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Ayyavazhi

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Mutta Pathi (Tamil:முட்ட பதி), is one of the Pancha pathi, which are the primary centers for worship of the Ayyavazhi. Ayyavazhi (aiavəɻɪ( Tamil:அய்யாவழி Ayyavali - "Path of the father") is a dharmic belief system that originated Ayyavazhi theology is the Theology of a South Indian religious faith and officially an offshoot of Hinduism known as Ayyavazhi. Ekam Tamil: ஏகம் - "the supreme oneness" is the term used in Akilattirattu Ammanai, the holy book of Ayyavazhi, to represent The Brahma is the Hindu god ( deva) of creation and one of the Trimurti, the others being Vishnu and Shiva. For other meanings see Vishnu (disambiguation. Vishnu ( IAST viṣṇu Devanagari विष्णु (honorific Shiva:(pronunciation; Sanskrit: शिव Śiva, lit "Auspicious one" One of the Trimurtis Shiva is the supreme God in the Shaiva Ayya Vaikundar (அய்யா வைகுண்டர் according to Akilattirattu Ammanai, a scripture of the Ayyavazhi, was a Manu (father sovereign According to the Ayyavazhi religion the Ayyavazhi Trinity is the incarnation of God in the current stage of world development ( Kali Yukam) The Akilattirattu Ammanai and Arul Nool are the scriptures of Ayyavazhi. The Akilam one is the first among the seventeen parts of Akilattirattu Ammanai, the religious book of Ayyavazhi. Akilam Two is the second among the seventeen parts of Akilattirattu Ammanai, the scripture of Ayyavazhi. The Akilam three is the third among the seventeen parts of the religious book Akilattirattu Ammanai of Ayyavazhi religion Akilam four is the fourth section of Akilattirattu Ammanai, the primary scripture of Ayyavazhi. Akilam Five is the fifth section of Akilam, which is the primary scripture of Ayyavazhi. Akilam six is the sixth section of Akilam, the primary holy text of Ayyavazhi. The Akilam seven is the seventh sub-section of Akilattirattu Ammanai the Primary scripture of Ayyavazhi. The Akilam eight is one of the sub-sections of Akilattirattu Ammanai, the Primary scripture of Ayyavazhi, a religion of India. The Akilam nine is one of the sub-sections of Akilattirattu Ammanai the Primary scripture of Ayyavazhi. The Akilam ten is one of the sub-sections of Akilattirattu Ammanai the Primary scripture of Ayyavazhi, one of the fastest growing religions of India. The Akilam eleven is one of the sub-sections of Akilattirattu Ammanai the Primary scripture of Ayyavazhi, one of the fastest growing religions of India. The Akilam twelve is one of the sub-sections of Akilattirattu Ammanai the Primary scripture of Ayyavazhi, one of the fastest growing religions of India. The Akilam thirteen is one of the sub-sections of Akilattirattu Ammanai the Primary scripture of Ayyavazhi, one of the fastest growing religions of India The Akilam fourteen is one of the sub-sections of Akilattirattu Ammanai the Primary scripture of Ayyavazhi, one of the fastest growing religions of India The Akilam fifteen is one of the sub-sections of Akilattirattu Ammanai which was the Primary scripture of Ayyavazhi. The Akilam sixteen is one of the sub-sections of Akilattirattu Ammanai the Primary scripture of Ayyavazhi, one of the fastest growing religions of India The Akilam seventeen is one of the sub-sections of Akilattirattu Ammanai the Primary scripture of Ayyavazhi, one of the fastest growing religions of India The Arul Nool is a supplement to the Akilattirattu Ammanai, and is likewise considered a Holy script of Ayyavazhi, an offshoot sect The Arul Nool is a supplement to the Akilattirattu Ammanai, and is likewise considered a Holy script of Ayyavazhi, an offshoot sect The Arul Nool is a supplement to the Akilattirattu Ammanai, and is likewise considered a Holy script of Ayyavazhi, an offshoot sect The Nadutheervai (judgement + Ula (journey The journey to final judgement is a part of Arul Nool, one among the sources of Ayyavazhi mythology The Pothippu is one of the sub-sections of Arul Nool which was the secondary scripture of Ayyavazhi. The Saattu Neettolai is one of the sub-sections of Arul Nool. The Patthiram is one of the sub-sections of Arul Nool. The author of the content is unknown The Panchadevar Urppatthi is one of the sub-sections of Arul Nool. The Sivakanta Athikarappatthiram is one of the sub-sections of Arul Nool which was the secondary scripture of Ayyavazhi. The Thingal patham is one of the sub-sections of Arul Nool which was the secondary scripture of Ayyavazhi. The Saptha Kannimar Padal is one of the sub-sections of Arul Nool which was the secondary scripture of Ayyavazhi. The Arul Nool is a supplement to the Akilattirattu Ammanai, and is likewise considered a Holy script of Ayyavazhi, an offshoot sect The holy places of Ayyavazhi includes the following Primary Pathis Swamithope pathi Ambala Pathi Mutta Pathi Swamithoppe Pathi ( Tamil:சுவாமிதோப்பு பதி Swamithoppu-pathi, Manavai-pathi, Thamarai-pathi or Thalaimaippathi Ambala Pathi (அம்பல பதி also called as Pallathu pathi or Moolakunda pathi is one of the primary pathi of the Ayyavazhi, and the second Thamaraikulam Pathi ( Tamil:தாமரைகுளம் பதி is one among the Pancha pathi, the five holy places of Ayyavazhi. Poo Pathi (பூப்பதி is one among the Pancha pathi, which are the primary worship centers and holi places of Ayyavazhi. Pathi ( Tamil:பதி - "The place where God is" is the name asserted to the primary centres of congregational Vakaippathi, one among the Panchappathis is a holy site for the People of Ayyavazhi. Avathara Pathi is a phrase in Tamil which represents 'The place where God incarnates' Nizhal Thangal ( Tamil:நிழல் தாங்கல்; also called Inai Thangals) is a simple temple This Nizhal Thangal is situated 3 km west to Swamithope. There was a zeouse devotee for Vaikundar during his period This Thangal of Agastheeswaram was the second among the Primary Nizhal Thangals This Thangal of Paloor was the third among the Primary Nizhal Thangals This Thangal of Sundavilai was the fourth among the Primary Nizhal Thangals Very little information was know regarding the history of this thangal This Thangal of Vadalivilai was the fifth among the Primary Nizhal Thangals This Thangal of Kadambankulam was the sixth among the Primary Nizhal Thangals This Thangal of Pambankulam was the seventh among the Primary Nizhal Thangals Hinduism is a religious tradition that originated in the Indian subcontinent. Advaita Vedanta ( IAST Advaita Vedānta; Sanskrit अद्वैत वेदान्त əd̪vait̪ə veːd̪ɑːnt̪ə is a sub-school of the Smartism (or Smarta Sampradaya, Smarta Tradition, as termed in Sanskrit) is a denomination of the Hindu Shaivism, also spelled "Saivism" names the oldest of the four sects of Hinduism. Vaishnavism is a tradition of Hinduism, distinguished from other schools by its worship of Vishnu or its associated avatars principally as Rama and This is an article comparing the Beliefs Mythology, Theology, Rituals etc of Ayyavazhi and Hinduism. Ayyavazhi, a belief system originating from South India, is mentioned in a number of reports by Christian missionaries in the 19th century Tamil (ta தமிழ்; t̪əmɨɻ is a Dravidian language spoken predominantly by Tamil people of the Indian subcontinent. Pancha pathi பஞ்ச பதி ( Tamil: The five abodes of God) are the five important pilgrim centers of Ayyavazhi. The Pathis and Nizhal Thangals, are centers of worship and religious learning for the followers of Ayyavazhi which are established in different parts of This is the third important pilgrim center of Ayyavazhi. Ayyavazhi (aiavəɻɪ( Tamil:அய்யாவழி Ayyavali - "Path of the father") is a dharmic belief system that originated This place earn the religious importance in Akilam from the event that, Ayya Vaikundar is given two Vinchais here by Narayana under the Sea; One just before the arrest of Vaikundar by Swathi Thirunal and the second after the completion of Thuvayal Thavasu. Ayya Vaikundar (அய்யா வைகுண்டர் according to Akilattirattu Ammanai, a scripture of the Ayyavazhi, was a Manu (father sovereign In the literature of Hinduism Vinchai are proclamations and instructions to the newly born child Vaikundar by his father Narayana, also known as Vishnu one of the three godheads Narayana ( Sanskrit: नारायण nārāyaṇa) or Narayan is an important Sanskrit name for Vishnu, and in many contemporary Sri Swathi Thirunal Rama Varma (April 16 1813 - December 25 1846 was the Maharaja of the state of Travancore, in India. Thuvayal Thavasu, literally washing Penance, was a siginificant Religious event that took place in the 19th century

Also, the is the place where the second phase of Thuvayal Thavasu is carried out by Thuvayal Pandarams after completing it in Vakaippathi for about six-months. Vakaippathi, one among the Panchappathis is a holy site for the People of Ayyavazhi. Alongside of Swamithoppe, it attracts a huge amount of devotees annually across southern India. WikipediaWikiProject Indian cities for details --> Swamithope (alternate spelling Swamithoppe) is the name of a town that lies southeast of the City of India, officially the Republic of India (भारत गणराज्य inc-Latn Bhārat Gaṇarājya; see also other Indian languages) is a country

Contents

Legendary and History

After the Trail with the King of Travancore, Vaikundar reached Swamithoppe and instructed his followers to go for the Thuvayal Thavasu at Vakaippathi. Ayya Vaikundar (அய்யா வைகுண்டர் according to Akilattirattu Ammanai, a scripture of the Ayyavazhi, was a Manu (father sovereign WikipediaWikiProject Indian cities for details --> Swamithope (alternate spelling Swamithoppe) is the name of a town that lies southeast of the City of Thuvayal Thavasu, literally washing Penance, was a siginificant Religious event that took place in the 19th century Vakaippathi, one among the Panchappathis is a holy site for the People of Ayyavazhi. As per, 700 families participated in the mass-austrity. They completed a Tavam of six-months. Tapas ( tápas) in Sanskrit means "heat" In Vedic religion and Hinduism, it is used figuratively denoting spiritual suffering Then as per the instruction of Ayya in the dream of one of the participants, they all moved to Mutta pathi.

That place was then owned by Siva Loganatha Iyer who worked in the palace of the King of Travancore. God appeared to him in his dream and order him to grant that land to the Thuvayal pandarams. So he went to the spot where he wondered to witness the whole mass of 700 families. He by doubting the geniunity of their Tavam, he asked them that, "If your austrity is true make all the coconuts from these trees to fall off. If so I will give away this land for you people to construct a temple. " Hearing this they all pray sincerely towards God facing the Sea. Wonderfully, all the Coconuts fall of before the closure of the prayer. Iyer was moved by witnessing this scene and grant that one acre of land for them.

This Mutta Pathi was the place where Krishna during the Dwapara Yuga, constructed a fort in order for protecting the Pandavas from the Kauravas and ruled over it. Krishna (कृष्ण in Devanagari kṛṣṇa in IAST, ˈkr̩ʂɳə in classical Sanskrit is a deity worshiped across many traditions of Hinduism Dvapara Yuga ( Devanagari: द्वापर युग is the third out of four Yugas or ages described in the scriptures of Hinduism. In the Hindu epic Mahābhārata, the Pandava (or Pandawa brothers ( Sanskrit: पाण्‍डव pāṇḍavaḥ are the five acknowledged sons of The term Kaurava ( Sanskrit:कौरव is a Sanskrit term that means a descendant of Kuru, a legendary king who is the ancestor of many of the characters Akilam calls it as 'Muttappathi Nadu' and also treats this place with high Sacrement and importance. A sacrament, as defined in Hexam's Concise Dictionary of Religion is "a Rite in which God is uniquely active

Location and religious status

This Pathi is located 14 km South-east to Nagercoil 3 km North to Cape Comorin in the Sea-shore. Pathi ( Tamil:பதி - "The place where God is" is the name asserted to the primary centres of congregational WikipediaWikiProject Indian cities for details --> Nagercoil (Tamil நாகர்கோவில் is a city and it is the Http//en For other uses of Kanyakumari, please see Kanyakumari (disambiguation. It was also located 7 km east to Swamithope. WikipediaWikiProject Indian cities for details --> Swamithope (alternate spelling Swamithoppe) is the name of a town that lies southeast of the City of It also lies half-a-way between the historical Circular fort and the Kanyakumari the Southern tip of the Sub-continent. This article deals with the geophysical region in Asia For geopolitical treatments see South Asia. There is a direct bus service from Nagercoil to here. WikipediaWikiProject Indian cities for details --> Nagercoil (Tamil நாகர்கோவில் is a city and it is the Http//en Mutta Pathi is located at 8.05° N 77.33° E

The present construction was established there and was under the direct control of the Payyan dynasty and later, due to some ligitations, the land was auctioned by the government. Payyan dynasty is a family which manage and administer Swamithope pathi, the head quarters of Ayyavazhi. Those who got the land in the auction conducted the daily Panividai. Ayyavazhi rituals says about the religious practices prevalent among the followers of Ayyavazhi. Now, their descendants conduct the panividai and administer the Pathi and is managed by a Trust. Pathi ( Tamil:பதி - "The place where God is" is the name asserted to the primary centres of congregational The sea near this place is called the 'milk-ocean' . Ayyavazhi's have a belief that, it is sanctifying to take a holy dip in the sea at Muttapathi. Ayyavazhi (aiavəɻɪ( Tamil:அய்யாவழி Ayyavali - "Path of the father") is a dharmic belief system that originated

Regarding religious importance, this Pathi is important next to Ambala Pathi and Swamithope pathi, since the second and third Vinchais, which are the important instructions for the incarnational activities of Vaikundar was given by Narayana from here. Ambala Pathi (அம்பல பதி also called as Pallathu pathi or Moolakunda pathi is one of the primary pathi of the Ayyavazhi, and the second Swamithoppe Pathi ( Tamil:சுவாமிதோப்பு பதி Swamithoppu-pathi, Manavai-pathi, Thamarai-pathi or Thalaimaippathi In the literature of Hinduism Vinchai are proclamations and instructions to the newly born child Vaikundar by his father Narayana, also known as Vishnu one of the three godheads Ayya Vaikundar (அய்யா வைகுண்டர் according to Akilattirattu Ammanai, a scripture of the Ayyavazhi, was a Manu (father sovereign Narayana ( Sanskrit: नारायण nārāyaṇa) or Narayan is an important Sanskrit name for Vishnu, and in many contemporary Also this center gains additionally the importance that, the Thuvayal thavasu was also held here, though the first phase of it was conducted in Vakaippathi. Thuvayal Thavasu, literally washing Penance, was a siginificant Religious event that took place in the 19th century Vakaippathi, one among the Panchappathis is a holy site for the People of Ayyavazhi. Then it was also important and sacred even before the incarnation of Vaikundar right from the Dwapara Yuga, Since Narayana as Krishna ruled this place. Dvapara Yuga ( Devanagari: द्वापर युग is the third out of four Yugas or ages described in the scriptures of Hinduism. Narayana ( Sanskrit: नारायण nārāyaṇa) or Narayan is an important Sanskrit name for Vishnu, and in many contemporary Krishna (कृष्ण in Devanagari kṛṣṇa in IAST, ˈkr̩ʂɳə in classical Sanskrit is a deity worshiped across many traditions of Hinduism

Architecture and Structure

As all other Pathis, also here in Mutta Pathi, the Palliyarai forms the inner and the central spot of the whole architecture. Pathi ( Tamil:பதி - "The place where God is" is the name asserted to the primary centres of congregational Palliyarai(Palli+(Araiis a Tamil word used for the Sanctum Sanctoram in Hindu temples An inner corridor, which allows the worshippers to circum-ambulate, surrounds the Palliyarai. In front of this inner corridor, there is a hall in which the prayers are conducted. Sivayu Medai is located in the south of Palliyarai and the Vahana Purai (which house Vahanas) in the Far South. The Flag pole is placed some 50 feet apart from Palliyarai. A flag is a piece of Cloth, often flown from a pole or mast, generally used Symbolically for signaling or identification Palliyarai(Palli+(Araiis a Tamil word used for the Sanctum Sanctoram in Hindu temples Then the Outer-corridor surrounds all these which allows the worshippers to circum-ambulate the whole Pathi. Pathi ( Tamil:பதி - "The place where God is" is the name asserted to the primary centres of congregational

Prayers and Festivals

Though the Panividais are conducted thrice a day the special panividais are on every Sundays. Ayyavazhi rituals says about the religious practices prevalent among the followers of Ayyavazhi. The Kodiyetru thirunal is celebrated here during the Tamil Month of Panguni starting from the second Friday of Panguni and last for eleven days. }The Tamil Calendar is used in Tamil Nadu, Kerala and Puducherry in India, and by the Tamil population in Malaysia, }The Tamil Calendar is used in Tamil Nadu, Kerala and Puducherry in India, and by the Tamil population in Malaysia, }The Tamil Calendar is used in Tamil Nadu, Kerala and Puducherry in India, and by the Tamil population in Malaysia, The Thiru-eadu Vasippu here is celebrated here for seventeen days starting from the second Friday of the Tamil month of Karthigai.

Another important festival celebrated by Ayyavazhi followers centering Muttappathi is the Panguni Theertham. Ayyavazhi (aiavəɻɪ( Tamil:அய்யாவழி Ayyavali - "Path of the father") is a dharmic belief system that originated Panguni Theertham, is a Festival which is celebrated in honour of the Tavam of Vaikundar. It is a One-day-festival celebrated on the Second Friday of Tamil month Panguni. On that day people from Swamithoppe march in great numbers to Muttapathi under the leadership of Payyan. WikipediaWikiProject Indian cities for details --> Swamithope (alternate spelling Swamithoppe) is the name of a town that lies southeast of the City of Payyan dynasty is a family which manage and administer Swamithope pathi, the head quarters of Ayyavazhi.

See also

References


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