Plane of immanence is a founding concept in the metaphysics or ontology of French philosopher Gilles Deleuze. Metaphysics is the branch of Philosophy investigating principles of reality transcending those of any particular science In Philosophy, ontology (from the Greek, genitive: of being (part Gilles Deleuze ( (January 18 1925 &ndash November 4 1995 was a French philosopher of the late 20th century Immanence, meaning "existing or remaining within" generally offers a relative opposition to transcendence, a divine or empirical beyond (constituting the basic divided line of metaphysics or experience which haunted philosophy for so long). Immanence, derived from the Latin in manere "to remain within" refers to philosophical and metaphysical theories of the divine as existing and acting within the mind In Philosophy, the adjective transcendental and the noun transcendence convey three different but related primary meanings all of them derived from the word's literal Deleuze, however, employs the term plane of immanence as a pure immanence, an unqualified immersion or embeddedness, an immanence which denies transcendence as a real distinction, Cartesian or otherwise. Pure immanence is thus often referred to as a pure plane, an infinite field without substantial or consistent division. In his final essay entitled Immanence: A Life, Deleuze writes: "It is only when immanence is no longer immanence to anything other than itself that we can speak of a plane of immanence. "[1]
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Immanence as a pure plane
The plane of immanence is metaphysically consistent with Spinoza’s single substance (God or Nature) in the sense that immanence is not immanent to substance but rather that immanence is substance, that is, immanent to itself. Baruch or Benedict de Spinoza (ברוך שפינוזה Bento de Espinosa Benedictus de Spinoza ( November 24, 1632 – February 21, Pure immanence therefore will have consequences not only for the validity of a philosophical reliance on transcendence, but simultaneously for dualism and idealism. Dualism denotes a state of two parts The word's origin is the Latin duo, "two". In Western civilization, Idealism is the philosophy which maintains that the Ultimate nature of reality is ideal or based upon ideas values essences The so-called Mind may no longer be conceived as a self-contained field, substantially differentiated from body (dualism), nor as the primary condition of unilateral subjective mediation of external objects or events (idealism). Thus all real distinctions (mind and body, God and matter, interiority and exteriority, etc. ) are collapsed or flattened into an even consistency or plane, namely immanence itself, that is, immanence without opposition.
The plane of immanence thus is often called a plane of consistency accordingly. As a geometric plane, it is in no way bound to a mental design but rather an abstract or virtual design; which for Deleuze, is the metaphysical or ontological itself: a formless, univocal, self-organizing process which always qualitatively differentiates from itself. So in A Thousand Plateaus (with Felix Guattari), a plane of immanence will eliminate problems of preeminent forms, transcendental subjects, agency and real structures: "Here, there are no longer any forms or developments of forms; nor are there subjects or the formation of subjects. A Thousand Plateaus ( Mille Plateaux) (1980 is a book by the French philosopher Gilles Deleuze and the psychoanalyst Pierre-Félix Guattari ( April 30, 1930 – August 29, 1992) was a French Militant, institutional Psychotherapist There is no structure, any more than there is genesis. "[2] In this sense, Hegel’s Spirit (Geist) which experiences a self-alienation and eventual reconciliation with itself via its own linear dialectic through a material history becomes irreconcilable with pure immanence as it depends precisely on a pre-established form or order, namely Spirit itself. In classical Philosophy, dialectic (διαλεκτική is controversy the exchange of arguments and counter-arguments respectively advocating Propositions Rather on the plane of immanence there are only complex networks of forces, particles, connections, relations, affects and becomings: "There are only relations of movement and rest, speed and slowness between unformed elements, or at least between elements that are relatively unformed, molecules, and particles of all kinds. There are only haecceities, affects, subjectless individuations that constitute collective assemblages. Haecceity (from the Latin haecceitas, which translates as "thisness" is a term from Medieval philosophy first coined by Duns Scotus […] We call this plane, which knows only longitudes and latitudes, speeds and haecceities, the plane of consistency or composition (as opposed to a plan(e) of organization or development). "[3]
The plane of immanence necessitates an immanent philosophy. Concepts and representations may no longer be considered vacuous forms awaiting content (concept of x, representation of y) but become active productions in themselves, constantly affecting and being affected by other concepts, representations, images, bodies etc. In their final work together, What is Philosophy?, Deleuze and Guattari state that the plane of immanence constitutes "the absolute ground of philosophy, its earth or deterritorialization, the foundation on which it creates its concepts. Deterritorialization is a Concept created by Gilles Deleuze and Félix Guattari in Anti-Oedipus (1972 which in accordance to Deleuze's "[4] The production of concepts (as the work of philosophy) becomes absolutely bound to percepts (bundles of sensations) and affects (modifications) all on a single plane of interaction and relation. Therefore the plane of immanence itself must be considered pre-philosophical; it appears as both what must be thought and what cannot be thought.
Pure immanence as lived philosophy
The concept of the plane itself is significant as it implies that immanence cannot simply be conceived as the within, but also as the upon, as well as the of. A lobster is not simply within a larger system, but folds from that very same system, functioning and operating consistently upon it, with it and through it, immanently mapping its environment, discovering its own dynamic powers and kinetic relations, as well as the relative limits of those powers and relations. So the plane of immanence replaces nicely any benefits of transcendental idealism without a reliance on transcendent principles, categories or divisions producing relative breaks or screens of enclosure: "Absolute immanence is in itself: it is not in something, to something; it does not depend on an object or belong to a subject. […] When the subject or the object falling outside the plane of immanence is taken as a universal subject or as any object to which immanence is attributed, […] immanence is distorted, for it then finds itself enclosed in the transcendent. "[5]
Finally, Deleuze offers that pure immanence and life will suppose one another unconditionally: "We will say of pure immanence that it is A LIFE, and nothing else. [. . . ] A life is the immanence of immanence, absolute immanence: it is complete power, complete bliss. "[6] This is not some abstract, mystical notion of life but a life, a specific yet impersonal, indefinite life discovered in the real singularity of events and virtuality of moments. A life is subjectless, neutral, and preceding all individuation and stratification, is present in all things, and thus always immanent to itself. "A life is everywhere [. . . ]: an immanent life carrying with it the events and singularities that are merely actualized in subjects and objects. "[7]
An ethics of immanence will disavow its reference to judgments of good and evil, right and wrong, as according to a transcendent model, rule or law. Rather the diversity of living things and particularity of events will demand the abstract methods of immanent evaluation (ethics) and immanent experimentation (creativity). These twin concepts will become the basis of a lived Deleuzian ethic.
See also
References
- ^ Deleuze, Pure Immanence, p. Immanence, derived from the Latin in manere "to remain within" refers to philosophical and metaphysical theories of the divine as existing and acting within the mind In Philosophy, the adjective transcendental and the noun transcendence convey three different but related primary meanings all of them derived from the word's literal This article describes complex systems as field of Science. For other meanings see Complex system. Gilles Deleuze ( (January 18 1925 &ndash November 4 1995 was a French philosopher of the late 20th century Baruch or Benedict de Spinoza (ברוך שפינוזה Bento de Espinosa Benedictus de Spinoza ( November 24, 1632 – February 21, 27
- ^ Deleuze; Guattari, A Thousand Plateaus, p. 266
- ^ Deleuze; Guattari, A Thousand Plateaus, p. 266
- ^ Deleuze; Guattari, What is Philosophy?, p. 49
- ^ Deleuze, Pure Immanence, pp. 26-7
- ^ Deleuze, Pure Immanence, p. 27
- ^ Deleuze, Pure Immanence, p. 29
External links
- "Immanence and Deterritorialization: The Philosophy of Gilles Deleuze and Félix Guattari"*
- "Plane of Immanence"
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