| Khnum in hieroglyphs |
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In Egyptian mythology, Khnum (also spelled Chnum, Knum, or Khnemu) was one of the earliest Egyptian deities, originally the god of the source of the Nile River. Egyptian hieroglyphs (ˈhaɪərəʊɡlɪf from Greek grc-Grek ἱερογλύφος " sacred carving " also hieroglyphic = grc-Grek Ancient Egyptian religion encompasses the various religious beliefs and rituals practiced in Ancient Egypt from the predynastic period until the adoption of Christianity The Nile (النيل, Ancient Egyptian iteru or Ḥ'pī, Coptic piaro or phiaro) is a major north-flowing River Since the annual flooding of the Nile brought with it silt and clay, and its water brought life to its surrounds, he was thought to be the creator of the bodies of human children, which he made at a potter's wheel, from clay, and placed in their mothers' wombs. Human beings, humans or man (Origin 1590–1600 L homō man OL hemō the earthly one (see Humus In Pottery, a potter's wheel is a machine used in the shaping of round ceramic wares Clay is a naturally occurring material composed primarily of fine-grained Minerals which show plasticity through a variable range of Water content, and The uterus (from the Latin word for womb) is the major Female reproductive organ of most Mammals including Humans One end the He later was described as having molded the other deities, and he had the titles Divine Potter and Lord of created things from himself.
In certain locations, such as Elephantine, since Khnum was thought of as a god pouring out the Nile, he was regarded as the husband of Satis (who did much the same), and the father of Anuket, who was the personification of the Nile. Elephantine (جزيرة الفنتين is an Island in the River Nile, located just downstream of the First Cataract at at the southern border of In Egyptian mythology, Satis (also spelt Satjit, Sates, Satet, and Sati) was the deification of the Floods of the Nile In Egyptian mythology, Anuket (also spelled Anqet, and in Greek, Anukis) originally was the Personification and Goddess In other locations, such as Her-wer (Tuna el-Gebel perhaps), as the moulder and creator of the human body, he was sometimes regarded as the consort of Heket, or of Meskhenet, whose responsibility was breathing life into children at the moment of birth, as the Ka. Tuna el-Gebel was the Necropolis of Khmun ( Hermopolis Magna) To the Egyptians the Frog was a symbol of life and fertility since millions of them were born after the annual Inundation of the Nile, which brought fertility In Ancient Egyptian mythology, Meskhenet, (also spelt Mesenet, Meskhent, and Meshkent) was the Goddess of Childbirth, Alternatively, in places such as Esna, due to his aspect as creator of the body, they viewed him as the father of Heka, the personification of magic, and consequently as the husband of Menhit. The Egyptian city of Esna (إسنا known to the Ancient Egyptians as Egyptian: Iunyt or Ta-senet; Greek: ( Latopolis A belief in magic as a means of influencing the world seems to have been common in all Cultures Some of these beliefs crossed over into nascent Religions influencing In Egyptian mythology, Menhit (also spelt Menchit) was originally a foreign War goddess
Originally one of the most important deities, when other areas arose to greater prominence, it was the secondary function, as potter, that became his whole realm of authority, and instead, the Nile was considered the god Hapi, who was the Nile god in the more powerful areas. This article is about the funerary deity For percussion musical instrument by the same name see HAPI drum. Khnum's name derives from this secondary association, – it means builder. However, Khnum's earlier position as 'moulder' of the other deities, leads to him being identified as Ra, or more particularly as the Ba of Ra. Since Ba was also the word for a Ram, he became thought of as having a Ram's head.
In art, he was usually depicted as a Ram-headed man at a potter's wheel, with recently created children's bodies standing on the wheel, although he also appeared in his earlier guise as a water-god, holding a jar from which flowed a stream of water. Art refers to a diverse range of Human activities creations and expressions that are appealing to the Senses or Emotions of a human individual However, he occasionally appeared in a compound image, depicting the elements, in which he, representing water, was shown as one of four heads of a man, with the others being, – Geb representing earth, Shu representing the air, and Osiris representing death. Geb (pronunciation as such from the Greek period onwards formerly erroneously read as Seb) or Keb (in Egyptian originally Gebeb/Kebeb meaning probably In Egyptian mythology, Shu (meaning dryness and he who rises up) is one of the primordial gods a personification of air one of the Ennead of Osiris ( Greek language, also Usiris; the Egyptian language name is variously transliterated Asar, Aser, Ausar, Ausir Some think this is a depiction which may have had an influence on Ezekiel and Revelations, as Khnum had a Ram's head, Shu sometimes appeared with a Lion's head, Osiris was a human, and Geb had a goose on his head. According to religious texts Ezekiel ((יְחֶזְקֵאל Yehezkel, jəx
The worship of Khnum centred on two principal riverside sites, Elephantine Island and Esna, which were regarded as sacred sites. Elephantine (جزيرة الفنتين is an Island in the River Nile, located just downstream of the First Cataract at at the southern border of The Egyptian city of Esna (إسنا known to the Ancient Egyptians as Egyptian: Iunyt or Ta-senet; Greek: ( Latopolis At Elephantine, he was worshipped alongside Anuket and Satis as the guardian of the source of the River Nile. His significance led to early theophoric names of him, for children, such as Khnum-khufwy – Khnum is my Protector, the full name of Khufu, builder of the Great Pyramid. See technical note on viewing special characters A theophoric name (Greek "bearing a deity" embeds the name of a god both invoking Khufu (in Greek known as Χέωψ Cheops; ˈkiɑps was a Pharaoh of Ancient Egypt 's Old Kingdom. Due to his importance, as an aspect of the life-giving Nile, and also the creator, Khnum was still worshipped in some semi-Christian sects in the second or third centuries.
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