Madala Panji is a a chronicle of the Jagannath in Puri, Orissa state, India. The Jagannath Temple in Puri is a famous Hindu temple dedicated to Jagannath ( Krishna) and located in the coastal town of Puri in the state of WikipediaWikiProject Indian cities for details --> Puri is a city in the east Indian state of Orissa. Orissa (ଓଡ଼ିଶା is a state located on the east coast of India, by the Bay of Bengal. India, officially the Republic of India (भारत गणराज्य inc-Latn Bhārat Gaṇarājya; see also other Indian languages) is a country It describes the historical events of Orissa related to Lord Jagannath or Jagannath Temple. Though the actual date of starting of Panjis is not known, but it is believed that it might be started from 13th or 14th Century AD. the book is a classic and literary master piece of the first order, parallel to which very few vernacular of India possess. It can be compared with Rajvansham of Srilanka, Rajtarangini of Kashmir or Burunji of Assam. Sri Lanka, officially the Democratic Socialist Republic of Sri Lanka ( Sinhalese:, இலங்கை known as Ceylon before 1972 is an Island The Rājatarangiṇī ( The River of Kings) is a metrical chronicle of the kings of Kashmir from earliest time written in Sanskrit by Kalhaṇa. This article is about the geographical region of greater Kashmir Assam) ( Assamese: অসম Ôxôm) is a northeastern state of India with its capital at Dispur, a suburb of the city The earliest use of prose can be found in the Madala Panji or the Palm-leaf Chronicles of the Jagannatha temple at Puri, which date back to the 12th century.
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While writing Orissan history, historians like Sir W. W. Hunter and Andrew Stirling considered the facts related in Madala Panji as base. The Madala Panji was traditionally written on a year-by-year basis. On Vijaya-Dashami day, the Karanas of Puri, an intellectual caste of Orissa, involved in keeping the chronicle. This ritual is cited as a proof that the tradition of keeping this chronicle began with Orissan king Chodaganga Dev (1078-1150 ) himself. There are some , like Dr. Harekrushna Mahatab, Dr. Nilakantha Dash and Dr. Krushna Chandra Panigrahiwho hold that the Panji dates from the reign of Ramachandra Deva I who reestablished the worship of Jagannath after the debauches of Kala Pahar. The arguments are complex, but it is likely that much of the early record was indeed lost in the period that followed Kala Pahar and was rewritten in a fashion that mixed legend with history.
The reference to "some Panjis" above should be explained. According to the tradition, Chodaganga created 24 families of Karanas to preserve the temple records. Of these, five were entrusted with the writing and preservation of the Madala Panji. They are:
There are also five different categories of Panjis. No one has seen them all.
Besides the Madala, there were other Karans who wrote regional chronicles, known as Chakadas. "All the Kadatas and Chakadas taken together will be about a cartload. "
The Madala Panji has not been kept officially for more than 50 years now, though it is still said that there are Karanas who keep an unofficial record.
Overall, there have been some published editions, but these have been based on a limited number of manuscripts. A real thorough study of the Madala Panji using all the different source materials has apparently not yet been done.