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Boys taking Qur'an lessons in Mauritania
Boys taking Qur'an lessons in Mauritania
Central Mosque of Nouakchott
Central Mosque of Nouakchott

Virtually all Mauritanians are Sunni Muslims. Nouakchott ( Arabic: or translation from [[Berber languages|Berber] "The place of the winds"] Nawākšūṭ is the Capital and by far the largest Mauritania (موريتانيا Mūrītāniyā officially the Islamic Republic of Mauritania, is a country Sunni Islam is the largest denomination of Islam. Sunni Islam is also referred to as Ahl as-Sunnah wa’l-Jamā‘h (Arabic A Muslim (مسلم pronounced Muslim, not Muzlim) is an adherent of the Religion They adhere to the Maliki madhab, one of the four Sunni schools of law. The Maliki Madhhab ( Arabic مالكي) is one of the four schools of Fiqh or religious law within Sunni Islam Madhhab or Mazhab ( Arabic مذهب mæðhæb pl مذاهب mæðæːhıb) is an Islamic school of thought, or Since independence in 1960, Mauritania has been an Islamic republic. Year 1960 ( MCMLX) was a Leap year starting on Friday (link will display full calendar of the Gregorian calendar. For other meanings including people named 'Islam' see Islam (disambiguation. The Constitutional Charter of 1985 declares Islam the state religion and sharia the law of the land. Year 1985 ( MCMLXXXV) was a Common year starting on Tuesday (link displays 1985 Gregorian calendar) Sharia ( Arabic: ar شريعة) is the body of Islamic Religious law.

Islam first spread southward into West Africa, including Mauritania, with the movement of Muslim traders and craftsmen and later with the founders of Islamic brotherhoods. West Africa or Western Africa is the Westernmost Region of the African Continent. Although the brotherhoods (Sufism and tariqa) played a role in the early expansion of Islam, it was not until the nineteenth century that these religious orders assumed importance when they attempted to make religion a force for expanding identities and loyalties beyond the limits of kinship. Sufism ( تصوّف - taṣawwuf, Persian: صوفی‌گری sufigari, Turkish: tasavvuf, Urdu: تصوف Tariqah ( ar طريقه; pl طرق; Ṭuruq or Persian: Tarighat, Turkish: Tarikat) means "way" The relative peace brought to the area by French administration and the growing resentment of colonial rule contributed to the rapid rise in the power and influence of the brotherhoods. In recent decades, these orders have opposed tribalism and have been an indispensable element in the growth of nationalist sentiment.

In the 1980s, two brotherhoods (tariqa), the Qadiriyyah and the Tijaniyyah, accounted for nearly all the brotherhood membership in Mauritania. Tariqah ( ar طريقه; pl طرق; Ṭuruq or Persian: Tarighat, Turkish: Tarikat) means "way" Qadiriyyah ( Arabic: القادريه, Turkish: Kadirilik) (also Transliterated Kadri, Elkadry, Kadray The Tijāniyyah ( Arabic: الطريقة التجانية, Transliterated: Al-Ṭarīqah al-Tijāniyyah, or "The Tijānī Path" is The Qadiriyyah and Tijaniyyah were essentially parallel "ways," differing primarily in their methods of reciting the litanies. Their Islamic doctrines and their religious obligations were basically similar. Two smaller brotherhoods also existed-- the Shadhiliyyah, centered in Boumdeït in Tagant Region, and the Goudfiya, found in the regions of Tagant, Adrar, Hodh ech Chargui, and Hodh el Gharbi. The Tariqa ash Shadhiliyya is a Sufi order founded by Abu-l-Hassan ash-Shadhili. Mauritania (موريتانيا Mūrītāniyā officially the Islamic Republic of Mauritania, is a country Tagant ( Arabic: ولاية تكانت is a region in south-central Mauritania named for the Tagant plateau. The Gudfiyya (or Goudfiyya, and other spellings brotherhood was a small militant religious organization created by the Sufi Qadiriyya Shaykh For the province of Algeria see Adrar Province. Adrar (ولاية آدرار is a large region in Mauritania, named for the Hodh Ech Chargui (ولاية الحوض الشرقي is a large region in eastern Mauritania. Hodh El Gharbi (ولاية الحوض الغربي is a region in southern Mauritania.

As Islam spread westward and southward in Africa, various elements of indigenous religious systems became absorbed into and then altered strictly Islamic beliefs. For example, the Islamic tradition in Mauritania began to include a variety of spirits and supernatural beings, whilst recognizing Allah as the only God. Muslims in Mauritania believe in various lesser spirits apparently transformed from pre-Islamic faiths into Islamic spirits.

See also

References


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