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For the genus of stick insects, see Hermarchus (genus). Hermarchus is a genus of very large stick insects within the order Phasmatodea and the tribe of Pharnaciini.

Hermarchus (Greek: Ἕρμαρχoς), sometimes, but incorrectly, written Hermachus. Greek (el ελληνική γλώσσα or simply el ελληνικά — "Hellenic" is an Indo-European language, spoken today by 15-22 million people mainly He was a son of Agemarchus, a poor man of Mytilene (in insular Greece), and was at first brought up as a rhetorician, but afterwards became a faithful disciple of Epicurus, who left to him his garden, and appointed him his successor as the head of his school, about 270 BC. Mytilene ( Greek: Μυτιλήνη - Mitilíni) is the Capital City of Lesbos, a Greek Island in the Aegean Sea Greece (Ελλάδα transliterated: Elláda, historically, Ellás,) officially the Hellenic Republic (Ελληνική Δημοκρατία Rhetoric has had many definitions no simple definition can do it justice Events By place Roman Republic Rome's subjugation of Italy is completed by the recapture of Rhegium (in southern Italy [1] He died in the house of Lysias at an advanced age, and left behind him the reputation of a great philosopher. Cicero[2] has preserved a letter of Epicurus addressed to him. Marcus Tullius Cicero ( Classical Latin ˈkikeroː usually ˈsɪsərəʊ in English January 3, 106 BC &ndash December 7, 43 BC was a Roman Hermarchus was the author of several works, which are characterised by Diogenes Laertius[3] as "excellent" (Greek: κάλλιστα):

All of these works are lost, and we know nothing about them but their titles. Greek (el ελληνική γλώσσα or simply el ελληνικά — "Hellenic" is an Indo-European language, spoken today by 15-22 million people mainly But from an expression of Cicero,[4] we may infer that his works were of a polemical nature, and directed against the philosophy of Plato and Aristotle, and on Empedocles. Biography Early life Birth and family Plato was born in Athens Greece Aristotle (Greek Aristotélēs) (384 BC – 322 BC was a Greek philosopher a student of Plato and teacher of Alexander the Great. Empedocles ( Greek:, ca 490–430 BC was a Greek Pre-Socratic Philosopher and a citizen of Agrigentum, a Greek colony in [5]

A long fragment (quotation or paraphrase) from an unspecified work of Hermarchus' has been preserved by Porphyry. Porphyry of Tyre ( Greek:, c AD 233&ndashc 309 was a Phoenician Neoplatonic philosopher [6] In this fragment, Hermarchus discusses the reasons for punishment for murder. Murder is the unlawful killing of another human person with Malice aforethought, as defined in Common Law countries He argues that early law-makers were guided by the principle that murder was not good for society, and were able to educate other people that this was a rational principle. A society is a Population of Humans characterized by patterns of relationships between individuals that share a distinctive Culture and Institutions They then created punishments for those people who could not be educated. For everyone who understood that murder was not useful, laws would not be needed; punishments are only needed for those who fail to understand this. For Hermarchus, this was an example of social progress and an increase in rationality. Social progress is defined as the changing of society toward the ideal Rationality as a term is related to the idea of Reason, a word which following Webster's may be derived as much from older terms referring to [7]

Philodemus is his On the Way of Life of the Gods,[8] quotes the view of Hermarchus that the gods breathe, because the gods are living beings and all living things breathe. Philodemus of Gadara (in Greek) ( Gadara, Coele-Syria, c 110 BCE&ndashprobably Herculaneum c God is the principal or sole Deity in Religions and other belief systems that worship one deity. [9] Philodemus goes on to say that, according to Hermarchus, the gods must talk to one another, because conversation is conducive to happiness:

And one must say that they use speech and converse with one another; for, he [Hermarchus] says, we would not consider them more fortunate and indestructible if they did not, but rather similar to mute human beings. Banter redirects here for the Radio 4 panel show see Banter (radio show A conversation is Communication by two or more people or by one's self For since in fact all of us who are not maimed make use of language, to say that the gods either are maimed or do not resemble us in this respect (there being no other way either they or we could give shape to utterances) is extremely foolish, especially since conversation with those like themselves is a source of indescribable pleasure to the good. [10]

Notes

  1. ^ Diogenes Laertius, Lives and Opinions of Eminent Philosophers, x. 17, 24
  2. ^ Cicero, De Finibus, ii. 30
  3. ^ Diogenes Laertius, Lives and Opinions of Eminent Philosophers, x. 24
  4. ^ Cicero, De Natura Deorum, i. 33
  5. ^ Cicero, Academica, ii. 30; Athenaeus, Deipnosophistae, xiii. 53; Photius, Bibliotheca, 167.
  6. ^ Porphyry, De Abstinentia i. 7-12; 26
  7. ^ A. A. Long, (2006), From Epicurus to Epictetus: Studies in Hellenistic and Roman Philosophy, pages 196-7. Oxford University Press.
  8. ^ PHerc 152/7
  9. ^ Keimpe Algra, (1999), The Cambridge History of Hellenistic Philosophy, page 456. Cambridge University Press
  10. ^ Philodemus quoted in Michael Wigodsky, Emotions and Immortality in Philodemus "On the Gods" and the "Aeneid". in David Armstrong, Vergil, Philodemus, and the Augustans, page 219. (2004). University of Texas Press

This article incorporates text from the public domain Dictionary of Greek and Roman Biography and Mythology by William Smith (1870). The public domain is a range of abstract materials &ndash commonly referred to as Intellectual property &ndash which are not owned or controlled by anyone The Dictionary of Greek and Roman Biography and Mythology (1849 originally published 1844 under a slightly different title is an Encyclopedia / Biographical dictionary Sir William Smith (1813 &ndash 1893 English Lexicographer, was born at Enfield in 1813 of Nonconformist parents

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