Jannah (Arabic: جنّة) is the Islamic conception of paradise. Arabic (ar الْعَرَبيّة (informally ar عَرَبيْ) in terms of the number of speakers is the largest living member of the Semitic language For other meanings including people named 'Islam' see Islam (disambiguation. Paradise is a word of Persian origin ( Persian: پردیس Pardìs) that is generally identified with the Garden of Eden or with Heaven. The Arabic form Jannah is a shortened version meaning simply "Garden". According to Islamic eschatology, after death, one will reside in the grave until the appointed resurrection on Yawm al-Qiyāmah. Islamic eschatology is concerned with the al-Qiyāmah "Last Judgement" This article concerns itself with Jesus Christ Christian, Islamic and other religious interpretations of resurrection in general In Islam, Yawm al-Qiyāmah "the Day of Resurrection" (يوم القيامة or Yawm ad-Din "the Day of Faith" (يوم الدين is God's final Muslims believe that the treatment of the individual in the life of the grave will be according to his or her deeds in the worldly life. Jannah is often compared to Christian concepts of Heaven. A Christian is a person who adheres to Christianity, a monotheistic Religion centered on the life and teachings of Jesus of Nazareth Heaven may refer to the physical heavens the sky or the seemingly endless expanse of the Universe beyond According to Muslim belief, everything one longs for in this world, will be there in Paradise. [1]
Paradise itself is commonly described in the Qur’an. The highest level of Paradise is Firdaws (فردوس), which is where the prophets, the martyrs and the most truthful and pious people will dwell. In ancient astronomy before the telescope was invented people referred to the Sun, Moon, and the five planets visible with the naked eye as the Seven heavenly objects In contrast to Jannah, the words Jahannam and Nār are used to refer to the concept of hell. Jahannam (جهنم(in Turkish: cehennem in Bosnian: džehennem is the Islamic equivalent to Gei Hinnom, or Hell. Hell, according to many Religious beliefs, is a location in the Afterlife, which may be described as a place of suffering
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The descriptions of paradise are mentioned in significant detail in the Qur'an, hadith, and traditional exegeses. Paradise is described as surrounded by eight principal gates, each level generally being divided into a hundred degrees. The highest level is known as firdaws (sometimes called Eden). It will be entered first by Muhammad, then those who lived in poverty, and then the most pious. Entrants will be greeted by angels with salutations of peace. Angels in Islam are light-based creatures created from light by God to serve and worship Him [2]
The Islamic texts describes life for its immortal inhabitants, one that is happy — without hurt, sorrow, fear or shame — where every wish is fulfilled. Traditions relate that inhabitants will be of the same age (33 years), and of the same stature. Their life is one of bliss including: wearing costly robes, bracelets, perfumes; partaking in exquisite banquets, served in priceless vessels by immortal youths; reclining on couches inlaid with gold or precious stones. Other foods mentioned include meats, scented wine and clear drinks bringing neither drunkenness nor rousing quarrelling. Inhabitants will rejoice in the company of their parents, spouses, and children (provided they were admitted to paradise) — conversing and recalling the past. Texts also relate "pure consorts" (houris), created in perfection, with whom carnal joys are shared — "a hundred times greater than earthly pleasure". In Islam, the ḥūr or ḥūrīyah ( are described as "(splendid companions of equal age (well-matched" "lovely eyed" of "modest
The dwellings for inhabitants will be pleasant, with lofty gardens, shady valleys, fountains scented with camphor or ginger; rivers of water, milk, honey and wines; delicious fruits of all seasons without thorns; pavillions wherein houri are kept. A garden is a planned space usually outdoors set aside for the display cultivation and enjoyment of Plants and other forms of Nature. } Camphor is a waxy white or transparent solid with a strong aromatic odor One day in paradise is considered equal to a thousand days on earth. Palaces are made from gold, silver, pearls, among other things. Traditions also note the presence of horses and camels of "dazzling whiteness", along with other creatures. The horse ( Equus caballus) is a hoofed ( Ungulate) Mammal, one of eight living species of the family Equidae. Camels are Even-toed ungulates within the Genus Camelus. The Dromedary, one-humped or Arabian camel has a single hump and the Large trees are described, mountains made of musk, between which rivers flow in valleys of pearl and ruby. Musk is the name originally given to a substance with a penetrating Odor obtained from a Gland of the male Musk deer, which is situated between its A pearl is a hard roundish object produced within the soft tissue (specifically the mantle) of a living shelled Mollusk. A Ruby is a pink to blood-red Gemstone, a variety of the Mineral Corundum ( Aluminium oxide) [2]
In spite of the goodly dwellings given to the inhabitants of paradise, the approval of God and nearness to him is considered greater. According to the Qur'an, God will bring the elect near to his throne (`arsh), a day on which "some faces shall be shining in contemplating their Lord. " The vision of God is regarded as the greatest of all rewards, surpassing all other joys. [2]
According to the Qur’an, the basic criteria for salvation in afterlife is the belief in one God, Last Judgment, good deeds, and in ALL the messengers of Allah as well as believing that Muhammad is the last messenger of God. In Theology, salvation can mean three related things being saved from or Liberation from something such as Suffering or the punishment of AfterLife is a film drama set in Scotland directed by Alison Peebles made in 2003 about an ambitious Scottish journalist forced to choose between For the Celtic Frost album see Monotheist (album In Theology, monotheism (from Greek grc [[wiktμόνος μόνος]] In Islam, Yawm al-Qiyāmah "the Day of Resurrection" (يوم القيامة or Yawm ad-Din "the Day of Faith" (يوم الدين is God's final [3]
If the people of the book deny Muhammad, they will never enter jannah, because he has been sent. This article is about the theological concept in Islam. For the novel by Geraldine Brooks see People of the Book (novel. Other conditions of going to Paradise according to the Qur'an:
| “ | Those who spend (benevolently) in ease as well as in straitness, and those who restrain (their) anger and pardon men; and Allah loves the doers of good (to others).
And those who when they commit an indecency or do injustice to their souls remember Allah and ask forgiveness for their faults—and who forgives the faults but Allah, and (who) do not knowingly persist in what they have done. (As for) these—their reward is forgiveness from their Lord, and gardens beneath which rivers flow, to abide in them, and excellent is the reward of the laborers. |
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| “ | And certainly Allah made a covenant with the children of Israel, and We raised up among them twelve chieftains; and Allah said: Surely I am with you; if you keep up prayer and pay the poor-rate and believe in My apostles and assist them and offer to Allah a goodly gift, I will most certainly cover your evil deeds, and I will most certainly cause you to enter into gardens beneath which rivers flow, but whoever disbelieves from among you after that, he indeed shall lose the right way. The Qur’an ( القرآن, literally "the recitation" also sometimes transliterated as Qur’ān, Koran, Alcoran | „ |
As in life there are many trials which one must face. The Qur’an ( القرآن, literally "the recitation" also sometimes transliterated as Qur’ān, Koran, Alcoran This is also a condition individuals must encounter in order to enter Jannah.
| “ | Or do ye think that ye shall enter the Garden (of bliss) without such (trials) as came to those who passed away before you? they encountered suffering and adversity, and were so shaken in spirit that even the Messenger and those of faith who were with him cried: "When (will come) the help of Allah. " Ah! Verily, the help of Allah is (always) near! | „ |
| “ | Did ye think that ye would enter Heaven without Allah testing those of you who fought hard (In His Cause) and remained steadfast? | „ |
The Qur’an also asserts that those who reject the Messengers of God with their best knowledge are damned in afterlife[3] and if they reject in front of the Messenger of God, then they also face dreadful fate in this world and in afterlife (see Itmam al-hujjah). The Qur’an ( القرآن, literally "the recitation" also sometimes transliterated as Qur’ān, Koran, Alcoran The Qur’an ( القرآن, literally "the recitation" also sometimes transliterated as Qur’ān, Koran, Alcoran Muslims regard as Prophets of Islam ( Arabic: نبي) those non-divine humans chosen by Allah as Prophets Itmām al-hujjah ( Arabic ar اتمام الحجة "completion of proof" from "completion realization" and Conversely, a person who discovers monotheism not having been reached by a messenger is called Hanif. (Arabic ar حنيف plural حنفاء is an Arabic term that refers to pre- Islamic non- Jewish or non-Christian Arabian Monotheists