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Philostorgius (Greek: Φιλοστοργιος; 368 - ca. Events By Place Roman Empire Valentinian I, based in Trier, defeats the Alemanni along the border at the Rhine 433) was an Anomoean Church historian of the 4th and 5th centuries. For the John Cage composition see 4′33″. Events By Place Western Roman Empire Petronius Maximus becomes Consul In 4th century Christianity, the Anomœans, also known as Anomeans, Heterousians, Aetians, or Eunomians, were a Sect (Anomoeanism questioned the Trinitarian account of the relationship between God the Father and Christ and was considered a heresy by trinitarian Christians. SSC RF "Troitsk Institute of Innovative and Termonuclear Research" or TRINITY for shprt Троицкий Институт инновационных и термоядерных In many religions the supreme Deity ( God) is given the title and attributions of Father. Christ is the English term for the Greek ( Khristós) meaning "the anointed " Heresy is an introduced change to some system of belief especially a religion that conflicts with the previously established canon of that belief ) Very little information about his life is available; he was born in Borissus, Cappadocia to Eulampia and Carterius,[1] and later lived in Constantinople. Cappadocia (or Capadocia, Turkish Kapadokya, from Greek: Καππαδοκία / Kappadokía which in turn is from the Persian: Constantinople (Κωνσταντινούπολις Konstantinoúpolis, or gr ἡ Πόλις hē Polis, Latin: la CONSTANTINOPOLIS

He wrote a history of the Arian controversy titled History of the Church, of which only an epitome by Photius survives, as well as a treatise against Porphyry, which is lost. The Arian controversy describes several controversies which divided the Christian church from before the Council of Nicaea in 325 to after the An epitome ( Greek epitemnein —to cut short is a summary or miniature form also used as a Synonym for embodiment [2]

References

  1. ^ Philostorgius, in Photius, Epitome of the Ecclesiastical History of Philostorgius, book 9, chapter 9.
  2. ^ Philostorgius, in Photius, Epitome of the Ecclesiastical History of Philostorgius, book 10, chapter 10.

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