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Monolatrism or monolatry (Greek: μόνος (monos) = single, and λατρεία (latreia) = worship) is the recognition of the existence of many gods, but with the consistent worship of only one deity. God is the principal or sole Deity in Religions and other belief systems that worship one deity. Deism is the belief that a supreme God exists and created the physical universe and that religious truths can be arrived at by the application of reason alone without dependence on revelation Henotheism ( Greek heis theos "one god" is a term coined by Max Müller, to mean devotion to a Single god while accepting For the Celtic Frost album see Monotheist (album In Theology, monotheism (from Greek grc [[wiktμόνος μόνος]] Panentheism (from Greek (pân "all" (en "in" and (Theós "God" "all-in-God" is a belief system Pantheism ( Greek: πάν ( 'pan') = all and θεός ( 'theos') = God it literally means " God is All See also God Conceptions of God can vary widely despite the use of the same term for them all The English word god continues the Old English ang god ( got-Latn guþ gudis in Gothic, gem gud in modern Arguments for and against the existence of God have been proposed by philosophers theologians and others The gender of God can be viewed as either a literal or an allegorical aspect of a deity A creator deity is a Deity in a Creation myth responsible for the creation of the World (or Universe) The Great Architect of the Universe (also Grand Architect of the Universe or Supreme Architect of the Universe) is a conception of God discussed by many Demiurge (the Latinized form of Greek demiourgos, δημιουργός, literally "public or skilled worker" from demos God the Sustainer is a theological term referring to the concept of a God who sustains and upholds everything in existence God is the principal or sole Deity in Religions and other belief systems that worship one deity. In many religions the supreme Deity ( God) is given the title and attributions of Father. Monad (from Greek μονάς monas, "unit" monos, "alone" which according to the Pythagoreans, was a term for God Oneness is a spiritual term referring to the 'experience' of the absence of egoic identity boundaries and according to some traditions the perception of an absolute The term Supreme Being is often defined simply as " God " and it is used with this meaning by theologians of many religious faiths including but not limited to The All (also called The One The Absolute, The Great One The Creator The Supreme Mind The Supreme Good The The expression Personal God, refers to the belief that God is - and can be related to as - a Person. Unitarianism as a theology is the belief in the single personality of God in contrast to the doctrine of the Trinity (three persons in one God Dualism denotes a state of two parts The word's origin is the Latin duo, "two". SSC RF "Troitsk Institute of Innovative and Termonuclear Research" or TRINITY for shprt Троицкий Институт инновационных и термоядерных Omniscience (ɒm'nɪsɪəns (or Omniscient Point-of-View in writing is the capacity to know everything infinitely or at least everything that can be known about a character Omnipotence ( Omni Potens: "all Power " is unlimited power Omnipresence is the ability to be present in every place at any and/or every time unbounded or universal presence Omnibenevolence is defined by the Oxford English Dictionary as "unlimited or infinite Benevolence " Bahá'ís believe in a single, imperishable God, the creator of all things including all the creatures and forces in the universe Since the time of the Buddha the refutation of the existence of a creator has been seen as a key point in distinguishing Buddhist from non-Buddhist views The term "Godhead" The term Godhead is a term denoting deity or divinity In Hinduism the concept of God is complex and depends on a particular tradition In Islam, God is believed to be the only real supreme being all-powerful and all knowing Creator Sustainer Ordainer and Judge of the universe Islam puts a heavy emphasis The conception of God in Judaism is Monotheistic. The God of Israel was known by two principal names in the Bible The fundamental belief of Sikhism is that God exists not merely as an idea or concept but as a Real Entity indescribable yet knowable and perceivable to anyone who is prepared to dedicate Faith is a Belief in the trustworthiness of an Idea. Formal usage of the word "faith" is usually reserved for concepts of Religion, as in Prayer is the act of attempting to communicate with a Deity or spirit Belief is the psychological state in which an individual holds a Proposition or Premise to be true Revelation is the act of revealing or disclosing (see etymology or in the theological perception making something obvious and clearly understood through active or passive communication Fideism is the view that Religious belief relies primarily on Faith or Special revelation, rather than rational inference or observation Gnosis (from one of the Greek words for Knowledge, γνώσις is the spiritual knowledge of a Saint or mystically enlightened human being Metaphysics is the branch of Philosophy investigating principles of reality transcending those of any particular science Mysticism (from the Greek grc μυστικός mystikos, an initiate of a Mystery religion) is the pursuit of communion with identity Hermeticism is a set of philosophical and religious beliefs based primarily upon the writings attributed to Hermes Trismegistus, who is put forth as a Philosophy is the study of general problems concerning matters such as existence knowledge truth beauty justice validity mind and language A religion is a set of Tenets and practices often centered upon specific Supernatural and moral claims about Reality, the Cosmos In Philosophy, ontology (from the Greek, genitive: of being (part A God complex is a psychological state of mind in which a person believes that they have supernatural powers or god-like abilities Neurotheology The Euthyphro dilemma is found in Plato's dialogue Euthyphro, in which Socrates asks Euthyphro "Is the pious ( τὸ ὅσιον In the Philosophy of religion and Theology, the problem of evil is the problem of reconciling the existence of Evil or Suffering in the world Theodicy (θiːˈɒdɪsi (adjectival form theodicean) is a specific branch of Theology and Philosophy that attempts to reconcile the existence of Greek (el ελληνική γλώσσα or simply el ελληνικά — "Hellenic" is an Indo-European language, spoken today by 15-22 million people mainly This article refers to the religious act For the album by Michael W [1] Monolatry is not the same thing as Henotheism, which is the belief in and worship of one God without at the same time denying that others can with equal truth worship different gods. Henotheism ( Greek heis theos "one god" is a term coined by Max Müller, to mean devotion to a Single god while accepting [2] The primary difference between the two is that monolatry is the worship of one god who alone is worthy of worship, though other gods are known to exist, while henotheism is the worship of one god, not precluding the existence of others who may also be worthy of praise. The term was perhaps first used by Julius Wellhausen. Julius Wellhausen ( May 17, 1844 - January 7, 1918) was a German biblical scholar and Orientalist.
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In ancient Israel
Recognized scholars have formulated a substantial case for ancient Israel's practice of monolatry. [3]
"The highest claim to be made for Moses is that he was, rather than a monotheist, a monolatrist. … The attribution of fully developed monotheism to Moses is certainly going beyond the evidence. "[4]
"As absolute monotheism took over from monolatry in Israel, those who had originally been in the pantheon of the gods were demoted to the status of angels. "[5]
"The exclusivity of the relationship between Yahweh and Israel is an important element in Israel’s oldest religious tradition. However, it is not necessary to ascribe the present formulation of the commandment ["you shall have no other gods before me"] to a very early stage of the tradition, nor is it advantageous to interpret the commandment as if it inculcated monotheism. The commandment technically enjoins monolatry, but it can be understood within a henotheistic religious system. "[6]
"The Deuteronomic Code imposes at the least a strict monolatry. "[7]
"In the ancient Near East the existence of divine beings was universally accepted without questions. As for unicity, in Israel there is no clear and unambiguous denial of the existence of gods other than Yahweh before Deutero-Isaiah in the 6th century B. C. … The question was not whether there is only one elohim, but whether there is any elohim like Yahweh. Elohim ( אֱלוֹהִים, אלהים) is a Hebrew word which expresses concepts of Divinity. "[8]
This was recognised by Rashi in his commentary to Deuteronomy 6:4 that the declaration of Shema accepts belief in one God as being only a part of Jewish faith at the time of Moses, but would eventually be accepted by all humanity. For the astrological concept see Rāshi (Jyotiṣa. Rabbi Shlomo Yitzhaki, (רבי שלמה יצחקי better known by the acronym Rashi Shema Yisrael (or Sh'ma Yisroel or just Shema) ( Hebrew: שמע ישראל "Hear Israel" are the first two words of a section of Moses ( Latin: Moyses,; Greek: grc Mωυσής in both the Septuagint and the New Testament; Arabic: ar موسىٰ [9]
Some scholars claim the Torah (Pentateuch) shows evidence of monolatrism in some passages. term " Torah " ( Hebrew: תּוֹרָה "teaching" or "instruction" sometimes translated as "Law" most commonly refers to term " Torah " ( Hebrew: תּוֹרָה "teaching" or "instruction" sometimes translated as "Law" most commonly refers to This argument is normally based on references to other gods, such as the "gods of the Egyptians" in the Book of Exodus. Exodus ( Greek: έξοδος eksodos = "departure" is the second book of the Jewish Torah and of the Christian Old Testament. The Egyptians are also attributed powers that suggest the existence of their gods; in Chapter 7 of Exodus, after Aaron transforms his staff into a snake, Pharaoh's magicians do likewise.
The Ten Commandments has been interpreted as monolatry: Exodus 20:3 reads "Thou shalt have no other gods before Me" (emphasis added). The Ten Commandments, or Decalogue, are a list of religious and moral imperatives that according to Judeo-Christian tradition were authored by God and given
There is even a passage in the Book of Psalms, verse 86:8 that reads "Among the gods there is none like unto thee, O Lord; neither are there any works like unto thy works. Psalms ( Hebrew: Tehilim, תהילים, or "praises" is a book of the Hebrew Bible (the Christian Old Testament) included "
However, most passages of monolatrism in Hebrew scripture could also be interpreted as rhetorical devices, not an assumption of the existence of other gods. In an ancient world full of faiths and gods, the need to differentiate Hebraic monotheism from the background may explain some passages suggestive of monolatrism. Others, such as Exodus 7:11-13, seem to demand a non-monotheistic explanation.
In Mormonism
"The Apostle Paul indicated that although there are gods many and lords many, to Christians there is but one god (cf. 1 Corinthians 8:5-6). This appears to be a proclamation of monolatry rather than monotheism. "[10]
"Jews at the time of Jesus were not monotheists, that is, only believed in the existence of one god, but were instead involved in monolatry, that is, the worship of one god. The distinction is important. In many places, the Bible tacitly acknowledges the existence of more than one deity, but does not sanction the worship of more than one god. "[11]
In Christianity
The Apostle Paul in his first letter to the Corinthians writes that "an idol has no real existence" and "there is no God but one" (1 Corinthians 8:4). Paul the apostle (שאול התרסי Šaʾul HaTarsi, meaning " Saul of Tarsus " Σαούλ Saul and Σαῦλος Saulos and The First Epistle to the Corinthians is a book of the Bible in the New Testament. He argues "For although there may be so-called gods in heaven or on earth" (1 Corinthians 8:5) "yet for us there is one God" (1 Corinthians 8:6). In his second letter to the Corinthians when he refers to "the god of this world" (2 Corinthians 4:4), he is most likely referring to the devil, which as there is connection between the entity mentioned here and the "the mystery of iniquity" in 2 Thessalonians 2:7; and "the prince of the power of the air, the spirit that now worketh in the children of disobedience" in Ephesians 2:2, which are descriptions used for the devil, rather than acknowledging any separate deity apart from God. The Second Epistle to the Corinthians is a book in the New Testament, written by Paul the Apostle. The Second Epistle to the Thessalonians, also known as the Second Letter to the Thessalonians, is a book from the New Testament of the Christian Bible Described by William Barclay as the "Queen of the Epistles" the Epistle to the Ephesians is one of the books of the Bible in the New In addition, in Isaiah 44:6, God states "I am the first and the last, beside me there is no god". Isaiah (; Greek:, Ēsaiās; Arabic: اشعیاء, Ash-ee-yaa; "Salvation of/is YHWH " is
As such, Christianity is normally classified as monotheism and mainstream Christian churches and denominations adhere to monotheistic doctrine as laid forth in numerous scriptural verses. Doctrine (Latin doctrina) is a codification of beliefs or "a body of teachings quot or "instructions" taught principles or positions as the
References
- ^ Frank E. Eakin, Jr. The Religion and Culture of Israel (Boston: Allyn and Bacon, 1971), 70.
- ^ Bruce R. McConkie, Mormon Doctrine, second edition (Salt Lake City, UT: Bookcraft, 1979), 351. Bruce Redd McConkie ( July 29 1915 &ndash April 19 1985) was a member of the Quorum of the Twelve Apostles of The Church of Jesus
- ^ Frank E. Eakin, Jr. The Religion and Culture of Israel (Boston: Allyn and Bacon, 1971), 70 and 263.
- ^ Frank E. Eakin, Jr. The Religion and Culture of Israel (Boston: Allyn and Bacon, 1971), 107 and 108.
- ^ John Day, "Canaan, Religion of," in David Noel Freedman, ed. , The Anchor Bible Dictionary, six volumes (New York: Doubleday, 1992), 1:835.
- ^ Raymond F. Collins, "Ten Commandments," in David Noel Freedman, ed. , The Anchor Bible Dictionary, six volumes (New York: Doubleday, 1992), 6:385.
- ^ John J. Scullion, "God (OT)," in David Noel Freedman, ed. , The Anchor Bible Dictionary, six volumes (New York: Doubleday, 1992), 2:1042.
- ^ John McKenzie, "Aspects of Old Testament Thought" in Raymond E. Brown, Joseph A. Fitzmyer, and Roland E. Murphy, eds. , The New Jerome Biblical Commentary (New Jersey: Prentice Hall, 1990), 1287, S. v. 77:17.
- ^ p. 443,Scherman
- ^ Martin S. Tanner, A Review of Melodie Moench Charles' "Book of Mormon Christology," in Brent Medcalfe’s New Approaches to the Book of Mormon (Salt Lake City, UT: Signature Books, 1993), reviewed in FARMS Review of Books on the Book of Mormon, Vol. The Foundation for Ancient Research and Mormon Studies ( FARMS) is an informal collaboration of academics devoted to Mormon historical scholarship 7, Number 2, 1995, Page 20.
- ^ Martin S. Tanner, A Review of Melodie Moench Charles' "Book of Mormon Christology," in Brent Medcalfe’s New Approaches to the Book of Mormon (Salt Lake City, UT: Signature Books, 1993), reviewed in FARMS Review of Books on the Book of Mormon, Vol. 7, Number 2, 1995, Pages 24-25.
11. Mike Schroeder, author of 85 Pages In The Bible; Llumina Press 2005
Further reading
- Robert Needham Cust (1895). Robert Needham Cust (1821-1909 was a British colonial administrator and linguist Essay on the Common Features which Appear in All Forms of Religious Belief. Luzac & Co.
External links
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