Citizendia
Your Ad Here

Manichean priests, writing at their desks, with panel inscription in Sogdian. Manuscript from Khocho, Tarim Basin.
Manichean priests, writing at their desks, with panel inscription in Sogdian. The Sogdian language is a Middle Iranian language that was spoken in Sogdiana ( Zarafshan River Valley located in modern day Uzbekistan Manuscript from Khocho, Tarim Basin. The Tarim Basin ( is a large Endorheic basin occupying an area of more than 400000 km²

Manichaeism (in Modern Persian آیین مانی Āyin e Māni; Chinese: 摩尼教) was one of the major Gnostic religions. Gnosticism (γνώσις gnōsis, Knowledge) refers to a diverse Syncretistic Religious movement consisting of various Belief systems

Although most of the original writings of the founding prophet Mani (Syriac, ܡܐܢܝ, c. In Religion, a prophet (or prophetess) is a person who has encountered the Supernatural or the divine and serves as an intermediary Mani (in Persian: مانی Syriac: syr-Syrc ܡܐܢܝ (c 210–276 AD was the founder of Manichaeism, an ancient Gnostic Religion See Syriac (disambiguation for other uses Syriac (syr ܠܫܢܐ ܣܘܪܝܝܐ leššānā Suryāyā) is an Eastern Aramaic language 210–276 AD) have been lost, numerous translations and fragmentary texts have survived. Manichaeism thrived between the third and seventh centuries, and at its height was one of the most widespread religions in the world. Manichaean churches and scriptures existed as far east as China and as far west as the Roman empire. China ( Wade-Giles ( Mandarin) Chung¹kuo² is a cultural region, an ancient Civilization, and depending on perspective a National Although the last organized form of the original religion appears to have died out before the sixteenth century in southern China, a minor contemporary effort to revive Manichaeism exists and refers to itself as Neo-Manichaeism.

The original six sacred books of Manichaeism, composed in Syriac Aramaic, were soon translated into other languages to help spread the religion. See Syriac (disambiguation for other uses Syriac (syr ܠܫܢܐ ܣܘܪܝܝܐ leššānā Suryāyā) is an Eastern Aramaic language As they spread to the east, the Manichaean writings passed through Middle Persian, Parthian, Sogdian, and ultimately Uyghur and Chinese translations. Middle Persian is the Middle Iranian language/ethnolect of Southwestern Iran that during Sassanid times (224-654 CE became a Prestige dialect The Parthian language, also known as Arsacid Pahlavi, is a now-extinct ancient Northwestern Iranian language spoken in Parthia, a region of northeastern The Sogdian language is a Middle Iranian language that was spoken in Sogdiana ( Zarafshan River Valley located in modern day Uzbekistan Uyghur (/ ug-Latn Uyƣurqə/ug-Cyrl Уйғурчә, or / ug-Latn Uyƣur tili/ug-Cyrl Уйғур As they spread to the west, they were translated into Greek, Coptic, and Latin. Greek (el ελληνική γλώσσα or simply el ελληνικά — "Hellenic" is an Indo-European language, spoken today by 15-22 million people mainly Coptic or Coptic Egyptian ( MetRemenkīmi) is the final stage of the Egyptian language, a northern Afro-Asiatic language spoken in Egypt Latin ( lingua Latīna, laˈtiːna is an Italic language, historically spoken in Latium and Ancient Rome. The spread and success of Manichaeism were seen as a threat to other religions, and it was widely persecuted in Christian, Zoroastrian, and later, Islamic areas. Christianity ( Greek Χριστιανισμός from the word Xριστός ( Christ)is a monotheistic Religion centered on the life and teachings Zoroastrianism (ˌzɔroʊˈæstriəˌnɪzəm is the religion and philosophy based on the teachings For other meanings including people named 'Islam' see Islam (disambiguation.

Contents

Origins

Manichaean Electae, Kocho, 10th Century.
Manichaean Electae, Kocho, 10th Century.

Mani lived approximately 210–276 AD and resided in Babylon, which was then a province of the Persian Empire. Babylon was a City-state of ancient Mesopotamia, the remains of which can be found in present-day Al Hillah, Babil Province, Iraq According to the Cologne Mani-Codex, Mani's parents were Elcesaites of southern Mesopotamia. The Cologne Mani-Codex ( Codex Manichaicus Coloniensis) is a minuscule papyrus Codex, dated on paleographical evidence to the fifth century CE The primary language of Babylon at that time was Eastern Middle Aramaic, which included three main dialects: Judeo-Aramaic (the language of the Talmud), Mandaean Aramaic (the language of the Mandaean religion), and Syriac Aramaic, which was the language of Mani, as well as of the Assyrian Christians. Aramaic is a Semitic language with Jewish Babylonian Aramaic is the form of Middle Aramaic employed by Jewish writers in Babylonia between the 4th century and the 11th century CE The Talmud ( Hebrew: he תַּלְמוּד is a record of Rabbinic discussions pertaining to Jewish law, ethics, customs and history The Mandaic language is the Liturgical language of the Mandaean religion Mandaeism or Mandaeanism ( Mandaic: Mandaiuta, مندائية Mandā'iyya) is a Monotheistic Religion with a strongly See Syriac (disambiguation for other uses Syriac (syr ܠܫܢܐ ܣܘܪܝܝܐ leššānā Suryāyā) is an Eastern Aramaic language The Holy Apostolic Catholic Assyrian Church of the East (ܥܕܬܐ ܩܕܝܫܬܐ ܘܫܠܝܚܝܬܐ ܩܬܘܠܝܩܝ ܕܡܕܢܚܐ ܕܐܬܘܪ̈ܝܐ ‘Ittā Qaddishtā wa-Shlikhāitā Qattoliqi Mani is a Persian name found in all three Aramaic dialects and therefore common among its speakers. layout and formatting it should ensure no clashes with the top of the infobox Mani composed seven writings, six of which were written in Syriac Aramaic. The seventh, the Shabuhragan, was written by Mani in Middle Persian and dedicated to the contemporary King of Sassanid Persia, Shapur I, who was a strong supporter of Manichaeism and encouraged its spread throughout his empire. The Shabuhragan was a sacred writing of the Manichaean religion written by the founder Mani (c Middle Persian is the Middle Iranian language/ethnolect of Southwestern Iran that during Sassanid times (224-654 CE became a Prestige dialect The Sassanid Empire or Sassanian Dynasty or Sassanian Dynasty (ساسانیان) is the name used for the third Iranian dynasty and the second Persian empire Shapur I was the second Sassanid King of the Second Persian Empire. Mani also created a unique version of the Syriac script called Manichaean script, which was used in all of the Manichaean works written within the Persian Empire, whether they were in Syriac or Middle Persian, and also for most of the works written within the Uyghur Empire, which also included eastern Iranian languages and Uygur Turkish. Manichaean script is a sibling of an early form of Pahlavi script, and like Pahlavi is a development from Imperial Aramaic, the official language and script of the The Uyghur

Manichaeism claimed to present the complete version of teachings only revealed partially by previous teachers. Accordingly, as it spread, it adapted new deities from other religions into forms it could use for its scriptures. Its original Aramaic texts already contained stories of Jesus. When they moved eastward and were translated into Iranian languages, the names of the Manichaean deities (or angels) were often transformed into the names of Zoroastrian yazatas. Zoroastrianism (ˌzɔroʊˈæstriəˌnɪzəm is the religion and philosophy based on the teachings Yazata is the Avestan language word for a Zoroastrian concept Thus Abbā dəRabbūṯā ("The Father of Greatness", the highest Manichaean deity of Light), in Middle Persian texts might either be translated literally as pīd ī wuzurgīh, or substituted with the name of the deity Zurwān. Middle Persian is the Middle Iranian language/ethnolect of Southwestern Iran that during Sassanid times (224-654 CE became a Prestige dialect Similarly, the Manichaean primal figure Nāšā Qaḏmāyā "The Original Man" was rendered "Ohrmazd Bay", after the Zoroastrian god Ahura Mazda. Ahura Mazda ( ae Ahura Mazdā) is the Avestan language name for a divinity exalted by Zoroaster as the one uncreated Creator This process continued to Manichaeism's meeting with Chinese Buddhism, where, for example, the original Aramaic "karia" (the "call" from the world of Light to those seeking rescue from the world of Darkness), becomes identified in the Chinese scriptures with Guan Yin (觀音, literally, "spectating/perceiving sounds [of the world]", the Chinese Bodhisattva of Compassion). Chinese Buddhism ( Pinyin fójiào refers collectively to the various schools of Buddhism that have flourished in China proper since ancient times Guanyin (觀音 pinyin guānyīn, Wade-Giles kuan-yin) is the Bodhisattva of compassion as venerated by East Asian Buddhists In the Buddhist context a bodhisattva (बोधिसत्त्व bodhisattva;; Vietnamese Bồ Tát; बोधिसत्त bodhisatta

The original six Syriac writings are not preserved, although we have their Syriac names, as well as fragments and quotations from them. A long quotation, brought by the Syrian Nestorian Christian, Theodor bar-Khonai, in the eighth century, shows that in the original Syriac Aramaic writings of Mani there was no influence of Iranian or Zoroastrian terms. Nestorius Nestorius (c  386 &ndashc  451) was a pupil of Theodore of Mopsuestia in Antioch in Syria (modern Zoroastrianism (ˌzɔroʊˈæstriəˌnɪzəm is the religion and philosophy based on the teachings The terms for the Manichaean deities in the original Syriac writings are in Aramaic. The adaptation of Manichaeism to the Zoroastrian religion appears to have begun in Mani's lifetime however, with his writing of the Middle Persian Shabuhragan, his book dedicated to the King Shapuhr. The Shabuhragan was a sacred writing of the Manichaean religion written by the founder Mani (c In it, we find mention of Zoroastrian deities such as Ohrmazd, Ahriman, and Az. Manichaeism is often presented as a Persian religion, mostly due to the vast number of Middle Persian, Parthian, and Soghdian (as well as Turkish) texts discovered by German researchers near Turfan, in the Xinjiang (Chinese Turkestan) province of China, during the early 1900s. Turfan or Tulufan (تۇرپان|Turpan|Turpan Modern Chinese: 吐魯番, Pinyin: Tǔlǔfān is an Oasis city in the Xinjiang ( Uyghur: شىنجاڭ Shinjang;; Postal map spelling: Sinkiang; Turkish: Sincan, Sincan Uygur Özerk As far as its origins are concerned, however, it is no more accurate to say that Manichaeism was a Persian or Iranian religion than it is to say that Talmudic Judaism or Babylonian Mandaeism, which were also written in Aramaic in Babylon in roughly the third century AD, are Iranian religions. The Talmudic Academies in Babylonia, also known as the Geonic Academies were the center for Jewish scholarship and the development of Jewish law in

Mani began preaching at an early age and was likely influenced by Mandaeanism. Mandaeism or Mandaeanism ( Mandaic: Mandaiuta, مندائية Mandā'iyya) is a Monotheistic Religion with a strongly According to biographies preserved by Ibn al-Nadim and the Persian polymath al-Biruni, he allegedly received a revelation as a youth from a spirit, whom he would later call his Twin, his Syzygos, his Double, his Protective Angel or 'Divine Self'. Abu'l-Faraj Muhammad bin Ishaq al-Nadim ( Arabic: ابو الفرج محمد بن إسحاق النديم whose father was known as al-Warraq (Arabic الورّاق It taught him truths which he developed into a religion. His 'divine' Twin or true Self brought Mani to Self-realization and as such he becomes a 'gnosticus', someone with divine knowledge and liberating insight. He claimed to be the 'Paraclete of the Truth', as promised in the New Testament: the Last Prophet and Seal of the Prophets finalizing a succession of figures including Zoroaster, Buddha, and Jesus. For the school of Peter Abelard, see Oratory of the Paraclete. The term Last Prophet is used in religious contexts to refer to the last person through whom God speaks after which there is to be no other Seal of the Prophets ( ar خاتم اﻟﻨﺒﻴﻴﻦ Khatim-an-Nabiyyin) is a title given to Muhammad by a verse in the Qur'an. Zoroaster ( Latinized from Greek variants) or Zarathushtra (from Avestan Zaraθuštra) also referred to as Zartosht (زرتشت Siddhārtha Gautama ( Sanskrit; Pali: Siddhattha Gotama) was a spiritual Teacher from Ancient India and the founder Jesus of Nazareth (7–2 BC / BCE —26–36 AD / CE) [1] In the Orthodox Tradition the title Paraclete was understood to refer to God in the person of the Holy Spirit. In mainstream Christianity, the Holy Spirit or Holy Ghost is one of the three entities of the Holy Trinity which make up the single substance

Another source of Mani's scriptures was a section of the original Aramaic "Book of Enoch", called the "Book of Giants". The Book of Enoch is any of several works that attribute themselves to Enoch, the great-grandfather of Noah and son of Jared ( Ogias the Giant, also known as The Book of Giants, is an Apocryphal book concerning the Old Testament. This book was quoted directly, and expanded on by Mani, becoming one of the original six Syriac writings of the Manichaean Church. Besides brief references by non-Manichaean authors through the centuries, we had no original sources of "The Book of Giants" (which is actually part six of the "Book of Enoch"). Then, with the discovery in the twentieth century of the Dead Sea Scrolls in the Judaean Desert, and of the Manichaean writings of the Uyghur Manichaean kingdom in Turfan, we came into possession of some scattered fragments of both the original Aramaic "Book of Giants" (which were analyzed and published by J. The Dead Sea Scrolls consist of roughly 1000 documents including texts from the Hebrew Bible, discovered between 1947 and 1979 in eleven Caves The Uyghur (also spelled Uygur, Uighur, Uigur, Uyghur: ئۇيغۇر) are a Turkic people of Central Asia. Turfan or Tulufan (تۇرپان|Turpan|Turpan Modern Chinese: 吐魯番, Pinyin: Tǔlǔfān is an Oasis city in the T. Milik in 1976), and of the Manichaean version of the same name (analyzed and published by W. B. Henning in 1943). Henning writes there:

It is noteworthy that Mani, who was brought up and spent most of his life in a province of the Persian empire, and whose mother belonged to a famous Parthian family, did not make any use of the Iranian mythological tradition. There can no longer be any doubt that the Iranian names of Sām, Narīmān, etc. , that appear in the Persian and Sogdian versions of the Book of the Giants, did not figure in the original edition, written by Mani in the Syriac language.

From a careful reading of the Book of Enoch and Book of Giants, alongside the description of the Manichaean myth, it becomes clear that the "Great King of Glory" of this myth (a being that sits as a guard to the world of light at the seventh of ten heavens in the Manichaean myth, see Henning, A Sogdian Fragment of the Manichaean Cosmogony, BSOAS, 1948), is identical with the King of Glory sitting on the heavenly throne in the Book of Enoch. In the Aramaic book of Enoch, in the Qumran writings in general, and in the original Syriac section of Manichaean scriptures quoted by Theodor bar-Khonai, he is called "malka raba de-ikara" (the great king of glory).

While Manichaeism was spreading, existing religions such as Christianity and Zoroastrianism were gaining social and political influence. Zoroastrianism (ˌzɔroʊˈæstriəˌnɪzəm is the religion and philosophy based on the teachings Although having fewer adherents, Manichaeism won the support of many high-ranking political figures. With the assistance of the Persian Empire, Mani began missionary expeditions. The Sassanid Empire or Sassanian Dynasty or Sassanian Dynasty (ساسانیان) is the name used for the third Iranian dynasty and the second Persian empire After failing to win the favor of the next generation, and incurring the disapproval of the Zoroastrian clergy, Mani is reported to have died in prison awaiting execution by the Persian Emperor Bahram I. Bahram I (also spelled Varahran or Vahram, r 273&ndash276 was the fourth Sassanid emperor of the second Persian Empire. The date of his death is fixed at 276–277 AD.

Later history

The spread of Manichaeism (300– AD 500). Map reference: World History Atlas, Dorling Kindersly.

Manichaeism continued to spread with extraordinary speed through both the east and west. It reached Rome through the apostle Psattiq by AD 280, who was also in Egypt in 244 and 251. It was flourishing in the Fayum area of Egypt in 290 AD. Faiyum ( Arabic: الفيوم Coptic:) is a city in Middle Egypt and the capital of the Faiyum Governorate. Manichaean monasteries existed in Rome in 312 A. D. during the time of the Christian Pope Miltiades. Pope

In 291, persecution arose in the Persian empire with the murder of the apostle Sisin by Bahram II, and the slaughter of many Manichaeans. Bahram II was the fifth Sassanid King of Persia in 276&ndash293 In 296 AD, Diocletian decreed against the Manichaeans: "We order that their organizers and leaders be subject to the final penalties and condemned to the fire with their abominable scriptures", resulting in many martyrdoms in Egypt and North Africa. Gaius Aurelius Valerius Diocletianus ( ca. December 22 244 The modern historian Timothy Barnes takes December 22 as his birthdate By 354 AD, Hilary of Poitiers wrote that the Manichaean faith was a significant force in southern France. Hilarius or Saint Hilary (ca 300 – 368 was Bishop of Poitiers ('Pictavium' and considered an eminent doctor of the Western Christian In 381 AD Christians requested Theodosius I to strip Manichaeans of their civil rights. Flavius Theodosius (January 11 347 – January 17 395 also called Theodosius I and Theodosius the Great ( Greek: Θεοδόσιος Α΄ He issued a decree of death for Manichaean monks in 382 AD.

St. Augustine was once a Manichaean.
St. Augustine was once a Manichaean.
A 13th century manuscript from Augustine's book VII of Confessions criticizing Manichaeism.
A 13th century manuscript from Augustine's book VII of Confessions criticizing Manichaeism.

When Christians first encountered Manichaeism, they deemed it a heresy, since it had originated in a heavily Gnostic area of the Persian empire. Gnosticism (γνώσις gnōsis, Knowledge) refers to a diverse Syncretistic Religious movement consisting of various Belief systems The Persian Empire was a series of Iranian empires that ruled over the Iranian plateau, the original Persian homeland and beyond in Western Asia Augustine of Hippo (354-430 AD) converted to Christianity from Manichaeism, in the year 387. Christianity ( Greek Χριστιανισμός from the word Xριστός ( Christ)is a monotheistic Religion centered on the life and teachings This was shortly after the Roman Emperor Theodosius I had issued a decree of death for Manichaeans in 382 AD and shortly before he declared Christianity to be the only legitimate religion for the Roman Empire in 391. Flavius Theodosius (January 11 347 – January 17 395 also called Theodosius I and Theodosius the Great ( Greek: Θεοδόσιος Α΄ According to his Confessions, after eight or nine years of adhering to the Manichaean faith as a member of the group of "hearers", Augustine became a Christian and a potent adversary of Manichaeism, seeing their beliefs that knowledge was the key to salvation as too passive and not able to effect any change in one's life. A Christian is a person who adheres to Christianity, a monotheistic Religion centered on the life and teachings of Jesus of Nazareth [2]

"I still thought that it is not we who sin but some other nature that sins within us. It flattered my pride to think that I incurred no guilt and, when I did wrong, not to confess it. . . I preferred to excuse myself and blame this unknown thing which was in me but was not part of me. The truth, of course, was that it was all my own self, and my own impiety had divided me against myself. My sin was all the more incurable because I did not think myself a sinner". (Confessions, Book V, Section 10)

Some modern scholars have suggested that Manichaean ways of thinking influenced the development of some of Augustine's ideas, such as the nature of good and evil, the idea of hell, the separation of groups into elect, hearers, and sinners, and the hostility to the flesh and sexual activity.

How Manichaeism may have influenced Christianity continues to be debated. Manichaeism may have influenced the Bogomils, Paulicians, and Cathars. Bogomilism (Богомилство is the Gnostic dualistic Sect, the Synthesis of Armenian Paulicianism and the Bulgarian Slavonic Paulicians (Պավլիկյաններ were a Gnostic and Manichaean Christian group which flourished between 650 and 872 in Anatolia, However, these groups left few records, and the link between them and Manichaeans is tenuous. Regardless of its accuracy the charge of Manichaeism was levelled at them by contemporary orthodox opponents, who often tried to make contemporary heresies conform to those combatted by the church fathers. Whether the dualism of the Paulicians, Bogomils, and Cathars and their belief that the world was created by a Satanic demiurge were due to influence from Manichaeism is impossible to determine. Dualism denotes a state of two parts The word's origin is the Latin duo, "two". Demiurge (the Latinized form of Greek demiourgos, δημιουργός, literally "public or skilled worker" from demos The Cathars apparently adopted the Manichaean principles of church organization. Priscillian and his followers may also have been influenced by Manichaeism. Priscillian, Bishop of Ávila (died 385 a theologian from Roman Gallaecia (in the Iberian Peninsula) was the first person in the The Manichaeans preserved many apocryphal Christian works, such as the Acts of Thomas, that would otherwise have been lost. The early 3rd century text called Acts of Thomas is arguably the most Gnostic of the New Testament apocrypha, portraying Christ as the "Heavenly

Manichaeism maintained a sporadic and intermittent existence in the west (Mesopotamia, Africa, Spain, France, North Italy, the Balkans) for a thousand years, and flourished for a time in the land of its birth (Persia) and even further east in Northern India, Western China, and Tibet. Mesopotamia (from the Greek meaning "land between the rivers" is an area geographically located between the Tigris and Euphrates rivers largely corresponding Spain () or the Kingdom of Spain (Reino de España is a country located mostly in southwestern Europe on the Iberian Peninsula. This article is about the country For a topic outline on this subject see List of basic France topics. Italy (Italia officially the Italian Republic, (Repubblica Italiana is located on the Italian Peninsula in Southern Europe, and on the two largest India, officially the Republic of India (भारत गणराज्य inc-Latn Bhārat Gaṇarājya; see also other Indian languages) is a country Definitions of Tibet See also Definitions of Tibet Name In English The English word Tibet, like the word for Tibet in most European While it had long been thought that Manichaeism arrived in China only at the end of the seventh century, a recent archaeological discovery demonstrated that it was already known there in the second half of the sixth century.

It was adopted by the Uyghur ruler Bugug Khan (759–780 AD), and remained the state religion for about a century before the collapse of the Uyghur empire. The Uyghur (also spelled Uygur, Uighur, Uigur, Uyghur: ئۇيغۇر) are a Turkic people of Central Asia. The Uyghur In the east it spread along trade routes as far as Chang'an, the capital of the Tang Dynasty in China. Chang'an ( is an ancient Capital of more than ten dynasties in Chinese history. The Tang Dynasty ( Middle Chinese: dhɑng (June 18 618&ndashJune 4 907 was an imperial dynasty of China preceded by the Sui Dynasty and followed by China ( Wade-Giles ( Mandarin) Chung¹kuo² is a cultural region, an ancient Civilization, and depending on perspective a National In the ninth century, it is reported that the Muslim Caliph Ma'mun tolerated a community of Manichaeans. The Caliph is the Head of state in a Caliphate, and the title for the leader of the Islamic Ummah, an Islamic community ruled by the Shari'ah In the Song and Yuan dynasties of China remnants of Manichaeanism continued to leave a legacy contributing to sects such as the Red Turbans. The Song Dynasty ( Wade-Giles: Sung Ch'ao was a ruling dynasty in China between 960&ndash1279 CE it succeeded the Five Dynasties and Ten Kingdoms The Yuan Dynasty ( Pinyin: Yuáncháo Dai Ön Ulus (Дай Юан Улс was a ruling Dynasty founded by the Mongol leader Kublai

Theology

Manichaean clergymen, wall painting from the Khocho ruins, 10th/11th century AD. Located in the Museum für Indische Kunst, Berlin-Dahlem.
Manichaean clergymen, wall painting from the Khocho ruins, 10th/11th century AD. Located in the Museum für Indische Kunst, Berlin-Dahlem.

Manichaean theology was dualistic. Dualism denotes a state of two parts The word's origin is the Latin duo, "two". A key belief in Manichaeism is that there is no omnipotent good power. This addresses a theoretical part of the problem of evil by denying the infinite perfection of God and postulating two equal and opposite powers. In the Philosophy of religion and Theology, the problem of evil is the problem of reconciling the existence of Evil or Suffering in the world The human person is seen as a battleground for these powers: the good part is the soul, which is composed of light, and the bad part is the body, composed of dark earth. The soul, according to many religious and philosophical beliefs is the self-awareness, or Consciousness, unique to a particular living Light, or visible light, is Electromagnetic radiation of a Wavelength that is visible to the Human eye (about 400–700 With regard to living things, a body is the integral physical material of an individual EARTH was a short-lived Japanese vocal trio which released 6 singles and 1 album between 2000 and 2001 The soul defines the person and is incorruptible, but it is under the domination of a foreign power, which addressed the practical part of the problem of evil. Humans are said to be able to be saved from this power (matter) if they come to know who they are and identify themselves with their soul.

Following Mani's travels to the Kushan Empire (several religious paintings in Bamiyan are attributed to him) at the beginning of his proselytizing career, various Buddhist influences seem to have permeated Manichaeism:

Buddhist influences were significant in the formation of Mani's religious thought. The Kushan Empire (c 1st &ndash 3rd centuries) was a Bactrian state that at its cultural zenith Circa 105 &ndash 250 For the province see Bamyan Province. Bamyan ( is the capital of Bamyan Province and the largest town in Hazarajat, central Buddhism is a family of beliefs and practices The transmigration of souls became a Manichaean belief, and the quadripartite structure of the Manichaean community, divided between male and female monks (the "elect") and lay followers (the "hearers") who supported them, appears to be based on that of the Buddhist sangha. This article concerns the concept of Sangha in Buddhism. For information on other senses see Sangha (disambiguation. (Richard Foltz, Religions of the Silk Road)

In some Gnostic writings of the Death of Mani, Mani attains Parinirvana. Gnosticism (γνώσις gnōsis, Knowledge) refers to a diverse Syncretistic Religious movement consisting of various Belief systems In Buddhism, parinirvana ( Sanskrit: परिनिर्वाण parinirvāṇa; Pali: परिनिब्बाण parinibbāṇa The word "Buddha" is frequently used in Manichean writings of later centuries according to the same work.

In the fourth century, Ephraim criticized Mani for adopting "the Lie" from India, promoting "two powers which were against each other". Ephrem the Syrian ( Syriac: ܐܦܪܝܡ ܣܘܪܝܝܐ Mor Afrêm Sûryāyâ; Greek:; Latin

In the story of the Death of Mani (according to the Gnostic Bible by Willis Barnstone, here is one of many authenticating references proving the centrality of Buddhism in Mani's formulation of Gnosticism):

It was a day of pain
and a time of sorrow
when the messenger of light
entered death
when he entered complete Nirvana"

In the Great Song of Mani, which dates to the thirteenth or fourteenth century, Mani is frequently referred to as Buddha Mani. Buddhism is a family of beliefs and practices In sramanic philosophy Nirvana (निर्वाण| Nirvāṇa; निब्बान Nibbāna; Prakrit: णिव्वाण In Buddhism, buddhahood ( Sanskrit: buddhatva. Pali: buddhatta.

In China Manichaean theology featured structural repetitions of images of woken light liberated from darkness: the Son of God was woken from demonic imprisonment by the Holy Spirit and escaped its darkness; conversion to Manicheanism was depicted both as an awakening and an illumination; and in death the converted spirit would escape the darkness of the body. Converts were only guaranteed salvation if they could continue this repetition and convert another in turn.

Cosmogony

Manichaeism presented an elaborate description of the conflict between the spiritual world of light and the material world of darkness. The beings of the world of darkness and the beings of the world of light both have names. There are numerous sources for the details of the Manichaean myth. There are two portions of Manichaean scriptures that are probably as close as we will ever come to the original Manichaean writings in their original languages. These are the Syriac-Aramaic quotation by the Nestorian Christian Theodor bar-Konai, in his Syriac "Book of Sects" (eighth century), and the Middle Persian sections of Mani's Shabuhragan discovered at Turfan (a summary of Mani's teachings prepared for Shapur I; published in BSOAS, 1979). Nestorius Nestorius (c  386 &ndashc  451) was a pupil of Theodore of Mopsuestia in Antioch in Syria (modern The 8th century is the period from 701 to 800 in accordance with the Julian calendar in the Christian / Common Era. The Shabuhragan was a sacred writing of the Manichaean religion written by the founder Mani (c Turfan or Tulufan (تۇرپان|Turpan|Turpan Modern Chinese: 吐魯番, Pinyin: Tǔlǔfān is an Oasis city in the Shapur I was the second Sassanid King of the Second Persian Empire. These two sections are probably the original Syriac and Middle Persian written by Mani.

The Manichaean cosmology has been described by Mircea Eliade in his A History of Religious Ideas:

'In the beginning. Mircea Eliade ( – April 22, 1986) was a Romanian historian of religion fiction writer philosopher and professor at the University of Chicago . . the two "natures" or "substances", light and obscurity, good and evil, God and matter, coexisted, separated by a frontier. In the North reigned the Father of Greatness. . . in the South, the Prince of Darkness. . . the "disorderly motion" of matter drove the Prince of Darkness toward the upper frontier of his kingdom. Seeing the splendor of light, he is fired by the desire to conquer it. It is then that the Father decides that he will himself repulse the adversary. He. . . projects from himself, the Mother of Life, who. . . projects a new hypostasis, the Primordial Man. . . With his five sons, who are. . . his "soul" and "armor" made from five lights, the Primordial Man descends to the frontier. He challenges the darkness, but he is conquered, and his sons are devoured by the demons. . . This defeat marks the beginning of the cosmic "mixture", but at the same time it insures the final triumph of God. For obscurity (matter) now possesses a portion of light. . . and the Father, preparing its deliverance, at the same time arranges for his definitive victory against darkness.

In a second Creation, the Father "evokes" the Living Spirit, which, descending toward obscurity, grasps the hand of the Primordial Man and raises him to his celestial homeland, the Paradise of Lights. Overwhelming the demonic Archontes, the Living Spirit fashions the heavens from their skins, the mountains from their bones, the earth from their flesh and their excrements. . . In addition, he achieves a first deliverance of light by creating the sun, the moon, and the stars from portions of it that had not suffered too much from contact with obscurity.

Finally, the Father proceeds to a last evocation and projects by emanation the Third Messenger. The latter organizes the cosmos into a kind of machine to collect - and. . . to deliver - the still-captive particles of light. During the first two weeks of the month, the particles rise to the moon, which becomes a full moon; during the second two weeks, light is transferred from the moon to the sun and, finally, to its celestial homeland. But there were still the particles that had been swallowed by the demons. Then the messenger displays himself to the male demons in the form of a dazzling naked virgin, while the female demons see him as a handsome naked young man. . . fired by desire, the male demons. . . give forth their semen, and, with it, the light that they had swallowed. Physiological aspects Internal and external fertilization Depending on the Species, spermatozoa can fertilize Fallen to the ground, their semen gives birth to all the vegetable species. As for the female devils who were already pregnant, at the sight of the handsome young man they give birth to abortions, which, cast onto the ground, eat the buds of trees, thus assimilating the light that they contained.

Alarmed by the Third Messenger's tactics, matter, personified as Concupiscence, decides to create a stronger prison around the still-captive particles of light. Two demons, one male, the other female, devour all the abortions in order to absorb the totality of light, and they then couple. Sexual intercourse, in its biological sense is the act in which the male reproductive organ (in humans and other higher animals enters the female reproductive tract Thus Adam and Eve were engendered. See also Adam and Eve Adam ( Hebrew: אָדָם was according to a literal interpretation of Genesis, the first man created by In Genesis, Eve is the first woman the wife of Adam. God created her from Adam's rib as his helpmate ' [3]

Sources

Until discoveries in the 1900s of original sources, the only sources we had for Manichaeism were descriptions and quotations from non-Manichaean authors, either Christian, Muslim, or Zoroastrian. While often criticizing Manichaeism, they also quoted directly from Manichaean scriptures. Thus we have always had quotations and descriptions in Greek and Arabic, as well as the long quotations in Latin by Saint Augustine, and the extremely important quotation in Syriac by Theodor bar-Khonai.

The Acta Archelai contains an account of the origins of Manichaeism: 'In the time of the Apostles there lived a man named Scythianus, who is described as coming 'from Scythia,' and also as being 'a Saracen by race' ('ex genere Saracenorum'). He settled in Egypt, where he became acquainted with 'the wisdom of the Egyptians,' and invented the religious system which was afterwards known as Manichaeism. Finally he emigrated to Palestine, and, when he died, his writings passed into the hands of his sole disciple, a certain Terebinthus. The later betook himself to Babylonia, assumed the name of Budda, and endeavoured to propagate his master's teaching. But he, like Scythianus, gained only one disciple, who was an old woman. After a while he died, in consequence of a fall from the roof of a house, and the books which he had inherited from Scythianus became the property of the old woman, who, on her death, bequeathed them to a young man named Corbicius, who had been her slave. Corbicius thereupon changed his name to Manes, studied the writings of Scythianus, and began to teach the doctrines which they contained, with many additions of his own. He gained three disciples, named Thomas, Addas, and Hermas. About this time the son of the Persian king fell ill, and Manes undertook to cure him; the prince, however, died, whereupon Manes was thrown into prison. He succeeded in escaping, but eventually fell into the hands of the king, by whose order he was flayed, and his corpse was hung up at the city gate. ' A. A. Bevan, who quoted this story, commented that it 'has no claim to be considered historical. ' [4]

In the early 1900s, German scholars excavated at the ancient site of the Manichaean Uyghur Kingdom near Turfan, in Chinese Turkestan (destroyed around 1300 AD ). While most of the writings they uncovered were in very poor condition, there were still hundreds of pages of Manichaean scriptures, written in three Persian languages (Middle Persian, Parthian, and Sogdian) and old Turkish. These writings were taken back to Germany, and were analyzed and published at the Preußische Akademie der Wissenschaften in Berlin. The Prussian Academy of Sciences (Preußische Akademie der Wissenschaften was an Academy established in Berlin on July 11 1700. While the vast majority of these writings were written in a version of the Syriac script known as Manichaean script, the German researchers, perhaps for lack of suitable fonts, published most of them using Hebrew letters (which could easily be substituted for the 22 Syriac letters). Manichaean script is a sibling of an early form of Pahlavi script, and like Pahlavi is a development from Imperial Aramaic, the official language and script of the

Perhaps the most comprehensive of these publications was Manichaeische Dogmatik aus chinesischen und iranischen Texten (Manichaean Dogma from Chinese and Iranian texts), by Waldschmidt and Lentz, published in Berlin in 1933. More than any other research work published before or since, this work printed, and then discussed, the original key Manichaean texts in the original scripts, and consists chiefly of sections from Chinese texts, and Middle Persian and Parthian texts transcribed with Hebrew letters. (After the Nazi party gained power in Germany, the Manichaean writings continued to be published during the 1930s, but the publishers no longer used Hebrew letters, instead transliterating the texts into Latin letters. )

Additionally, in the early 1900s, German researchers in Egypt found a large body of Manichaean works in Coptic. Though these were also damaged, many complete pages survived and were published in Berlin before World War II. Some of these Coptic Manichaean writings were destroyed during the war.

After the success of the German researchers, French scholars visited China and discovered what is perhaps the most complete set of Manichaean writings, written in Chinese. These three Chinese writings are today kept in London, Paris, and Beijing. The original studies and analyses of these writings, along with their translations, first appeared in French, English, and German, before and after World War II. The complete Chinese texts themselves were first published in Tokyo, Japan in 1927, in the Taisho Tripitaka, volume 54. While in the last thirty years or so they have been republished in both Germany (with a complete translation into German, alongside the 1927 Japanese edition) and China, the Japanese publication remains the standard reference for the Chinese texts. In the latter part of the 20th century another Manichaean work, written in Greek and describing the life of Mani, was discovered.

In Egypt a small codex was found and became known through antique dealers in Cairo. A codex ( Latin for block of wood, Book; plural codices) is a book in the format used for modern books with separate pages normally Cairo () which means "the Vanquisher" or "the Triumphant" is the capital and largest city of Egypt. It was purchased by the University of Cologne in 1969, and two of its scientists Henrichs and Koenen produced the first edition known since as the Cologne Mani-Codex, which was published in four articles in the Zeitschrift für Papyrologie und Epigraphik. The University of Cologne ( German Universität zu Köln) is one of the oldest universities in Europe and with over 44000 students one The Cologne Mani-Codex ( Codex Manichaicus Coloniensis) is a minuscule papyrus Codex, dated on paleographical evidence to the fifth century CE The ancient papyrus manuscript contained a Greek text describing the life of Mani. Papyrus (/pəˈpaɪrəs/ (Rhymes -aɪrəs)is a thick paper-like material produced from the Pith of the papyrus plant Cyperus papyrus Greek (el ελληνική γλώσσα or simply el ελληνικά — "Hellenic" is an Indo-European language, spoken today by 15-22 million people mainly From this discovery, we know much more about the man who founded one of the most influential world religions of the past.

Manichaean sacred books

There were seven (or according to other lists, eight) books originally written by Mani, which contained the teachings of the religion. Only scattered fragments and translations of the originals remain.

Originally written in Syriac

Originally written in Middle Persian

Other books

Non-Manichaean works preserved by the Manichaean Church

Later works

In later centuries, as Manichaeism passed through eastern Persian speaking lands and arrived at the Uyghur Empire, and eventually the Uyghur kingdom of Turfan (destroyed around 1335), long hymn cycles and prayers were composed in Middle Persian and Parthian. The early 3rd century text called Acts of Thomas is arguably the most Gnostic of the New Testament apocrypha, portraying Christ as the "Heavenly The Uyghur Turfan or Tulufan (تۇرپان|Turpan|Turpan Modern Chinese: 吐魯番, Pinyin: Tǔlǔfān is an Oasis city in the A translation of one of these produced the Manichaean Chinese Hymnscroll (the 下部贊), which we have today in its entirety (see the external links section).

References

  1. ^ Bevan, A. A. (1930). "Manichaeism". Encyclopaedia of Religion and Ethics, Volume VIII Ed. James Hastings. London
  2. ^ Catholic Online
  3. ^ Eliade, Mircea. (1982). A History of Religious Ideas, Volume Two: From Gautama Buddha to the Triumph of Christianity. Chicago and London
  4. ^ Bevan, A. A. (1930). "Manichaeism". Encyclopaedia of Religion and Ethics, Volume VIII Ed. James Hastings. London

See also

External links

Outside articles

Manichaean sources in English translation

Manichaean sources in their original languages

Secondary Manichaean sources in their original languages

Manichaean revival movements

Dictionary

Manichaeism

-noun

  1. A syncretic, dualistic religious philosophy that combined elements of Zoroastrian, Christian, and Gnostic thought.
  2. A dualistic philosophy dividing the world between good and evil principles, or regarding matter as intrinsically evil and mind as intrinsically good.
© 2009 citizendia.org; parts available under the terms of GNU Free Documentation License, from http://en.wikipedia.org
 Dapyx Software network: MP3 Explorer | Ebook Manager | Zenithic