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The Mahāvairocana Tantra is an important Buddhist text. Buddhism is a family of beliefs and practices It is also known as the Mahāvairocana Abhisaṃbodhi Tantra, or more fully as the Mahāvairocana Abhisaṃbodhi Vikurvita Adhiṣṭhāna Tantra. In Tibet it is considered to be a member of the Carya class of tantras. Tantra ( Sanskrit: तन्त्र; " Weave " denoting continuity) tantricism or tantrism is any of several esoteric In Japan where it is known as the Mahāvairocana Sūtra, it is one of two central texts in the Shingon school, along with the Vajrasekhara Sutra. For a topic outline on this subject see List of basic Japan topics. Shingon Buddhism (眞言 真言 " true words " is a major school of Japanese Buddhism, and is the other branch of Vajrayana Buddhism The Vajrasekhara Sutra is an important Buddhist Tantra used in the Vajrayana schools of Buddhism particularly the Japanese Shingon school

Contents

Composition & history

The Mahāvairocana Tantra is the first true Buddhist tantra, the earliest comprehensive manual of tantric Buddhism. It was probably composed in the mid 7th century, probably in north-eastern India. The Sanskrit text of the Mahāvairocana Tantra is lost, but it survives in Chinese and Tibetan translations. The Chinese translation has preserved the original Sanskrit mantras in the Siddhaṃ script. Siddhaṃ ( Sanskrit सिद्धं "accomplished" or "perfected" — is the name of a North Indian script used for writing Sanskrit during the period There are translations from both into English. (see below).

It was translated into Chinese in 724 by Śubhakarasiṃha who had travelled to China from Nālandā. Nālandā is the name of an ancient University in Bihar, India. It is possible that the Sanskrit text was taken to China circa 674 by the Chinese pilgrim Wu-xing. It was translated into Tibetan in 812 by Śīlendrabodhi and dPal brTsegs.

A major commentary by Buddhaguhya was written in 760 and is preserved in Tibetan. Buddhaguhya ( fl c700 CE was a Vajrayana Buddhist scholar-monk Hodge translates it into English alongside the text itself.

Kūkai discovered the Mahāvairocana Tantra in 796, and travelled to China in 804 to receive instruction in it. Kūkai (ja 空海 or also known posthumously as Kōbō-Daishi (ja 弘法大師 774&ndash835 CE was a Japanese monk, Scholar

Contents

The Mahāvairocana Tantra consists of three primary mandalas corresponding to the body, speech and mind of Mahāvairocana, as well as preliminary practices and initiation rituals. According to Buddhaguhya’s Piṇḍārtha (a summary of the main points of the tantra) the Mahāvairocana Tantra system of practice is in three stages: preliminary, application, and accomplishment. Attached here and there are doctrinal passages, and sadhana practices which relate back to the main mandalas.

The following outline is based on Hodges translation of the Tibetan version of the Sutra. The Cinese version has differences in the order of the chapters.

Chapters

Esoteric Precepts

Chapter 2 of the sutra also contains four precepts, called the samaya, that form the basic precepts esoteric Buddhist practitioners must follow:

Shingon Lineage

The Mahavairocana Tantra does not trace its lineage to Shakyamuni Buddha, the founder of Buddhism. In Vajrayana Buddhism, samaya or in Tibetan damtshig ( is the "sacred bond" formed between the vajra Guru and disciple that protects The Sanskrit term ( Devanāgarī: धर्म Pali transliteration dhamma) is an Indian spiritual and religious Siddhārtha Gautama ( Sanskrit; Pali: Siddhattha Gotama) was a spiritual Teacher from Ancient India and the founder Instead it comes directly from Mahavairocana. Vairocana (also Vairochana or Mahāvairocana; वैरोचन Sanskrit or 毘盧遮那佛 Chinese: Dàrì Rúlái or The lineage then being, according to the Shingon tradition.

References

See also

External links



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