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Margaret Mead

Born December 16, 1901(1901-12-16)
Philadelphia, Pennsylvania
Died November 15, 1978
New York City
Education Ph. Events 755 - An Lushan revolts against Chancellor Yang Guozhong at Fanyang, initiating the An Shi Rebellion Year 1901 ( MCMI) was a Common year starting on Tuesday (link will display calendar of the Gregorian calendar (or a Common year starting Philadelphia (ˌfɪləˈdɛlfiə Events 655 - Battle of Winwaed: Penda of Mercia is defeated by Oswiu of Northumbria. Year 1978 ( MCMLXXVIII) was a Common year starting on Sunday (link displays the 1978 Gregorian calendar) The City of New York D. , Columbia University (1929)
Occupation Anthropologist

Margaret Mead (December 16, 1901, Philadelphia – November 15, 1978, New York City) was an American cultural anthropologist who was frequently a featured writer and speaker in the mass media throughout the 1960s and 1970s. Columbia University is a private University in the United States and a member of the Ivy League. Anthropology (/ˌænθɹəˈpɒlədʒi/ from Greek grc ἄνθρωπος anthrōpos, "human" -λογία -logia) is the study of Events 755 - An Lushan revolts against Chancellor Yang Guozhong at Fanyang, initiating the An Shi Rebellion Year 1901 ( MCMI) was a Common year starting on Tuesday (link will display calendar of the Gregorian calendar (or a Common year starting Philadelphia (ˌfɪləˈdɛlfiə Events 655 - Battle of Winwaed: Penda of Mercia is defeated by Oswiu of Northumbria. Year 1978 ( MCMLXXVIII) was a Common year starting on Sunday (link displays the 1978 Gregorian calendar) The City of New York The United States of America —commonly referred to as the Cultural anthropology is one of four fields of Anthropology (the holistic study of humanity) as it developed in the United States. She was both a popularizer of the insights of anthropology into modern American and western life, and also a respected, if controversial, academic anthropologist. Western culture (sometimes equated with Western Civilization) are terms which are used to refer to Cultures of European origin Her reports about the purportedly healthy attitude towards sex in South Pacific and Southeast Asian traditional cultures amply informed the 1960s sexual revolution. The sexual revolution refers to the well-documented changes in social thought and codes of behaviour related to sexuality throughout the Western world that continues to evolve Mead was a champion of broadened sexual mores within a context of traditional western religious life.

A committed Anglican Christian, she took a considerable part in the drafting of the 1979 American Episcopal Book of Common Prayer. Anglicanism is a tradition of Christian faith Churches in this tradition either have historical connections to the Church of England or have similar beliefs The Book of Common Prayer is the common title of a number of prayer books of the Church of England and used throughout the Anglican Communion.

She was a recognizable figure in academia, usually wearing a distinctive cape and carrying a tall, forked walking stick. [1]

Contents

Biography

Birth, early family life and education

Mead was the first of five children, born into a Quaker family,[2] raised in Doylestown, Pennsylvania by her finance professor father at the University at Pennsylvania, Edward Sherwood Mead, and mother, Emily Fogg Mead,[3] who was a sociologist who studied Italian immigrants. Doylestown is a Borough in Bucks County, Pennsylvania, 34 miles (55 km north of Philadelphia. [4] Her family moved a lot, so her early education alternated between being home-schooled and attending traditional schools. Homeschooling (also called home education) home learning or homeschool  – is the education of children at home typically by parents or professional [4] Margaret studied one year, 1919 at DePauw University, then transferred to Barnard College where she earned her Bachelor's Degree in 1923. Year 1919 ( MCMXIX) was a Common year starting on Wednesday (link will display the full calendar of the Gregorian calendar (or a Common DePauw University in Greencastle Indiana, USA is a private national liberal arts college with an enrollment of approximately 2400 students Barnard College is a women's liberal arts college founded in 1889 Year 1923 ( MCMXXIII) was a Common year starting on Monday (link will display the full calendar of the Gregorian calendar.

She studied with Professor Franz Boas and Dr. Franz Boas ( July 9, 1858 &ndash December 21, 1942) was a German - American anthropologist and a pioneer of modern Ruth Benedict at Columbia University before earning her Master's in 1924. Ruth Benedict (born Ruth Fulton, June 5, 1887 – September 17, 1948) was an American Anthropologist. Columbia University is a private University in the United States and a member of the Ivy League. Year 1924 ( MCMXXIV) was a Leap year starting on Tuesday (link will display the full calendar of the Gregorian calendar. [5] Mead set out in 1925 to do fieldwork in Polynesia. Polynesia (from Greek: πολύς many, νῆσος island) is a Subregion of Oceania, comprising a large grouping of over [6] In 1926, she joined the American Museum of Natural History, New York City, as assistant curator. Year 1926 ( MCMXXVI) was a Common year starting on Friday (link will display the full calendar of the Gregorian calendar. The American Museum of Natural History ( AMNH) located on the Upper West Side, Manhattan, New York, USA is one of the largest and most The City of New York [7] She received her Ph. D. from Columbia University in 1929. Columbia University is a private University in the United States and a member of the Ivy League. [8]

Personal life

Margaret Mead was married three times. Her first marriage, from 1923 to 1928, was to Luther Cressman, a theological student during his marriage to Mead, and later an anthropologist himself. Luther Sheeleigh Cressman ( October 24 1897 &ndash April 4 1994) was an American Anthropologist. Mead dismissively characterized her marriage to Cressman as "my student marriage" in Blackberry Winter, a sobriquet with which Cressman took vigorous issue. She was then married to New Zealander Reo Fortune, a Cambridge graduate, from 1928 to 1935; Fortune was also an anthropologist, but is best known for his Fortunate number theory. Reo Franklin Fortune (1903&ndash1979 was a New Zealand social anthropologist lecturer in social anthropology at the Cambridge University, specialist in Melanesian language The University of Cambridge (often Cambridge University) located in Cambridge, England, is the second-oldest university in the A Fortunate number, named after Reo Fortune, for a given positive Integer n is the smallest integer m > 1 such that p n Her marriage to Fortune was described by her as a more passionate one, embarked upon when she was told that she could not have children and abandoned when she was given hope by another physician that childbearing might indeed be possible.

Her third and longest-lasting marriage (from 1936 to 1950) was to British anthropologist Gregory Bateson, also a Cambridge graduate, with whom she had a daughter, Mary Catherine Bateson who also became an anthropologist. Gregory Bateson ( 9 May 1904 – 4 July 1980) was a British anthropologist, social scientist, linguist Mary Catherine Bateson (born 1939 is a United States writer and cultural anthropologist Early in his career, Dr. Benjamin Spock was her pediatrician for the baby. Benjamin McLane Spock ( May 2, 1903 &ndash March 15, 1998) was an American pediatrician whose book Baby and Child Mead's experiences observing how babies were raised in other cultures, and her implementation of some of the same techniques such as breastfeeding on demand according to the baby's need rather than a schedule, were influential on Spock's subsequent writings on child-rearing. Breastfeeding is the feeding of an Infant or young Child with Breast milk directly from human Breasts, not from a Baby bottle or other [9] She readily acknowledged that Bateson was the one she loved most of her three husbands, possibly in part because he was the father of her only child. She was devastated when he left her, and she remained his loving friend to her life's end, keeping his photograph by her bedside wherever she travelled, including beside her hospital deathbed. [10]

Mead also had an exceptionally close relationship with Ruth Benedict. Ruth Benedict (born Ruth Fulton, June 5, 1887 – September 17, 1948) was an American Anthropologist. Mead's daughter, Mary Catherine Bateson, in her memoir of her parents With a Daughter's Eye, implies that the relationship between Benedict and Mead contained an erotic element. [11] While Margaret Mead never openly identified herself as lesbian or bisexual, the details of her relationship with Benedict have led others to identify her thus; in her writings she proposed that it is to be expected that an individual's sexual orientation may evolve throughout life. [12]

She spent her last years in a close personal and professional collaboration with anthropologist Rhoda Metraux, with whom she lived from 1955 until her death in 1978. Dr Rhoda Bubendey Metraux (1914&ndash2003 was a prominent Anthropologist in the area of cross-cultural studies specializing in Haitian voodoo and the Letters between the two published in 2006 with the permission of Mead's daughter[13] clearly express a romantic relationship.

Mead's granddaughter, Sevanne Margaret Kassarjian, is a stage and television actress who works professionally under the name Sevanne Martin,[14] Martin having been the intended name for her prematurely born elder brother, who lived only long enough to be christened. [15]

Career and later life

During World War II, Mead served as executive secretary of the National Research Council's Committee on Food Habits. World War II, or the Second World War, (often abbreviated WWII) was a global military conflict which involved a majority of the world's nations, including The National Research Council (NRC of the USA is the working arm of the United States National Academy of Sciences and the United States National Academy of She served as curator of ethnology at the American Museum of Natural History from 1946 to 1969. Ethnology (from the Greek ἔθνος, ethnos meaning "habit custom convention" is the branch of Anthropology that compares and Year 1946 ( MCMXLVI) was a Common year starting on Tuesday (link will display full 1946 calendar of the Gregorian calendar. Year 1969 ( MCMLXIX) was a Common year starting on Wednesday (link will display full calendar of the Gregorian calendar. She taught at Columbia University as adjunct professor from 1954 to 1978. She was a professor of anthropology and chair of Division of Social Sciences at Fordham University's Lincoln Center campus from 1968 to 1970, founding their anthropology department. Fordham University is a private University in the United States, with three campuses located in and around New York City. Following the example of her instructor Ruth Benedict, Mead concentrated her studies on problems of child rearing, personality, and culture. [16] She held various positions in the American Association for the Advancement of Science, notably president in 1975 and chair of the executive committee of the board of directors in 1976. The American Association for the Advancement of Science (or AAAS) is an organization that promotes cooperation between Scientists defends scientific freedom encourages Year 1975 ( MCMLXXV) was a Common year starting on Wednesday (link will display full calendar of the Gregorian calendar. Year 1976 ( MCMLXXVI) was a Leap year starting on Thursday (link will display full calendar of the Gregorian calendar. [17]

Considered a pioneering and influential anthropologist, there has been some academic disagreement with certain findings in her first book, Coming of Age in Samoa (1928), based on research she conducted as a graduate student, and with her published works based on time in the Sepik, on the island of Tau in the Manua Group of Islands and in Pere Village on Manus. Coming of Age in Samoa is a book by Margaret Mead based upon youth in Samoa and lightly relating to youth in America, first published in 1928 However, the critiques have not been sustained by the professional anthropology community.

In later life, Mead was a mentor to many young anthropologists and sociologists, including Jean Houston. Jean Houston, PhD (born 10 May 1937) has been a leading figure in the cross-cultural study of New Thought spirituality and ritual processes [18]

Mead died of pancreatic cancer on November 15, 1978

Work

Coming of Age in Samoa and the Mead-Freeman controversy

Main article: Coming of Age in Samoa

In the foreword to Coming of Age in Samoa, Mead's advisor, Franz Boas, wrote of its significance that

Courtesy, modesty, good manners, conformity to definite ethical standards are universal, but what constitutes courtesy, modesty, very good manners, and definite ethical standards is not universal. Pancreatic cancer is a malignant tumor of the Pancreas. Each year about 37680 individuals in the United States are diagnosed with this condition and 34290 Events 655 - Battle of Winwaed: Penda of Mercia is defeated by Oswiu of Northumbria. Year 1978 ( MCMLXXVIII) was a Common year starting on Sunday (link displays the 1978 Gregorian calendar) Coming of Age in Samoa is a book by Margaret Mead based upon youth in Samoa and lightly relating to youth in America, first published in 1928 Franz Boas ( July 9, 1858 &ndash December 21, 1942) was a German - American anthropologist and a pioneer of modern It is instructive to know that standards differ in the most unexpected ways.

Boas went on to point out that at the time of publication, many Americans had begun to discuss the problems faced by young people (particularly women) as they pass through adolescence as "unavoidable periods of adjustment. " Boas felt that a study of the problems faced by adolescents in another culture would be illuminating.

And so, as Mead herself described the goal of her research: "I have tried to answer the question which sent me to Samoa: Are the disturbances which vex our adolescents due to the nature of adolescence itself or to the civilization? Under different conditions does adolescence present a different picture?" To answer this question, she conducted her study among a small group of Samoans — a village of 600 people on the island of Ta‘ū — in which she got to know, lived with, observed, and interviewed (through an interpreter) 68 young women between the ages of 9 and 20. Samoa, officially the Independent State of Samoa, is a country governing the western part of the Samoan Islands Archipelago in the South Pacific Ocean Samoa, officially the Independent State of Samoa, is a country governing the western part of the Samoan Islands Archipelago in the South Pacific Ocean Ta‘ū is the largest island in the Manu‘a Group and the easternmost volcanic island of the Samoan Islands She concluded that the passage from childhood to adulthood (adolescence) in Samoa was a smooth transition and not marked by the emotional or psychological distress, anxiety, or confusion seen in the United States. [19]

As Boas and Mead expected, this book upset many Westerners when it first appeared in 1928. Many American readers felt shocked by her observation that young Samoan women deferred marriage for many years while enjoying casual sex but eventually married, settled down, and successfully reared their own children. Casual sex refers to certain types of sexual activity outside the context of a Romantic relationship.

In 1983, five years after Mead had died, Derek Freeman published Margaret Mead and Samoa: The Making and Unmaking of an Anthropological Myth, in which he challenged all of Mead's major findings. John Derek Freeman ( August 15, 1916, Wellington, New Zealand – July 6, 2001, Canberra, Australia Freeman based his critique on his own four years of field experience in Samoa and on recent interviews with Mead's surviving informants. The argument hinged on the place of the taupou system in Samoan society. According to Mead, the taupou system is one of institutionalized virginity for young women of high rank, but it is exclusive to women of high rank. According to Freeman, all Samoan women emulated the taupou system and Mead's informants denied having engaged in casual sex as young women, and claimed that they had lied to Mead (see Freeman 1983).

After an initial flurry of discussion, many anthropologists concluded that the truth would probably never be known, although most published accounts of the debate have also raised serious questions about Freeman's critique. [20]

First, these critics have speculated that he waited until Mead died before publishing his critique so that she would not be able to respond. However, when Freeman died in 2001, his obituary in the New York Times pointed out that Freeman tried to publish his criticism of Mead as early as 1971, but American publishers rejected his manuscript. In 1978, Freeman sent a revised manuscript to Mead. But Mead, who was ill and died a few months later, did not respond.

Second, Freeman's critics point out that by the time Freeman arrived on the scene Mead's original informants were old women, grandmothers, and had converted to Christianity, so their testimony to him may not have been accurate. Christianity ( Greek Χριστιανισμός from the word Xριστός ( Christ)is a monotheistic Religion centered on the life and teachings They further allege that Samoan culture had changed considerably in the decades following Mead's original research, that after intense missionary activity many Samoans had come to adopt the same sexual standards as the Americans who were once so shocked by Mead's book. They suggested that such women, in this new context, were unlikely to speak frankly about their adolescent behavior (one of Freeman's interviewees gave her born-again faith as the reason for admitting to what she now claimed was a past deception. ) Further, they suggested that these women might not be as forthright and honest about their sexuality when speaking to an elderly man as they would have been speaking to a woman near their own age.

Some anthropologists also criticized Freeman on methodological and empirical grounds. For example, they claimed that Freeman had conflated publicly articulated ideals with behavioral norms — that is, while many Samoan women would admit in public that it is ideal to remain a virgin, in practice they engaged in high levels of premarital sex and boasted about their sexual affairs amongst themselves. [21] Freeman's own data documented the existence of premarital sexual activity in Samoa. In a western Samoan village he documented that 20% of 15-year-olds, 30% of 16-year-olds, and 40% of 17-year-olds had engaged in premarital sex. [22] In 1983, the American Anthropological Association passed a motion declaring Freeman's Margaret Mead and Samoa "poorly written, unscientific, irresponsible and misleading. Founded in 1902 the American Anthropological Association (AAA is the world’s largest professional organization of scholars and practitioners in the field of Anthropology. " In the years that followed, anthropologists vigorously debated these issues but generally supported the critique of Freeman's work. [23]

Freeman continued to argue his case in the 1999 publication of The Fateful Hoaxing of Margaret Mead: A Historical Analysis of Her Samoan Research, introducing new information in support of his arguments.

After Freeman died, the New York Times concluded that "many anthropologists have agreed to disagree over the findings of one of the science's founding mothers, acknowledging both Mead's pioneering research and the fact that she may have been mistaken on details. "

Research in other societies

Another extremely influential book by Mead was Sex and Temperament in Three Primitive Societies. This became a major cornerstone of the women's liberation movement, since it claimed that females are dominant in the Tchambuli (now spelled Chambri) Lake region of the Sepik basin of Papua New Guinea (in the western Pacific) without causing any special problems. Chambri (previously spelled Tchambuli) are an ethnic group in the Chambri Lakes region in the East Sepik province of Papua New Guinea. Papua New Guinea (or ˈpæpjuːə in Tok Pisin: Papua Niugini) officially the Independent State of Papua New Guinea, is a country in Oceania The lack of male dominance may have been the result of the Australian administration's outlawing of warfare. According to contemporary research, males are dominant throughout Melanesia (although some believe that female witches have special powers). Others have argued that there is still much cultural variation throughout Melanesia, and especially in the large island of New Guinea. New Guinea, located just north of Australia, is the world's second largest island, having become separated from the Australian mainland when the area now known Moreover, anthropologists often overlook the significance of networks of political influence among females. The formal male-dominated institutions typical of some high-population density areas were not, for example, present in the same way in Oksapmin, West Sepik Province, a more sparsely populated area. Cultural patterns there were different from, say, Mt. Hagen. They were closer to those described by Mead.

Mead stated that the Arapesh people, also in the Sepik, were pacifists, although she noted that they do on occasion engage in warfare. Meanwhile, her observations about the sharing of garden plots amongst the Arapesh, the egalitarian emphasis in child-rearing, and her documentation of predominantly peaceful relations among relatives hold up. These descriptions are very different from the "big-man" displays of dominance that were documented in more stratified New Guinea cultures — e. g. , by Andrew Strathern. They are, indeed, as she wrote, a cultural pattern.

In brief, her comparative study revealed a full range of contrasting gender roles:

  • "Among the Arapesh, both men and women were peaceful in temperament and neither men nor women made war.
  • "Among the Mundugumor, the opposite was true: both men and women were warlike in temperament.
  • "And the Tchambuli were different from both. The men 'primped' and spent their time decorating themselves while the women worked and were the practical ones — the opposite of how it seemed in early 20th century America. "

Mead also researched the European shtetl, financed by the American Jewish Committee. A shtetl (שטעטל diminutive form of Yiddish shtot שטאָט "town" pronounced very similarly to the South German diminutive "Städtle" "little The American Jewish Committee ( AJC) was "founded in 1906 with the aim of rallying all sections of American Jewry to defend the rights of Jews all over the world Although her interviews at Columbia University with 128 European-born Jews disclosed a wide variety of family structures and experiences, the publications resulting from this study and the many citations in the popular media resulted in the Jewish mother stereotype, intensely loving but controlling to the point of smothering, and engendering enormous guilt in her children through the enormous suffering she professed to undertake for their sakes. Columbia University is a private University in the United States and a member of the Ivy League. The Jewish mother stereotype is a common Stereotype and Stock character used by Jewish Comedians usually when discussing (fictionally or not [24]

Publications

As a sole author
As editor or co-author

References

  1. ^ Margaret Mead As a Cultural Commentator. Ruth Benedict (born Ruth Fulton, June 5, 1887 – September 17, 1948) was an American Anthropologist. A Rap on Race is a Non-fiction book co-authored by James Baldwin and Margaret Mead. James Arthur Baldwin ( August 2, 1924 – November 30, 1987) was an American Novelist, Writer, Playwright Margaret Mead: Human nature and the power of culture. Library of Congress. The Library of Congress is the De facto National library of the United States and the research arm of the United States Congress Retrieved on 2008-03-08. 2008 ( MMVIII) is the current year in accordance with the Gregorian calendar, a Leap year that started on Tuesday of the Common Events 1618 - Johannes Kepler discovers the third law of planetary motion.
  2. ^ Margaret Mead Biography and Bibliography at LitWeb.net
  3. ^ Shaping Forces - Margaret Mead: Human Nature and the Power of Culture (Library of Congress Exhibition)
  4. ^ a b "Margaret Mead" by Wilton S. Dillon
  5. ^ Encyclopædia Britannica's Guide to Women's History
  6. ^ Great Lecture Library . com : Chautauqua Institution
  7. ^ Margaret Mead
  8. ^ Margaret Mead
  9. ^ Jerry D. Moore (2004). Visions of Culture: An Introduction to Anthropological Theories and Theorists. Rowman Altamira.  
  10. ^ Howard, 428.
  11. ^ M. C. Bateson, 117-18. See also Lapsley (1999)
  12. ^ M. C. Bateson, 120-22.
  13. ^ To Cherish the Life of the World: Selected Letters of Margaret Mead. Margaret M. Caffey and Patricia A. Francis, eds. With foreword by Mary Catherine Bateson. New York. Basic Books. 2006.
  14. ^ New York Times wedding announcement. Retrieved 9 November 2007.
  15. ^ M. C. Bateson.
  16. ^ The Columbia Encyclopedia, Fifth Edition, 1993.
  17. ^ Margaret Mead
  18. ^ Howard, 370-71.
  19. ^ Perey
  20. ^ (see Appell 1984, Brady 1991, Feinberg 1988, Leacock 1988, Levy 1984, Marshall 1993, Nardi 1984, Patience and Smith 1986, Paxman 1988, Scheper-Hughes 1984, Shankman 1996, and Young and Juan 1985)
  21. ^ Shore 1982: 229-230
  22. ^ Freeman, 1983: 238-240.
  23. ^ Appell 1984, Brady 1991, Feinberg 1988, Leacock 1988, Levy 1984, Marshall 1993, Nardi 1984, Patience and Smith 1986, Paxman 1988, Scheper-Hughes 1984, Shankman 1996, and Young and Juan 1985.
  24. ^ The Jewish Mother, Slate, June 13, 2007

Further reading

See also

External links

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