See also: Yahweh

Ex 6. For information about Yahweh see God in Abrahamic religions, which provides useful links 3 displaying Jehovah in 1671 KJV

Jehovah is an English reading of יְהֹוָה, the most frequent form of the Tetragrammaton יהוה, the name of God in the Hebrew Bible, in the text with vowel points handed down by the Masoretes. See also Yahweh Tetragrammaton (from the Greek, meaning ' of four letters' (tetra "four" + gramma (gen The term Hebrew Bible is a generic reference to those books of the Bible originally written in Biblical Hebrew (and the related Biblical Aramaic In Hebrew Orthography, niqqud or nikkud ( is the system of Diacritical signs used to represent vowels or distinguish between alternative pronunciations See also Masoretic text The Masoretes ( ba'alei hamasorah, Hebrew בעלי המסורה were groups of Scribes and Bible Scholars

Although a direct phonetic transliteration, it is arguably based on a misunderstanding. By long tradition, in modern Jewish culture the Tetragrammaton is not pronounced. Instead the above vocalization indicates to the reverent Jewish reader that the term Adonai is to be used. In Judaism, the name of God is more than a distinguishing title In places where the preceding or following word already is Adonai, the reading Elohim is used instead, indicated by a different vocalization of the Tetragrammaton. Elohim ( אֱלוֹהִים, אלהים) is a Hebrew word which expresses concepts of Divinity. ^[1] It is generally agreed therefore, in line with Jewish teaching, that יְהֹוָה is a "hybrid form",^[2] created when the Masoretes added the vowel pointing of Adonai to the consonants of YHWH. In Hebrew Orthography, niqqud or nikkud ( is the system of Diacritical signs used to represent vowels or distinguish between alternative pronunciations See also Yahweh Tetragrammaton (from the Greek, meaning ' of four letters' (tetra "four" + gramma (gen Early English translators, unacquainted with Jewish tradition, read this word as they would any other word, and transcribed it (in very few places, namely those where the Name itself was referred to) as Jehovah.

The form thus achieved wide currency in the translations of the Protestant Reformation,^[3] and although seriously critiqued by John Drusius in 1604 A. The Protestant Reformation was a reform movement in Europe that began in 1517 though its roots lie further back in time Johannes van den Driesche '''Drusius''' ( June 28, 1550 - February 1616 Protestant divine distinguished specially as an Orientalist and D. ,^[4] and later regarded by both Jews and Christians as a mispronunciation,^[5] it has nevertheless found a place in Christian liturgical and theological usage. PLEASE TAKE NOTE************ It is the regular English rendition of יהוה in the American Standard Version,^[6] and occurs four times in the King James Version. The Revised Version Standard American Edition of the Bible more commonly known as the American Standard Version (ASV, is a version of the Bible that was released ^[7] It is also used in Christian hymns such as "Guide Me, O Thou Great Jehovah". A hymn is a type of Song, usually religious specifically written for the purpose of praise adoration or Prayer, and typically addressed to a deity/deities ^[8]

The Catholic Encyclopedia, Volume 8, 1910 edition, page 329, states: “Jehovah, the proper name of God in the Old Testament. The Catholic Encyclopedia, also referred to today as the Old Catholic Encyclopedia, is an English-language Encyclopedia published by The Encyclopedia "

Popularly, the name Jehovah is perhaps particularly associated with Jehovah's Witnesses. Jehovah's Witnesses is a restorationist, millenialist Christian denomination They give the following position (as expressed in the Watchtower):

The truth is, nobody knows for sure how the name of God was originally pronounced. Nevertheless, many prefer the pronunciation Jehovah. Why? Because it has a currency and familiarity that Yahweh does not have. Would it not, though, be better to use the form that might be closer to the original pronunciation? Not really, for that is not the custom with Bible names. To take the most prominent example, consider the name of Jesus. Do you know how Jesus' family and friends addressed him [. . . ]? The truth is, no human knows for certain, although it may have been something like Yeshua (or perhaps Yehoshua). It certainly was not Jesus. [3], [4])

Some however question the received view that the vowels of Jehovah originate with the word Adonai rather than an ancient pronunciation of YHWH. They note that details of vocalization differ between the various early extant manuscripts of the Hebrew Bible, and note that the vowel points of Jehovah and Adonai are not precisely the same, and that scholars are not in total agreement as to why this should be.

The pronunciation Jehovah

Front side of the Roman-Catholic Basilica of St. Louis, King of France, or the Old Cathedral, built at 1834 and located in downtown St. Louis, Missouri near the Gateway Arch. The Basilica of Saint Louis King of France, formerly the Cathedral of Saint Louis, and colloquially the Old Cathedral, was consecrated in 1834 Year 1834 ( MDCCCXXXIV) was a Common year starting on Wednesday (link will display the full calendar of the Gregorian Calendar (or a Common The Jefferson National Expansion Memorial is located in St Louis Missouri near The Tetragrammaton is seen at the top of the front arch.

This pronunciation "Jehovah" is grammatically impossible; it arose through pronouncing the vowels of the "kere" (marginal reading of the Masorites: אֲדֹנָי = "Adonay") with the consonants of the "ketib" (text-reading: יהוה = "Yhwh")—"Adonay" (the Lord) being substituted with one exception wherever Yhwh occurs in the Biblical and liturgical books. See also Masoretic text The Masoretes ( ba'alei hamasorah, Hebrew בעלי המסורה were groups of Scribes and Bible Scholars A liturgical book is a book published by the authority of a Church, that contains the text and directions for the Liturgy of its official Religious services ^[9]

"Adonay" presents the vowels "shewa" the composite ( ֲ ) under the guttural א becomes simple ( ְ ) under the ( י ), "holem," and "kamez," and these give the reading ( יְהֹוָה ) (= "Jehovah").

Sometimes, when the two names ( יהוה ) and ( אדני ) occur together, the former is pointed with "hatef segol" ( ֱ ) under the ( י )— thus, יֱהֹוִה (="Jehovah")—to indicate that in this combination it is to be pronounced "Elohim" ( אֱלֹהִים ).

These substitutions of "Adonay"and "Elohim" for Yhwh were devised to avoid the profanation of the Ineffable Name ( hence יהוה is also written ’ה, or even ’ד, and read "ha-Shem" = "the Name ").

The vowel points of Jehovah

Jewish tradition teaches that יְהֹוָה has the vowel points of אֲדֹנָי (Adonai), but the vowel points of these two words are not precisely the same, and scholars are not in total agreement as to why יְהֹוָה does not have the precise same vowel points as Adonai has. In Hebrew Orthography, niqqud or nikkud ( is the system of Diacritical signs used to represent vowels or distinguish between alternative pronunciations

The use of the composite "shewa" "hatef segol" ( ֱ ) in cases where "Elohim" is to be read has led to the opinion that the composite "shewa" "hatef patah" ( ֲ ) ought to have been used to indicate the reading "Adonay. "^[10]

It has been argued in reply that the disuse of the "patah" is in keeping with the Babylonian system, in which the composite "shewa" is not usual. But the reason why the "patah" is dropped is the non-guttural character of the "yod"; to indicate the reading "Elohim," however, the "segol" (and "hirek" under the last syllable, i. e. , יֱהֹוִה ) had to appear in order that a mistake might not be made and "Adonay" be repeated. ^[11]

Early English translators, unacquainted with or in opposition to Jewish tradition, read this word as they would any other word, and transcribed "Iehouah" (1530 A. D. ), "Iehovah" (1611 A. D. ), or "Jehovah" (1671 A. D. ).

In Strong's Exhaustive Concordance of the Bible (1890 A. D. ), James Strong transliterated יְהֹוָה as Y^ehovah. ^[12]

See also: Yahweh

Modern usage of the rendering Jehovah

The following works, either always or sometimes render the Tetragrammaton as Jehovah:

• William Tyndale, in his 1530 translation of the first five books of the English Bible, at Exodus 6:3 renders the divine name as Iehovah. For information about Yahweh see God in Abrahamic religions, which provides useful links Tyndale redirects here For the English family see Tyndall. For other uses see Tyndale (disambiguation. In his note to this edition he wrote: "Iehovah is God's name. . . Moreover, as oft as thou seeist LORD in great letters (except there be any error in the printing) it is in Hebrew Iehovah. "
• The King James (Authorized) Version, 1611: four times as the personal name of God (in all capital letters): Exodus 6:3; Psalm 83:18; Isaiah 12:2; Isaiah 26:4; and three times in place names: Genesis 22:14; Exodus 17:15; and Judges 6:24. Bible Authorized King James Version King James Version (disambiguation Monarchs Scottish
• Young's Literal Translation of the Holy Bible by J.N. Young, 1862, 1898 renders the Tetragrammaton as Jehovah 6831 times. Young's Literal Translation is a translation of the Bible into English, published in 1862
• A literal translation of the Old Testament (1890) and the New Testament (1884), by John Nelson Darby, renders the Tetragrammaton as Jehovah 6810 times in the main text. The Darby Bible ( DBY, formal title The Holy Scriptures A New Translation from the Original Languages by J
• The American Standard Version, 1901 edition, consistently renders the Tetragrammaton as Je-ho’vah in all 6,823 places where it occurs in the Old Testament. The Revised Version Standard American Edition of the Bible more commonly known as the American Standard Version (ASV, is a version of the Bible that was released
• The Modern Reader's Bible, 1914, by Richard Moulton, uses Jehovah at Ps. 83:18; Ex. 6:2-9; Ex. 22:14; Ps. 68:4; Jerm. 16:20; Isa. 12:2 & Isa. 26:4
• The New English Bible, published by Oxford University Press, 1970, e. The New English Bible (NEB was a fresh translation of the Bible into modern English directly from the original Greek, Hebrew, and Aramaic g. Gen 22:14; Exodus 3:15,16; 6:3; 17:15; Judges 6:24
• The Literal Translation of the Holy Bible copyright © 1976-2000 by Jay P. Green's Literal Translation (LITV is a Formal equivalence translation of the Christian Bible by Jay P Green, Sr. , renders the Tetragrammaton as Jehovah 6,866 times.
• The Living Bible, published by Tyndale House Publishers, Illinois 1971, e. The Living Bible (TLB is an English version of the Bible by American publisher and author Kenneth N g. Gen 22:14, Exodus 3:15; 4:1-27; 17:15; Lev 19:1-36; Deut 4: 29, 39; 5:5, 6; Judges 6:16, 24; Ps 83:18; 110:1; Isaiah 45:1, 18; Amos 5:8; 6:8; 9:6
• The New World Translation of the Holy Scriptures, published by Watchtower Bible and Tract Society of New York, Inc. The New World Translation of the Holy Scriptures ( NWT) is a modern-language translation of the Bible published by Jehovah's Witnesses, published in The Watch Tower Bible and Tract Society of Pennsylvania, a Not-for-profit organization headquartered in the New York City borough of Brooklyn, , Brooklyn, NY 1961 and last revised in 1984: 'Jehovah' appears in the bible text 7,210 times, i. e. 6,973 in the Hebrew scriptures (OT), 237 times in the Christian Greek scriptures (NT).
• The Bible in Today's English (Good News Bible), published by the American Bible Society, 1976, in its preface states, 'the distinctive Hebrew name for God (usually transliterated Jehovah or Yahweh) is in this translation represented by "The Lord. "' In the footnote to Exodus 6:3 they refer to their footnote for Exodus 3:14 which says of the '. . . name Yahweh, traditionally transliterated as Jehovah. "
• In The Emphatic Diaglott, by Benjamin Wilson, the name Jehovah is found at Matthew 21:9 and in 17 other places in this translation of the Christian Greek Scriptures (NT).

In Italian, the divine name of God is rendered as Jeova, or Geova (soft 'G'), and some Catholic churches in Italy bear the name in this form in their architecture.
The Coat of Arms of Plymouth [5] (UK) City Council bears the Latin inscription, "TURRIS FORTISSIMA EST NOMEN JEHOVA". A coat of arms or armorial bearings (often just arms for short in European tradition is a design belonging to a particular person (or group of people ^[13] (See ^[14], ^[15]) being the Latin translation of the first part of the Hebrew bible 'proverb' at Proverbs 18:10, (OT). The Book of Proverbs is one of the books of the Ketuvim of the Tanakh, and thus also one of the books of the Old Testament. In Western Christianity, the Old Testament refers to the books that form the first of the two-part Christian Biblical canon.

Although the original pronunciation of יהוה has become lost, for many centuries the popular English word for the personal name of God has been “Jehovah”. This is why some religious groups, notably Jehovah's Witnesses and the King-James-Only Movement, make prominent use, in English speaking countries, of the pronunciation, "Jehovah. Jehovah's Witnesses is a restorationist, millenialist Christian denomination " Among Jehovah's Witnesses, the name varies according to the common pronunciation in the language spoken, and terms definitively referencing the Hebrew Tetragrammaton, such as Yahweh, are considered equally useful.

Similarly well-established English substitutions for Hebrew personal names include Joshua, Isaiah, Jesus, and others, the precise pronunciations for many of which have also been lost. Joshua, Jehoshuah, or Yehoshua ( 'יְהוֹשֻׁעַ, Tiberian: jə Jesus of Nazareth (7–2 BC / BCE —26–36 AD / CE)

History

A Latin rendering of the Tetragrammaton has been the form "Jova", sounding very similar to "Jehovah". Origenis Hexaplorum, edited by Frederick Field, 1875.

Under the heading "יהוה c. 6823", the editors of the Brown-Driver-Briggs Lexicon write that יְהֹוָה occurs 6518 times in the Masoretic Text. The Masoretic Text ( MT) is the Hebrew text of the Jewish Bible ( Tanakh) ^[16]

Early transcriptions of יהוה similar to "Jehovah"

• Ιεωα: (Ieōa, /ˈj:oʊɐ/) in Hellenistic magical texts #

'#' marks forms listed by Sir Godfrey Driver. This article focuses on the cultural aspects of the Hellenistic age for the historical aspects see Hellenistic period.

Early transcriptions of יְהֹוָה similar to "Jehovah"

Excerpts from Raymond Martin's Pugio Fidei adversus Mauros et Judaeos of 1270 CE (page 559). Ramón Martí was a Thirteenth century Catalan Dominican monk and theologian
(The text in the image reads: "Jehova, or [rather] Adonay". )

The word Jehovah displayed at the Roman Catholic Church named St. Martinskirche, Olten, Switzerland, 1521. Olten is a City in the homonymous municipality of Olten in the district of Olten in the canton of Solothurn in Switzerland Switzerland (English pronunciation; Schweiz Swiss German: Schwyz or Schwiiz Suisse Svizzera Svizra officially the Swiss Confederation

Graven image of the divine name as it is written on the wall of a Norwegian church. (Source: The Divine Name in Norway)

Transcriptions of יְהֹוָה similar to
"Jehovah" occurred as early as the
13th century.

• 1278: Jehova/Yohoua: in the work Pugio fidei by the Spanish monk Raymond Martin (Raymundus Martini). Ramón Martí was a Thirteenth century Catalan Dominican monk and theologian ^[17]
• 1303: Yohouah: in the book Porchetus' Victory Against the Ungodly Hebrews. by Porchetus de Salvaticis. ^[18]. [6]
• 1518: Iehoua: in De Arcanis
  Catholicæ Veritatis,1518, folio
  xliii by Pope Leo X's confessor
  Peter Galatin (Galatinus)
• 1530: Iehouah: Tyndale's Pentateuch
• 1611: Iehovah: King James Bible of 1611
• 1671: Jehovah: 1671 [OT] / 1669 [NT] edition of the King James Bible

The editors of the Brown-Driver-Briggs Lexicon write that the pronunciation "Jehovah" was unknown until 1520 when it was introduced by Galatinus; but it was contested by Le Mercier, J. Pope Leo X, born Giovanni de' Medici (December 11 1475 – December 1 1521 was Pope from 1513 to his death The title confessor is used in the Christian Church in several ways Pietro Colonna Galatino, also known as Petrus Galatinus (died after 1539 was an Italian Friar Minor, philosopher theologian and Orientalist Pietro Colonna Galatino, also known as Petrus Galatinus (died after 1539 was an Italian Friar Minor, philosopher theologian and Orientalist Drusius, and L. Johannes van den Driesche '''Drusius''' ( June 28, 1550 - February 1616 Protestant divine distinguished specially as an Orientalist and Capellus, as against grammatical and historical propriety. The English transcription "Jehovah" appears in King James Versions as early as the 1670s and in subsequent versions. The critique of the English transcription Jehovah, as well as the critique of Galatinus's Latin Transcription Iehoua, and the earlier English transcriptions Iehouah and Iehovah, is based on the belief of scholars that the vowel points of יְהֹוָה are not the actual vowel points of God's name.

Thus while most scholarly sources say that scholars are critiquing the name "Jehovah", Galatinus's Latin Transcription Iehoua and the earlier English transcriptions Iehouah [1530 A. D. ] and Iehovah [1611 A. D. ] were being critiqued before the English transcription "Jehovah" [1671] ever started to appear. From a pronunciation standpoint in English, Iehouah has the same pronunciation and sounds identical to Jehovah.

All three transcriptions have the vowels "e" and "o" and "a", and scholars believe that those vowels are from another word [i. e. Adonay / Adonai], but as noted in the introduction of this article, the vowel points of יְהֹוָה and the vowel points of Adonay / Adonai are not precisely the same. [See Section 3 and Section 3. 1 for more information]

Kethib and Qere and Qere perpetuum

The original consonantal text of the Hebrew Bible was provided with vowel marks by the Masoretes to assist reading. See also Masoretic text The Masoretes ( ba'alei hamasorah, Hebrew בעלי המסורה were groups of Scribes and Bible Scholars In places where the consonants of the text to be read (the Qere) differed from the consonants of the written text (the Kethib), they wrote the Qere in the margin as a note showing what was to be read. Qere and Ketiv, from the Aramaic qere or q're, (" is read" and ketiv, or ketib, kethib, kethibh, Qere and Ketiv, from the Aramaic qere or q're, (" is read" and ketiv, or ketib, kethib, kethibh, In such a case the vowels of the Qere were written on the Kethib. For a few very frequent words the marginal note was omitted: this is called Q're perpetuum. Qere and Ketiv, from the Aramaic qere or q're, (" is read" and ketiv, or ketib, kethib, kethibh,

One of these frequent cases was God's name, that should not be pronounced, but read as adonai ("My Lord [plural of majesty]"), or, if the previous or next word already was adonai, or adoni, as elohim (God). This combination produces יְהֹוָה and יֱהֹוִה respectively, non-words that would spell "yehovah" and "yehovih" respectively. A ghost word is a word that has been Published in a Dictionary, or has been adopted as genuine as the result of misinterpretation or a Typographical error

The first early modern English Bible translators to transcribe God's name into English did not contact Jewish scholars, and did not know of the Q're perpetuum custom, but transcribed "יְהֹוָה" into English as they saw it. Early Modern English Bible translations are those translations of the Bible which were made between about 1500 and 1800, the period of Early Modern Qere and Ketiv, from the Aramaic qere or q're, (" is read" and ketiv, or ketib, kethib, kethibh, It therefore became Iehouah in 1530 (Tyndale's translation of the Pentateuch), Iehovah in 1611, and Jehovah in editions of the King James Bible dated 1670 or so. Tyndale redirects here For the English family see Tyndall. For other uses see Tyndale (disambiguation. term " Torah " ( Hebrew: תּוֹרָה "teaching" or "instruction" sometimes translated as "Law" most commonly refers to

The spelling gradually settling down as Roman alphabet J and V became distinct letters from I and U. J is the tenth letter in the modern Latin alphabet; it was the last of the 26 letters to be added V is the twenty-second letter in the modern Latin alphabet. Its name in English is spelled vee or occasionally ve (viː I is the ninth letter of the Latin alphabet. Its English name is i (aɪ U is the twenty-first letter in the modern Latin alphabet. Its name in English is spelled u (juː The transcription Iehouah was used in the 16th century by many authors Roman Catholic and Protestant, but not Coverdale's Bible translation in 1535. Protestantism refers to the forms of Christian faith and practice that originated in the 16th century Protestant Reformation. ^[19]

Examining the vowel points of יְהֹוָה and אֲדֹנָי

The spelling of the Tetragrammaton and connected forms in the Hebrew Masoretic text of the Bible, with vowel points shown in red. In Hebrew Orthography, niqqud or nikkud ( is the system of Diacritical signs used to represent vowels or distinguish between alternative pronunciations

In the table below, Yehovah and Adonay are dissected

Note in the table directly above that the "simple shewa" in Yehovah and the hatef patah in Adonay are not the same points. The same information is displayed in the table above and to the right where "YHWH intended to be pronounced as Adonai" and "Adonai, with its slightly different vowel points" are shown to have different vowel points.

The difference between the vowel points of ’ǎdônây and YHWH is explained by the rules of Hebrew morphology and phonetics. Morphology is the field of Linguistics that studies the internal structure of words Phonetics (from the Greek φωνή ( phonê) "sound" or "voice" is the study of the physical sounds of human speech Shva and hataf-patah were allophones of the same phoneme used in different situations: hataf-patah on glottal consonants including aleph (such as the first letter in Adonai), and simple shva on other consonants (such as the 'y' in YHWH). In Phonetics, an allophone is one of several similar speech sounds ( Phones that belong to the same Phoneme. The phoneME project is Sun Microsystems reference implementation of Java virtual machine and associated libraries of Java ME with source licensed under the GNU

Critique of the transcription Jehovah in the 17th century

The transcription Jehovah [Iehouah] was used in the 16th century by many authors, both Catholic and Protestant. A publication by John Drusius in 1604 was the start of a bitter debate that lasted for a century. Johannes van den Driesche '''Drusius''' ( June 28, 1550 - February 1616 Protestant divine distinguished specially as an Orientalist and Fuller, Thomas Gataker, and Johann Leusden wrote five discourses defending the transcription "Jehovah" [or Iehouah, Iehovah] against the five discourses written by Drusius, Amama, Cappellus, Buxtorf, and Altingius which opposed the transcription Jehovah. Thomas Gataker (September 1574 - July 1654 was an English clergyman and theologian Johannes Leusden (also called Jan (informal John (English or Johann (German ( April 26 1624, Utrecht - September Hadrian Reland collected and published these ten discourses in 1707. Adriaan Reland (also known as Adriaen Reeland/Reelant, Hadrianus Relandus) ( July 17 1676, De Rijp - February 5 1718 [7]

Note that while Louis Cappel and John Buxtorf are both listed as authors who opposed the transcription Jehovah, they each were involved in serious controversy with each other concerning the origin of the Hebrew vowel points.

Summary of the criticism of the transcription Jehovah

The following text is found in William Smith's 1863 "A Dictionary of the Bible". William Smith gives his summary of the results of the ten discourses mentioned in the previous section:

• In the decade of dissertations collected by Reland, Fuller, Gataker, and Leusden do battle for the pronunciation Jehovah, against such formidable antagonists as Drusius, Amama, Cappellus, Buxtorf, and Altingius, who, it is scarcely necessary to say, fairly beat their opponents out of the field; "the only argument of any weight, which is employed by the advocates of the pronunciation of the word as it is written being that derived from the form in which it appears in proper names, such as Jehoshaphat, Jehoram, &c. "
• "Their antagonists make a strong point of the fact that, as has been noticed above, two different sets of vowel points are applied to the same consonants under certain circumstances. To this Leusden, of all the champions on his side, but feebly replies. "
• The same may be said of the argument derived from the fact that the letters מוכלב, when prefixed to יהוה, take, not the vowels which they would regularly receive were the present pronunciation true, but those with which they would be written if אֲדֹנָי, adonai, were the reading; and that the letters ordinarily taking dagesh lene when following יהוה would, according to the rules of the Hebrew points, be written without dagesh, whereas it is uniformly inserted.

William Smith concludes:

• Whatever, therefore, be the true pronunciation of the word, there can be little doubt that it is not Jehovah.

In defense of the transcription Jehovah

Geneva Bible, 1560. The Geneva Bible was a Protestant translation of the Bible into English. (Psalm 83:18)

As mentioned in the previous section, the defenders of the transcription Jehovah believed that theophoric names such as Jehoshaphat, Jehoram, etc, indicated that Jehovah was the actual name of God. See technical note on viewing special characters A theophoric name (Greek "bearing a deity" embeds the name of a god both invoking

William Blake's manuscripts containing the word Jehovah. William Blake (28 November 1757 – 12 August 1827 was an English poet, painter, and Printmaker.

The following text is found in the first sentence of the article: "Jehovah" in William Smith's 1863 "A Dictionary of the Bible":

"JEHOVAH ( יְהֹוָה, usually with the vowel points of אֲדֹנָי ; but when the two occur together, the former is pointed יֱהֹוִה, that is with the vowels of אֱלֹהִים, as in Obad. i. 1, Hab. iii. 19:" [18]

The two vocalizations of the Tetragrammaton shown above were both critiqued by John Drusius in 1604 A. D. . However as noted below, Davidson defends the vowel points of יְהֹוָה. [See also sub section 3. 1 above. ]

In Scott Jones' article "Jehovah", under the heading "Davidson on the Tetragrammaton", Davidson explains why he believes that the fact that the Masoretes did not point יְהֹוָה with the precise same vowel points as are found in Adonay indicated that the vowel points of יְהֹוָה are the actual vowel points of God's name.

• The vocalized Hebrew spelling "Yahweh" is found in no extant Hebrew text.
• The central "ou" or "o" in some Greek transcriptions point to a pronunciation with a "u" or "o" vowel in the middle, i. e. "Yehowa".

However Greek, since it stopped using the digamma, when transcribing foreign words and names has had to write the "w" consonant sound as a vowel "u" or similar (or in later times as β, after the Greek pronunciation of β changed from "b" to "v"). Digamma (uppercase Ϝ, lowercase ϝ) is an archaic letter of the Greek alphabet, used primarily as a Greek numeral. ^[22]

George W. Buchanan argues:

"In the dozens of Biblical names that incorporate the divine name, this middle vowel sound appears in both the original and the shortened forms, such as in Jehonathan and Jonathan. “In no case is the vowel oo or oh omitted. The word was sometimes abbreviated as ‘Ya,’ but never as ‘Ya-weh. ’ . . . When the Tetragrammaton was pronounced in one syllable it was ‘Yah’ or ‘Yo. ’ When it was pronounced in three syllables it would have been ‘Yahowah’ or ‘Yahoowah. ’ If it was ever abbreviated to two syllables it would have been ‘Yaho. ’”^[23]

For arguments for the pronunciation "Yahweh", see Yahweh. For information about Yahweh see God in Abrahamic religions, which provides useful links

Resulting consensus

Reland agreed with the opponents of "Jehovah", and since his days the majority opinion has been roughly what is expressed in the article "JEHOVAH" of the Jewish Encyclopedia of 1901-1906 [19], that the pronunciation was "Yahweh". Adriaan Reland (also known as Adriaen Reeland/Reelant, Hadrianus Relandus) ( July 17 1676, De Rijp - February 5 1718 See also:

• http://en.wikisource.org/wiki/1911_Encyclop%C3%A6dia_Britannica/Jehovah
• http://en.wikisource.org/wiki/1911_Encyclop%C3%A6dia_Britannica/Tetragrammaton

Use of "Jehovah" in English

William Baillie's The First Twelve Psalms in Hebrew (1843) p. 22.
The Latin reading of the Tetragrammaton as "Yehovah" is seen. Similarly, the transliteration of the Hebrew text gives the vocalization "Yehovah".

• 1530: Iehouah appeared in Tyndale's translation of the Pentateuch (at Exodus 6. Tyndale redirects here For the English family see Tyndall. For other uses see Tyndale (disambiguation. term " Torah " ( Hebrew: תּוֹרָה "teaching" or "instruction" sometimes translated as "Law" most commonly refers to 3 for instance) upwards of 20 times. This custom continued with Miles Coverdale's translation in 1535, John Rogers Matthew Bible in 1537, the Great Bible of 1539, the Geneva Bible of 1560, Bishop's Bible of 1568, the King James of 1611, the Revised Version of 1885 and the American Standard Version in 1901. Myles Coverdale (also Miles Coverdale) (c 1488 &ndash 20 January 1569) was a 16th-century Bible translator who produced the Matthew's Bible, also known as the Matthew Bible, was first published in 1537 under the pseudonym "Thomas Matthew" The Great Bible was the first authorized edition of the Bible in English authorized by King Henry VIII of England to be read aloud in the church services of the The Geneva Bible was a Protestant translation of the Bible into English. The Bishops' Bible was an English translation of the Bible produced under the authority of the established Church of England in 1568 Bible Authorized King James Version King James Version (disambiguation Monarchs Scottish The Revised Version (or English Revised Version) of the Bible is a late 19th-century British revision of the King James Version of 1611 The Revised Version Standard American Edition of the Bible more commonly known as the American Standard Version (ASV, is a version of the Bible that was released The Revised Standard Version (1952) was the first mainline English translation to not use Jehovah in the main text. The Revised Standard Version (RSV is an English translation of the Bible published in the mid-20th century Nor does it tranliterate alleluia [sometimes 'Hallelujah'] in any of the four occurrences found in many English translations [in the 19th chapter of Revelation].
• 1611: יְהֹוָה is translated IEHOVAH ("JEHOVAH" from at least the 17th century on) in all uppercase in four places in the King James Bible of 1611 A. D. (Exodus 6:3, Psalm 83:18, Isaiah 12:2, Isaiah 26:4), and three times in placenames (e. g. Jehovah-jireh). Jehovah-jireh ( Jehovah / YHWH will provide According to the Book of Genesis, the place in the land of Moriah where God told Abraham Elsewhere in the King James Bible it is rendered as GOD or LORD. ^[24]

See also

• Yahweh
• Adon
• Allah
• Ea
• El
• Ellil
• Elohim
• God
• God in Judaism
• Gott
• I am that I am
• Jah
• Jehovah's Witnesses
• JHWH
• Names of God
• Names of God in Judaism
• Theophoric names:

• Jehoshaphat, Jehonadab, Tobijah
• Search: Jeho* ,*iah ,*ijah

• Yam (Ya'a, Yaw)
• YHWH

References

This article incorporates text from the 1901–1906 Jewish Encyclopedia, a publication now in the public domain. The Jewish Encyclopedia was an Encyclopedia originally published between 1901 and 1906 by Funk and Wagnalls. The public domain is a range of abstract materials &ndash commonly referred to as Intellectual property &ndash which are not owned or controlled by anyone