John S. Families of churches Eastern Christians have a shared tradition but they became divided ( Schism) during the early centuries of Christianity in disputes about The Crusades were a series of military campaigns of a religious character waged by much of Christian Europe against external and internal opponents This is a general introduction to ecumenical councils For the Roman Catholic councils, see Catholic Ecumenical Councils. The Christianization of Bulgaria was the process of converting 9th-century medieval Bulgaria to Christianity. The Christianization of Kievan Rus' took place in several stages The East-West Schism, or the Great Schism, divided medieval Christendom into Eastern (Greek and Western (Latin branches which later became known as the See also Christianity in Asia Judging from the New Testament account of the rise and expansion of the early church during the first few centuries of Christianity the Coptic history is part of History of Egypt that begins with the introduction of Christianity in Egypt in the 1st century AD during the The Eastern Orthodox Churches trace their roots back to the Apostles and Jesus Christ. Christianity in ancient and feudal Georgia According to tradition when the Apostles were sent out to preach the Gospel to the nations of the world the Apostle This article should include material from Ukrainian Orthodox Church (Moscow Patriarchate, Ukrainian Orthodox Church - Kiev Patriarchate, Ukrainian Oriental Orthodoxy is the communion of Eastern Christian Churches that recognize only three Ecumenical councils — the First Council of Nicaea, the History of the Coptic Orthodox Church of Alexandria Apostolic foundation Egypt is identified in the Bible as the place of refuge that the The Armenian Apostolic Church (Հայաստանեայց Առաքելական Եկեղեցի Hayasdaneaytz Arakelagan Syriac Christianity is a culturally and linguistically distinctive community within Eastern Christianity. The Eritrean Orthodox Tewahedo Church is an Oriental Orthodox church. The Ethiopian Orthodox Tewahedo Church (in transliterated Amharic: Yäityop'ya ortodoks täwahedo bétäkrestyan) is an Oriental The Holy Apostolic Catholic Assyrian Church of the East (ܥܕܬܐ ܩܕܝܫܬܐ ܘܫܠܝܚܝܬܐ ܩܬܘܠܝܩܝ ܕܡܕܢܚܐ ܕܐܬܘܪ̈ܝܐ ‘Ittā Qaddishtā wa-Shlikhāitā Qattoliqi The Eastern Orthodox Church is the second largest single Christian Communion in the world This article refers to Eastern Churches in full communion with the Holy See The Sign of the Cross, or Signum crucis in Latin is a ritual hand motion made by members of many but not all branches of Christianity. The Divine Liturgy is the common term for the Eucharistic service of the Byzantine tradition of Christian liturgy. Iconography is the branch of Art history which studies the identification description and the interpretation of the content of images Ascetic redirects here You might also be looking for Acetic acid. In the Eastern Orthodox and Eastern Catholic liturgical tradition the omophorion ( Greek:; Slavonic: омофоръ omofor) Hesychasm ( Greek hesychasmos, from hesychia, "stillness rest quiet silence" is an Eremitic tradition of Prayer in An icon (from Greek εἰκών eikōn, "image" is a religious work of art most commonly a painting from Eastern Christianity. Negative theology - also known as the Via Negativa ( Latin for "Negative Way" and Apophatic theology - is a Theology that Filioque, a Latin phrase meaning "and (from the Son" In Western Christianity, it was added to the Nicene-Constantinopolitan Creed Miaphysitism (sometimes called henophysitism) is the Christology of the Oriental Orthodox Churches Monophysitism (from the Greek monos meaning 'one alone' and physis meaning 'nature' or Monophysiticism is the Christological position that Nestorius Nestorius (c 386 &ndashc 451) was a pupil of Theodore of Mopsuestia in Antioch in Syria (modern In Eastern Orthodoxy, Oriental Orthodoxy and Eastern Catholic theology theosis (written also theiosis, theopoiesis, theōsis Theoria (Greek) is Greek for Contemplation or 'the perception of Beauty regarded as a Moral faculty' ( OED) Phronema is a Greek term that is used in Eastern Orthodox Theology to refer to mindset or outlook; it is the Orthodox mind. The Philokalia ( Gk φιλοκαλείν "Love of the Beautiful" is a collection of texts by masters of the Eastern Orthodox, hesychast Praxis is the customary use of knowledge or skills distinct from theoretical knowledge Theotokos (Θεοτόκος translit Theotókos) is a title of Mary the mother of Jesus used especially in the Eastern Orthodox, Ousia () is the Ancient Greek noun formed on the feminine present participle of ( to be) it is analogous to the English participle Historical context The Energies of God are a central principle of Theology in the Eastern Orthodox Church, understood by the orthodox Fathers Metousiosis is a Greek term () that means literally a change of (essence inner reality Romanides (1928–2001) was a Greek Orthodox priest and professor who, for a long time, represented the Greek Church to the World Council of Churches. The Eastern Orthodox Church is the second largest single Christian Communion in the world A priest or priestess is a person having the authority or power to administer religious rites in particular rites of sacrifice to and propitiation of a deity or deities The meaning of the word professor ( Latin: professor, person who professes to be an expert in some art or science teacher of highest rank) varies The World Council of Churches ( WCC) is an international He was born in Piraeus, Greece, on 2 March 1928 but his parents emigrated to the United States when he was only two months old. Piraeus (pɪˈræʊs Πειραιάς, piɾeˈas Πειραιεύς, piɾeˈefs is a city in the periphery of Attica, Greece, and a Events 986 - Louis V becomes King of the Franks. 1127 - Assassination of Charles the Good Year 1928 ( MCMXXVIII) was a Leap year starting on Sunday (link will display full calendar of the Gregorian calendar. He grew up in Manhattan. A graduate of the Hellenic College, Brookline, Massachusetts, and of the Yale Divinity School, he received his Ph. D. from the University of Athens.
From 1956 to 1965 he was Professor of Dogmatic Theology at the Holy Cross Theological School in Brookline, Massachusetts. Dogmatic Theology is that part of theology which treats the theoretical truths of faith concerning God and his works whereas Moral theology has In 1968 he was appointed as tenured Professor of Dogmatic Theology at the University of Thessaloniki, Greece, a position he held until his retirement in 1982. Dogmatic Theology is that part of theology which treats the theoretical truths of faith concerning God and his works whereas Moral theology has The Aristotle University of Thessaloniki (often called the Aristotelian University) named after the philosopher Aristotle, is the largest university of His latest position was Professor of Theology at Balamand Theological School, in Lebanon. Lebanon (ˈlɛbənɒn Arabic: ar لبنان Lubnān) officially the Republic of Lebanon or Lebanese Republic (ar الجمهورية اللبنانية
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Theology
Among other things, he has contributed many speculations, some controversial, into the cultural and religious differences between Eastern and Western Christianity, and how these divergences have impacted the ways in which Christianity has developed and been lived out in the Christian cultures of East and West. Christianity ( Greek Χριστιανισμός from the word Xριστός ( Christ)is a monotheistic Religion centered on the life and teachings
His theological works emphasize the empirical basis called theoria or vision of God, (as opposed to intellectual-contemplative) as the essence of Orthodox Theology. Theoria (Greek) is Greek for Contemplation or 'the perception of Beauty regarded as a Moral faculty' ( OED) Eastern Orthodox Christian theology is the Theology particular to the Eastern Orthodox Church. He identified Hesychasm as the core of Christian practice and studied extensively the works of 14th century hesychast and theologian St. Hesychasm ( Greek hesychasmos, from hesychia, "stillness rest quiet silence" is an Eremitic tradition of Prayer in Gregory Palamas. Saint Gregory Palamas (Γρηγόριος Παλαμάς (1296 - 1359 was a monk of Mount Athos in Greece and later the Archbishop of
His research on Dogmatic Theology led him to the conclusion of a close link between doctrinal differences and historical developments. Thus, in his later years, he concentrated on historical research, mostly of the Middle Ages but also of the 18th and 19th centuries.
Father Romanides died in Athens, Greece, in 2001. Year 2001 ( MMI) was a Common year starting on Monday according to the Gregorian calendar.
A survey of his work is available: Andrew J. Sopko, Prophet of Roman Orthodoxy: The Theology of John Romanides (Dewdney, British Columbia: Synaxis Press, 1998)
Bibliography
Several of his articles can be found at the website dedicated to him. Among his books are:
- The Ancestral Sin,trans. George S. Gabriel (Ridgwood, New Jersey: Zephyr Publications, 2002),
- Dogmatic and Symbolic Theology of the Orthodox Catholic Church (in Greek; Thessaloniki: Pournaras, 1973),
- Rominosini, Romania, Roumeli (in Greek; Thessaloniki: Pournaras, 1975),
- An Outline of Orthodox Patristic Dogmatics, trans. Protopresbyter George Dragas; Orthodox Theological Library, Vol. 1 (Rollinsford, New Hampshire: Orthodox Research Institute, 2004).
See also
External links
- Response by Prof. George Metallinos of The University of Athens, to fabrications about John S. Romanides
- An Outline of Orthodox Dogmatic Theology by Fr. Romanides (in Greek and English)
- Works of Father Romanides online
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