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Poo Pathi (Tamil: பூப்பதி) is one among the Pancha pathi, which are the primary worship centers and holi places of Ayyavazhi. Ayyavazhi (aiavəɻɪ( Tamil:அய்யாவழி Ayyavali - "Path of the father") is a dharmic belief system that originated Ayyavazhi theology is the Theology of a South Indian religious faith and officially an offshoot of Hinduism known as Ayyavazhi. Ekam Tamil: ஏகம் - "the supreme oneness" is the term used in Akilattirattu Ammanai, the holy book of Ayyavazhi, to represent The Brahma is the Hindu god ( deva) of creation and one of the Trimurti, the others being Vishnu and Shiva. For other meanings see Vishnu (disambiguation. Vishnu ( IAST viṣṇu Devanagari विष्णु (honorific Shiva:(pronunciation; Sanskrit: शिव Śiva, lit "Auspicious one" One of the Trimurtis Shiva is the supreme God in the Shaiva Ayya Vaikundar (அய்யா வைகுண்டர் according to Akilattirattu Ammanai, a scripture of the Ayyavazhi, was a Manu (father sovereign According to the Ayyavazhi religion the Ayyavazhi Trinity is the incarnation of God in the current stage of world development ( Kali Yukam) The Akilattirattu Ammanai and Arul Nool are the scriptures of Ayyavazhi. The Akilam one is the first among the seventeen parts of Akilattirattu Ammanai, the religious book of Ayyavazhi. Akilam Two is the second among the seventeen parts of Akilattirattu Ammanai, the scripture of Ayyavazhi. The Akilam three is the third among the seventeen parts of the religious book Akilattirattu Ammanai of Ayyavazhi religion Akilam four is the fourth section of Akilattirattu Ammanai, the primary scripture of Ayyavazhi. Akilam Five is the fifth section of Akilam, which is the primary scripture of Ayyavazhi. Akilam six is the sixth section of Akilam, the primary holy text of Ayyavazhi. The Akilam seven is the seventh sub-section of Akilattirattu Ammanai the Primary scripture of Ayyavazhi. The Akilam eight is one of the sub-sections of Akilattirattu Ammanai, the Primary scripture of Ayyavazhi, a religion of India. The Akilam nine is one of the sub-sections of Akilattirattu Ammanai the Primary scripture of Ayyavazhi. The Akilam ten is one of the sub-sections of Akilattirattu Ammanai the Primary scripture of Ayyavazhi, one of the fastest growing religions of India. The Akilam eleven is one of the sub-sections of Akilattirattu Ammanai the Primary scripture of Ayyavazhi, one of the fastest growing religions of India. The Akilam twelve is one of the sub-sections of Akilattirattu Ammanai the Primary scripture of Ayyavazhi, one of the fastest growing religions of India. The Akilam thirteen is one of the sub-sections of Akilattirattu Ammanai the Primary scripture of Ayyavazhi, one of the fastest growing religions of India The Akilam fourteen is one of the sub-sections of Akilattirattu Ammanai the Primary scripture of Ayyavazhi, one of the fastest growing religions of India The Akilam fifteen is one of the sub-sections of Akilattirattu Ammanai which was the Primary scripture of Ayyavazhi. The Akilam sixteen is one of the sub-sections of Akilattirattu Ammanai the Primary scripture of Ayyavazhi, one of the fastest growing religions of India The Akilam seventeen is one of the sub-sections of Akilattirattu Ammanai the Primary scripture of Ayyavazhi, one of the fastest growing religions of India The Arul Nool is a supplement to the Akilattirattu Ammanai, and is likewise considered a Holy script of Ayyavazhi, an offshoot sect The Arul Nool is a supplement to the Akilattirattu Ammanai, and is likewise considered a Holy script of Ayyavazhi, an offshoot sect The Arul Nool is a supplement to the Akilattirattu Ammanai, and is likewise considered a Holy script of Ayyavazhi, an offshoot sect The Nadutheervai (judgement + Ula (journey The journey to final judgement is a part of Arul Nool, one among the sources of Ayyavazhi mythology The Pothippu is one of the sub-sections of Arul Nool which was the secondary scripture of Ayyavazhi. The Saattu Neettolai is one of the sub-sections of Arul Nool. The Patthiram is one of the sub-sections of Arul Nool. The author of the content is unknown The Panchadevar Urppatthi is one of the sub-sections of Arul Nool. The Sivakanta Athikarappatthiram is one of the sub-sections of Arul Nool which was the secondary scripture of Ayyavazhi. The Thingal patham is one of the sub-sections of Arul Nool which was the secondary scripture of Ayyavazhi. The Saptha Kannimar Padal is one of the sub-sections of Arul Nool which was the secondary scripture of Ayyavazhi. The Arul Nool is a supplement to the Akilattirattu Ammanai, and is likewise considered a Holy script of Ayyavazhi, an offshoot sect The holy places of Ayyavazhi includes the following Primary Pathis Swamithope pathi Ambala Pathi Mutta Pathi Swamithoppe Pathi ( Tamil:சுவாமிதோப்பு பதி Swamithoppu-pathi, Manavai-pathi, Thamarai-pathi or Thalaimaippathi Ambala Pathi (அம்பல பதி also called as Pallathu pathi or Moolakunda pathi is one of the primary pathi of the Ayyavazhi, and the second Mutta Pathi ( Tamil:முட்ட பதி is one of the Pancha pathi, which are the primary centers for worship of the Ayyavazhi. Thamaraikulam Pathi ( Tamil:தாமரைகுளம் பதி is one among the Pancha pathi, the five holy places of Ayyavazhi. Pathi ( Tamil:பதி - "The place where God is" is the name asserted to the primary centres of congregational Vakaippathi, one among the Panchappathis is a holy site for the People of Ayyavazhi. Avathara Pathi is a phrase in Tamil which represents 'The place where God incarnates' Nizhal Thangal ( Tamil:நிழல் தாங்கல்; also called Inai Thangals) is a simple temple This Nizhal Thangal is situated 3 km west to Swamithope. There was a zeouse devotee for Vaikundar during his period This Thangal of Agastheeswaram was the second among the Primary Nizhal Thangals This Thangal of Paloor was the third among the Primary Nizhal Thangals This Thangal of Sundavilai was the fourth among the Primary Nizhal Thangals Very little information was know regarding the history of this thangal This Thangal of Vadalivilai was the fifth among the Primary Nizhal Thangals This Thangal of Kadambankulam was the sixth among the Primary Nizhal Thangals This Thangal of Pambankulam was the seventh among the Primary Nizhal Thangals Hinduism is a religious tradition that originated in the Indian subcontinent. Advaita Vedanta ( IAST Advaita Vedānta; Sanskrit अद्वैत वेदान्त əd̪vait̪ə veːd̪ɑːnt̪ə is a sub-school of the Smartism (or Smarta Sampradaya, Smarta Tradition, as termed in Sanskrit) is a denomination of the Hindu Shaivism, also spelled "Saivism" names the oldest of the four sects of Hinduism. Vaishnavism is a tradition of Hinduism, distinguished from other schools by its worship of Vishnu or its associated avatars principally as Rama and This is an article comparing the Beliefs Mythology, Theology, Rituals etc of Ayyavazhi and Hinduism. Ayyavazhi, a belief system originating from South India, is mentioned in a number of reports by Christian missionaries in the 19th century Tamil (ta தமிழ்; t̪əmɨɻ is a Dravidian language spoken predominantly by Tamil people of the Indian subcontinent. Pancha pathi பஞ்ச பதி ( Tamil: The five abodes of God) are the five important pilgrim centers of Ayyavazhi. Ayyavazhi (aiavəɻɪ( Tamil:அய்யாவழி Ayyavali - "Path of the father") is a dharmic belief system that originated As the incarnational actvity of Vaikundar, the marriage with Poomadanthai, the Goddess of Earth was the event took place here. Ayya Vaikundar (அய்யா வைகுண்டர் according to Akilattirattu Ammanai, a scripture of the Ayyavazhi, was a Manu (father sovereign This Poomadanthai was the final deity unified by Vaikundar into himself, symbolizing the destruction of Kali from the world (earth). Kaliyan was the sixth fragment of the primordial manifestation of Kroni (evil according to Akilam, the source of Ayyavazhi mythology and the holy book

Also some historians view that this was previously a Siva temple from which it was changed as a Pathi. Shiva:(pronunciation; Sanskrit: शिव Śiva, lit "Auspicious one" One of the Trimurtis Shiva is the supreme God in the Shaiva Pathi ( Tamil:பதி - "The place where God is" is the name asserted to the primary centres of congregational

Contents

History

The village Soorangudi is situated east to Eathamozhi in Kanyakumari district. Kanyakumari District ( Tamil: கன்னியாகுமரி மாவட்டம்(also spelt 'Kanniyakumari' or 'Kanniakumari District') is Once a rich man named Sri rangan lived there, who had one and only daughter. After she matured she remained only in the house, since during those days young ladies were not allowed to come out of the residence. At that time, informed by Vaikundar about the divine birth of such a virgin, the Citars of Vaikundar went to Sri rangan's house with a proposal for her from Vaikundar who was then acting as a Pandaram. Ayya Vaikundar (அய்யா வைகுண்டர் according to Akilattirattu Ammanai, a scripture of the Ayyavazhi, was a Manu (father sovereign

They told the details about Vaikundar to Sri rangan. The moment he heard that the man for whom the people had come for, is an Age-old person, he grew angry and along with his work men, he attacked them severely and tied them in a pillar.

Then following a dialogue with the wisemen of the village, he released them. The citars came weeping and walked eastwards to meet Vaikundar. According to Akilattirattu Ammanai, the scripture of the Ayyavazhi religion Ayya Vaikundar, the Incarnation of God in Kali Yukam, has five Seedar At that time they meet Vaikundar at a place called Naraiyan vilai. Ayya seated under the shade of Laurel trees and asked about the happenings. Citars told what had happened. Hearing this Vaikundar told that, "My women will come here. " At the next moment the daughter of Sri rangan come there with here hair uncombed. Following her a group of people came there.

Following them, Sri rangan and his wife came running and fell on the feet of Vaikundar and said,

"Your holiness, she was the one and only daughter given by God to us. She took only vegitarian food right from here childhood. She led a divine life by bathing and worshipping twice a day. She was not interested in marriage. Under such circumstance, when thine Citars came with the proposal addressing thineself as a Pandaram, I grew angry. When I beat them, my daughter cried out as if all beatings fall on her. Afterwards we can't control her and she ran towards here. So please pardon us. Please accept her. "

Hearing this, Vaikundar advised him for his ignorance of the divine birth of his daughter. Ayya Vaikundar (அய்யா வைகுண்டர் according to Akilattirattu Ammanai, a scripture of the Ayyavazhi, was a Manu (father sovereign he told that she was the incarnation of the Bhooma Devi the goddess of Earth. EARTH was a short-lived Japanese vocal trio which released 6 singles and 1 album between 2000 and 2001 She was performing austrity towards God to marry her and to unify her into himself. And so fulfilling that, the above drama is played.

Vaikundar married her under the shade of the laurel trees. The trees threw flowers over the couple, wishing them well. The devas prised the couple and threw flowers over them, and since then that place is called Poo Pathi, where 'Poo' means flower in Tamil Language. Tamil (ta தமிழ்; t̪əmɨɻ is a Dravidian language spoken predominantly by Tamil people of the Indian subcontinent. Afterwards, Ayya along with Bhooma devi returned to Swamithoppe, where the followers gave them a warm welcome.

Later the devotees established a Pathi at this place and it is called as Poo pathi. Pathi ( Tamil:பதி - "The place where God is" is the name asserted to the primary centres of congregational Festivals are conducted every year and this temple is owned by the village and maintained by the village committee. Poopathi is located about ten kilometers souh of Nagercoil near Eathamozhi. WikipediaWikiProject Indian cities for details --> Nagercoil (Tamil நாகர்கோவில் is a city and it is the Http//en

Festivals

Also apart from 'The Great Masi Procession' from Nagercoil to Swamithope pathi, There is also a procession conducted from Poo Pathi to Ambala Pathi, which was organised by unifying the different processions from western parts of Kanyakumari districts. WikipediaWikiProject Indian cities for details --> Nagercoil (Tamil நாகர்கோவில் is a city and it is the Http//en Swamithoppe Pathi ( Tamil:சுவாமிதோப்பு பதி Swamithoppu-pathi, Manavai-pathi, Thamarai-pathi or Thalaimaippathi Ambala Pathi (அம்பல பதி also called as Pallathu pathi or Moolakunda pathi is one of the primary pathi of the Ayyavazhi, and the second

The Thiru Eadu-Vasippu is conducted here starting from 2nd of the Tamil Month of Karthigai and will continue for about seventeen days. The celebration of Ayya Vaikunda Avatharam is celebrated for two days here on 19th and the 20th of the Tamil Month of Masi. }The Tamil Calendar is used in Tamil Nadu, Kerala and Puducherry in India, and by the Tamil population in Malaysia, Anna dharmam is conducted during all festival days. Bus facility is available for this Pathi from Nagercoil. WikipediaWikiProject Indian cities for details --> Nagercoil (Tamil நாகர்கோவில் is a city and it is the Http//en

The special feature here is the Laurel trees. And Ayya unifyied Poomadanthai into him only under the shade of these laurel trees. Also some historians view that, this was once a Siva temple. Shiva:(pronunciation; Sanskrit: शिव Śiva, lit "Auspicious one" One of the Trimurtis Shiva is the supreme God in the Shaiva Ayya Vaikundar changed it as Poo Pathi. Ayya Vaikundar (அய்யா வைகுண்டர் according to Akilattirattu Ammanai, a scripture of the Ayyavazhi, was a Manu (father sovereign The previous temple was called as Kalaswami temple. Presently there is the tomb of Kala Swami, west to the present Pathi. Pathi ( Tamil:பதி - "The place where God is" is the name asserted to the primary centres of congregational The Pathi is facing east ward. There is an old pipal tree on the front of the Pathi. The Sacred Fig ( Ficus religiosa) or Bo-Tree (from the Sinhala bo) is a Species of Banyan Fig Pathi ( Tamil:பதி - "The place where God is" is the name asserted to the primary centres of congregational

Location

Poo Pathi is situated near Naraiyan vilai, 4 km east to Eathamozhi in a natural atmosphere. This Pathi is situated 14 km west to Kanyakumari and 7 km south to Nagercoil. Pathi ( Tamil:பதி - "The place where God is" is the name asserted to the primary centres of congregational WikipediaWikiProject Indian cities for details --> Nagercoil (Tamil நாகர்கோவில் is a city and it is the Http//en It also lies half-a-way between the towns of Muttom and Kanyakumari in the Western Coastal Road. Muttom (Tamilமுட்டம் is a village in Kanyakumari District of the Tamilnadu State India. This pathi is also one km apart from the Arabian sea in the north. Pathi ( Tamil:பதி - "The place where God is" is the name asserted to the primary centres of congregational The Arabian Sea ( Arabic: بحر العرب transliterated: Baḥr al-'Arab Sanskrit: सिन्धु सागर transliterated: It was also located 7 km south-west to Swamithope pathi. Swamithoppe Pathi ( Tamil:சுவாமிதோப்பு பதி Swamithoppu-pathi, Manavai-pathi, Thamarai-pathi or Thalaimaippathi

See also

References

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