This article concerns itself with Jesus Christ, Christian, Islamic and other religious interpretations of resurrection in general. Christianity ( Greek Χριστιανισμός from the word Xριστός ( Christ)is a monotheistic Religion centered on the life and teachings For other meanings including people named 'Islam' see Islam (disambiguation. For the restoration of humanity on Judgment Day, see resurrection of the dead. In Christian eschatology, the Last Judgment or Day of the Lord is the judgment by God of every human who ever lived This article concerns itself with the belief in the final Resurrection at the End of time, commonly found in the Abrahamic religions.

Miraculous resurrection of one sort or another has been a recurrent theme or central doctrine of Judaism, Christianity, and Islam. Luca Signorelli (c 1445 - October 16, 1523) was an Italian Renaissance painter who was noted in particular for his ability as a draughtsman Orvieto is a city in southwestern Umbria, Italy situated on the flat summit of a large butte of Judaism (from the Greek Ioudaïsmos, derived from the Hebrew יהודה Yehudah, " Judah " in Hebrew יַהֲדוּת Yahedut Christianity ( Greek Χριστιανισμός from the word Xριστός ( Christ)is a monotheistic Religion centered on the life and teachings For other meanings including people named 'Islam' see Islam (disambiguation. Religious accounts represent the resurrection of individuals, as well as a general resurrection of humanity on Judgment Day. This article concerns itself with the belief in the final Resurrection at the End of time, commonly found in the Abrahamic religions. In Christian eschatology, the Last Judgment or Day of the Lord is the judgment by God of every human who ever lived Christianity also uses the term to refer to God's resurrection of Jesus. Within the body of Christian beliefs the resurrection of Jesus is a core event on which much of Christian doctrine and theology depend Accounts of resurrection also occur in other religious traditions. With the advent of written records, the earliest known recurrent theme of resurrection was in the ancient Egyptian religion and it was especially focused upon an individual in the cults of Neith, Isis, and Osiris. Ancient Egypt was an Ancient Civilization in eastern North Africa, concentrated along the lower reaches of the Nile River in what is now In Egyptian mythology, Neith (also known as Nit, Net, and Neit) was an early goddess in the Egyptian pantheon. Isis is a goddess in Ancient Egyptian religious beliefs and is celebrated in their mythology as the ideal mother and wife patron of nature and magic friend of slaves sinners Osiris ( Greek language, also Usiris; the Egyptian language name is variously transliterated Asar, Aser, Ausar, Ausir

Contents 1 Mesopotamia and the classical world 2 Judaism 2.1 The Hebrew Bible 2.2 Views of Pharisees and Sadducees 2.3 Orthodox Judaism 2.4 Conservative Judaism 2.5 Reform and Reconstructionist Judaism 3 Christianity 3.1 Resurrection of Jesus 3.2 Resurrection of the dead 3.3 Resurrection miracles 3.4 Bodily resurrection versus Platonic philosophy 3.5 Resurrection by demonic power 4 Contemporary Biblical criticism 5 Mormonism 6 Islam 7 Resurrection or Bodily Disappearance in Other Traditions 7.1 Zen Buddhism 8 Additional reading 9 External links 10 References

Mesopotamia and the classical world

In the literal sense of the word, resurrection refers to the event of a dead person completely returning to life. Thus it is not to be confused with things like Hellenistic immortality in which the soul continues to live after death, "free" of the body. Immortality (or eternal life) is the concept of living in physical or spiritual form for an Infinite length of Time.

"Centuries before the time of Jesus Christ the nations annually celebrated the death and resurrection of Osiris, Tammuz, Attis, Mithra, and other gods" [1]. Osiris ( Greek language, also Usiris; the Egyptian language name is variously transliterated Asar, Aser, Ausar, Ausir For the Hebrew month see Tammuz (month. Northwest Semitic Tammuz ( Hebrew תַּמּוּז, Standard Attis (sometimes written as "Atys" was Cybele 's lover Eunuch attendant and driver of her lion-driven chariot This article is about the Zoroastrian Yazata Mithra (Miθra For other divinities with related names see the general article Mitra. A cyclic dying-and-rising god motif was prevalent throughout ancient Mesopotamian and classical literature and practice (eg in Syrian and Greek worship of Adonis; Egyptian worship of Osiris; the Babylonian story of Tammuz; rural religious belief in the Corn King). The category life-death-rebirth deity also known as a "dying-and-rising" or "Resurrection" Deity is a convenient means of classifying the many divinities Adonis (Άδωνης also Άδωνις is a figure of West Semitic origin where he is a central cult figure in various Mystery religions, who enters This article is about the country of Egypt For a topic outline on this subject see List of basic Egypt topics. Babylon was a City-state of ancient Mesopotamia, the remains of which can be found in present-day Al Hillah, Babil Province, Iraq Rural areas can be large and isolated (also referred to as "the country" and/or "the countryside over the course of time

Specifically, some of language concerning resurrection in the Hebrew Bible appears to have origins in Canaanite belief as demonstrated by the Baal cycle found at Ugarit in Northern Syria. The Baal cycle was an Ugaritic cycle of stories about the Canaanite god Baal, also known as Hadad the god of storm and fertility Ugarit ( Ugaritic: ʼugrt; Hebrew:; Arabic:) (modern Ras Shamra رأس شمرة ("top/head/cape of the wild Fennel Ba'al-Hadad's battle against Mot seems to be the origin of the some of the resurrection imagery found in Hosea, Isaiah and Daniel. Haddad בעל הדד (in Ugaritic Haddu) was a very important northwest Semitic storm and rain god, cognate in name and origin with the Hosea ( Greek = Ōsēe) was the son of Beeri and a prophet in Israel in the 8th century BCE He is one of the Twelve Prophets Isaiah (; Greek:, Ēsaiās; Arabic: اشعیاء, Ash-ee-yaa; "Salvation of/is YHWH " is Daniel (; Persian: دانيال, Dâniyal or Danial, also Dani, داني; Arabic: دانيال This influence survives into the New Testament and even Rabbinic literature, with agricultural imagery regarding resurrection in 1 Corinthians 15:36-37 and in John 12:24 reflecting the agricultural images of the Ba'al myth. ^[1]

Judaism

The Hebrew Bible

See: Jewish eschatology: Biblical verses

The Torah addresses the issue of bodily resurrection, but for the most part only in an indirect way. Jewish eschatology is concerned with the Jewish Messiah, Afterlife, and the revival of the dead. term " Torah " ( Hebrew: תּוֹרָה "teaching" or "instruction" sometimes translated as "Law" most commonly refers to . When Jacob dies, he says "I am about to be gathered to my kin. Bury me with my forefathers in the cave which is in the field of Ephron the Hittite" (Genesis 49:29). All the Jewish patriarchs and matriarchs (except Rachel) were buried in the family cave, and so were many other biblical personalities, including King Saul and King David. Saul (שאול המלך (or Sha'ul) ( Arabic: طالوت,Tālūt ( (reigned 1047 - 1007 BCE is identified in the Books of Samuel, 1 Chronicles David, Arabic: داوود or داود dawud, "beloved" was the second king of the united Kingdom of Israel according to the Hebrew Bible

The Hebrew Bible refers to the term Sheol, which in traditional Judaism is translated simply as "grave" and is perceived as a transitory state. The term Hebrew Bible is a generic reference to those books of the Bible originally written in Biblical Hebrew (and the related Biblical Aramaic Sheol (pronounced "Sheh-ole" in Hebrew שאול (Sh'ol is the "abode of the dead" the " Underworld " "the common Critical views (see below) interpret it as a referring to a permanent, shadowy underworld. For biblical references to Sheol see Genesis 42:38, Isaiah 14:11, Psalm 141:7, Daniel 12:2, Proverbs 7:27 and Job 10:21,22, and 17:16, among others.

Passages in the Hebrew Bible traditionally interpreted as referring to resurrection include:

• Ezekiel’s vision of the valley of dry bones being restored as a living army: a metaphorical prophecy that the house of Israel would one day be gathered from the nations, out of exile, to live in the land of Israel once more (Ezekiel 37). According to religious texts Ezekiel ((יְחֶזְקֵאל Yehezkel, jəx For a topic outline on this subject see List of basic Israel topics.
• Daniel's vision, where a mysterious angelic figure tells Daniel, "Multitudes who sleep in the dust of the earth will awake; some to everlasting life, others to shame and everlasting contempt. Daniel (; Persian: دانيال, Dâniyal or Danial, also Dani, داني; Arabic: دانيال " (Daniel 12:2)

• 1 Samuel 2: 6 - "he bringeth down to the grave, and bringeth up"
• Job 19: 26 - "after my skin worms destroy this body, yet in my flesh shall I see God"
• Isaiah 26: 19 - "Thy dead men shall live, together with my dead body shall they arise"
• Ezekiel 37: 12 - "I will open your graves, and cause you to come up"

Other passages may be more ambiguous: in the Tanakh (Hebrew Bible), Elijah raises a young boy from death (1 Kings 17:17-24), and Elisha duplicates the feat (2 Kings 4:34-35). The Books of Samuel ( Hebrew: Sefer Sh'muel ספר שמואל are part of the Tanakh (part of Judaism 's Hebrew Bible) and also of The Book of Job ( איוב) is one of the books of the Hebrew Bible. Isaiah (; Greek:, Ēsaiās; Arabic: اشعیاء, Ash-ee-yaa; "Salvation of/is YHWH " is According to religious texts Ezekiel ((יְחֶזְקֵאל Yehezkel, jəx See also Old testament, Septuagint, Targum, Peshitta The Tanakh (תַּנַ"ךְ (taˈnax or; also Tenakh or Tenak is The term Hebrew Bible is a generic reference to those books of the Bible originally written in Biblical Hebrew (and the related Biblical Aramaic Elijah or Elias ( was a Prophet in Israel in the 9th century BC Elisha ( Greek el Ελισσαίος Elisaios) is a Biblical prophet There are a multiplicity of views on the scopes of these acts, including the traditional view that they represented genuine miracles and critical views that they represented resuscitations rather than bona fide resurrections. Other common associations are the biblical accounts of the antediluvian Enoch and the prophet Elijah being ushered into the presence of God without experiencing death. Enoch ( Hebrew:; Tiberian: Ḥănōḵ, Standard: Ḥanokh, Ashkenazi, Jiddish: jHenosch Elijah or Elias ( was a Prophet in Israel in the 9th century BC These, however, are more in the way of ascensions, bodily disappearances , translations or apotheoses than resurrections. The concept of humans directly entering Heaven without dying is a feature of multiple religions and mythic traditions including the three main Abrahamic religions – Judaism This article concerns itself with Jesus Christ Christian, Islamic and other religious interpretations of resurrection in general

Views of Pharisees and Sadducees

In the First Century BC, there were debates between the Pharisees who believed in the future Resurrection, and the Sadducees who did not. The word Pharisees ( lat. pharisæ|us, - i) comes from the Hebrew פרושים perushim from פרוש parush, meaning "separated" The Sadducees were members of a Jewish sect founded in the second century BC, possibly as a political party The Sadducees, politically powerful religious leaders, took a literal view of the Torah, rejecting the Pharisees' oral law, afterlife, angels, and demons. ^[2] The Pharisees, whose views became Rabbinic Judaism, eventually won (or at least survived) this debate. Rabbinic Judaism or Rabbinism ( Hebrew: " Yehadut Rabanit " - יהדות רבנית is the mainstream religious system of post- diaspora

The promise of a future resurrection appears in certain Jewish works, such as the Life of Adam and Eve, c 100 BC, and the Pharisaic book 2 Maccabees, c 124 BC. The Life of Adam and Eve is a Jewish pseudepigraphical writing 2 Maccabees is a deuterocanonical book of the Bible which focuses on the Jews revolt against Antiochus and concludes with the defeat of the ^[2]

Orthodox Judaism

A belief in bodily resurrection is one of the Thirteen Principles of Faith of Maimonides central to Orthodox Judaism. Although Jews and religious leaders share a core of monotheistic principles Judaism has no formal statement of principles of faith such as a Creed or Catechism Moses Maimonides ( March 30 1135 – December 13 1204) also known as the Rambam, was a Rabbi, Physician, and Orthodox Judaism is the formulation of Judaism that adheres to a relatively strict interpretation and application of the laws and ethics first canonized Resurrection is the thirteenth principle:

"I believe with complete (perfect) faith, that there will be techiat hameitim - revival of the dead, whenever it will be God's, blessed be He, will (desire) to arise and do so. May (God's) Name be blessed, and may His remembrance arise, forever and ever. "

The Talmud makes it one of the few required Jewish beliefs, going so far as to say that "All Israel have a share in the World to Come. The Talmud ( Hebrew: he תַּלְמוּד is a record of Rabbinic discussions pertaining to Jewish law, ethics, customs and history . . but a person who does not believe in. . . the resurrection of the dead. . . has no share in the World to Come. " (Sanhedrin 50a). Sanhedrin (סנהדרין is one of ten tractates of the Nezikin (a section of the Talmud that deals with damages ie

The second blessing of the Amidah, the central thrice-daily Jewish prayer is called Tehiyyat ha-Metim ("the resurrection of the dead") and closes with the words m'chayei hameitim ("who gives life to the dead") i. The Amidah (Hebrew תפילת העמידה, Tefilat HaAmidah "The Standing Prayer " also called the Shmona Esre ( שמנה עשרה e. , resurrection. The Amidah is traditionally attributed to the Great Assembly of Ezra; its text was finalized in approximately its present form in about the First Century CE. According to Jewish tradition, the Great Assembly (כְּנֶסֶת הַגְּדוֹלָה or Anshei Knesset HaGedolah (אַנְשֵׁי כְּנֶסֶת הַגְּדוֹלָה Ezra ( was a Jewish Priestly Scribe who led about 5000 Israelite exiles living in Babylon to their home city of Jerusalem

The Rabbis of the Talmud interpreted various verses of the Torah as alluding to a resurrection of the dead. For example, the seemingly-innocuous passage

And the child was weaned, and Abraham made a great feast on the day Isaac was weaned (Genesis 21:8)

is interpreted in Talmud Pesachim 119b as alluding to a Seudat Chiyat HaMatim, a feast for the righteous following the resurrection. Pesahim ( Hebrew: פסחים lit "Passovers" is the third tractate of Seder Moed ("Order of Festivals" of the Mishnah The Seudat Chiyat HaMatim, a Hebrew term is a Seudah (feast for the righteous following the Chiyat Hamatim, the bodily Resurrection

Conservative Judaism

Conservative Judaism's liturgy generally includes the traditional Hebrew text affirming belief in bodily resurrection, but its thinkers are divided. Conservative Judaism (also known as Masorti Judaism in Israel and Europe) is a modern stream of Judaism that arose out Many Conservative prayer books use an ambiguous translation into English that leaves open the possibility, but not the requirement, to believe in resurrection. [2]

Reform and Reconstructionist Judaism

Reform Judaism and Reconstructionist Judaism reject Resurrection. Hi and welcome to Wikipedia! Please understand that this article is frequently subjected to vandalism and the insertion of personal opinions Reconstructionist Judaism is a modern American-based Jewish movement based on the ideas of the late Mordecai Kaplan (1881 – 1983 Accordingly, they have modified the text to read m'chayei hakol ("who gives life to all"). The Amidah (Hebrew תפילת העמידה, Tefilat HaAmidah "The Standing Prayer " also called the Shmona Esre ( שמנה עשרה In the new prayer book released by the Reform Judaism movement, they have returned the traditional prayer for the resurrection of the dead. ^[3]

Christianity

In Christianity, resurrection can refer to the resurrection of Jesus Christ, the resurrection of the dead on Judgment Day, or other instances of miraculous resurrection and transfiguration. Christianity ( Greek Χριστιανισμός from the word Xριστός ( Christ)is a monotheistic Religion centered on the life and teachings Jesus of Nazareth (7–2 BC / BCE —26–36 AD / CE) Death is the termination of the biological functions that define living Organisms It refers both to a specific In Christian eschatology, the Last Judgment or Day of the Lord is the judgment by God of every human who ever lived A miracle is an event believed to be caused by interposition of Divine intervention by a Supernatural being in the Universe by which the ordinary operation

Resurrection of Jesus

Main article: Resurrection appearances of Jesus

The resurrection of Jesus is the central doctrine in Christianity. The major Resurrection appearances of Jesus are reported in the New Testament to have occurred after his death and burial and prior to his Ascension The Apostle Paul said in 1st Corinthians 15:19-20 that 'If only for this life we have hope in Christ, we are to be pitied more than all men. Paul the apostle (שאול התרסי Šaʾul HaTarsi, meaning " Saul of Tarsus " Σαούλ Saul and Σαῦλος Saulos and ²⁰ But Christ has indeed been raised from the dead, the first fruits of those who have fallen asleep. ' According to Paul, the entire Christian faith hinges upon the centrality of the resurrection of Jesus on the third day, and the hope for a life after our own death. Faith is a Belief in the trustworthiness of an Idea. Formal usage of the word "faith" is usually reserved for concepts of Religion, as in Christians annually celebrate the resurrection of Jesus at Easter time as well as weekly by holding services on Sunday (the day of the week of Jesus' resurrection) or Lord's Day. Easter ( Greek: Πάσχα Pascha or Pasxa) is the most important religious feast in the Christian Liturgical year. The " Lord's Day " is one of the traditional Christian names for Sunday the first day of the Judaeo-Christian seven-day week observed by most Christians as the memorial

Resurrection of the dead

Main article: Resurrection of the dead

Christianity started as a religious movement within 1st-century Judaism, and it retains the 1st-century Jewish belief in the resurrection of the dead. This article concerns itself with the belief in the final Resurrection at the End of time, commonly found in the Abrahamic religions. Most Christian churches continue to uphold this belief: that there will be a general resurrection of the dead at "the end of time", as prophesied by Paul when he said, ". This article concerns itself with the belief in the final Resurrection at the End of time, commonly found in the Abrahamic religions. Eschatology (from the Greek, Eschatos meaning "last" and -logy meaning "the study of" is a part of Theology . . he hath appointed a day, in the which he will judge the world. . . " (Acts 17:31 KJV) and ". . . there shall be a resurrection of the dead, both of the just and unjust. " (Acts 24:15 KJV). Most also teach that it is only as a result of the atoning work of Christ, by grace through faith, that people are spared eternal punishment as judgment for their sins. The atonement is a doctrine found within both Christianity and Judaism.

Belief in the resurrection of the dead, and Jesus Christ's role as judge of the dead, is codified in the Apostles' Creed, which is the fundamental creed of Christian baptismal faith. The Book of Revelation also makes many references about the Day of Judgment when the dead will be raised up. The Book of Revelation, also called Revelation to John, Apocalypse of John ( pronounced, from the Ἀποκάλυψις Ἰωάννου

Resurrection miracles

The resurrected Jesus Christ commissioned his followers to, among other things, raise the dead. Throughout Christian history up to the present day there have been various accounts of Christians raising people from the dead.

In the New Testament of the Bible, Jesus is said to have raised several persons from death, including the daughter of Jairus shortly after death, a young man in the midst of his own funeral procession, and Lazarus, who had been buried for four days. Etymology According to the Online Etymology Dictionary, the word bible is from Latin biblia, traced from the same word through Medieval Latin and Late Latin Jesus of Nazareth (7–2 BC / BCE —26–36 AD / CE) A funeral is a Ceremony marking a person's Death. Funerary customs comprise the complex of Beliefs and practices used by a Culture to remember Lazarus ( Hebrew: אלעזר Elʿāzār Eleazar "God (has helped" is the name of two separate men mentioned in the New Testament. According to the Gospel of Matthew, after Jesus's resurrection, many of the dead saints came out of their tombs and entered Jerusalem, where they appeared to many. The Gospel of Matthew (Gk Κατά Ματθαίον Ευαγγέλιον is one of the four Canonical gospels in the New Testament and is a Synoptic gospel A saint (from the Latin sanctus) is a human being to whom has been attributed (and who has generally demonstrated a high level of Holiness and Sanctity Jerusalem (יְרוּשָׁלַיִם, he-Latn Yerushaláyim; Arabic: ar القُدس, ar-Latn al-Quds) is the

Similar resuscitations are credited to Christian apostles and saints. The Twelve Apostles (Greek apostolos, "someone sent out" e Peter raised a woman named Dorcas (called Tabitha), and Paul restored a man named Eutychus who had fallen asleep and fell from a window to his death, according to the book of Acts. Paul the apostle (שאול התרסי Šaʾul HaTarsi, meaning " Saul of Tarsus " Σαούλ Saul and Σαῦλος Saulos and GlassWindowjpg|thumb|right|190px|A stained glass panel depicting Biblical scenes at a historic church in Scotland]] A window is an opening The Acts of the Apostles is a book of the Bible, which now stands fifth in the New Testament. Proceeding the apostolic era, many saints were known to resurrect the dead, as recorded in Orthodox Christian hagiographies. A book by Father Alfred J Hebert,Raised from the Dead: True Stories of 400 Resurrection Miracles, describes many of these miracles including descriptions of Heaven, Hell and Purgatory reported by those who were brought back to life.

Faith healer William M. Branham claimed to have raised a boy from the dead in 1950. William Marrion Branham ( April 6, 1909 &mdash December 24 1965) was a Christian minister usually credited with founding the post World War

American evangelical missionary David L Hogan claims to have witnessed 28 resurrections from the dead, and his ministers have totalled approximately 400 "dead-raisings".

Bodily resurrection versus Platonic philosophy

In Hellenistic thought, at death the soul was said to leave the inferior body behind. The idea that Jesus was resurrected spiritually rather than physically even gained popularity among some Christian teachers, whom the author of 1 John declared to be antichrists. The First Epistle of John is a book of the New Testament, and is the fourth catholic or "general" Epistles. For other uses see Antichrist (disambiguation In Christian eschatology, the Antichrist or anti-Christ means a person office Similar beliefs appeared in the early church as Gnosticism. Gnosticism (γνώσις gnōsis, Knowledge) refers to a diverse Syncretistic Religious movement consisting of various Belief systems

Resurrection by demonic power

Russian Orthodox Christianswho didn't acknowledge Jesus or have ever known his powers other than miracles have described Satan as being able to give his human servants the power to raise the dead ^[4]. mainstream Christianity, the Devil is named Satan, sometimes Lucifer.

Contemporary Biblical criticism

According to Herbert C. Brichto, writing in Reform Judaism's Hebrew Union College Annual, the family tomb is the central concept in understanding biblical views of the afterlife. The Hebrew Union College-Jewish Institute of Religion (also known as HUC, HUC-JIR, and The College-Institute) is the oldest Jewish Brichtothe states that it is "not mere sentimental respect for the physical remains that is. . . the motivation for the practice, but rather an assumed connection between proper sepulture and the condition of happiness of the deceased in the afterlife" According to Brichtothe, the early Israelites apparently believed that the graves of family, or tribe, united into one, and that this unified collectivity is to what the Biblical Hebrew term Sheol refers. See also History of ancient Israel and Judah According to the Bible, the Israelites were the dominant group living in the Land of Israel. Biblical Hebrew, also called Classical Hebrew, is an archaic form of the Hebrew language in which the Hebrew Bible and various Israelite inscriptions Sheol (pronounced "Sheh-ole" in Hebrew שאול (Sh'ol is the "abode of the dead" the " Underworld " "the common Although not well defined in the Tanakh, Sheol in this view was a subterranean underworld where the souls of the dead went after the body died. The Babylonians had a similar underworld called Aralu, and the Greeks had one known as Hades. Babylonia was an Amorite state in lower Mesopotamia (modern southern Iraq) with Babylon as its capital The Greeks ( Greek: Έλληνες) are a Nation and Ethnic group native to Greece, Cyprus and neighbouring regions Hades (from Greek, Hadēs, originally, Haidēs or, Aidēs, probably from Indo-European *n̥-wid- 'unseen' refers both to the ancient For biblical references to Sheol see Genesis 42:38, Isaiah 14:11, Psalm 141:7, Daniel 12:2, Proverbs 7:27 and Job 10:21,22, and 17:16, among others. According to Brichtothe, other Biblical names for Sheol were: Abbadon (ruin), found in Psalm 88:11, Job 28:22 and Proverbs 15:11; Bor (the pit), found in Isaiah 14:15, 24:22, Ezekiel 26:20; and Shakhat (corruption), found in Isaiah 38:17, Ezekiel 28:8. ^[5]

Mormonism

The Church of Jesus Christ of Latter-day Saints (commonly called Mormons) teaches that upon death, righteous souls go to Paradise, while the souls of the unrepentant go to a spirit prison, where the former are sent from Paradise to preach the Gospel to the latter, and the living perform work in LDS Temples providing ordinances that can only be received in the flesh, which the repentant imprisoned ones can accept, and thus receive a better resurrection. The Church of Jesus Christ of Latter-day Saints is the fourth largest Christian denomination in the United States and the largest and most well-known TalkMormon#Latter Day Saint vs Latter-day Saint --> Mormon The Book of Mormon describes both of these as temporary states, preceding resurrection and final judgement. The Book of Mormon is a Sacred text of the churches in the Latter Day Saint movement. ^[6] When the time of the literal resurrection arrives, the spirits of everyone who has ever lived are reunited with their physical bodies. The degree of righteousness or unrighteousness in which a person had lived his or her life determines what level of glory they will attain after the final judgement. ^[7] The teaching (see I Corinthians 15, Doctrine & Covenenants 76) further is that there are different resurrection states, the righteous resurrecting first with a higher, and the wicked at the end of the Millennium with a lesser state. A millennium (pl millennia) is a period of Time equal to one thousand Years (from Latin la mille, thousand and la annum

Islam

Main article: Qiyamah

Those who believe in Allah (God) and did good deeds in their lives will go to heaven and live there for eternity. In Islam, Yawm al-Qiyāmah "the Day of Resurrection" (يوم القيامة or Yawm ad-Din "the Day of Faith" (يوم الدين is God's final Those who did not believe in God and did bad deeds in their lives will burn in hell for ever. Humans and other creatures of God are then made to account for all their deeds, and their final abode — Jannah or Jahannam — is determined by God's Grace and justice during the Day of Judgement. God is the principal or sole Deity in Religions and other belief systems that worship one deity. Jannah (جنّة is the Islamic conception of Paradise. The Arabic form Jannah is a shortened version meaning simply "Garden" Jahannam (جهنم(in Turkish: cehennem in Bosnian: džehennem is the Islamic equivalent to Gei Hinnom, or Hell. In Christian eschatology, the Last Judgment or Day of the Lord is the judgment by God of every human who ever lived

One of the reasons Mohammad was sent was to explain the Doctrine of 'resurrection' and the terms 'heaven' and 'hell' from within the context of Revelations received from Allah.

Resurrection or Bodily Disappearance in Other Traditions

As the knowledge of different religions has grown, the bodily disappearance of Divine Heroes has been found to be common. In ancient times pagan similarities were explained by the early Christian writers, such as Justin Martyr, as the work of demons and Satan, with the intention of leading Christians astray. Saint Justin Martyr (also Justin the Martyr, Justin of Caesarea, Justin the Philosopher, Latin Iustinus Martyr or Flavius ^[8] Gesar, the Savior of Tibet, at the end, chants on a mountain top and his clothes fall empty to the ground. The Epic of King Gesar is the central epic poem of Tibet and much of Central Asia. Definitions of Tibet See also Definitions of Tibet Name In English The English word Tibet, like the word for Tibet in most European ^[9] The body of the first Guru of Sikhs 'Guru Nanak Dev Ji' is said to have disappeared and flowers were left in place of his dead body. There is a traditional spot in Jerusalem whence, while mounted, Muhammad and his horse both ascend into the sky. Jerusalem (יְרוּשָׁלַיִם, he-Latn Yerushaláyim; Arabic: ar القُدس, ar-Latn al-Quds) is the IMPORTANT PLEASE READ ##### For all questions relating to the addition of (pbuh peace be upon him or other honorifics The horse ( Equus caballus) is a hoofed ( Ungulate) Mammal, one of eight living species of the family Equidae.

Lord Raglan's Hero Pattern lists many Divine Heroes whose bodies disappear, or have more than one sepulchre. Baron Raglan, of Raglan in the County of Monmouth, is a title in the Peerage of the United Kingdom. A hero (from Greek grc ἥρως hērōs) in Greek mythology and Folklore, was originally a Demigod, the offspring of a mortal and ^[10] B. Traven, author of The Treasure of the Sierra Madre, wrote that the Inca Divine Hero, Virococha, walked away on the top of the sea and vanished. The Treasure of the Sierra Madre is a 1927 Novel by the mysterious German-English bilingual author B In Inca mythology, Apu Qun Tiqsi Wiraqutra, commonly known today as Con-Tici Viracocha or simply Viracocha, was the creator of Civilization This article is about the body of water For other uses see SEA and Seas. ^[11] It has been thought that teachings regarding the purity and incorruptibility of the Divine Hero's human body are linked to this phenomenon. Perhaps, this is also to deter the practice of disturbing and collecting the hero's remains. They are safely protected if they have disappeared. In Deuteronomy (34:6) Moses is secretly buried. Deuteronomy (Greek deuteronomion, Δευτερονόμιον "second law" is the fifth book of the Hebrew Bible and of the Old Testament Moses ( Latin: Moyses,; Greek: grc Mωυσής in both the Septuagint and the New Testament; Arabic: ar موسىٰ Elijah vanishes in a whirlwind 2 Kings (2:11). Elijah or Elias ( was a Prophet in Israel in the 9th century BC The Books of Kings ( Sefer Melachim, ספר מלכים are a part of Judaism 's Tanakh, the Hebrew Bible. After hundreds of years these two earlier Biblical heroes suddenly reappear, and are seen walking with Jesus. Then again they vanish. Mark (9:2-8), Matthew (17:1-8) and Luke (9:28-33). Content Authorship The gospel itself is anonymous but as early as Papias in the early 2nd century a text was attributed to Mark, a cousin The Gospel of Matthew (Gk Κατά Ματθαίον Ευαγγέλιον is one of the four Canonical gospels in the New Testament and is a Synoptic gospel The Gospel of Luke (Gk Κατά Λουκάν Ευαγγέλιον) is a synoptic Gospel, and is the third and longest of the four canonical Gospels of the The last time he is seen, Luke (24:51) alone tells of Jesus leaving his disciples, by ascending into the sky. The Gospel of Luke (Gk Κατά Λουκάν Ευαγγέλιον) is a synoptic Gospel, and is the third and longest of the four canonical Gospels of the Joseph Smith, first prophet of the LDS ("Mormon") Church, claimed to have been ordained to the Aaronic Priesthood by the resurrected John the Baptist (see the LDS Doctrine & Covenenants 13); to the higher or Melchizedek Priesthood by resurrected Peter, James, and (translated) John (D&C 27:12); and also to have been visited by the resurrected Jesus Christ, and received priesthood authority ("keys") from the resurrected Moses, Elias, and Elijah also (D&C 110:2 [as well as at his First Vision — see Pearl of Great Price, Joseph Smith History 1:17], and 11-14). The First Vision (also called the grove experience) is a religious belief held by many members of the Latter Day Saint movement (commonly called Mormonism

Zen Buddhism

There are stories in Buddhism where the power of resurrection has been demonstrated on at least two famous occasions in Chan or Zen Buddhist tradition. Buddhism is a family of beliefs and practices Zen is a school of Mahāyāna Buddhism, referred to in Chinese as Chan. One is the famous resurrection story of Bodhidharma, the Indian master who brought the Ekayana school of India to China that subsequently became Chan Buddhism. Biography Contemporary accounts There are two known extant accounts written by contemporaries of Bodhidharma Ekayāna is a Sanskrit word that can mean "one path" or "one vehicle"

The other is the passing of Chinese Chan master Puhua (J. Fuke Zen (普化禪 was a branch of Zen Buddhism which existed in Japan from the 13th century until the late 19th century , Fuke) and is recounted in the Record of Linji (J. Línjì Yìxuán (臨済義玄 Wade-Giles: Lin-chi I-hsüan; Japanese: Rinzai Gigen) (?–866 was the founder of the Linji school , Rinzai). The Rinzai school ( Japanese: Rinzai-shū, Chinese: línjì zōng) is one of the three Japanese Zen sects. Puhua was known for his unusual or crazy-like behavior and teaching style so it is no wonder that he is associated with an event that breaks the usual prohibition on displaying such powers. Here is the account from Irmgard Schloegl's "The Zen Teaching of Rinzai".

65. One day at the street market Fuke was begging all and sundry to give him a robe. Everybody offered him one, but he did not want any of them. The master [Linji] made the superior buy a coffin, and when Fuke returned, said to him: "There, I had this robe made for you. " Fuke shouldered the coffin, and went back to the street market, calling loudly: "Rinzai had this robe made for me! I am off to the East Gate to enter transformation" (to die). " The people of the market crowded after him, eager to look. Fuke said: "No, not today. Tomorrow, I shall go to the South Gate to enter transformation. " And so for three days. Nobody believed it any longer. On the fourth day, and now without any spectators, Fuke went alone outside the city walls, and laid himself into the coffin. He asked a traveler who chanced by to nail down the lid. The news spread at once, and the people of the market rushed there. On opening the coffin, they found that the body had vanished, but from high up in the sky they heard the ring of his hand bell. ^[12]

Additional reading

• William F. Albright, From Stone Age to Christianity: Monotheism and Historical Process
• Oscar Cullmann, “Immortality of the Soul or Resurrection of the Dead?” in Immortality and Resurrection Ed. William Foxwell Albright ( May 24, 1891 – September 19 / September 20, 1971) was an American archaeologist, Oscar Cullmann ( 25 February, 1902, Strasbourg - 16 January, 1999, Chamonix) was a Christian theologian in the Krister Stendahl. New York: 1965. pp. 9-35. (available online)

• Nikolai Fyodorovich Fyodorov. Nikolai Fyodorovich Fyodorov (Никола́й Фёдорович Фёдоров surname also Anglicized as "Fedorov" ( June 9, 1829 &ndash December Philosophy of Physical Resurrection 1906.
• Edwin Hatch, Influence of Greek Ideas and Usages Upon the Christian Church (1888 Hibbert Lectures). Edwin Hatch (1835-1889 was an English theologian born on September 4, 1835 in Derby England.
• Ronald F. Hock, The Favored One: How Mary Became the Mother of God, Bible Review, p. 12-25, June 2001.
• Richard Longenecker, Editor. Life in the Face of Death: The Resurrection Message of the New Testament. Grand Rapids: Eerdmans, 1998.
• George Nickelsburg, Resurrection, Immortality, and Eternal Life in Intertestmental Judaism. Cambridge: Harvard University Press, 1972.
• Zoe Oldenburg. Massacre at Montsegur. A History of the Albigensian Crusade. Translated from the French by Peter Green (1959).
• James Robinson, Editor. The Nag Hammadi Library in English. New York: Harper Collins, 1977.
• Jean-Marc Rouvière, Le silence de Lazare, Desclée De Brouwer: Paris, 1996.
• Charles H. Talbert, The Concept of Immortals in Mediterranian Antiquity, Journal of Biblical Literature, Volume 94, 1973, pp 419-436
• Charles H. Talbert, The Myth of a Descending-Ascending Redeemer in Mediterranian Antiquity, New Testament Studies, 22, 1975/76, pp 418-440
• N.T. Wright. Nicholas Thomas "Tom" Wright (born 1 December 1948) is the Bishop of Durham in the Church of England and a leading New Testament The Resurrection of the Son of God. Minneapolis: Fortress Press, 2003.
• Father Alfred J Hebert Raised from the Dead: True Stories of 400 Resurrection Miracles

External links

• Properties and Endowment of Resurrected Bodies according to the Bible
• Resurrection of Jesus Christ - Catholic Encyclopedia
• Why I Don't Buy the Resurrection Story - Columbia University Historian Richard Carrier (analyzes evidence for the resurrection of Jesus)
• Perspectives on the Resurrection - ABC News 20/20 Special (focuses on resurrection of Jesus)
• Jewish Encyclopedia: Resurrection
• the Christian apostle Paul on the Christian belief in the resurrection of the dead (the Church) in I Corinthians 15 [3]
• The enticement of the Occult: Occultism examined by an scientist and Orthodox Priest
• Rethinking the resurrection.(of Jesus Christ)(Cover Story) Newsweek, April 8th 1996, Woodward, Kenneth L.
• Dictionary of the History of Ideas: Death and Immortality, Resurrection, Reincarnation

References

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