Citizendia
Your Ad Here

Prayers at the foot of the altar at a Low Mass.
Prayers at the foot of the altar at a Low Mass. Low Mass (sometimes called Missa Privata) is Mass said by a priest without music or incense and without the assistance of a deacon and subdeacon

The Requiem (from Latin requiem, accusative case of requies, rest) or Requiem Mass (informally, a funeral Mass), also known formally (in Latin) as the Missa pro defunctis or Missa defunctorum, is a liturgical service of the Roman Catholic Church, Anglo-Catholic Anglicans, as well as certain Lutheran Churches in the United States. Latin ( lingua Latīna, laˈtiːna is an Italic language, historically spoken in Latium and Ancient Rome. A liturgy is the customary public worship done by a specific religious group according to their particular traditions The terms Anglo-Catholic and Anglo-Catholicism (or sometimes possibly incorrectly High Church &mdashsee below describe people Anglicanism is a tradition of Christian faith Churches in this tradition either have historical connections to the Church of England or have similar beliefs Lutheranism is a major branch of Western Christianity that identifies with the teachings of the sixteenth-century German reformer Martin Luther There is also a requiem, with a wholly different ritual form and texts, that is observed in the Eastern Orthodox and Eastern Catholic Churches. The Eastern Orthodox Church is the second largest single Christian Communion in the world This article refers to Eastern Churches in full communion with the Holy See The common theme of requiems is prayer for the salvation of the soul(s) of the departed, and it is used both at services immediately preceding a burial, and on occasions of more general remembrance.

"Requiem" is also the title of various musical compositions used in such liturgical services or as concert pieces as settings of the portions of that Mass which have been traditionally sung in the Roman Catholic liturgy.

While the prayers in the regular Mass as the Introit and Gradual change according to the Calendar of Saints, the text for the requiem Mass is particularly fixed. The Mass is the Eucharistic celebration in the Latin liturgical rites of the Roman Catholic Church. The Introit ( Latin: introitus, "entrance" is part of the opening of the celebration of the Roman Catholic Mass and the Lutheran The Calendar of saints is a traditional Christian method of organizing a Liturgical year on the level of days by associating each day with one or more Saints Originally such funeral musical compositions were meant to be performed in liturgical service, with monophonic chant. Eventually the dramatic character began to appeal to composers to an extent that made the requiem a genre of its own.

Contents

The Roman Rite liturgy

This use of the word requiem comes from the opening words of the Introit: Requiem æternam dona eis, Domine, et lux perpetua luceat eis. The Introit ( Latin: introitus, "entrance" is part of the opening of the celebration of the Roman Catholic Mass and the Lutheran (Eternal rest grant unto them, O Lord, and let perpetual light shine upon them. ) The requiem form of the Tridentine Mass differs from the ordinary Mass in omitting certain joyful passages such as the Alleluia, in never having the Gloria or the Credo, in adding the sequence Dies Iræ, in altering the Agnus Dei, in replacing "Ite missa est" with "Requiescant in pace", and in omitting the final blessing. The Tridentine Mass (Missa Tridentina is the form of the Roman Rite Mass contained in the typical editions of the Roman Missal that were published Dies Irae (Day of Wrath is a famous thirteenth century Latin Hymn thought to be written by Thomas of Celano. Agnus Dei is a Latin term meaning Lamb of God, and was originally used to refer to Jesus Christ in his role of the perfect sacrificial These distinctions have not been kept in the Roman Rite as revised after the Second Vatican Council. The liturgical rite of the Church of Rome is called the Roman Rite. The Second Ecumenical Council of the Vatican, or Vatican II, was the twentieth century Ecumenical Council of the Roman Catholic Church.

The regular texts of the musical portions to be found in the Roman Catholic liturgy are the following:

Requiem æternam dona eis, Domine, et lux perpetua luceat eis. Te decet hymnus Deus, in Sion, et tibi reddetur votum in Ierusalem. Exaudi orationem meam; ad te omnis caro veniet. Requiem æternam dona eis, Domine, et lux perpetua luceat eis.
(“Eternal rest grant unto them, O Lord, and let perpetual light shine upon them. A hymn becomes you, O God, in Zion, and to you shall a vow be repaid in Jerusalem. Zion ( Hebrew: צִיּוֹן ( Persian: صهیون tziyyon; Tiberian vocalization: tsiyyôn; transliterated Zion Jerusalem (יְרוּשָׁלַיִם, he-Latn Yerushaláyim; Arabic: ar القُدس, ar-Latn al-Quds) is the Hear my prayer; to you shall all flesh come. Eternal rest grant unto them, O Lord, and let perpetual light shine upon them. ”)
Kyrie eleison; Christe eleison; Kyrie eleison (Κυριε ελεησον; Χριστε ελεησον; Κυριε ελεησον). Kýrie is from the Greek word κύριε (kyrie the Vocative case of κύριος (kyrios meaning O Lord. For other uses see Mass (disambiguation The Mass, a form of sacred musical composition, is a choral composition that
This is Greek for “Lord have mercy; Christ have mercy; Lord have mercy. Greek (el ελληνική γλώσσα or simply el ελληνικά — "Hellenic" is an Indo-European language, spoken today by 15-22 million people mainly ” Traditionally, each utterance is sung three times.
Requiem æternam dona eis, Domine; In memoria æterna erit justus, ab auditione mala non timebit.
(“Eternal rest grant unto them, O Lord. He shall be justified in everlasting memory, and shall not fear evil reports. ”)
Absolve, Domine, animas omnium fidelium defunctorum ab omno vinculo delictorum et gratia tua illis succurente mereantur evadere iudicium ultionis, et lucis æterne beatitudine perfrui.
(“Forgive, O Lord, the souls of all the faithful departed from all the chains of their sins and may they deserve to avoid the judgment of revenge by your fostering grace, and enjoy the everlasting blessedness of light. ”)
Dies iræ, dies illa
Solvet sæclum in favilla,
teste David cum Sibylla. . .
(“Day of wrath, a day that the world will dissolve in ashes, as foretold by David and the Sibyl. . . ”) (See Dies Iræ for full text)
Domine, Jesu Christe, Rex gloriæ, libera animas omnium fidelium defunctorum de pœnis inferni et de profundo lacu. Dies Irae (Day of Wrath is a famous thirteenth century Latin Hymn thought to be written by Thomas of Celano. Libera eas de ore leonis, ne absorbeat eas tartarus, ne cadant in obscurum; sed signifer sanctus Michæl repræsentet eas in lucem sanctam, quam olim Abrahæ promisisti et semini ejus.
(“Lord Jesus Christ, King of glory, free the souls of all the faithful departed from infernal punishment and the deep pit. Free them from the mouth of the lion; do not let Tartarus swallow them, nor let them fall into darkness; but may the sign-bearer, Saint Michael, lead them into the holy light which you promised to Abraham and his seed. In classic Greek mythology below Heaven, Earth, and Pontus is Tartarus, or Tartaros ( Greek Τάρταρος deep place Many religious belief systems have a particular spirit, Angel, or Deity whose responsibility is to escort newly-deceased souls to the Afterlife Michael (מִיכָאֵל Micha'el or Mîkhā'ēl; Μιχαήλ Mikhaíl; Michael or Míchaël; ميخائيل Mikhā'īl) is an ”)
Hostias et preces tibi, Domine, laudis offerimus; tu suscipe pro animabus illis, quarum hodie memoriam facimus. Fac eas, Domine, de morte transire ad vitam. Quam olim Abrahæ promisisti et semini ejus.
(“O Lord, we offer you sacrifices and prayers in praise; accept them on behalf of the souls whom we remember today. Make them pass over from death to life, as you promised to Abraham and his seed. ”)
Sanctus, Sanctus, Sanctus, Dominus Deus Sabaoth; pleni sunt coeli et terra gloria tua. Sanctus is the Latin word for holy or saint and is the name of an important Hymn of Christian Liturgy. For other uses see Mass (disambiguation The Mass, a form of sacred musical composition, is a choral composition that
(“Holy, Holy, Holy, Lord God of Hosts; Heaven and earth are full of your glory”).
Hosanna in excelsis.
(“Hosanna in the highest”).
Benedictus qui venit in nomine Domini.
(“Blessed is he who comes in the name of the Lord”).
Hosanna in excelsis. (reprise)
Agnus Dei, qui tollis peccata mundi, dona eis requiem,
Agnus Dei, qui tollis peccata mundi, dona eis requiem,
Agnus Dei, qui tollis peccata mundi, dona eis requiem sempiternam. Agnus Dei is a Latin term meaning Lamb of God, and was originally used to refer to Jesus Christ in his role of the perfect sacrificial For other uses see Mass (disambiguation The Mass, a form of sacred musical composition, is a choral composition that
(“Lamb of God, you take away the sins of the world, grant them rest, … grant them rest eternal. Lamb of God ( Latin: Agnus Dei) is one of the titles given to Jesus in the New Testament and consequently in the Christian ”).
Lux æterna luceat eis, Domine, cum sanctis tuis in æternum, quia pius es. Requiem æternam dona eis, Domine; et lux perpetua luceat eis.
(“May everlasting light shine upon them, O Lord, with your saints forever, for you are faithful. A saint (from the Latin sanctus) is a human being to whom has been attributed (and who has generally demonstrated a high level of Holiness and Sanctity Grant them eternal rest, O Lord, and may everlasting light shine upon them. ”)

As with the regular Sunday or ferial Mass in penitential seasons, the Gloria (from the Ordinary) is always omitted in a Requiem Mass. In the Tridentine form of the Roman Rite and Alleluia (from the Proper) is also omitted, as being overly joyful, and is replaced by the Tract. The Alleluia is chanted before the Gospel lesson in the Eucharistic Liturgies of the various Christian liturgical rites. Likewise, the Credo (which, like the Gloria, is used in the ordinary Mass only on more solemn feasts) is never used in the Requiem Mass. The Dies iræ was rendered optional in 1967 and was omitted altogether from the revised Mass in 1969; at the same time, the Tract was abolished and the Alleluia added to the Requiem Mass, except in Lent, when it is replaced also at ordinary Masses by a less joyful acclamation.

Musical compositions

For many centuries the texts of the requiem were sung to Gregorian melodies. History Gregorian chant was organized codified and notated mainly in the Frankish lands of western and central Europe during the 12th and 13th centuries with later additions The Requiem by Johannes Ockeghem, written sometime in the latter half of the 15th century, is the earliest surviving polyphonic setting. The Requiem, by Johannes Ockeghem (c 1410 – 1497) is a polyphonic setting of the Roman Catholic Requiem Mass, the Johannes Ockeghem (also Jean de; surname Okeghem, Ogkegum, Okchem, Hocquegam, Ockegham; other variant spellings are also In Music, polyphony is a texture consisting of two or more independent Melodic voices, as opposed to music with just one voice ( Monophony There was a setting by the elder composer Dufay, possibly earlier, which is now lost: Ockeghem's may have been modelled on it. Guillaume Dufay ( Du Fay, Du Fayt) ( August 5, 1397 ? &ndash November 27, 1474) was a Franco-Flemish composer [1] Many early requiems employ different texts that were in use in different liturgies around Europe before the Council of Trent set down the texts given above. The Council of Trent was the 19th Ecumenical Council of the Roman Catholic Church. The requiem of Brumel, circa 1500, is the first to include the Dies Iræ. Antoine Brumel (c 1460 &ndash 1512 or 1513 was a French composer Dies Irae (Day of Wrath is a famous thirteenth century Latin Hymn thought to be written by Thomas of Celano. In the early polyphonic settings of the Requiem, there is considerable textural contrast within the compositions themselves: simple chordal or fauxbourdon-like passages are contrasted with other sections of contrapuntal complexity, such as in the Offertory of Ockeghem's Requiem. Fauxbourdon (also Fauxbordon, and also commonly two words Faux Bourdon) &ndash French for false bass &ndash is a technique [1]

In the 16th century, more and more composers set the Requiem mass. In contrast to practice in setting the Mass Ordinary, many of these settings used a cantus-firmus technique, something which had become quite archaic by mid-century. In addition, these settings used less textural contrast than the early settings by Ockeghem and Brumel, although the vocal scoring was often richer, for example in the six-voice Requiem by Jean Richafort which he wrote for the death of Josquin des Prez. Jean Richafort (c 1480 &ndash c 1547 was a Franco-Flemish Composer of the Renaissance. Josquin des Prez (c 1450 to 1455 &ndash August 27 1521 often referred to simply as Josquin, was a Franco-Flemish composer of the Renaissance. [1] Other composers who wrote Requiems before 1550 include Pedro de Escobar, Antoine de Févin, Cristóbal Morales, and Pierre de La Rue; that by La Rue is probably the second oldest, after Ockeghem's. Pedro de Escobar (c 1465 &ndash after 1535 aka Pedro do Porto, was a Portuguese composer of the Renaissance, mostly active in Spain. Antoine de Févin (c 1470 &ndash late 1511 or early 1512 was a French composer of the Renaissance. Cristóbal de Morales (c 1500 – between September 4 and October 7, 1553) was a Spanish composer of the Renaissance. Pierre de La Rue (c 1452 &ndash November 20, 1518) called Piersson, was a Franco-Flemish composer and singer of the Renaissance

Over 2,000 requiems have been composed to the present day. Typically the Renaissance settings, especially those not written on the Iberian Peninsula, may be performed a cappella (i. The Iberian Peninsula, or Iberia, is located in the extreme southwest of Europe, and includes modern day Spain, Portugal, Andorra A cappella (Italian or Latin "From the chapel/choir" Music is Vocal music or Singing without instrumental Accompaniment e. without necessary accompanying instrumental parts), whereas beginning around 1600 composers more often preferred to use instruments to accompany a choir, and also include vocal soloists. There is great variation between compositions in how much of liturgical text is set to music.

Most composers omit sections of the liturgical prescription, most frequently the Gradual and the Tract. Fauré omits the Dies iræ, while the very same text had often been set by French composers in previous centuries as a stand-alone work. Gabriel Urbain Fauré ( 12 May 1845 &ndash 4 November 1924) was a French Composer, Organist, Pianist

Sometimes composers divide an item of the liturgical text into two or more movements; because of the length of its text, the Dies iræ is the most frequently divided section of the text (as with Mozart, for instance). The Introit and Kyrie, being immediately adjacent in the actual Roman Catholic liturgy, are often composed as one movement.

Musico-thematic relationships among movements of Requiems can be found as well.

Added movements

Some settings contain additional texts, such as the devotional motet Pie Jesu (in the settings of Dvořák, Fauré, Duruflé, and Lloyd Webber—Fauré set it as a soprano solo in the center). Antonín Leopold Dvořák ( (often pronounced in English as; DVOR-zhahk; September 8 1841 – May 1 1904 was a Czech composer of Romantic music, who employed Andrew Lloyd Webber Baron Lloyd-Webber (born 22 March 1948 is a British Composer of Musical theatre, the elder son of William Lloyd Webber Libera me (from the Absolution) and In paradisum (from the burial service, which in the case of a funeral follows after the Mass) conclude some compositions. Burial, also called interment and inhumation, is the act of placing a person or object into the ground Other added movements have been composed as well, such as the English Psalms Out of the Deep and The Lord is My Shepherd included in John Rutter's setting. John Milford Rutter CBE (born) is an English Composer, choral conductor, editor, Arranger and Record producer

Libera me

Libera me, Domine, de morte æterna, in die illa tremenda, quando coeli movendi sunt et terra, dum veneris iudicare sæculum per ignem. Tremens factus sum ego et timeo, dum discussio venerit atque ventura ira. Dies illa, dies iræ, calamitatis, et miseriæ, dies magna et amara valde. Requiem æternam dona eis, Domine, et lux perpetua luceat eis.
("Deliver me, O Lord, from eternal death on that fearful day, when the heavens and the earth are moved, when you come to judge the world with fire. I am made to tremble and I fear, because of the judgment that will come, and also the coming wrath. That day, day of wrath, calamity, and misery, day of great and exceeding bitterness. Grant them eternal rest, O Lord, and let perpetual light shine upon them. ")

In paradisum

In paradisum deducant te Angeli; in tuo adventu suscipiant te martyres, et perducant te in civitatem sanctam Ierusalem. Chorus angelorum te suscipiat, et cum Lazaro quondam paupere æternam habeas requiem.
("May angels lead you into paradise; may the martyrs receive you at your coming and lead you to the holy city of Jerusalem. The term martyr ( Greek μάρτυς martys "witness" is most commonly used today to describe an individual who sacrifices their life (or personal freedom May a choir of angels receive you, and with Lazarus, who once was poor, may you have eternal rest. Lazarus ( Hebrew: אלעזר Elʿāzār Eleazar "God (has helped" is the name of two separate men mentioned in the New Testament. ")

Pie Jesu

Main article: Pie Jesu

The Pie Jesu combines and paraphrases of the final verse of the Dies irae and the Agnus Dei. Pie Jesu is a Motet derived from the final couplet of the Dies irae and often included in musical settings of the Requiem Mass.

Pie Jesu Domine, dona eis requiem. Dona eis requiem sempiternam.
("O sweet Lord Jesus, grant them rest; grant them everlasting rest. ")

Concert requiems

Beginning in the 18th century and continuing through the 19th, many composers wrote what are effectively concert requiems, which by virtue of employing forces too large, or lasting such a considerable duration, prevent them being readily used in an ordinary funeral service; the requiems of Gossec, Berlioz, Verdi, and Dvořák are essentially dramatic concert oratorios. François-Joseph Gossec ( January 17, 1734 — February 16, 1829) was a Belgian composer of operas string quartets symphonies Antonín Leopold Dvořák ( (often pronounced in English as; DVOR-zhahk; September 8 1841 – May 1 1904 was a Czech composer of Romantic music, who employed An oratorio is a large Musical composition including an Orchestra, a Choir, and soloists The oratorio was somewhat modeled after the Opera A counter-reaction to this tendency came from the Cecilian movement, which recommended restrained accompaniment for liturgical music, and frowned upon the use of operatic vocal soloists.

Non-Roman Catholic requiems

Requiem is also used to describe any sacred composition that sets to music religious texts which would be appropriate at a funeral, or to describe such compositions for liturgies other than the Roman Catholic Mass.

Among the earliest examples of this type are the German requiems composed in the 17th century by Heinrich Schütz and Michael Praetorius, whose works are Lutheran adaptations of the Catholic requiem, and which provided inspiration for the mighty German Requiem by Brahms. As a means of recording the passage of Time, the 17th Century was that Century which lasted from 1601 - 1700 in the Gregorian calendar Heinrich Schütz (October 8 ( JC) 1585 Köstritz - November 6 1672 Dresden) was a German Composer and organist, generally regarded Michael Praetorius (probably February 15 1571 &ndash February 15 1621 was a German Composer, organist, and writer about Music. Johannes Brahms ( pronounced ˈbʁaːms (May 7 1833 &ndash April 3 1897 was a German Composer A rather exhaustive list of requiem composers can be found on this site.

Such requiems would include:

Eastern Orthodox Requiem

In the Eastern Orthodox and Greek-Catholic Churches, the requiem is the fullest form of memorial service (Greek: Parastas, Slavonic: Panikhida). The Greek Orthodox Church ( Greek: Ἑλληνορθόδοξη Ἐκκλησία Hellēnorthódoxē Ekklēsía) is formed by several autocephalous churches The service In the Eastern Church, the various prayers for the departed have as their purpose to pray for the repose of the departed to comfort the living See also Eastern Orthodox Church Structure and organization The Slavic Orthodox Church is organized in a hierarchical structure Judaism (from the Greek Ioudaïsmos, derived from the Hebrew יהודה Yehudah, " Judah " in Hebrew יַהֲדוּת Yahedut Kaddish (קדיש Aramaic: "holy" refers to an important and central prayer in the Jewish prayer service. The service In the Eastern Church, the various prayers for the departed have as their purpose to pray for the repose of the departed to comfort the living The Eastern Orthodox Church is the second largest single Christian Communion in the world This article refers to Eastern Churches in full communion with the Holy See The service In the Eastern Church, the various prayers for the departed have as their purpose to pray for the repose of the departed to comfort the living Greek (el ελληνική γλώσσα or simply el ελληνικά — "Hellenic" is an Indo-European language, spoken today by 15-22 million people mainly Church Slavonic (also Church Slavic, Old Bulgarian) is the Liturgical language of the Bulgarian Orthodox Church, Macedonian Orthodox The normal memorial service is a greatly abbreviated form of Matins, but the Requiem contains all of the psalms, readings, and hymns normally found the All-Night Vigil (which combines the Canonical Hours of Vespers, Matins and First Hour), providing a complete set of propers for the departed. Matins (also known as Orthros or Oútrenya in Eastern Churches) is the early morning or night Prayer service in the Roman Catholic For the musical setting by Rachmaninoff, see All-Night Vigil (Rachmaninoff The All-night vigil is a service of the Eastern Orthodox Canonical hours are divisions of time developed by the Christian Church, serving as increments between the prescribed Prayers of the daily round Vespers is the evening Prayer service in the Roman Catholic, Eastern (Byzantine Catholic, and Eastern Orthodox, liturgies of the Matins (also known as Orthros or Oútrenya in Eastern Churches) is the early morning or night Prayer service in the Roman Catholic Prime, or the First Hour, is a fixed time of prayer of the traditional Divine Office (Canonical Hours said at the first hour of daylight (approximately 600 a The Proper (Latin proprium) is a part of the Christian liturgy that varies according to the date either representing an observance within the Liturgical Year The full requiem will last around three and a half hours. In this format it more clearly represents the original concept of parastas, which means literally, "standing throughout (the night). " Often, there will be a Divine Liturgy celebrated the next morning with further propers for the departed. The Divine Liturgy is the common term for the Eucharistic service of the Byzantine tradition of Christian liturgy.

Because of their great length, full requiems are rarely served. However, at least in the Russian liturgical tradition, a Requiem will often be served on the eve before the Glorification (canonization) of a saint, in a special service known as the "Last Panikhida. See also Eastern Orthodox Church Structure and organization The Slavic Orthodox Church is organized in a hierarchical structure Canonization is the act by which a particular Christian church declares a deceased person to be a Saint and is included in the canon or list of recognized saints A saint (from the Latin sanctus) is a human being to whom has been attributed (and who has generally demonstrated a high level of Holiness and Sanctity "

Anglican burial service

The Anglican Book of Common Prayer contains seven texts which are collectively known as "funeral sentences"; several composers have written settings of these seven texts, which are generally known collectively as a "burial service. Anglicanism is a tradition of Christian faith Churches in this tradition either have historical connections to the Church of England or have similar beliefs The Book of Common Prayer is the common title of a number of prayer books of the Church of England and used throughout the Anglican Communion. " Composers who have set the Anglican burial service to music include Thomas Morley, Orlando Gibbons, and Henry Purcell. Thomas Morley (1557 or 1558 &ndash October 1602 was an English Composer, theorist, editor and organist of the Renaissance, and the Orlando Gibbons ( baptised 25 December 1583 &ndash 5 June 1625) was an English Composer and Organist Henry Purcell (ˈpɜrsəl 10 September 1659 (? – 21 November 1695 was an English Baroque Composer. The text of these seven sentences, from the 1662 Book of Common Prayer, is:

Jewish Mourners' Kaddish

Main article: Kaddish

The Mourners' Kaddish is said as part of the mourning rituals in Judaism in all prayer services as well as at funerals and memorials. Kaddish (קדיש Aramaic: "holy" refers to an important and central prayer in the Jewish prayer service. When mention is made of "saying Kaddish", this unambiguously denotes the rituals of mourning.

The opening words of this prayer are inspired by Ezekiel 38:23, a vision of God becoming great in the eyes of all the nations. The term Gentile (from Latin, gentilis, meaning of or belonging to a clan or tribe refers to non- Israelite tribes or nations in the Bible. The central line of the kaddish in Jewish tradition is the congregation's response "May His great name be blessed forever and to all eternity", a public declaration of God's greatness and eternality.

The first mention of mourners saying Kaddish at the end of the service is in a thirteenth century halakhic writing called the Or Zarua. Halakha ( הלכה; alternative transliterations include Halocho and Halacha) is the collective body of Jewish Religious law Isaac ben Moses of Vienna (also called Isaac Or Zarua or the Riaz; Hebrew: Yitzchak ben Moshe) was one of the greatest Rabbis of the The Kaddish at the end of the service became designated as Kaddish Yatom or Mourners' Kaddish (literally, "Orphan's Kaddish"). [2]

20th century developments

In the 20th century the requiem evolved in several new directions. The genre of war requiems is perhaps the most notable, which comprise of compositions dedicated to the memory of people killed in wartime. These often include extra-liturgical poems of a pacifist or non-liturgical nature; for example, the War Requiem of Benjamin Britten juxtaposes the Latin text with the poetry of Wilfred Owen, and Robert Steadman's Mass in Black intersperses environmental poetry and prophecies of Nostradamus. The War Requiem, Op 66 is a large-scale non- liturgical setting of the Requiem Mass composed by Benjamin Britten in 1962 Edward Benjamin Britten Baron Britten, OM CH (22 November 1913 – 4 December 1976 was an English Composer, conductor, Wilfred Edward Salter Owen MC (18 March 1893 &ndash 4 November 1918 was an English Poet and Soldier, regarded by many as one of the leading Robert Steadman (born April 1 1965) is a British Composer of classical music who mostly works in a Post-minimalist style See also Nature The natural environment, commonly referred to simply as the environment, is a terminology that is comprised of all living and Prophecy, generally describes the disclosing of Information that is not known to the Prophet by any ordinary means Michel de Nostredame (14 December 1503 or 21 December 1503 &ndash 2 July 1566 usually Latinized to Nostradamus, was a French Apothecary The several Holocaust requiems may be regarded as a specific subset of this type. The Holocaust (from the Greek el ''ὁλόκαυστον'' (el-Latn holókauston holos, "completely" and kaustos, "burnt" also known as The World Requiem of John Foulds was written in the aftermath of the First World War and initiated the Royal British Legion's annual festival of remembrance. A World Requiem, Op 60 is a large-scale Symphonic work with soloists and Choirs by the British Composer WikipediaWikiProject Composers#Lead section --> John Herbert Foulds ( November 2 1880 &ndash April 25 World War I (abbreviated WWI; also known as the First World War, the Great War, and the War to End All

Lastly, the 20th century saw the development of secular requiems, written for public performance without specific religious observance (e. g. , Kabalevsky's War Requiem, to poems by Robert Rozhdestvensky). Herbert Howells's unaccompanied Requiem uses Psalm 23 ("The Lord is my shepherd"), Psalm 121 ("I will lift up mine eyes"), "Salvator mundi" ("O Saviour of the world," in English), "Requiem aeternam" (two different settings), and "I heard a voice from heaven. Herbert Norman Howells CH (17 October 1892 &ndash 23 February 1983 was an English Composer, organist, and teacher The theme of the 23rd Psalm ( Greek numbering Psalm 22) in the Bible casts God in the role of protector and provider " Some composers have written purely instrumental works bearing the title of requiem, as exemplified by the most famous of these, Britten's Sinfonia da Requiem. Igor Stravinsky's Requiem canticles mixes instrumental movements with segments of the "Introit," "Dies irae," "Pie Jesu," and "Libera me. Igor Fyodorovich Stravinsky (Игорь Фёдорович Стравинский) ( &ndash 6 April 1971 was a Russian born Composer, considered by many to "

Hans Werner Henze wrote Das Floß der Medusa in 1968 as a requiem for Che Guevara, although it is properly speaking an oratorio. Hans Werner Henze (born July 1 1926 Gütersloh, Germany is a German composer well known for his left-wing political convictions Das Floß der Medusa ( The Raft of the Medusa) is an Oratorio by the German Composer Hans Werner Henze. Ernesto "Che" Guevara (June 14 Following the Cuban revolution,Guevara reviewed An oratorio is a large Musical composition including an Orchestra, a Choir, and soloists The oratorio was somewhat modeled after the Opera His Requiem was written in the 1990s, with the traditional title for the movements, but played by instrumentalists without singers. Hans Werner Henze composed the nine Sacred Concertos that comprise his Requiem over the course of three years from 1991 to 1993 on commissions from the London Sinfonietta

Famous Requiems

See also: Requiems

Many composers have written Requiems. Some of the most famous include:

Benjamin Britten's Sinfonia da Requiem and Arthur Honegger's Symphonie Liturgique use titles from the traditional Requiem as subtitles of movements. Edward Benjamin Britten Baron Britten, OM CH (22 November 1913 – 4 December 1976 was an English Composer, conductor, Sinfonia da Requiem Op 20 for orchestra is a Symphony written by Benjamin Britten in 1940 at the age of 26 Arthur Honegger (March 10 1892 &ndash November 27 1955 was a Swiss Composer, who was born in France and lived a large part of his life in Paris. Symphonie Liturgique is the Third Symphony by the Swiss composer Arthur Honegger.

Other Requiem composers

Renaissance

Baroque

Classical period

Romantic era

20th century

21st century

Requiems by language (other than purely Latin)

English with Latin

German

French, English, German with Latin

Polish with Latin

Russian

Chinese

Nonlinguistic

See also

Notes

  1. ^ a b c Fabrice Fitch: "Requiem (2)", Grove Music Online, ed. Vladimir Sergeevich Dashkevich (Владимир Сергеевич Дашкевич (born 20 January, 1934) is a Russian composer known mainly for his Tyzen Hsiao ( (b 1938 is a Taiwanese composer of the Neo-Romantic school Ilha Formosa Requiem for the Formosan Martyrs (also Ilha Formosa Requiem or Formosan Requiem) (2001 is a composition for solo soprano solo Carlo Forlivesi (born October 23, 1971) is an Italian Composer, pianist and researcher For other uses see Mass (disambiguation The Mass, a form of sacred musical composition, is a choral composition that A memorial is an object which serves as a memory of something usually a person (who has died or an event An oratorio is a large Musical composition including an Orchestra, a Choir, and soloists The oratorio was somewhat modeled after the Opera Religious music (also sacred music) is Music performed or composed for religious use or through religious influence Vocal music is Music performed by one or more Singers with or without non-vocal instrumental accompaniment L. Macy (Accessed January 21, 2007)
  2. ^ Jewish Virtual Library, "Mourner's Kaddish" by Shira Schoenberg, http://www.jewishvirtuallibrary.org/jsource/Judaism/kaddish.html. Accessed on 3-27-2007.

External links

Dictionary

requiem

-noun

  1. A mass or other ceremony to honor and remember a dead person.
  2. A musical composition composed for such a mass.
  3. A piece of music composed to honor a dead person.
© 2009 citizendia.org; parts available under the terms of GNU Free Documentation License, from http://en.wikipedia.org
Dapyx Software network: MP3 Explorer | Ebook Manager | Zenithic