refers to both the celebration of the Mass that is the Eucharistic Liturgy, and the consecrated bread and wine which A sacrament, as defined in Hexam's Concise Dictionary of Religion is "a Rite in which God is uniquely active The word sanctification (see -ification) refers to the act or Process Latin ( lingua Latīna, laˈtiːna is an Italic language, historically spoken in Latium and Ancient Rome. The German language (de ''Deutsch'') is a West Germanic language and one of the world's major languages. Lutheranism is a major branch of Western Christianity that identifies with the teachings of the sixteenth-century German reformer Martin Luther Theology is the study of a god or the gods from a religious perspective Doctrine (Latin doctrina) is a codification of beliefs or "a body of teachings quot or "instructions" taught principles or positions as the The Real Presence is the term various Christian traditions use to express their belief that in the Eucharist, Jesus Christ is really present in what was Jesus of Nazareth (7–2 BC / BCE —26–36 AD / CE) Christianity ( Greek Χριστιανισμός from the word Xριστός ( Christ)is a monotheistic Religion centered on the life and teachings The Eucharist, also called Holy Communion or Lord's Supper and other names is a Christian Sacrament by which in a common interpretation those


Contents

Type of union

The sacramental union is distinguished from the other "unions" in theology like the "personal union" of the two natures in Jesus Christ, the "mystical union" of Christ and his Church, and the "natural union" in the human person of body and soul. Hypostatic union (from the Greek, "hypostasis" translated reality or person) is a technical term in Christian Theology employed Church (disambiguation Christian Church and the word church are used to denote both a Christian association of people and a Place of worship Human beings, humans or man (Origin 1590–1600 L homō man OL hemō the earthly one (see Humus With regard to living things, a body is the integral physical material of an individual The soul, according to many religious and philosophical beliefs is the self-awareness, or Consciousness, unique to a particular living It is seen as similar to the personal union in the analogue of the uniting of the two perfect natures in the person of Jesus Christ in which both natures remain distinct: the integrity of the bread and wine remain though united with the body and the blood of Christ. [1]

In the sacramental union the consecrated bread of the Eucharist is united with the body of Christ and the consecrated wine of the Eucharist is united with the blood of Christ by virtue of Christ's original institution with the result that anyone eating and drinking these "elements"—the consecrated bread and wine—really eat and drink the physical body and blood of Christ as well. The Eucharist, also called Holy Communion or Lord's Supper and other names is a Christian Sacrament by which in a common interpretation those The Eucharist, also called Holy Communion or Lord's Supper and other names is a Christian Sacrament by which in a common interpretation those Lutherans maintain that what they believe to be the biblical doctrine of the manducatio indignorum ("eating of the unworthy") that even unbelievers eating and drinking in the Eucharist really eat and drink the body and blood of Christ[2] sustains this doctrine as well as any other doctrine affirming the Real Presence. The Eucharist, also called Holy Communion or Lord's Supper and other names is a Christian Sacrament by which in a common interpretation those The Real Presence is the term various Christian traditions use to express their belief that in the Eucharist, Jesus Christ is really present in what was This view was put forward by Martin Luther in his 1528 Confession Concerning Christ's Supper:

Why then should we not much more say in the Supper, "This is my body," even though bread and body are two distinct substances, and the word "this" indicates the bread? Here, too, out of two kinds of objects a union has taken place, which I shall call a "sacramental union," because Christ’s body and the bread are given to us as a sacrament. Martin Luther (November 10 1483 February 18 1546 was a German Monk, theologian, university professor Father of Protestantism, and church reformer Confession Concerning Christ's Supper ( 1528) (Vom Abendmahl Christi Bekenntnis is a theological treatise written by Martin Luther affirming the This is not a natural or personal union, as is the case with God and Christ. It is also perhaps a different union from that which the dove has with the Holy Spirit, and the flame with the angel, but it is also assuredly a sacramental union. [3]

It is asserted in the Wittenberg Concord of 1536 and in the Formula of Concord. Wittenberg Concord ( 1536) is a religious Concordat signed by Reformed and Lutheran theologians and churchmen on May 29, 1536 Formula of Concord ( 1577) ( Latin: Formula concordiae, " Harmony Concord " also the " Bergic Book " is an authoritative [4] The Formula of Concord couples the term with the circumlocution ("in, with, and under the forms of bread and wine") used among Lutherans to further define their view:

For the reason why, in addition to the expressions of Christ and St. Formula of Concord ( 1577) ( Latin: Formula concordiae, " Harmony Concord " also the " Bergic Book " is an authoritative Lutheranism is a major branch of Western Christianity that identifies with the teachings of the sixteenth-century German reformer Martin Luther Paul (the bread in the Supper is the body of Christ or the communion of the body of Christ), also the forms: under the bread, with the bread, in the bread [the body of Christ is present and offered], are employed, is that by means of them the papistical transubstantiation may be rejected and the sacramental union of the unchanged essence of the bread and of the body of Christ indicated. See also Eucharist (Catholic Church On the related belief that Christ is present in the Eucharist in body blood soul and divinity see Real Presence. [5]

Words of Institution

Lutherans believe that the words spoken by Jesus Christ at his Last Supper, the Words of Institution, bring about the sacramental union then and at all times whenever the Christian eucharist is celebrated according to his mandate and institution. The Words of Institution are those used inserted into a narrative of the Last Supper, in Christian Eucharistic liturgies to recall those used by Jesus on that In the Christian Gospels the Last Supper (also called the Lord's Supper or Mystical Supper) was the last meal Jesus shared with his

Thus it is not our word or speaking but the command and ordinance of Christ that, from the beginning of the first Communion until the end of the world, make the bread the body and the wine the blood that are daily distributed through our ministry and office. Again, "Here, too, if I were to say over all the bread there is, 'This is the body of Christ,' nothing would happen, but when we follow his institution and command in the Lord’s Supper and say, 'This is my body,' then it is his body, not because of our speaking or of our efficacious word, but because of his command in which he has told us so to speak and to do and has attached his own command and deed to our speaking. "[6]

Distinction from other doctrines of the Real Presence

This view is sometimes identified as consubstantiation in that it asserts the simultaneous presence of four essences in the Eucharist: that of the consecrated bread, the Body of Christ, the consecrated wine, and the Blood of Christ; but it differs in that it does not assert a "local" (three dimensional, circumscribed) presence of the Body and Blood in the sacramental bread and wine respectively, which is rejected as "gross, carnal, and Capernaitic" in the Formula of Concord. The Real Presence is the term various Christian traditions use to express their belief that in the Eucharist, Jesus Christ is really present in what was Consubstantiation is a theological doctrine that (like Transubstantiation) attempts to describe the nature of the Christian Eucharist in concrete metaphysical The Eucharist, also called Holy Communion or Lord's Supper and other names is a Christian Sacrament by which in a common interpretation those Formula of Concord ( 1577) ( Latin: Formula concordiae, " Harmony Concord " also the " Bergic Book " is an authoritative [7] The term "consubstantiation" has been associated with such a "local" inclusion of the Body and Blood of Christ in the sacramental bread and wine as has the term "impanation. Consubstantiation is a theological doctrine that (like Transubstantiation) attempts to describe the nature of the Christian Eucharist in concrete metaphysical Impanation is a name employed to denote the union of the body of Christ with the bread of the Eucharist. " Lutherans have also rejected the designation of their position as consubstantiation because it is a philosophical explanation of the Real Presence as they believe transubstantiation is. Consubstantiation is a theological doctrine that (like Transubstantiation) attempts to describe the nature of the Christian Eucharist in concrete metaphysical The Real Presence is the term various Christian traditions use to express their belief that in the Eucharist, Jesus Christ is really present in what was See also Eucharist (Catholic Church On the related belief that Christ is present in the Eucharist in body blood soul and divinity see Real Presence.

Martin Luther distinguished this doctrine from that of transubstantiation and impanation in this way:

. See also Eucharist (Catholic Church On the related belief that Christ is present in the Eucharist in body blood soul and divinity see Real Presence. Impanation is a name employed to denote the union of the body of Christ with the bread of the Eucharist. . . we do not make Christ's body out of the bread . . . Nor do we say that his body comes into existence out of the bread [i. e. impanation]. We say that his body, which long ago was made and came into existence, is present when we say, "This is my body. " For Christ commands us to say not, "Let this become my body," or, "Make my body there," but, "This is my body. "[8]

Notes

  1. ^ Formula of Concord Solid Declaration VII. 36-38 (Triglot Concordia, 983, 985[1]; Theodore G. Tappert, The Book of Concord: The Confessions of the Evangelical Lutheran Church, (Philadelphia: Fortress Press, 1959), 575-576.
  2. ^ 1 Corinthians 11:27-29
  3. ^ Weimar Ausgabe 26, 442; Luther's Works 37, 299-300.
  4. ^ Formula of Concord Epitiome VII, 7, 15; FC Formula of Concord Solid Declaration VII, 14, 18, 35, 38, 117; Triglot Concordia, 811-813, 977, 979, 983-985, 1013.
  5. ^ FC Solid Declaration VII, 35; Triglot Concordia, 983.
  6. ^ Formula of Concord Solid Declaration VII. 77-78 with quotation from Luther Weimar Ausgabe 26, 282ff (Tappert, 583-584).
  7. ^ FC Epitiome, VII, 42; Solid Declaration, VII, 127; Triglot Concordia, 817, 1015.
  8. ^ Martin Luther, Luther's Works, American Edition, Jaroslav Pelikan and Helmut Lehmann, gen. eds. , 55 vols. , (St. Louis and Philadelphia: CPH and Fortress Press, 1955-86), 37:187,

See also

Bibliography


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