Jacques Maritain (November 18, 1882–April 28, 1973) was a French Catholic philosopher. Events 326 - The old St Peter's Basilica is consecrated 1302 - Pope Boniface VIII issues the Papal bull Year 1882 ( MDCCCLXXXII) was a Common year starting on Sunday (link will display the full calendar of the Gregorian calendar (or a Common Events 1192 - Assassination of Conrad of Montferrat (Conrad I King of Jerusalem, in Tyre, two days after his title Year 1973 ( MCMLXXIII) was a Common year starting on Monday (link will display full calendar of the 1973 Gregorian calendar. This article is about the country For a topic outline on this subject see List of basic France topics. Catholic is an Adjective derived from the Greek adjective '' / 'katholikos' meaning "whole" or "complete". Philosophy is the study of general problems concerning matters such as existence knowledge truth beauty justice validity mind and language He was a convert to Catholicism and the author of more than 60 books. He is responsible for reviving St. Thomas Aquinas for modern times and is a prominent drafter of the Universal Declaration of Human Rights. The Universal Declaration of Human Rights ( UDHR) is a declaration adopted by the United Nations General Assembly ( 10 December 1948 at Palais Pope Paul VI, a long-time friend and mentor of Maritain, presented his "Message to Men of Thought and of Science" at the close of Vatican II to Maritain. Pope The Second Ecumenical Council of the Vatican, or Vatican II, was the twentieth century Ecumenical Council of the Roman Catholic Church. He is mentioned as one of the main collaborators of Albert Camus in the book "Albert Camus, An Analysis of his thought" by Marcel J. Melançon (see the chapters "Le Christ" & "Le christianisme et les chrétiens"). Albert Camus ( (7 November 1913 – 4 January 1960 was an Algerian born French Author, philosopher, and journalist who won the Nobel prize Marcel J Mélançon is a prominent philosopher and scientist who works in Canada and is mostly known for his book on the French philosopher Albert Camus "Albert
Maritain was born in Paris, the son of Paul Maritain, who was a lawyer, and his wife Geneviève Favre, the daughter of Jules Favre, and was reared in a liberal Protestant milieu. Paris (ˈpærɨs in English; in French) is the Capital of France and the country's largest city He was sent to the Lycée Henri IV. The Lycée Henri-IV (sometimes called HIV, H4, or Henri-Quatre) is a public Secondary school located in Paris. Later, he attended the Sorbonne, studying the natural sciences; chemistry, biology and physics. The historic University of Paris (Université de Paris first appeared in the second half of the 13th century
At the Sorbonne, he met Raïssa Oumancoff, a Russian Jewish émigré. Russia (Россия Rossiya) or the Russian Federation ( Rossiyskaya Federatsiya) is a transcontinental Country extending PLEASE TAKE NOTE************ They married in 1904. Furthermore, she, a noted poet and mystic, was his intellectual partner who participated with his search for truth. The meaning of the word truth extends from Honesty, Good faith, and Sincerity in general to agreement with Fact or Reality Raissa's sister, Vera Oumancoff, lived with Jacques and Raissa for almost all their married life.
Soon, he became disenchanted with scientism at the Sorbonne, for it could not, for him, address the larger existential issues of life. The term scientism can be used as a neutral term to describe the view that Natural science has authority over all other interpretations of life such as philosophical In light of this disillusionment Jacques and Raïssa made a pact to commit suicide together if they could not discover some deeper meaning to life within a year. Happily they were spared from following through on this because, at the urging of Charles Péguy, they attended the lectures of Henri Bergson at the Collège de France. Charles Péguy ( January 7, 1873 - September 5, 1914) was a noted French Poet, Essayist and editor. Along with his deconstructionism of scientism, Bergson instilled in them "the sense of the absolute. " Then, through the influence of Léon Bloy, they converted to the Roman Catholic faith in 1906. Léon Bloy ( Périgueux, July 11, 1846 - Bourg-la-Reine, November 3, 1917) was a French Novelist
In the fall of 1907 the Maritains moved to Heidelberg, where Jacques studied biology under Hans Driesch. Heidelberg is a city in Baden-Württemberg, Germany. As of 2006 over 140000 people live within the city's area Hans Adolf Eduard Driesch ( October 28, 1867 - April 16, 1941) was a German Biologist and Philosopher from Hans Driesch’s theory of neo-vitalism attracted Jacques because of its affinity with Henri Bergson. During this time, Raïssa fell ill, and during her convalescence, their spiritual advisor, a Dominican friar named Fr. The Order of Preachers ( Latin: Ordo Praedicatorum) after the 15th century more commonly known as the Dominican Order or Dominicans, is Humbert Clérissac, introduced her to the writings of St. Thomas Aquinas. So enthusiastic, she, in turn, exhorted her husband to examine the saint’s writings. In Thomas, he found a number of insights and ideas that he had believed all along, he wrote:
"Thenceforth, in affirming to myself, without chicanery or dimunition, the authentic value of the reality of our human instruments of knowledge, I was already a Thomist without knowing it…When several months later I came to the Summa Theologiae, I would construct no impediment to its luminous flood. "
From the Angelic Doctor (the honorary title of St. Aquinas), he was led to "The Philosopher" as St. Thomas christened him, Aristotle. Aristotle (Greek Aristotélēs) (384 BC – 322 BC was a Greek philosopher a student of Plato and teacher of Alexander the Great. Still later to further his intellectual development, he read the neo-scholastics.
Beginning in 1912, Maritain taught at the Collège Stanislas and later moved to the Institut Catholique de Paris. The Institut Catholique de Paris, or the Catholic Institute of Paris, is a private university located in Paris, France. For the 1916–1917 academic year, he taught at the Petit Séminaire de Versailles. In 1933, he gave his first lectures in North America in Toronto at the Pontifical Institute of Mediaeval Studies. Toronto (təˈrɒntoʊ colloquially pronounced or) is the largest city in Canada and is the provincial capital of Ontario The Pontifical Institute of Mediaeval Studies (commonly known as "PIMS" is an independent advanced research institute on the campus of the University of Toronto, in He also taught at Columbia University; at the Committee on Social Thought, University of Chicago; at the University of Notre Dame, and at Princeton University. Columbia University is a private University in the United States and a member of the Ivy League. The University of Chicago is a Private university located principally in the Hyde Park neighborhood of Chicago. The University of Notre Dame du Lac (or simply Notre Dame) (ˌnoʊtɚˈdeɪm is a private Roman Catholic Research university located in Princeton University is a private Coeducational research university located in Princeton, New Jersey.
From 1945 to 1948, he was the French ambassador to the Vatican. Vatican City, officially the State of the Vatican City (Stato della Città del Vaticano is a Landlocked sovereign City-state whose territory Afterwards, he returned to Princeton University where he achieved the "Elysian status" (as he puts it) as a professor emeritus in 1956. Raissa Maritain died in 1960. After her death, Jacques published her journal under the title "Raissa's Journal. "
From 1961, Maritain lived with the Little Brothers of Jesus in Toulouse, France. The Little Brothers of Jesus is a Roman Catholic congregation of religious brothers inspired by the life and writings of Charles de Foucauld. He had had an influence in the order since its foundation in 1933. He became a Little Brother in 1970.
Learning the death of his friend Maritain, Pope Paul VI cried. Jacques and Raïssa Maritain are buried in the cemetery of Kolbsheim, a little French village where he had spent many summers at the estate of his friends, Antoinette and Alexander Grunelius. Kolbsheim is a Village and commune in the Bas-Rhin département of north-eastern France.
The foundation of Maritain’s thought is Aristotle, St. Thomas and the Thomistic commentators, especially John of St. Thomas. He is eclectic in his use of these sources. Maritain’s philosophy is one based, like his champions, on evidence of being first by the senses and second that which is acquired by an understanding of first principles (metaphysics). Fundamentally, Maritain is a metaphysician who defended philosophy as a science against those who would degrade it. Philosophy is the study of general problems concerning matters such as existence knowledge truth beauty justice validity mind and language He promoted philosophy as the Queen of sciences.
In 1910, Jacques Maritain’s completed his first contribution to modern philosophy, a 28 page article titled, "Reason and Modern Science" published in Revue de Philosophie, (June issue). In it, he warned that science was becoming a divinity, its methodology usurping the role of reason and philosophy. Science was supplanting the humanities in importance.
In 1917, a committee of French bishops commissioned Jacques to write a series of textbooks to be used in Catholic colleges and seminaries. He wrote and completed only one of these projects titled Elements de Philosophie (Introduction of Philosophy) in 1920. It has been a standard text ever since in many Catholic seminaries. He wrote in his introduction:
"If the philosophy of Aristotle, as revived and enriched by St. Thomas and his school, may rightly be called the Christian philosophy, both because the church is never weary of putting it forward as the only true philosophy and because it harmonizes perfectly with the truths of faith, nevertheless it is proposed here for the reader's acceptance not because it is Christian, but because it is demonstrably true. Aristotle (Greek Aristotélēs) (384 BC – 322 BC was a Greek philosopher a student of Plato and teacher of Alexander the Great. Christian philosophy is a term to describe the fusion of various fields of Philosophy with the theological doctrines of Christianity. This agreement between a philosophic system founded by a pagan and the dogmas of revelation is no doubt an external sign, an extra-philosophic guarantee of its truth; but from its own rational evidence, that it derives its authority as a philosophy".
Up to and during WWII, Jacques Maritain protested the policies of the Vichy government while teaching at the Pontifical Institute for Medieval Studies in Canada. World War II, or the Second World War, (often abbreviated WWII) was a global military conflict which involved a majority of the world's nations, including Vichy ( Occitan: Vichèi) is a commune in the department of Allier in Auvergne in central France. "Moving to New York, Maritain became deeply involved in rescue activities, seeking to bring persecuted and threatened academics, many of them Jews, to America. He was instrumental in founding the École Libre des Hautes Études, a kind of university in exile that was, at the same time, the center of Gaullist resistance in the United States". The École Libre des Hautes Études was a sort of university-in-exile for French academics in New York during the Second World War. (1) After the war, he tried unsuccessfully to have the Pope speak on the issue of anti-semitism and the evils of the Holocaust. History See also History of the Papacy Catholics recognize the Pope as a successor to Saint Peter, who Jesus named as the "shepherd" and Antisemitism (alternatively spelled anti-semitism or anti-Semitism; also rarely known as judeophobia) is the Prejudice against or hostility The Holocaust (from the Greek el ''ὁλόκαυστον'' (el-Latn holókauston holos, "completely" and kaustos, "burnt" also known as
Many of his American papers are held by the University of Notre Dame, which established The Jacques Maritain Center in 1957. The University of Notre Dame du Lac (or simply Notre Dame) (ˌnoʊtɚˈdeɪm is a private Roman Catholic Research university located in The Cercle d'Etudes Jacques & Raïssa Maritain is an association founded by the philosopher himself in 1962 in Kolbsheim (near Strasbourg, France), where the couple is also buried. Kolbsheim is a Village and commune in the Bas-Rhin département of north-eastern France. Strasbourg (Strasbourg stʁazbuʁ Alsatian: Strossburi,; Straßburg) is the capital and principal City of the Alsace région The purpose of these centers is to encourage study and research of Maritain’s thought and expand upon them. It is also absorbed in translating and editing his writings.
Maritain's philosophy is based on the view that metaphysics is prior to epistemology. Metaphysics is the branch of Philosophy investigating principles of reality transcending those of any particular science Epistemology (from Greek επιστήμη - episteme, "knowledge" + λόγος, " Logos " or theory of knowledge Being is first apprehended implicitly in sense experience, and is known in two ways. First, being is known reflexively by abstraction from sense experience. One experiences a particular being, e. g. a cup, a dog, etc. and through reflexion ("bending back") on the judgement, e. g. "this is a dog", one recognizes that the object in question is an existent. Second, in light of attaining being reflexively through apprehension of sense experience one may arrive at what Maritain calls "an Intuition of Being". For Maritian this is point of departure for metaphysics, without the intuition of being one cannot be a metaphysician at all. The intuition of being involves rising to the apprehension of ens secundum quod est ens (being insofar as it is a being). In Existence and the Existent he explains:
"It is being, attained or perceived at the summit of an abstractive intellection, of an eidetic or intensive visualization which owes its purity and power of illumination only to the fact that the intellect, one day, was stirred to its depths and trans-illuminated by the impact of the act of existing apprehended in things, and because it was quickened to the point of receiving this act, or hearkening to it, within itself, in the intelligible and super-intelligible integrity of the tone particular to it. " (p. 20)
In view of this priority given to metaphysics, Maritain advocates an epistemology he calls "Critical Realism". Maritain's epistemology is not "critical" in Kant's sense, which held that one could only know anything after undertaking a thorough critique of one's cognitive abilities. Rather, it is critical in the sense that it is not a naive or non-philosophical realism, but one that is defended by way of reason. Against Kant's critical project Maritain argues that epistemology is reflexive, you can only defend a theory of knowledge in light of knowledge you have already attained. Consequently, the critical question is not the question of modern philosophy — how do we pass from what is perceived to what is. Rather, "Since the mind, from the very start, reveals itself as warranted in its certitude by things and measured by an esse independent of itself, how are we to judge if, how, on what conditions, and to what extent it is so both in principle and in the various moments of knowledge?"
In contrast idealism inevitably ends up in contradiction, since it does not recognize the universal scope of the first principles of identity, contradiction, and finality. These become merely laws of thought or language, but not of being, which opens the way to contradictions being instantiated in reality.
Maritain's metaphysics ascends from this account of being to a critique of the philosophical aspects of modern science, through analogy to an account of the existence and nature of God as it is known philosophically and through mystical experience.
Maritain was a strong defender of a natural law ethics. He viewed ethical norms as being rooted in human nature. For Maritain the natural law is known primarily, not through philosophical argument and demonstration, but rather through "Connaturality". Connatural knowledge is a kind of knowledge by acquaintance. We know the natural law through our direct acquaintance with it in our human experience. Of central importance, is Maritain's argument that natural rights are rooted in the natural law. This was key to his involvement in the drafting of the UN's Universal Declaration of Human Rights. The Universal Declaration of Human Rights ( UDHR) is a declaration adopted by the United Nations General Assembly ( 10 December 1948 at Palais
Maritain advocated what he called "Integral Humanism". He argued that secular forms of humanism were inevitably anti-human in that they refused to recognize the whole person. Once the spiritual dimension of human nature is rejected, we no longer have an integral, but merely partial, humanism, one which rejects a fundamental aspect of the human person. Accordingly in Integral Humanism he explores the prospects for a new Christendom, rooted in his philosophical pluralism, in order to find ways Christianity could inform political discourse and policy in a pluralistic age. Christendom usually refers to Christianity as a territorial phenomenon In this account he develops a theory of cooperation, to show how people of different intellectual positions can nevertheless cooperate to achieve common practical aims. Maritain's political theory was extremely influential, and was a primary source behind the Christian Democratic movement.
(His most important and influential works. )