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This article is about the Zoroastrian yazata Mithra (Miθra). Zoroastrianism (ˌzɔroʊˈæstriəˌnɪzəm is the religion and philosophy based on the teachings Yazata is the Avestan language word for a Zoroastrian concept For other divinities with related names, see the general article Mitra. *mitra ( Proto-Indo-Iranian, nominative *mitras) was an important Indo-Iranian divinity
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Mithra (Avestan Miθra, modern Persian مهر Mihr, Mehr, Meher) is an important deity or divine concept (Yazata) in Zoroastrianism and later Iranian history and culture. Zoroastrianism (ˌzɔroʊˈæstriəˌnɪzəm is the religion and philosophy based on the teachings Zoroastrianism (ˌzɔroʊˈæstriəˌnɪzəm is the religion and philosophy based on the teachings Ahura Mazda ( ae Ahura Mazdā) is the Avestan language name for a divinity exalted by Zoroaster as the one uncreated Creator Zoroaster ( Latinized from Greek variants) or Zarathushtra (from Avestan Zaraθuštra) also referred to as Zartosht (زرتشت Asha ( aša) or arta is the Avestan language term for a concept of cardinal importance to Zoroastrian theology and doctrine Yazata is the Avestan language word for a Zoroastrian concept ae Amesha Spenta ( ae Aməša Spənta) is an Avestan language term for a class of divinity/divine concepts in Zoroastrianism, and literally means "Bounteous Yazata is the Avestan language word for a Zoroastrian concept For the fictional character in the Marvel Universe series see Ahura (comics; for the river see Akhurian River. Daeva ( daēuua, daāua, daēva) is the Avestan language term for a particular sort of supernatural entity with disagreeable characteristics "Ahriman" redirects here For other uses see Ahriman (disambiguation. The Avesta is the primary collection of sacred texts of Zoroastrianism, composed in the Avestan language. The word "Gātha" means a "hymn of praise" in the earliest Indo-Iranian poetry The Vendidad or Videvdat is a collection of texts within the greater compendium of the Avesta. Ahuna Vairya is the Avestan language name of the most sacred of the Gathic hymns of the Avesta, the revered texts of Zoroastrianism. A Zoroastrian Fire Temple is a place of worship for Zoroastrians. The Dēnkard or Dēnkart ( Middle Persian: "Acts of Religion" is a 10th century compendium of the Mazdaen Zoroastrian beliefs and customs The Bundahishn, meaning "Primal Creation" is an account of Zoroastrian cosmogony and cosmology and reflects ancient Zoroastrian and even pre-Zoroastrian beliefs The Book of Arda Viraf is a Zoroastrian religious text that describes the dream-journey of a devout Zoroastrian (the 'Viraf' of the story through the next world The Jamasp Nameh (var Jāmāsp Nāmag, Jāmāsp Nāmeh, "Story of Jamasp" is a Middle Persian book of revelations The Story of Sanjan (also Qissa-i Sanjan or Kisse-i Sanjan) is an account of the early years of Zoroastrian settlers on the Indian subcontinent Zurvanism is a now-extinct branch of Zoroastrianism that had the divinity Zurvan as its First The Zoroastrian calendar is a religious Calendar used by members of the Zoroastrian faith and it is an approximation of the (tropical Solar calendar. Zoroastrianism has numerous festivals and holy days all of which are bound to the Zoroastrian calendar. In the Zoroastrian faith marriage is encouraged an institution greatly favoured by the religious texts. Zoroastrianism eschatology is the oldest Eschatology in recorded history Zoroastrians in Iran have had a long history being the oldest religious community of that nation to survive to the present-day The Iranis are an ethno-religious community of the Indian subcontinent; descendants of Zoroastrians who emigrated from Greater Iran (in the main from Zoroastrians have faced much religious discrimination including forced conversions harassments as well as being identified as Najis "ritually impure" Avestan is an Eastern Old Iranian language that was used to compose the sacred hymns and canon of the Zoroastrian Avesta. Yazata is the Avestan language word for a Zoroastrian concept Zoroastrianism (ˌzɔroʊˈæstriəˌnɪzəm is the religion and philosophy based on the teachings See Also Persian Empire History of Iran and Greater Iran (also referred to as the " Iranian Cultural Continent

Mithra is descended, together with the Vedic deity Mitra, from a common proto-Indo-Iranian entity *mitra "treaty, bond". This article discusses the historical religious practices in the Vedic time period see Hinduism and Indian religions for details This article is about the Vedic deity Mitra. For other divinities with related names see the general article Mitra. *mitra ( Proto-Indo-Iranian, nominative *mitras) was an important Indo-Iranian divinity

Contents

Etymology

Main article: Mitra

The proto-Indo-Iranian word *mitra- could mean either "covenant, contract, oath, or treaty", or "friend". *mitra ( Proto-Indo-Iranian, nominative *mitras) was an important Indo-Iranian divinity Proto-Indo-Iranian, is the reconstructed Proto-language of the Indo-Iranian branch of Indo-European. A general meaning of "alliance" adequately explains both alternatives. The second sense tends to be emphasized in Indic sources, the first sense in Iranian. The Iranian languages are a branch of the Indo-European language family and its subfamily Indo-Iranian. The word is from a root mi- "to bind", with the "tool suffix" -tra-. A contract is thus described as a "means of binding" .

The first extant record of Mitra/Mithra is in the inscribed peace treaty between Hittites and the Hurrian kingdom of the Mitanni in the area southeast of Lake Van, c. The Hittites were an ancient Anatolian people who spoke a language of the Anatolian branch of the Indo-European language family and established The Hurrians (also Khurrites; cuneiform Ḫu-ur-ri 𒄷𒌨𒊑 were a people of the Ancient Near East, who lived in northern Mesopotamia Mitanni ( Hittite cuneiform, also Mittani) or Hanigalbat ( Assyrian Hanigalbat Khanigalbat cuneiform) Lake Van (Van Gölü Gola Wanê Վանա լիճ Daryacheye Van ("Lake of Van" is the largest Lake 1400 BCE. There Mitra/Mithra appears in the company of Varuna, Indra and the twin horsemen (Ashwini Twins), the Nasatyas, as the five beings invoked as witnesses and keepers of the pact, and all of whom the rulers of the Mitanni apparently worshipped. In Vedic religion, Varuna or Waruna ( Devanagari:वरुण IAST: varuṇa) is a god of the Sky, of Rain and Indra ( Sanskrit: इन्द्र or इंद्र Indra, Malay: Indera, Thai: พระอินทร์ Phra-Intra The Ashvins (अश्विन ( aśvin- "possessor of horses" "horse tamer" "cavalier" dual aśvinau) or Ashwini Kumaras The Ashvins (अश्विन ( aśvin- "possessor of horses" "horse tamer" "cavalier" dual aśvinau) or Ashwini Kumaras (Campbell, 1964 p 256).

In Zoroastrianism

The reforms of Zoroaster retained the multitudes of pre-Zoroastrian divinities, reducing them in a complex hierarchy to "immortals" who, under the supremacy of the Creator Ahura Mazda, were now either ahuras or daevas. Zoroaster ( Latinized from Greek variants) or Zarathushtra (from Avestan Zaraθuštra) also referred to as Zartosht (زرتشت Ahura Mazda ( ae Ahura Mazdā) is the Avestan language name for a divinity exalted by Zoroaster as the one uncreated Creator For the fictional character in the Marvel Universe series see Ahura (comics; for the river see Akhurian River. Daeva ( daēuua, daāua, daēva) is the Avestan language term for a particular sort of supernatural entity with disagreeable characteristics In this scheme, Mithra is a member of the ahuric triad, protectors of asha, the order of the universe. Asha ( aša) or arta is the Avestan language term for a concept of cardinal importance to Zoroastrian theology and doctrine Mithra is additionally the protector of truth and justice and the source of cosmic light. In Middle Persian Mithra came to be known as Meher. Middle Persian is the Middle Iranian language/ethnolect of Southwestern Iran that during Sassanid times (224-654 CE became a Prestige dialect

Relief from Taq-i Bostan in Kermanshah, Iran, showing Ardashir I of Sassanid Empire at the center receiving his crown from Ahura Mazda. The two stand on a prostrate enemy. Here at the left is Mithra as a priest, wearing a crown of sun-rays, holding a priest's barsam, and standing on a sacred lotus.
Relief from Taq-i Bostan in Kermanshah, Iran, showing Ardashir I of Sassanid Empire at the center receiving his crown from Ahura Mazda. Taqwasân or Taq-e Bostan or Taq-i-Bustan ( Persian: طاق بستان, Kurdish: Taqwesan is a series of large rock relief from the era of Kermanshah or Kermashan ( Kermānshāh; Kurdish: کرماشان Kirmaşan is the capital city of Kermanshah Province, located 525 km Ardashir I, founder of the Sassanid dynasty, was ruler of Istakhr (206-241 subsequently Persia The Sassanid Empire or Sassanian Dynasty or Sassanian Dynasty (ساسانیان) is the name used for the third Iranian dynasty and the second Persian empire Ahura Mazda ( ae Ahura Mazdā) is the Avestan language name for a divinity exalted by Zoroaster as the one uncreated Creator The two stand on a prostrate enemy. Here at the left is Mithra as a priest, wearing a crown of sun-rays, holding a priest's barsam, and standing on a sacred lotus.

Mithra is not present in the Gathas of Zoroaster (Zarathustra) but appears in the younger Yashts of the Avesta (Campbell p 257). The word "Gātha" means a "hymn of praise" in the earliest Indo-Iranian poetry Zoroaster ( Latinized from Greek variants) or Zarathushtra (from Avestan Zaraθuštra) also referred to as Zartosht (زرتشت The Avesta is the primary collection of sacred texts of Zoroastrianism, composed in the Avestan language. The Avesta is the primary collection of sacred texts of Zoroastrianism, composed in the Avestan language. There, Mithra comes to the fore among the created beings. "I created him" Ahura Mazda declares to Zoroaster, "to be as worthy of sacrifice and as worthy of prayer as myself" (Campbell, loc. cit. ). In the Yashts, Mithra gains the title of "Judge of Souls" and is assigned the domain of human welfare (which he shares with the Creator). Mithra occupies an intermediate position in the Zoroastrian hierarchy as the greatest of the yazata, created by Ahura Mazda (Ormuzd in later Persian) to aid in the destruction of evil and the administration of the world. Yazata is the Avestan language word for a Zoroastrian concept He is then the divine representative of the Creator on earth, and is directed to protect the righteous from the demonic forces of Angra Mainyu (Ahriman in later Persian). "Ahriman" redirects here For other uses see Ahriman (disambiguation. "Ahriman" redirects here For other uses see Ahriman (disambiguation.

As the protector of truth and the enemy of error, Mithra occupied an intermediate position in the Zoroastrian pantheon as the greatest of the yazatas, the beings created by Ahuramazda to aid in the destruction of evil and the administration of the world. He was thus a divinity of the realms of air and light, and, by transfer to the moral realm, the manifestation of truth and loyalty. As the enemy of darkness and evil spirits, he protected souls, accompanying them to paradise, and was thus a redeemer. Paradise is a word of Persian origin ( Persian: پردیس Pardìs) that is generally identified with the Garden of Eden or with Heaven. Because light is accompanied by heat, he was the promoter of vegetation and increase; he rewarded the good with prosperity and annihilated the bad.

In Iranian culture

Antiochus and Mithra, with radiate Phrygian cap, bas-relief of the temple built by Antiochus I of Commagene, 69-31 BCE, on the Nemrood Dagh, in the Taurus Mountains.
Antiochus and Mithra, with radiate Phrygian cap, bas-relief of the temple built by Antiochus I of Commagene, 69-31 BCE, on the Nemrood Dagh, in the Taurus Mountains. The Phrygian cap is a soft red conical cap with the top pulled forward worn in antiquity by the inhabitants of Phrygia, a region of central Anatolia Antiochus I Theos Dikaios Epiphanes Philorhomaios Philhellen (Greek о Αντίοχος Θεός Δίκαιος Επιφανής Φιλορωμαίος Φιλέλλην, c Turkey also has a volcano named Nemrut Nemrut or Nemrud Nemrut Dağ or Nemrut Dağı is a high mountain in southeastern For the Taurus Mountains on the moon see Montes Taurus. For Mount Taurus outside Cold Spring New York, see Bull Hill.

While in older Zoroastrianism Mithra is seen as a creation of Ahura Mazda, in later Persian culture, Mithra evolved to be an incarnation of Ahura Mazda [1], and in his role as 'Judge of Souls' as the rewarder of good and annihilator of the bad. Ahura Mazda ( ae Ahura Mazdā) is the Avestan language name for a divinity exalted by Zoroaster as the one uncreated Creator Mithra was seen as omniscient, undeceivable, infallible, eternally watchful, and never-resting.

Similarly, while in the Sirozeh, Mithra is also referred to as Dae-pa-Meher, or Creator of Meher, this separation between 'Meher' and the 'Creator of Meher' dissolves in later texts and the distinguishing characteristics of Mithra and Meher blend. Mithra, reincorporated as "Meher", thus also becomes the representative of truth and justice, and, by transfer to the physical realm, the divinity of air and light. As the enemy of darkness and evil spirits, he protected souls, a psychopomp accompanying them to paradise. Many religious belief systems have a particular spirit, Angel, or Deity whose responsibility is to escort newly-deceased souls to the Afterlife Paradise is a word of Persian origin ( Persian: پردیس Pardìs) that is generally identified with the Garden of Eden or with Heaven. As heat accompanying light, Mithra became associated with growth and resultant prosperity.

Mithra worship spread first with the empire of the Persians throughout Asia Minor, then throughout the empire of Alexander and his successors. Alexander the Great ( or, Mégas Aléxandros; July 20 356 BC June 10 or June 11 323 BC also known as Alexander III of Macedon (el Ἀλέξανδρος Γ'

By at least the 3rd century BCE, Mithra was identified as the progeny of Anahita, a mother-entity who is not mentioned in the Gathas of the very early Avesta texts, but is described in the fifth Yasht of the newer texts as "the wide-expanding and health-giving". The 3rd century BC started the first day of 300 BC and ended the last day of 201 BC ae Aredvi Sura Anahita ( ae Arədvī Sūrā Anāhitā) is the Avestan language name of an Indo-Iranian Cosmological figure venerated as the divinity The word "Gātha" means a "hymn of praise" in the earliest Indo-Iranian poetry The Avesta is the primary collection of sacred texts of Zoroastrianism, composed in the Avestan language. The largest temple with a Mithraic connection is the Seleucid temple at Kangavar in western Iran (c. The Seleucid Empire /sə'lusɪd/ ( 312 - 63 BC) was a Hellenistic empire i 200 BC), which is dedicated to "Anahita, the Immaculate Virgin Mother of the Lord Mithras" though no historical evidence is found to support this.

The Parthian princes of Armenia were hereditary priests of Mithra, and an entire district of this land was dedicated to Anahita. Parthia ( Middle Persian: اشکانیان Ashkâniân) was an Iranian civilization situated in the northeastern part of modern Iran ae Aredvi Sura Anahita ( ae Arədvī Sūrā Anāhitā) is the Avestan language name of an Indo-Iranian Cosmological figure venerated as the divinity Many temples were erected to Mithra in Armenia, which remained one of the last strongholds of the Mazdaist cult of Mithra until it became the first officially Christian kingdom.

Royal names incorporating Mithra's (e. g. "Mithradates") appear in the dynasties of Parthia, Armenia, and in Anatolia, in Pontus and Cappadocia.

In the Vedas

Vedic Mitra is the patron divinity of honesty, friendship, contracts and meetings. This article discusses the historical religious practices in the Vedic time period see Hinduism and Indian religions for details He is a prominent deity of the Rigveda distinguished by a relationship to Varuna, the protector of ṛtá. The Rigveda ( Sanskrit sa ऋग्वेद ṛgveda, a compound of ṛc "praise verse" and veda "knowledge" In Vedic religion, Varuna or Waruna ( Devanagari:वरुण IAST: varuṇa) is a god of the Sky, of Rain and Sanskrit ṛtá (sa ऋत as used in Vedic Sanskrit literally means the "order or course of things" cognate to Avestan Aša Together with Varuna, he counted among the Adityas, a group of solar deities. In Hinduism, the Ādityas are a group of Devas or celestial gods the sons of Āditi and Kashyapa. "Sun god" redirects here For the Ramsey Lewis album see Sun Goddess (album. They are the supreme keepers of order and gods of the law. Law is a system of rules enforced through a set of Institutions used as an instrument to underpin civil obedience politics economics and society

Varuna and Mitra are the gods of the oath, often twinned or identified as Mitra-Varuna (a dvandva compound). *mitra ( Proto-Indo-Iranian, nominative *mitras) was an important Indo-Iranian divinity An oath (from Anglo-Saxon āð, also called plight) is either a Promise or a Statement of Fact calling A dvandva or copulative or coordinative compound refers to two or more objects that could be connected in sense by the conjunction 'and' In the Vedic hymns, Mitra is often invoked together with Varuna, so that the two are combined in a dvandva as Mitra-Varuna. "Veda" redirects here For other uses see Veda (disambiguation. In Vedic religion, Varuna or Waruna ( Devanagari:वरुण IAST: varuṇa) is a god of the Sky, of Rain and A dvandva or copulative or coordinative compound refers to two or more objects that could be connected in sense by the conjunction 'and' Varuna is lord of the cosmic rhythm of the celestial spheres, while Mitra brings forth the light at dawn, which was covered by Varuna. Mitra together with Varuna is the most prominent Asura, and the chief of the Adityas, in the Rigveda. In Hinduism In Hinduism, the Asura ( Sanskrit: असुर are a group of power-seeking deities sometimes referred to as Demons or sinful In Hinduism, the Ādityas are a group of Devas or celestial gods the sons of Āditi and Kashyapa. The Rigveda ( Sanskrit sa ऋग्वेद ṛgveda, a compound of ṛc "praise verse" and veda "knowledge" It should be noted, however, that Mitra and Varuna are also addressed as Devas in Rigveda (e. Deva (देव in Devanagari script pronounced as /'d̪evə/ is the Sanskrit word for "god Deity " The Rigveda ( Sanskrit sa ऋग्वेद ṛgveda, a compound of ṛc "praise verse" and veda "knowledge" g. , RV 7. The seventh Mandala of the Rigveda has 104 hymns Most hymns in this book are attributed to {{IAST|vasiṣṭha maitravaurṇi}}. 60. 12), and in the only hymn dedicated to Mitra, he is referred to as a Deva (mitrasya. . . devasya) in RV 3. The third Mandala of the Rigveda has 62 hymns mainly to Agni and Indra. 59. 6.

The pairing with Varuna, a god unknown in Iranian religion, is very strong already in the Rigveda, which has few hymns where Mitra is mentioned without Varuna. RV 3. The third Mandala of the Rigveda has 62 hymns mainly to Agni and Indra. 59 is the only hymn dedicated to Mitra exclusively, where he is lauded as a god of order and stability and as a giver of laws (2b, vrata), the sustainer of mankind (6a, carani-dhrt, literally "of cultivators", said also of Indra in 3. Indra ( Sanskrit: इन्द्र or इंद्र Indra, Malay: Indera, Thai: พระอินทร์ Phra-Intra 37. 4c) and of all gods (8c, devān vishvān). The Visvedevas ( Sanskrit: विश्वेदेवाः ( viśve-devāḥ "all-gods" are the various Vedic gods taken together

3. 59. 1 Mitra, when speaking, stirreth men to labour: Mitra sustaineth both the earth and heaven.
Mitra beholdeth men with eyes that close not. To Mitra bring, with holy oil, oblation. (trans. Griffith)

Rigvedic hymns to Mitra-Varuna are RV 1. The first Mandala ("book" of the Rigveda has 191 hymns 136, 137, 151-153, RV 5. The fifth Mandala of the Rigveda has 87 hymns Most hymns in this book are attributed to the Atri family 62-72, RV 6. The sixth Mandala of the Rig Veda has 75 hymns mainly to Agni and Indra. 67, RV 7. The seventh Mandala of the Rigveda has 104 hymns Most hymns in this book are attributed to {{IAST|vasiṣṭha maitravaurṇi}}. 60-66, RV 8. The eighth Mandala of the Rigveda has 103 hymns Other than the "family books" (Mandalas 2-7 dated as an old part of the RV and RV 1 and 25 and RV 10. The tenth Mandala of the Rigveda has 191 hymns Together with Mandala 1, it forms the latest part of the Rigveda containing much mythological material 132.

Where Mitra appears not paired with Varuna, it is often for the purpose of comparison, where other gods are lauded as being "like Mitra", without the hymn being addressed to Mitra himself (Indra 1. Indra ( Sanskrit: इन्द्र or इंद्र Indra, Malay: Indera, Thai: พระอินทร์ Phra-Intra 129. 10, 10. 22. 1-2 etc. ; Agni 1. Agni is a Hindu and Vedic deity. The word agni is Sanskrit for "fire" (noun cognate with Latin ignis 38. 13 etc. ; Soma 1. Soma ( Sanskrit: सोम) or Haoma ( Avestan) from Proto-Indo-Iranian * sauma-, was a ritual drink of importance 91. 3; Vishnu 1. For other meanings see Vishnu (disambiguation. Vishnu ( IAST viṣṇu Devanagari विष्णु (honorific 156. 1).

In the Shatapatha Brahmana, Mitravaruna is analyzed as "the Counsel and the Power" — Mitra being the priesthood, Varuna the royal power. The Shatapatha Brahmana (sa शतपथ ब्राह्मण śatapatha brāhmaṇa, " Brahmana of one-hundred paths" abbreviated ŚB As Joseph Campbell remarked, "Both are said to have a thousand eyes. Joseph John Campbell ( March 26, 1904 – October 30, 1987) was an American Mythology Professor, Writer Both are active foreground aspects of the light or solar force at play in time. Both renew the world by their deed. "

The notion that Indra and Mitra are references to the same god/deity is evidenced by examples in: 1. Book: Über den Ursprung der Religion oder: Warum Indra mit dem Dreirad zur Hochzeit fuhr by Harald Strohm.

In Manichaeism

Persian and Parthian-speaking Manichaeans used the name of Mithra current in their time (Mihryazd, i. Manichaeism (in Modern Persian fa-Arab آیین مانی Āyin e Māni; Chinese zh 摩尼教 was one of the major Gnostic Religions originating e. Mithra-yazata) for two different Manichaean angels.

  1. The first, called Mihryazd by the Persians, was the "The Living Spirit" (Aramaic rūḥā ḥayyā), a savior-figure who rescues the "First Man" from the demonic Darkness into which he had plunged.
  2. The second, known as Mihr or Mihr yazd among the Parthians, is "The Messenger" (Aramaic īzgaddā), likewise a savior figure, but one concerned with setting up the structures to liberate the Light lost when the First Man had been defeated.

Remains

The calendar instituted by the Achaemenid dynasty (c. The Achaemenid Empire or Achaemenid Persian Empire ( haχɒmaneʃijɒn (558–330 BC was the first of the Persian Empires to rule over significant portions of 648330 BCE), the first Persian empire, was based on the Egyptian solar calendar, which had months of the year and days of the month dedicated to their divinities. Events and trends Assyrian king Ashurbanipal founds library which includes our earliest complete copy of the Epic of Gilgamesh. Events By place Macedonian Empire January 20 — Alexander the Great defeats the Persians, led by satrap Ariobarzanes The Persian Empire was a series of Iranian empires that ruled over the Iranian plateau, the original Persian homeland and beyond in Western Asia The Achaemenids replaced these with divinities from the Zoroastrian faith, and the fifteenth day of each month was consecrated to Mithra ("Dae-pa-Meher"). The sixteenth day of each month and one month of the year were consecrated to Meher, whose identity blends with that of Mithra in later Persian culture. These calendarial dedications are still present in the religious calendar of the Zoroastrians. The Zoroastrian calendar is a religious Calendar used by members of the Zoroastrian faith and it is an approximation of the (tropical Solar calendar. The month that was consecrated to Meher in pre-Islamic times was revived as the name of the seventh month of the year in the official national calendar of Iran of 1925. The Iranian calendar or Solar Hejri (تقویم هجری شمسی؛ سالنمای هجری خورشیدی Taqwim Hejri Shamsi Salanmay Hejri Khurshidi) is an astronomical

The festivities in the week following the winter solstice (after which the days grow longer), today called Shab-e Yalda in Iran, are a remnant of the culture which celebrated the birth of the divinity of light on that day. The winter solstice occurs at the instant when the Sun 's position in the sky is at its greatest angular distance on the other side of the equatorial plane from the Shabe Yaldā ( or Shabe Chelle ( is an Iranian festival originally celebrated on the Northern Hemisphere's longest night of the year that is on the For a topic outline on this subject see List of basic Iran topics. Yalda literally means "The birth of sun".

Prior to the fall of the Sassanid empire in 651 CE, after which Zoroastrianism and Mazdaism were supplanted by Islam, Mithraic temples could be found throughout the empire. The Sassanid Empire or Sassanian Dynasty or Sassanian Dynasty (ساسانیان) is the name used for the third Iranian dynasty and the second Persian empire Events Europe Clovis II, king of Neustria and Burgundy, marries the future Saint Bathilde. The extant remains mentioned by David Fingrut, 1993 include:

Notes

  1. ^ Kjeilen, Tore. Mithra. Encyclopaedia of the Orient. Retrieved on 2006-12-12. Year 2006 ( MMVI) was a Common year starting on Sunday of the Gregorian calendar. Events 627 - Battle of Nineveh: A Byzantine army under Emperor Heraclius defeats Emperor Khosrau II 's Persian

References

External links

See also

Encyclopædia Iranica is a project whose goal is to create a comprehensive and authoritative English language Encyclopedia about the history culture and This article is about the Vedic deity Mitra. For other divinities with related names see the general article Mitra. Maitreya ( Sanskrit) or Metteyya ( Pāli) is a future Buddha of this world in Buddhist eschatology. The Mithraic Mysteries or Mysteries of Mithras (also Mithraism) was a Roman mystery religion which became popular among the military in the late The Mithraic Mysteries or Mysteries of Mithras (also Mithraism) was a Roman mystery religion which became popular among the military in the late Zoroastrianism (ˌzɔroʊˈæstriəˌnɪzəm is the religion and philosophy based on the teachings

Dictionary

Mithra

-proper noun

  1. An important deity or divine concept (Yazata) in Zoroastrianism and later Iranian history and culture.
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