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Jews and Judaism

         

Who is a Jew? · Etymology · Culture

Judaism · Core principles
God · Tanakh (Torah, Nevi'im, Ketuvim) · Mitzvot (613) · Talmud · Halakha · Holidays · Prayer · Tzedakah · Ethics · Kabbalah · Customs · Midrash

Jewish ethnic diversity
Ashkenazi · Sephardi · Mizrahi

Population (historical) · By country
Israel · USA · Russia/USSR · Iraq · Spain · Portugal · Poland · Germany · Bosnia · Latin America (Argentina, Brazil, Chile, Cuba, El Salvador, Mexico, Nicaragua, Peru, Venezuela)  · France · England · Canada · Australia · Hungary · India · Turkey · Greece · Africa · Iran · China
Republic of Macedonia · Romania
Lists of Jews · Crypto-Judaism

Jewish denominations · Rabbis
Orthodox · Conservative · Reform · Reconstructionist · Liberal · Karaite · Humanistic · Renewal  · Alternative

Jewish languages
Hebrew · Yiddish · Judeo-Persian · Ladino · Judeo-Aramaic · Judeo-Arabic

History · Timeline · Leaders
Ancient · Temple · Babylonian exile · Jerusalem (in Judaism · Timeline) · Hasmoneans · Sanhedrin · Schisms · Pharisees · Jewish-Roman wars · Relationship with Christianity; with Islam · Diaspora · Middle Ages · Sabbateans · Hasidism · Haskalah · Emancipation · Holocaust · Aliyah · Israel (History) · Arab conflict · Land of Israel · Baal teshuva

Persecution · Antisemitism
History of antisemitism ·

Political movements · Zionism
Labor Zionism · Revisionist Zionism · Religious Zionism · General Zionism · The Bund · World Agudath Israel · Jewish feminism · Israeli politics

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The Hasmoneans (Hebrew: חשמונאים‎, Hashmonaiym, Audio) were the ruling dynasty of the Hasmonean Kingdom (140–37 BCE),[1] an autonomous Jewish state in ancient Israel. PLEASE TAKE NOTE************ Judaism (from the Greek Ioudaïsmos, derived from the Hebrew יהודה Yehudah, " Judah " in Hebrew יַהֲדוּת Yahedut " Who is a Jew? " (Mihu Yehudi? ?מיהו יהודי is a basic question about Jewish identity. This article focuses on the Etymology of the word Jew. Biblical and Middle Eastern origins The Jews in their land The Jewish ethnonym in Secular Jewish culture embraces several related phenomena above all it is the Culture of secular communities of Jewish people but it can also include Judaism (from the Greek Ioudaïsmos, derived from the Hebrew יהודה Yehudah, " Judah " in Hebrew יַהֲדוּת Yahedut Although Jews and religious leaders share a core of monotheistic principles Judaism has no formal statement of principles of faith such as a Creed or Catechism In Judaism, the name of God is more than a distinguishing title See also Old testament, Septuagint, Targum, Peshitta The Tanakh (תַּנַ"ךְ (taˈnax or; also Tenakh or Tenak is term " Torah " ( Hebrew: תּוֹרָה "teaching" or "instruction" sometimes translated as "Law" most commonly refers to Nevi'im (נְבִיאִים "Prophets" is the second of the three major sections in the Hebrew Bible, the Tanakh, between the Ketuvim (כְּתוּבִים "writings" is the third and final section of the Tanakh ( Hebrew Bible) after Torah and Nevi'im This article is about commandments in Judaism For the Jewish rite of passage see Bar Mitzvah and Bat Mitzvah Mitzvah ( Hebrew: מצוה See also Mitzvah See also Biblical law in Christianity The 613 Mitzvot ("commandments" (also " 613 Mitzvos The Talmud ( Hebrew: he תַּלְמוּד is a record of Rabbinic discussions pertaining to Jewish law, ethics, customs and history Halakha ( הלכה; alternative transliterations include Halocho and Halacha) is the collective body of Jewish Religious law For the Gregorian dates of Jewish Holidays see Jewish holidays 2000-2050. Jewish services ( Hebrew: תפלה, tefillah; plural תפלות, tefillos or tefillot; Yinglish: davening Tzedakah ( צדקה) is a Hebrew word commonly translated as charity, though it is based on a root meaning Justice Jewish ethics stands at the intersection of Judaism and the Western philosophical tradition of Ethics. Kabbalah (קַבָּלָה lit "receiving" is a discipline and school of thought discussing the mystical aspect of Judaism. Minhag ( Hebrew: מנהג "custom" pl minhagim) is an accepted tradition or group of traditions in Judaism. Midrash ( Hebrew: מדרש plural midrashim, lit "to repeat" is a Hebrew term referring to the not exact but comparative ( homiletic See also Judaism by country Jewish ethnic divisions refers to a number of distinct communities within the world's ethnically Jewish population Ashkenazi Jews, also known as Ashkenazic Jews or Ashkenazim ( Hebrew: אַשְׁכֲּנָזִים, ˌaʃkəˈnazim sing Sephardi Jews ( Hebrew: ספרדי, Standard Səfardi Tiberian Səp̄arədî; plural Mizrahi Jews or Mizrahim, ( also referred to as Edot HaMizrach (Communities of the East are Jews descended Jewish population refers to the number of Jews in the world Precise figures are difficult to calculate because the definition of " Who is a Jew " remains a Jewish population centers have shifted tremendously over time due to the constant streams of Jewish refugees created by expulsions persecution and officially sanctioned killing This article deals with the practice of Judaism and the living arrangement of Jewish people in the listed countries The History of the Jews in the Land of Israel begins with the ancient Israelites (also known as Hebrews) who settled in the Land of Israel. The history of the Jews in the United States has been influenced by waves of immigration primarily from Europe inspired by the social and economic opportunities of the United Iraqi Jews are Jews born in Iraq or of Iraqi heritage The history of the Jews in Iraq is documented from the time of the Babylonian captivity c Spanish Jews once constituted one of the largest and most prosperous Jewish communities under Muslim and Christian rule in Spain, before they The history of the Jews in Portugal is directly related to Sephardi history a Jewish ethnic division that represents communities who have originated The history of the Jews in Poland dates back over a Millennium. Jews have lived in Germany, or " Ashkenaz " at least since the early 4th century, through both periods of tolerance and spasms of The Jewish community of Bosnia and Herzegovina has a rich and varied history surviving World War II and the Yugoslav Wars, after having The history of the Jews in the Americas dates back to Christopher Columbus and his first cross- Atlantic voyage on August 3, 1492 The history of the Jews of Argentina harks back to the days of the Spanish Inquisition and Portuguese Inquisition when Jews fleeing persecution settled in what A Brazilian Jew ( Portuguese: Judeu Brasileiro) is a Brazilian person of full partial or predominantly Jew ancestry or a Jew-born person residing in Brazil Jewish immigration to Latin America began with seven sailors arriving in Christopher Columbus 's crew Jewish Cubans, Cuban Jews, or Cubans of Jewish heritage, have lived on the island of Cuba for centuries Jews have been present in El Salvador since the early 19th Century. Jews have lived in Mexico since the times of the Inquisition. Jewish Nicaraguans or Nicaraguan Jews (Judío Nicaragüense are Nicaraguans of Jewish Ancestry who were born in or have immigrated to Nicaragua The History of the Jews in Venezuela dates to the middle of the 17th century when records suggest that groups of Marranos (Spanish and Portuguese descendants of baptized The Jewish community in France presently numbers around 600000 according to the World Jewish Congress and 500000 according to the Appel Unifié Juif de France and is The first written records of Jewish settlement in England date from the time of the Norman Conquest, mentioning Jews who arrived with William the Conqueror Canada has the world's fourth-largest Jewish population According to the Canada 2001 Census, there are an estimated 351000 Jews currently living in Canada The history of the Jews in Australia began with the transportation of a number of Jewish Convicts aboard the First Fleet in 1788 when History of the Jews in Hungary concerns the Jews of Hungary and of Hungarian origins Indian Jews are a religious minority of India. Judaism was one of the first non- Dharmic religions to arrive in India in recorded history Jews {ref|name|§}} have lived in the geographic area of Asia Minor (modern Turkey) for more than 2400 years There have been organized Jewish communities in Greece for more than two thousand years Since Biblical times the Jewish people have had close ties with Africa beginning with Abraham 's sojourns in Egypt, and later the Israelite captivity under The beginnings of Jewish history in Iran date back to late biblical times Jews and Judaism in China' have had a long history Jewish settlers are documented in China as early as the 7th or 8th century CE, but may The history of Jews in the territory of the present-day Republic of Macedonia began in Roman times when Jews first arrived in the region in the The history of Jews in Romania concerns the Jews of Romania and of Romanian origins from their first mention on what is nowadays Romanian territory By type List of Jewish historians List of Jewish scientists and philosophers List of Jewish nobility Crypto-Judaism is the secret adherence to Judaism while publicly professing to be of another faith people who practice crypto-Judaism are referred to as "crypto-Jews" Rabbi (pronunciation, although in English usually) in Judaism, means a religious ‘teacher’ or more literally ‘my great one’ when addressing any master Orthodox Judaism is the formulation of Judaism that adheres to a relatively strict interpretation and application of the laws and ethics first canonized Conservative Judaism (also known as Masorti Judaism in Israel and Europe) is a modern stream of Judaism that arose out Hi and welcome to Wikipedia! Please understand that this article is frequently subjected to vandalism and the insertion of personal opinions Reconstructionist Judaism is a modern American-based Jewish movement based on the ideas of the late Mordecai Kaplan (1881 – 1983 Karaite Judaism or Karaism (ˈkærəˌaɪt ˈkærəˌɪzəm) is a Jewish movement NOTE The word sect should not be used without defining it first and Humanistic Judaism is a movement within Judaism that emphasizes Jewish culture and history—rather than belief in God—as the sources of Jewish identity Jewish Renewal is a recent movement in Judaism which endeavors to reinvigorate modern Judaism with mystical, Hasidic, Musical and Alternative Judaism or Agnostic Judaism refers to a variety of groups whose members while identifying as Jews in some fashion nevertheless do not practice Rabbinical The Jewish languages are a set of Languages that developed in various Jewish communities around the world more notably in Europe, West Asia, and Yiddish (yi [[wiktייִדיש ייִדיש]] yidish or yi [[wiktאידיש אידיש]] idish, literally "Jewish" is a nonterritorial High Judæo-Persian dialects are a subgroup of Persian dialects spoken by the Jews of Iran Judæo-Aramaic is a collective term used to describe several Hebrew -influenced Aramaic and Neo-Aramaic Languages History The Judæo-Arabic languages are a collection of Arabic dialects spoken by Jews living or formerly living in the Arab world; the term also refers to Jewish history is the History of the Jewish people, faith, and culture. This is a timeline of the development of Judaism and the Jewish people. Jewish leadership has evolved over time Since the destruction of the Second Temple in Jerusalem in 70 CE there has been no single body that has a leadership The history of Ancient Israel and Judah is known to us from classical sources including Judaism 's Tanakh or Hebrew Bible (known Etymology The Hebrew name given in Scripture for the building is Beit HaMikdash or "The Holy House" and only the Temple in Jerusalem is referred to by this name The Babylonian captivity, Babylonian exile, is the name typically given to the deportation and exile of the Jews of the ancient Kingdom of Judah to Jerusalem (יְרוּשָׁלַיִם, he-Latn Yerushaláyim; Arabic: ar القُدس, ar-Latn al-Quds) is the See also Religious significance of Jerusalem Since the 10th century BCE Jerusalem in Judaism has been the holiest city, focus and spiritual centre of This is a partial timeline of major events in the History of Jerusalem:; 1800 BCE: The Jebusites build the wall Jebus ( Jerusalem The Sanhedrin (סנהדרין συνέδριον ''synedrion'', "sitting together" hence " assembly " or "council" was an assembly Schisms among the Jews are cultural as well as religious They have happened as a product of historical accident geography and Theology. The word Pharisees ( lat. pharisæ|us, - i) comes from the Hebrew פרושים perushim from פרוש parush, meaning "separated" This article discusses the traditional views of the two religions and may not be applicable all adherents of each The historical interaction of Judaism and Islam started in the 7th century CE with the origin and spread of Islam in the Arabian peninsula. The Jewish diaspora ( Hebrew: Tefutzah, "scattered" or Galut גלות "exile" Yiddish: tfutses) the presence The History of Jews in the Middle Ages (approximately 500 CE to 1750 CE can be divided into two categories Also not to be confused with Subbotniks or Sabbatarians. Note Most Sabbateans during and after Sabbatai Zevi were Jews Hasidic Judaism (also Chasidic, etc from the Hebrew: he '''''חסידות''''', Chassidus, meaning "piety" from the Hebrew Haskalah ( Hebrew: השכלה "enlightenment" "education" from sekhel " Intellect " "mind") the Jewish Enlightenment Jewish question Jewish emancipation was the abolition of discriminatory laws as applied especially to Jews in Europe in the nineteenth century the recognition of Jews The Holocaust (from the Greek el ''ὁλόκαυστον'' (el-Latn holókauston holos, "completely" and kaustos, "burnt" also known as Aliyah ( refers to Jewish Immigration to the Land of Israel (and since its establishment in 1948 the State of Israel) For a topic outline on this subject see List of basic Israel topics. The State of Israel (מדינת ישראל Medinat Yisrael) was established in 1948 after nearly two thousand For other uses see Israel (disambiguation The Land of Israel ( Hebrew: אֶרֶץ יִשְׂרָאֵל Eretz Yisrael) is Note This article is about the movement See Orthodox outreach, Reform outreach, and Conservative outreach for more information about the rabbis See also Antisemitism, History of antisemitism, New antisemitism The persecution of Jews has occurred many times in Jewish history. Antisemitism (alternatively spelled anti-semitism or anti-Semitism; also rarely known as judeophobia) is the Prejudice against or hostility The history of antisemitism, hostile actions or discrimination against Jews as a religious or ethnic group goes back many centuries Jewish political movements refer to the organized efforts of Jews to build their own political parties or otherwise represent their interest in politics outside of History of Zionism|Timeline of Zionism|World Zionist Organization|Zionist political violence Zionism is an international political movement that originally supported the Labor Zionism ( Labour Zionism, ציונות סוציאליסטית tsionut sotsialistit) can be described as the major stream of the Left wing of the Revisionist Zionism is a nationalist faction within the Zionist movement Religious Zionism, or the Religious Zionist Movement (a branch of which is also called Mizrachi) is an ideology that combines Zionism and religious The General Zionists (ציונים כלליים Tzionim Klalim) were centrists within the Zionist movement and a political party in Israel World Agudath Israel (The World Jewish Union usually known as the Aguda, was established in the early twentieth century as the political arm of Ashkenazi Torah Judaism Jewish feminism is a movement that seeks to improve the religious legal and social status of women within Judaism and to open up new opportunities for religious experience Politics of Israel takes place in a framework of a parliamentary representative democratic Republic, whereby the Prime Minister of Israel is Year 37 BC was a Leap year starting on Monday (link will display the full calendar of the Julian calendar. Autonomy ( Greek: Auto- Nomos - nomos meaning "law" one who gives oneself his/her own Law) is the right to Self-government The terms " Jewish state " and " homeland of the Jewish people " are used to describe the State of Israel and refer to its status as a Nation-state For other uses see Israel (disambiguation The Land of Israel ( Hebrew: אֶרֶץ יִשְׂרָאֵל Eretz Yisrael) is The Hasmonean dynasty was established under the leadership of Simon Maccabaeus, two decades after his brother Judah the Maccabee defeated the Seleucid army during the Maccabean Revolt in 165 BCE. Simon Maccabaeus (died 135 BCE was a son of Mattathias and thus a member of the Hasmonean family Judas Maccabeus (or Judah Maccabee, also spelled Machabeus or Maccabaeus Hebrew: יהודה המכבי, Yehudah HaMakabi, Judah the Hammer The Seleucid Empire /sə'lusɪd/ ( 312 - 63 BC) was a Hellenistic empire i The Maccabean Revolt was a Jewish revolt against Seleucidic and Syrian rulers taking place in the second century before Christ The Kingdom was the only independent Jewish state to exist in the four centuries after the Kingdom of Judah was destroyed by the Neo-Babylonian Empire in 586 BCE - excluding the vassal state of Judah established by the Persian emperor Cyrus the Great later in the 6th century BCE, which lasted until the region's conquest by Alexander the Great (c. Judea is a term used for the mountainous southern part of the historic Land of Israel. The term Neo-Babylonian or Chaldean refers to Babylonia under the rule of the 11th ("Chaldean" dynasty from the revolt of Nabopolassar Events and trends 589 BC — Apries succeeds Psammetichus II as king of Egypt. Alexander the Great ( or, Mégas Aléxandros; July 20 356 BC June 10 or June 11 323 BC also known as Alexander III of Macedon (el Ἀλέξανδρος Γ' 330 BCE). The Hasmonean Kingdom survived for 103 years before being taken over by the Herodian Dynasty in 37 BCE, a client Kingdom of the Roman Empire. The Herodian Dynasty was a Jewish Dynasty of Idumean descent who ruled Iudaea Province between 37 BC - AD 92 Client state is one of several terms used to describe the subordination of one state to a more powerful state in international affairs The Roman Empire was the post-Republican phase of the ancient Roman civilization, characterised by an autocratic form of government and large territorial Even then, Herod the Great felt obliged to bolster the legitimacy of his reign by marrying a Hasmonean princess, Mariamne, and then conspired to have the last male Hasmonean heir drowned in his Jericho palace. Herod (הוֹרְדוֹס Horodos, Greek: Herōdes) also known as Herod I or Herod the Great (73 BC – 4 BC in Jericho Jericho ( Arabic, ʼArīḥā; Hebrew, Standard Yəriḥo Tiberian Yərîḫô

According to historical sources including the books 1 Maccabees and 2 Maccabees and the first book of The Wars of the Jews by the Jewish historian Josephus (37–c. 1 Maccabees is a deuterocanonical book written by a Jewish author after the restoration of an independent Jewish kingdom probably about 100 BC. 2 Maccabees is a deuterocanonical book of the Bible which focuses on the Jews revolt against Antiochus and concludes with the defeat of the The Wars of the Jews (or The History of the Josephus (AD 37 – c 100 also known as Yosef Ben Matityahu (Joseph son of Matthias and after he became a Roman citizen, as Titus Flavius Josephus Year 37 was a Common year starting on Tuesday (link will display the full calendar of the Julian calendar.  100 CE),[2] the Hasmonean Kingdom rose after a successful revolt by the Jews against the Seleucid king Antiochus IV. Another Antiochus IV Epiphanes was king in Commagene under Caligula and Claudius. After Antiochus' successful invasion of Ptolemaic Egypt was turned back by the intervention of the Roman Republic[3] he moved instead to assert strict control over Israel, sacking Jerusalem and its Temple, suppressing Jewish religious and cultural observances, and imposing Hellenistic practices. Ptolemaic Egypt began when Ptolemy I Soter declared himself Pharaoh of Egypt in 305 BC and ended with the death of queen Cleopatra The Roman Republic was the phase of the ancient Roman civilization characterized by a Republican form of government a period which began with the overthrow of the Jerusalem (יְרוּשָׁלַיִם, he-Latn Yerushaláyim; Arabic: ar القُدس, ar-Latn al-Quds) is the Solomon's Temple (בית המקדש transliterated Beit HaMikdash) also known as the First Temple, was according to Hellenization (or Hellenisation) is a term used to describe the spread of Greek culture.

The ensuing Maccabbee Revolt (167 BCE) began a twenty-five-year period of Jewish independence potentiated by the steady collapse of the Seleucid Empire under attacks from the rising powers of the Roman Republic and the Parthian Empire. The Roman Republic was the phase of the ancient Roman civilization characterized by a Republican form of government a period which began with the overthrow of the However, the same power vacuum that enabled the Jewish state to be recognized by the Roman Senate c. The Roman Senate was a political institution in Ancient Rome.  139 BCE was next exploited by the Romans themselves. Hyrcanus II and Aristobulus II, Simon's great-grandsons, became pawns in a proxy war between Julius Caesar and Pompey the Great that ended with the Kingdom as Iudaea Province under the supervision of the Roman governor of Syria (64 BCE). Hyrcanus II, a member of the Hasmonean dynasty was the Jewish High Priest and King of Judea in the 1st century BCE Aristobulus II was the Jewish High Priest and King of Judea, 66 BC to 63 BC from the Hasmonean Dynasty A proxy war is the war that results when two powers use third parties as substitutes for fighting each other directly Gnaeus Pompeius Magnus, commonly known as Pompey /'pɑmpi/ Pompey the Great or Pompey the Triumvir ( Classical Latin abbreviation Kingdom of Judea redirects here For the 10th-6th century BCE kingdom see Kingdom of Judah Iudaea ( Hebrew: יהודה Standard Year 64 BC was a year of the pre-Julian calendar. Events By place Rome Servilius Rullus, Roman Tribune The deaths of Pompey (48 BCE), Caesar (44 BCE), and the related Roman civil wars relaxed Rome's grip on Israel, allowing a brief Hasmonean resurgence backed by the Parthian Empire. Year 48 BC was a year of the pre-Julian calendar. Events By place Rome Consuls Gaius Julius Caesar, Year 44 BC was a Common year starting on Sunday (link will display the full calendar of the Julian calendar. The Liberators' civil war was started by the Second Triumvirate to avenge Julius Caesar 's murder This short independence was rapidly crushed by the Romans under Mark Antony and Octavian. Marcus Antonius (in Latin: M·ANTONIVS·M·F·M·N ( c January 14 83 BC&ndash August 1, 30 BC known in English as Mark Augustus ( Latin: IMPERATOR·CAESAR·DIVI·FILIVS·AVGVSTVS September 23 63 BC – August 19 AD 14) born Gaius Octavius Thurinus, was The installation of Herod the Great as King of Judea as a Roman client state in 37 BCE ended the Hasmonean dynasty. Herod (הוֹרְדוֹס Horodos, Greek: Herōdes) also known as Herod I or Herod the Great (73 BC – 4 BC in Jericho Judea or Judæa ( Hebrew: יהודה Standard Yəhuda Tiberian Yəhûḏāh, "praised Client state is one of several terms used to describe the subordination of one state to a more powerful state in international affairs In 44 CE, Rome installed the rule of a Roman procorator side by side with the rule of the Herodian kings. This page lists rulers of Judea and other related Jewish Kingdoms from the Maccabean Rebellion to the final Roman annexations Jewish independence was briefly re-established during the Jewish-Roman Wars of the 1st–2nd centuries CE, which ended with Roman victories and the death or exile of the majority of the Jewish people. The Jewish diaspora ( Hebrew: Tefutzah, "scattered" or Galut גלות "exile" Yiddish: tfutses) the presence

Contents

Background

At the beginning of the 2nd century BCE, the Seleucid Empire (in yellow) expanded into Israel at the expense of Ptolemaic Egypt (blue).
At the beginning of the 2nd century BCE, the Seleucid Empire (in yellow) expanded into Israel at the expense of Ptolemaic Egypt (blue). The Seleucid Empire /sə'lusɪd/ ( 312 - 63 BC) was a Hellenistic empire i Ptolemaic Egypt began when Ptolemy I Soter declared himself Pharaoh of Egypt in 305 BC and ended with the death of queen Cleopatra

The lands of the former Kingdom of Israel and Kingdom of Judah (c. The Kingdom of Israel ( ( KJV Israel in Samaria) was one of the successor states to the older United Monarchy (also often called the 'Kingdom of Israel' Judea is a term used for the mountainous southern part of the historic Land of Israel.  930 BCE–586 BCE), had been occupied by Babylonia, the Achaemenid Empire, and Alexander the Great's Hellenic Macedonian empire (c. Babylonia was an Amorite state in lower Mesopotamia (modern southern Iraq) with Babylon as its capital The Achaemenid Empire or Achaemenid Persian Empire ( haχɒmaneʃijɒn (558–330 BC was the first of the Persian Empires to rule over significant portions of Alexander the Great ( or, Mégas Aléxandros; July 20 356 BC June 10 or June 11 323 BC also known as Alexander III of Macedon (el Ἀλέξανδρος Γ' Macedon or Macedonia ( Greek grc Μακεδονία grc-Latn Makedonía) was the name of a kingdom centered in the northern-most  330 BCE), although Jewish religious practice and culture had persisted and even flourished during certain periods. The entire region was heavily contested between the successor states of Alexander's empire, the satrapies of the Seleucid Empire and Ptolemaic Egypt, during the six Syrian Wars of the 3rd-1st centuries BCE: "After two centuries of peace under the Persians, the Hebrew state found itself once more caught in the middle of power struggles between two great empires: the Seleucid state with its capital in Syria to the north and the Ptolemaic state, with its capital in Egypt to the south. See also the related deity Satrapes. Satrap (Persian ساتراپ was the name given to the governors of the Provinces of ancient The Seleucid Empire /sə'lusɪd/ ( 312 - 63 BC) was a Hellenistic empire i Ptolemaic Egypt began when Ptolemy I Soter declared himself Pharaoh of Egypt in 305 BC and ended with the death of queen Cleopatra Syrian Wars were a series of six wars between the Seleucid Empire and the Ptolemaic Kingdom during the 3rd and 2nd centuries BC over the region of Coele-Syria Antioch on the Orontes (Ἀντιόχεια ἡ ἐπὶ Δάφνῃ Ἀντιόχεια ἡ ἐπὶ Ὀρόντου or Ἀντιόχεια ἡ Μεγάλη Antiochia ad Orontem also Alexandria ( Egyptian Arabic: اسكندريه Eskendereyya; Standard Arabic: ar الإسكندرية Al-Iskandariyya; Ἀλεξάνδρεια . . Between 319 and 302 BCE, Jerusalem changed hands seven times. "[4]

Under Antiochus III the Seleucids wrested control of Israel from the Ptolemies for the final time, defeating Ptolemy V Epiphanes at the Battle of Panium in 198 BCE. Antiochus III the Great, ( Greek; ca 241&ndash187 BC ruled 222&ndash187 BC younger son of Seleucus II Callinicus Ptolemy V Epiphanes ( Greek:, Ptolemaĩos Epiphanḗs, reigned 204 – 181 BCE) son of Ptolemy IV Philopator and Arsinoe The Battle of Panium was fought in 198 BC between Seleucid and Ptolemaic forces as part of the Syrian Wars. Events By place Roman Republic After his election to the Consulship Titus Quinctius Flamininus is chosen to replace Publius Seleucid rule over the Jewish parts of the region then resulted in the rise of Hellenistic cultural and religious practices: "In addition to the turmoil of war, there arose in the Jewish nation pro-Seleucid and pro-Ptolemaic parties; and the schism exercised great influence upon the Judaism of the time. It was in Antioch that the Jews first made the acquaintance of Hellenism and of the more corrupt sides of Greek culture; and it was from Antioch that Palestine henceforth was ruled. Antioch on the Orontes (Ἀντιόχεια ἡ ἐπὶ Δάφνῃ Ἀντιόχεια ἡ ἐπὶ Ὀρόντου or Ἀντιόχεια ἡ Μεγάλη Antiochia ad Orontem also "[5]

Historical sources

Wojciech Stattler's Machabeusze (Maccabees), 1844
Wojciech Stattler's Machabeusze (Maccabees), 1844

The origin of the Hasmonean dynasty is recorded in the books 1 Maccabees and 2 Maccabees, which are considered part of the Biblical canon by the Catholic and Eastern Orthodox churches and apocryphal by most Protestant Christians; they are not considered part of the Hebrew Bible though Judaism generally considers them reliable historical sources. 1 Maccabees is a deuterocanonical book written by a Jewish author after the restoration of an independent Jewish kingdom probably about 100 BC. 2 Maccabees is a deuterocanonical book of the Bible which focuses on the Jews revolt against Antiochus and concludes with the defeat of the A Biblical canon or canon of scripture is a list or Set of Biblical books considered to be authoritative as Scripture by a particular religious The biblical apocrypha (from the Greek word ἀπόκρυφος meaning hidden) are books published in an edition of the Bible whose canonicity The term Hebrew Bible is a generic reference to those books of the Bible originally written in Biblical Hebrew (and the related Biblical Aramaic The books include historical and religious material from the Septuagint that was codified by Catholics and Eastern Orthodox Christians. The Septuagint (ˈsɛptuədʒɪnt or simply " LXX " is the Koine Greek version of the Hebrew Bible, translated in stages between the The Eastern Orthodox Church is the second largest single Christian Communion in the world

An additional source is the first book of The Wars of the Jews by the Jewish historian Josephus, (37–shortly after 100 CE),[6] who became known, in his capacity as a Roman citizen, as Flavius Josephus. The Wars of the Jews (or The History of the Josephus (AD 37 – c 100 also known as Yosef Ben Matityahu (Joseph son of Matthias and after he became a Roman citizen, as Titus Flavius Josephus Year 37 was a Common year starting on Tuesday (link will display the full calendar of the Julian calendar. Citizenship in the time of Ancient Rome was a privileged status afforded to certain individuals with respect to laws property and governance Notably, Josephus, a former general in the Galilee, who survived the Roman-Jewish wars of the 1st century CE, was a Jew who was captured and cooperated with the Romans; writing his books in Rome; leaving some to question his impartiality and credibility as a historian. [7]

According to 1 Maccabees, Antiochus IV Epiphanes attempted to suppress the practice of basic Jewish religious law, resulting in a Jewish revolt against Seleucid rule. Another Antiochus IV Epiphanes was king in Commagene under Caligula and Claudius. The book covers the whole of the revolt, from 175–134 BCE and from the point of view that the salvation of the Jewish people in this crisis came from God through the family of Mattathias, particularly his sons Judas Maccabeus, Jonathan Apphus, and Simon Thassi, and his grandson John Hyrcanus. Events By place Seleucid Empire King Seleucus IV of Syria arranges for the exchange of his brother Antiochus for John Hyrcanus ( Yohanan Girhan) (reigned 134 BCE - 104 BCE died 104 BCE was a Hasmonean ( Maccabeean Leader of the 2nd century BC

Seleucid rule over Israel

Hellenization

Coin with portrait of Antiochus IV. Reverse shows Apollo seated on an omphalos. The Greek inscription reads ΒΑΣΙΛΕΩΣ ΑΝΤΙΟΧΟΥ ΘΕΟΥ ΕΠΙΦΑΝΟΥ ΝΙΚΗΦΟΡΟΥ (King Antiochus, the holy Ephiphanus, Nikanor.
Coin with portrait of Antiochus IV. Reverse shows Apollo seated on an omphalos. An omphalos is an ancient religious stone artifact, or Baetylus. The Greek inscription reads ΒΑΣΙΛΕΩΣ ΑΝΤΙΟΧΟΥ ΘΕΟΥ ΕΠΙΦΑΝΟΥ ΝΙΚΗΦΟΡΟΥ (King Antiochus, the holy Ephiphanus, Nikanor.

The Hellenization of the Jews in the pre-Hasmonean period was not universally resisted. Hellenization (or Hellenisation) is a term used to describe the spread of Greek culture. Generally, the Jews accepted foreign rule when they were only required to pay tribute, and otherwise allowed to govern themselves internally. Nevertheless, Jews were divided between those favoring Hellenization and those opposing it, and were divided over allegiance to the Ptolemies or Seleucids. When the High Priest Simon II died in 175 BCE, conflict broke out between supporters of his son Onias III (who opposed Hellenization, and favored the Ptolemies) and his son Jason (who favored Hellenization, and favored the Seleucids). Kohen Gadol or Kohen ha-Gadol ( Heb כהן גדול "Great Priest" is the title of High Priest of early Israelite Events By place Seleucid Empire King Seleucus IV of Syria arranges for the exchange of his brother Antiochus for Onias III was a Jewish High Priest, the son of Simon II He is described as a pious man who unlike the Hellenizers fought for Judaism. The Ptolemaic dynasty (sometimes also known as the Lagids, from the name of Ptolemy I's father Lagus) was a Hellenistic Macedonian royal family Jason ( Hebrew: Yason יסון) of the Oniad family brother to Onias III, was a High Priest in the Temple in Jerusalem A period of political intrigue followed, with priests such as Menelaus bribing the king to win the High Priesthood, and accusations of murder of competing contenders for the title. Menelaus was High Priest in Jerusalem from 171 BC to about 161 BC. The result was a brief civil war. The Tobiads, a philo-Hellenistic party, succeeded in placing Jason into the powerful position of High Priest. The Tobiads were a Jewish faction at the beginning of the Maccabean period. He established an arena for public games close by the Temple. [8] Author Lee I. Levine notes, "The 'piece de resistance' of Judaean Hellenization, and the most dramatic of all these developments, occurred in 175 BCE, when the high priest Jason converted Jerusalem into a Greek polis replete with gymnasium and ephebeion (2 Maccabees 4). Events By place Seleucid Empire King Seleucus IV of Syria arranges for the exchange of his brother Antiochus for A polis ( πόλις, pronunciation, in English-- plural poleis ( πόλεις, pronunciation, in English --is a City, a The gymnasium in Ancient Greece functioned as a training facility for competitors in public Games It was also a place for socializing and engaging in intellectual Whether this step represents the culmination of a 150-year process of Hellenization within Jerusalem in general, or whether it was only the initiative of a small coterie of Jerusalem priests with no wider ramifications, has been debated for decades. "[9] Some Jews are known to have engaged in non-surgical foreskin restoration in order to join the dominant cultural practice of socializing naked in the gymnasium, where their circumcision would have been a social stigma. Foreskin restoration is the process of expanding the residual Skin on the Penis, via surgical or non-surgical methods to create the appearance of a natural Male circumcision is the removal of some or all of the Foreskin (prepuce from the Penis. [10]

Antiochus IV against Jerusalem

The Hellenistic trends in Jewish society were, however, inadequate protection against Antiochus' designs. In 168 BCE, after successfully invading the Ptolemaic kingdom of Egypt (apparently without Jewish support), Antiochus IV was pressured by the Roman Republic to withdraw. Another Antiochus IV Epiphanes was king in Commagene under Caligula and Claudius. The Roman Republic was the phase of the ancient Roman civilization characterized by a Republican form of government a period which began with the overthrow of the According to Livy, "Popilius. Titus Livius (traditionally 59 BC &ndash AD 17 known as Livy in English, was a Roman historian who wrote a monumental history of Rome . . placed in [Antiochus'] hand the tablets on which was written the decree of the senate [to withdraw]. . . [and] drew a circle round the king with the stick he was carrying and said, 'Before you step out of that circle give me a reply to lay before the senate. '"[11] Returning toward Antioch, Antiochus sacked Jerusalem and removed the sacred objects from the Jerusalem Temple, slaughtering many Jews:

"And after that Antiochus had smitten Egypt, he returned again in the hundred forty and third year, and went up against Israel
and Jerusalem with a great multitude,
And entered proudly into the sanctuary, and took away the golden altar, and the candlestick of light, and all the vessels thereof. Etymology The Hebrew name given in Scripture for the building is Beit HaMikdash or "The Holy House" and only the Temple in Jerusalem is referred to by this name . .
And when he had taken all away, he went into his own land, having made a great massacre, and spoken very proudly.
Therefore there was a great mourning in Israel, in every place where they were. "(1 Maccabees 1:20-25)[12]

He then imposed a tax and established a fortress in Jerusalem. The Acra was a fortress or citadel built in Jerusalem by Antiochus Epiphanes, ruler of the Seleucid Empire, after his conquest of the city in 168 BCE Antiochus tried to suppress public observance of Jewish laws, apparently in an attempt to secure control over the Jews, desecrating the Temple Mount by setting up an idol, and forbidding both circumcision and possession of Jewish scriptures, on pain of death. The Temple Mount ( הַר הַבַּיִת, Har haBáyit) also called the Noble Sanctuary ( الحرم القدسي الشريف, al-haram Idolatry is usually defined as Worship of any Cult image, Idea, or object, as opposed to the worship of a monotheistic God. Male Circumcision, when practiced as a rite has its foundations in the Bible, in the Abrahamic covenant, such as, and is therefore practiced by Jews According to Josephus,

"Now Antiochus was not satisfied either with his unexpected taking the city, or with its pillage, or with the great slaughter he had made there; but being overcome with his violent passions, and remembering what he had suffered during the siege, he compelled the Jews to dissolve the laws of their country, and to keep their infants uncircumcised, and to sacrifice swine's flesh upon the altar. "[13]

He also outlawed observance of the Sabbath and the offering of sacrifices at the Jerusalem Temple and required Jewish leaders to sacrifice to idols; punitive executions were also instituted. Shabbat or Shabbos ( Hebrew: שַׁבָּת, shabbāt, shabbes, "rest/inactivity" is the Weekly Sabbath

Maccabee revolt

Main article: Maccabee
See also: Hannukah

The two most prominent twentieth-century scholars of the Maccabean revolt, Elias Bickermann and Victor Tcherikover, each have very different views for the cause of the revolt, focused on the policies of the Jewish leaders and not Antiochus IV:

"Bickermann saw the origin of the problem in the attempt of "Hellenized" Jews to reform the "antiquated" and "outdated" religion practiced in Jerusalem, and to rid it of superstitious elements. Hanukkah (חנוכה alt Chanukah) also known as the Festival of Lights, is an eight-day Jewish holiday commemorating the rededication of the They were the ones who egged on Antiochus IV and instituted the religious reform in Jerusalem. One suspects that [Bickermann] may have been influenced in his view by an antipathy to Reform Judaism in nineteenth- and twentieth-century Germany. Tcherikover, perhaps influenced by socialist concerns, saw the uprising as one of the rural peasants against the rich elite. [14]

According to I and II Maccabees, the priestly family of Mattathias (Mattisyahu/ Mattitiyahu in Hebrew), which came to be known as the Maccabees[15] called the people forth to holy war against the Seleucids. Mattathias' sons Judah (Yehuda), Jonathan (Yonoson/ Yonatan), and Simon (Shimon) began a military campaign, initially with disastrous results: one thousand Jewish men, women, and children were killed by Seleucid troops because they refused to fight, even in self-defense, on the Sabbath. Judas Maccabeus (or Judah Maccabee, also spelled Machabeus or Maccabaeus Hebrew: יהודה המכבי, Yehudah HaMakabi, Judah the Hammer Jonathan Maccabaeus was leader of the Hasmonean Dynasty of Judea from 161 to 143 BCE Simon Maccabaeus (died 135 BCE was a son of Mattathias and thus a member of the Hasmonean family Shabbat or Shabbos ( Hebrew: שַׁבָּת, shabbāt, shabbes, "rest/inactivity" is the Weekly Sabbath Other Jews then reasoned that they must fight when attacked, even on the Sabbath. The institution of guerrilla warfare practices by Judah over several years led to victory against the Seleucids:

"It was now, in the fall of 165, that Judah's successes began to disturb the central government. Guerrilla warfare is the unconventional warfare and combat with which a small group of combatants use mobile tactics (ambushes raids etc He appears to have controlled the road from Jaffa to Jerusalem, and thus to have cut off the royal party in Acra from direct communication with the sea and thus with the government. It is significant that this time the Syrian troops, under the leadership of the governor-general Lysias, took the southerly route, by way of Idumea. "[16]

In 164 BCE Judah captured Jerusalem and the Temple in Jerusalem was freed and reconsecrated: "After having recovered Jerusalem, Judah ordered the Temple to be cleansed, a new altar to be built in place of the Desecrated one, and new holy vessels to be made. Jerusalem (יְרוּשָׁלַיִם, he-Latn Yerushaláyim; Arabic: ar القُدس, ar-Latn al-Quds) is the "[17] The celebratory festival of Hanukkah is instituted: "When the fire had been kindled anew upon the altar and the lamps of the candlestick lit, the dedication of the altar was celebrated for eight days amid sacrifices and songs. Hanukkah (חנוכה alt Chanukah) also known as the Festival of Lights, is an eight-day Jewish holiday commemorating the rededication of the "[18]

Antiochus IV died that same year, and was ultimately succeeded by Demetrius I Soter, the nephew whose throne he had usurped. Demetrius I (r 162 BC - 150 BC surnamed Soter, was a ruler of the Hellenistic Seleucid Empire. Demetrius sent the general Bacchides to Israel with a large army, in order to install Alcimus with the office of high priest (I Macc. Alcimus (from Greek Alkimos ( "valiant" or Hebrew Elyaqum, "God will rise" also called Jacimus or Joachim ( was a High Priest of Israel 7:8, 9); Bacchides subdued Jerusalem and returned to his King. (ib. 7:19, 20).

From revolt to independence

Judah and Jonathan

After five years of war and raids, Judah sought an alliance with the Roman Republic to remove the Greeks: "In the year 161 B. The Roman Republic was the phase of the ancient Roman civilization characterized by a Republican form of government a period which began with the overthrow of the C. E. he sent Eupolemus the son of Johanan and Jason the son of Eleazar, 'to make a league of amity and confederacy with the Romans. Eleazar Maccabeus, also known as Eleazar Hachorani/Choran (or Horani) (b '"[19]

A Seleucid army under General Nicanor was defeated by Judah (ib. Nicanor (born ??? BC - died 161 BC pronounced ni-ka'-nor ni'-ka-nor (Nikanor was a Syrian- Seleucid General under Antiochus Epiphanes and Demetrius 7:26–50) at the Battle of Adasa, with Nicanor himself killed in action. The Battle of Adasa was fought in 13th of the month Adar, 161 BC at Adasa ( Hebrew:חדשה near Beth-horon, between the Maccabees Next, Bacchides was sent with Alcimus and an army of twenty thousand infantry and two thousand cavalry, and met Judah at The Battle of Elasa (Laisa), where this time it was the Hasmonean commander who was killed. The Battle of Elasa was fought between Jewish and Seluecid armies during the Maccabean Revolt against the Seleucid Empire. (161/160 BCE). Bacchides now established the Hellenists as rulers in Israel; and upon Judah's death, the persecuted patriots, under Jonathan, brother of Judah, fled beyond the Jordan River. (ib. 9:25–27) They set camp near a morass by the name of Asphar, and remained, after several engagements with the Seleucids, in the swamp in the country east of the Jordan. A swamp is a Wetland featuring temporary or permanent inundation of large areas of land by shallow bodies of water

Following the death of his puppet governor Alcimus, High Priest of Jerusalem, Bacchides felt secure enough to leave the country, but two years after the departure of Bacchides from Israel, the City of Acre felt sufficiently threatened by Maccabee incursions to contact Demetrius and request the return of Bacchides to their territory. A puppet state is a State that is nominally independent but in reality under the control of another power Alcimus (from Greek Alkimos ( "valiant" or Hebrew Elyaqum, "God will rise" also called Jacimus or Joachim ( was a High Priest of Israel Jerusalem (יְרוּשָׁלַיִם, he-Latn Yerushaláyim; Arabic: ar القُدس, ar-Latn al-Quds) is the Jonathan and Simeon, now more experienced in guerilla warfare, thought it well to retreat farther, and accordingly fortified in the desert a place called Beth-hogla;[20] there they were besieged several days by Bacchides. Guerrilla warfare is the unconventional warfare and combat with which a small group of combatants use mobile tactics (ambushes raids etc Jonathan offered the rival general a peace treaty and exchange of prisoners of war. A peace treaty is an agreement between two hostile parties usually countries or governments that formally ends an armed conflict Bacchides readily consented and even took an oath of nevermore making war upon Jonathan. An oath (from Anglo-Saxon āð, also called plight) is either a Promise or a Statement of Fact calling He and his forces then vacated Israel. The victorious Jonathan now took up his residence in the old city of Michmash. Michmash - "Laid Up is concealed Place" a town of Benjamin (Ezra 227 east of Bethel and south of Migron, on the road to Jerusalem From there he endeavored to clear the land of "the godless and the apostate". Atheism [21] The chief source, 1 Maccabees, says that with this "the sword ceased in Israel", and in fact nothing is reported for the five following years (158–153 BCE).

Seleucid civil conflict

An important external event brought the design of the Maccabeans to fruition. Demetrius I Soter's relations with Attalus II Philadelphus of Pergamon (reigned 159–138 BCE), Ptolemy VI of Egypt (reigned 163–145 BCE), and Ptolemy's co-ruler Cleopatra II of Egypt were deteriorating, and they supported a rival claimant to the Seleucid throne: Alexander Balas, who purported to be the son of Antiochus IV Epiphanes and a first cousin of Demetrius. Demetrius I (r 162 BC - 150 BC surnamed Soter, was a ruler of the Hellenistic Seleucid Empire. Attalus II Philadelphus (in Greek Attalos II Philadelphos Ἄτταλος Β' ὁ Φιλάδελφος) (220 BC&ndash138 BC was a King of Pergamon Ptolemy VI Philometor ( Greek: grc Πτολεμαῖος Φιλομήτωρ, Ptolemaĩos Philomḗtōr, ca Cleopatra II (in Greek, Κλεοπάτρα &mdash c 185&ndash116 BC was a queen (and briefly sole ruler of Ptolemaic Egypt, daughter of Ptolemy Alexander Balas ( Greek) ruler of the Greek Seleucid kingdom 150-146 BC was a native of Smyrna of humble origin but gave himself Another Antiochus IV Epiphanes was king in Commagene under Caligula and Claudius. Demetrius was forced to recall the garrisons of Judea, except those in the City of Acre and at Beth-zur, to bolster his strength. Furthermore, he made a bid for the loyalty of Jonathan, permitting him to recruit an army and to reclaim the hostages kept in the City of Acre. Jonathan gladly accepted these terms, took up residence at Jerusalem in 153 BCE, and began fortifying the city.

Alexander Balas offered Jonathan even more favorable terms, including official appointment as High Priest in Jerusalem, and despite a second letter from Demetrius promising prerogatives that were almost impossible to guarantee,[22] Jonathan declared allegiance to Alexander. Jonathan became the official leader of his people, and officiated at the Feast of Tabernacles of 153 BCE wearing the High Priest's garments. Sukkot ( also known as Succoth, Sukkos, Feast of Booths or Feast of Tabernacles) is a Biblical Pilgrimage The Hellenistic party could no longer attack him without severe consequences.

Soon, Demetrius lost both his throne and his life, in 150 BCE. The victorious Alexander Balas was given the further honor of marriage to Cleopatra Thea, daughter of his allies Ptolemy VI and Cleopatra II. Cleopatra Thea (Greek: Κλεοπάτρα Θεά which means "Cleopatra the Goddess" (ca Jonathan was invited to Ptolemais for the ceremony, appearing with presents for both kings, and was permitted to sit between them as their equal; Balas even clothed him with his own royal garment and otherwise accorded him high honor. Balas appointed Jonathan as strategos and "meridarch" (i. For the board game see Stratego. "Strategus" redirects here e. , civil governor of a province; details not found in Josephus), sent him back with honors to Jerusalem[23], and refused to listen to the Hellenistic party's complaints against Jonathan.

Hasmoneans under Balas and Demetrius II

In 147 BCE, Demetrius II Nicator, a son of Demetrius I Soter, claimed Balas' throne. For the similarly named Macedonian ruler see Demetrius II of Macedon. The governor of Coele-Syria, Apollonius Taos, used the opportunity to challenge Jonathan to battle, saying that the Jews might for once leave the mountains and venture out into the plain. Coele-Syria, meaning 'hollow' Syria was the region of southern Syria disputed between the Seleucid dynasty and the Ptolemaic dynasty. A mountain is a Landform that extends above the surrounding Terrain in a limited area with a peak In Geography, a plain is an area of land with relatively low relief — meaning that it is flat Jonathan and Simeon led a force of 10,000 men against Apollonius' forces in Jaffa, which was unprepared for the rapid attack and opened the gates in surrender to the Jewish forces. Jaffa يَافَا;(יָפוֹ Yafo; also Japho, Joppa) is an ancient Port city believed to be one of the oldest in the world Apollonius received reinforcements from Azotus and appeared in the plain in charge of 3,000 men including superior cavalry forces. Jonathan assaulted, captured and burned Azotus along with the resident temple of Dagon and the surrounding villages. Dagon was a major northwest Semitic god reportedly of grain and agriculture A village is a clustered human settlement or community, larger than a hamlet, but smaller than a Town or City.

Alexander Balas honored the victorious High Priest by giving him the city of Ekron along with its outlying territory. The city of Ekron (עֶקְרוֹן ʿeqrōn, also transliterated Accaron) The people of Azotus complained to King Ptolemy VI, who had come to make war upon his son-in-law, but Jonathan met Ptolemy at Jaffa in peace and accompanied him as far as the River Eleutherus. Jonathan then returned to Jerusalem, maintaining peace with the King of Egypt despite their support for different contenders for the Seleucid throne. [24]

Hasmoneans under Demetrius and Diodotus

In 145 BCE, the Battle of Antioch resulted in the final defeat of Alexander Balas by the forces of his father-in-law Ptolemy VI. The Battle of Antioch in 145 BC saw the defeat and overthrow of Seleucid king Alexander Balas by Ptolemy VI Philometor of Egypt but the Egyptian Ptolemy himself, however, was among the casualties of the battle. Demetrius II Nicator remained sole ruler of the Seleucid Empire and became the second husband of Cleopatra Thea. Cleopatra Thea (Greek: Κλεοπάτρα Θεά which means "Cleopatra the Goddess" (ca

Jonathan owed no allegiance to the new King and took this opportunity to lay siege to the Akra, the Seleucid fortress in Jerusalem and the symbol of Seleucid control over Judea. It was heavily garrisoned by a Seleucid force and offered asylum to Jewish Hellenists. [25] Demetrius was greatly incensed; he appeared with an army at Ptolemais and ordered Jonathan to come before him. Without raising the siege, Jonathan, accompanied by the elders and priests, went to the king and pacified him with presents, so that the king not only confirmed him in his office of high priest, but gave to him the three Samaritan toparchies of Mount Ephraim, Lod, and Ramathaim-Zophim. Mount Ephraim was the historical name for the central mountainous district of Israel once occupied by the tribe of Ephraim (Josh Lod (לוֹד اَلْلُدّْ al-Ludd; Greco-Latin Lydda) is a mixed Arab - Jewish city about 15 km southeast of Tel Aviv in Ramathaim-Zophim ( Hebrew: רמתיים־צופים) a town that has been identified with the modern Neby Samwil ("the prophet Samuel In consideration of a present of 300 talents the entire country was exempted from taxes, the exemption being confirmed in writing. The talent ( Latin: talentum, from Ancient Greek: "scale balance" is an ancient unit of Mass. Jonathan in return lifted the siege of the Akra and left it in Seleucid hands.

Soon, however, a new claimant to the Seleucid throne appeared in the person of the young Antiochus VI Dionysus, son of Alexander Balas and Cleopatra Thea. Antiochus VI Dionysus (ca 148&ndash138 BC king of the Hellenistic Seleucid kingdom, was the son of Alexander Balas and Cleopatra Thea He was three years old at most, but general Diodotus Tryphon used him to advance his own designs on the throne. Diodotus Tryphon was king of the Hellenistic Seleucid kingdom. In the face of this new enemy, Demetrius not only promised to withdraw the garrison from the City of Acre, but also called Jonathan his ally and requested him to send troops. The 3,000 men of Jonathan protected Demetrius in his capital, Antioch, against his own subjects. Antioch on the Orontes (Ἀντιόχεια ἡ ἐπὶ Δάφνῃ Ἀντιόχεια ἡ ἐπὶ Ὀρόντου or Ἀντιόχεια ἡ Μεγάλη Antiochia ad Orontem also [26]

As Demetrius II did not keep his promise, Jonathan thought it better to support the new king when Diodotus Tryphon and Antiochus VI seized the capital, especially as the latter confirmed all his rights and appointed his brother Simon (Simeon) strategos of the seacoast, from the "Ladder of Tyre" to the frontier of Egypt. For the board game see Stratego. "Strategus" redirects here Tyre ( Arabic صور Ṣūr, Phoenician Phoenician wawsvg|12px|ו]] Ṣur, Hebrew Ptolemaic Egypt began when Ptolemy I Soter declared himself Pharaoh of Egypt in 305 BC and ended with the death of queen Cleopatra

Jonathan and Simon were now entitled to make conquests; Ashkelon submitted voluntarily while Gaza was forcibly taken. Ashkelon (אַשְׁקְלוֹן ٲشكلون also عسقلان; Latin: Ascalon; Akkadian: Isqalluna is a coastal city in southern Jonathan vanquished even the strategoi of Demetrius II far to the north, in the plain of Hazar, while Simon at the same time took the strong fortress of Beth-zur on the pretext that it harbored supporters of Demetrius. [27]

Like Judah in former years, Jonathan sought alliances with foreign peoples. He renewed the treaty with the Roman Republic and exchanged friendly messages with Sparta and other places. The Roman Republic was the phase of the ancient Roman civilization characterized by a Republican form of government a period which began with the overthrow of the The city of Sparta ( Doric Σπάρτα Attic Σπάρτη However, one should note that the documents referring to those diplomatic events are of questionable authenticity.

Diodotus Tryphon went with an army to Judea and invited Jonathan to Scythopolis for a friendly conference, where he persuaded him to dismiss his army of 40,000 men, promising to give him Ptolemais and other fortresses. (בֵּית שְׁאָן بيسان Bayt Šān or بيسان, Beisan or Bisan) is a city in the North District of Israel Jonathan fell into the trap; he took with him to Ptolemais 1,000 men, all of whom were slain; he himself was taken prisoner. [28]

Simon assumes leadership

When Diodotus Tryphon was about to enter Judea at Hadid, he was confronted by the new Jewish leader, Simon, ready for battle. Trypho, avoiding an engagement, demanded one hundred talents and Jonathan's two sons as hostages, in return for which he promised to liberate Jonathan. Although Simon did not trust Diodotus Tryphon, he complied with the request so that he might not be accused of the death of his brother. But Diodotus Tryphon did not liberate his prisoner; angry that Simon blocked his way everywhere and that he could accomplish nothing, he executed Jonathan at Baskama, in the country east of the Jordan. [29] Jonathan was buried by Simeon at Modin. Nothing is known of his two captive sons. One of his daughters was an ancestor of Josephus. [30]

Simon assumed the leadership (142 BCE), receiving the double office of High Priest and prince of Israel. The leadership of the Hasmoneans was established by a resolution, adopted in 141 BCE, at a large assembly "of the priests and the people and of the elders of the land, to the effect that Simon should be their leader and High Priest forever, until there should arise a faithful prophet" (1 Macc. This article is about the concept of a Messiah in religion notably in the Christian Islamic and Jewish traditions 14:41). Ironically, the election was performed in Hellenistic fashion.

Simon, having made the Jewish people semi-independent of the Seleucid Greeks, reigned from 142–135 BCE and formed the Hasmonean dynasty. The Roman Senate accorded the new dynasty recognition by the Romans c. The Roman Senate was a political institution in Ancient Rome. The Roman Republic was the phase of the ancient Roman civilization characterized by a Republican form of government a period which began with the overthrow of the 139 BCE, when the delegation of Simon was in Rome.

Simon led the people in peace and prosperity, until in February 135 BCE, he was assassinated at the instigation of his son-in-law Ptolemy, son of Abubus (also spelled Abobus or Abobi), who had been named governor of the region by the Seleucids. AssassiNation is the sixth album by Krisiun, released in 2006 on Century Media. Abubus, also spelt Abobus or Abobi, was the father of Ptolemy Simon's eldest sons, Mattathias and Judah, were also murdered.

Hasmonean expansion and civil war

John Hyrcanus, Simon's third son, assumed the leadership and ruled from 135–104 BCE. As Ethnarch and High Priest of Jerusalem, Hyrcanus annexed Trans-Jordan, Samaria, Galilee, and Idumea (also known as Edom), and forced Idumeans to convert to Judaism:

"Hyrcanus. The Emirate of Transjordan ( Arabic: ar إمارة شرق الأردن) was a former Ottoman territory incorporated into the British Mandate of Palestine Samaria, or the Shomron ( שֹׁמְרוֹן, Standard Šoməron Tiberian Šōmərôn "Galil" redirects here For the weapon see IMI Galil. Galilee (הגליל ha-Galil, lit the province, . . subdued all the Idumeans; and permitted them to stay in that country, if they would circumcise their genitals, and make use of the laws of the Jews; and they were so desirous of living in the country of their forefathers, that they submitted to the use of circumcision, (25) and of the rest of the Jewish ways of living; at which time therefore this befell them, that they were hereafter no other than Jews. "[31]

He desired that his wife succeed him as head of the government, with his eldest of five sons, Aristobulus I, becoming only the high-priest. For other people with this name see Aristobulus (disambiguation Aristobulus (reigned 104-103 BC was a king of the Hebrew

Pharisee and Sadducee factions

See also: Pharisees, Sadducees. The word Pharisees ( lat. pharisæ|us, - i) comes from the Hebrew פרושים perushim from פרוש parush, meaning "separated" The Sadducees were members of a Jewish sect founded in the second century BC, possibly as a political party

It is difficult to state at what time the Pharisees, as a party, arose. Josephus first mentions them in connection with Jonathan, the successor of Judas Maccabeus ("Ant. " xiii. 5, § 9). One of the factors that distinguished the Pharisees from other groups prior to the destruction of the Temple was their belief that all Jews had to observe the purity laws (which applied to the Temple service) outside the Temple. The major difference, however, was the continued adherence of the Pharisees to the laws and traditions of the Jewish people in the face of assimilation. As Josephus noted, the Pharisees were considered the most expert and accurate expositors of Jewish law.

During the Hasmonean period, the Sadducees and Pharisees functioned primarily as political parties. Although the Pharisees had opposed the wars of expansion of the Hasmoneans and the forced conversions of the Idumeans, the political rift between them became wider when Pharisees demanded that the Hasmonean king Alexander Jannaeus choose between being king and being High Priest. Alexander Jannaeus (also known as Alexander Jannai/Yannai) king of Judea from (103 BCE to 76 BCE son of John Hyrcanus, inherited the throne from his In response, the king openly sided with the Sadducees by adopting their rites in the Temple. His actions caused a riot in the Temple and led to a brief civil war that ended with a bloody repression of the Pharisees, although at his deathbed the king called for a reconciliation between the two parties. Alexander was succeeded by his widow, Salome Alexandra, whose brother was Shimon ben Shetach, a leading Pharisee. Upon her death her elder son, Hyrcanus, sought Pharisee support, and her younger son, Aristobulus, sought the support of the Sadducees. The conflict between Hyrcanus and Aristobulus culminated in a civil war that ended when the Roman general Pompey captured Jerusalem in 63 BCE and inaugurated the Roman period of Jewish history.

Josephus attests that Salome Alexandra was very favorably inclined toward the Pharisees and that their political influence grew tremendously under her reign, especially in the institution known as the Sanhedrin. The Sanhedrin (סנהדרין συνέδριον ''synedrion'', "sitting together" hence " assembly " or "council" was an assembly Later texts such as the Mishnah and the Talmud record a host of rulings ascribed to the Pharisees concerning sacrifices and other ritual practices in the Temple, torts, criminal law, and governance. The influence of the Pharisees over the lives of the common people remained strong, and their rulings on Jewish law were deemed authoritative by many. Although these texts were written long after these periods, many scholars believe that they are a fairly reliable account of history during the Second Temple era.

Upon Hyrcanus' death, however, Aristobulus jailed his mother and three brothers, including Alexander Jannaeus, and allowed her to starve there. Alexander Jannaeus (also known as Alexander Jannai/Yannai) king of Judea from (103 BCE to 76 BCE son of John Hyrcanus, inherited the throne from his By this means he came into possession of the throne, but died one year later after a painful illness in 103 BCE.

Aristobulus' brothers were freed from prison by his widow; Alexander reigned from 103–76 BCE, and died during the siege of the fortress Ragaba. Year 76 BC was a year of the pre-Julian calendar. Events By place Rome Salome Alexandra becomes queen of Judea

Alexander was followed by his wife, Salome Alexandra, who reigned from 76–67 BCE. Salome Alexandra or Alexandra of Jerusalem (139&ndash67 BCE ( Hebrew שלומציון Shelomtzion Events By place Rome Consuls Manius Acilius Glabrio and Gaius Calpurnius Piso. She was the only regnant Jewish Queen. During her reign, her son Hyrcanus II held the office of High Priest and was named her successor. Hyrcanus II, a member of the Hasmonean dynasty was the Jewish High Priest and King of Judea in the 1st century BCE

Civil war

Hyrcanus II had scarcely reigned three months when his younger brother, Aristobulus II, rose in rebellion, whereupon Hyrcanus advanced against him at the head of an army of mercenaries and his Pharisee followers: "NOW Hyrcanus was heir to the kingdom, and to him did his mother commit it before she died; but Aristobulus was superior to him in power and magnanimity; and when there was a battle between them, to decide the dispute about the kingdom, near Jericho, the greatest part deserted Hyrcanus, and went over to Aristobulus. Aristobulus II was the Jewish High Priest and King of Judea, 66 BC to 63 BC from the Hasmonean Dynasty A mercenary is a person who takes part in an armed conflict who is not a national or a party to the conflict and is "motivated to take part in the hostilities essentially by The word Pharisees ( lat. pharisæ|us, - i) comes from the Hebrew פרושים perushim from פרוש parush, meaning "separated" "[11]

Hyrcanus took refuge in the citadel of Jerusalem, but the capture of the Temple by Aristobulus II compelled Hyrcanus to surrender. A peace was then concluded, according to the terms of which Hyrcanus was to renounce the throne and the office of high priest (comp. Schürer, "Gesch. Emil Schürer ( May 2, 1844 – April 30, 1910) was a German Protestant theologian. " i. 291, note 2), but was to enjoy the revenues of the latter office: "but Hyrcanus, with those of his party who staid with him, fled to Antonia, and got into his power the hostages that might he for his preservation (which were Aristobulus's wife, with her children); but they came to an agreement before things should come to extremities, that Aristobulus should be king, and Hyrcanus should resign that up, but retain all the rest of his dignities, as being the king's brother. Hereupon they were reconciled to each other in the Temple, and embraced one another in a very kind manner, while the people stood round about them; they also changed their houses, while Aristobulus went to the royal palace, and Hyrcanus retired to the house of Aristobulus. "[12] Aristobulus ruled from 67–63 BCE). Year 63 BC was a year of the pre-Julian calendar. Events By place Rome Pompey conquers Phonecia, Coele-Syria

From 63–40 BCE the government was in the hands of Hyrcanus II as High Priest and Ethnarch, although effective power was in the hands of his adviser Antipater the Idumaean. Year 40 BC was a Common year starting on Friday (link will display the full calendar of the Julian calendar. Ethnarch (Εθνάρχης refers generally to political leadership over a common ethnic group or heterogeneous kingdom Antipater the Idumaean (d 43 BC was the founder of the Herodian Dynasty and father of Herod the Great.

Intrigues of Antipater

The struggle would have ended here but for Antipater the Idumean. Antipater saw clearly that it would be easier to reach the object of his ambition, the control of Judea, under the government of the weak Hyrcanus than under the warlike and energetic Aristobulus. Judea or Judæa ( Hebrew: יהודה Standard Yəhuda Tiberian Yəhûḏāh, "praised He accordingly began to impress upon Hyrcanus' mind that Aristobulus was planning his death, finally persuading him to take refuge with Aretas, king of the Nabatæans. The Nabataeans ( Arabic: الأنباط, Al-Anbāṭ) were an ancient Semitic people Arabs of southern Jordan, Canaan Aretas, bribed by Antipater, who also promised him the restitution of the Arabian towns taken by the Hasmoneans, readily espoused the cause of Hyrcanus and advanced toward Jerusalem with an army of fifty thousand. During the siege, which lasted several months, the adherents of Hyrcanus were guilty of two acts that greatly incensed the majority of the Jews: they stoned the pious Onias (see Honi ha-Magel) and, instead of a lamb which the besieged had bought of the besiegers for the purpose of the paschal sacrifice, sent a pig. Honi HaM'agel (חוני המעגל Khoni or Choni HaMe'agel, Hebrew for Honi the Circle-drawer) ( First century BCE) was a Jewish Honi, ordered to curse the besieged, prayed: "Lord of the universe, as the besieged and the besiegers both belong to Thy people, I beseech Thee not to answer the evil prayers of either. " The pig incident is derived from rabbinical sources. According to Josephus, the besiegers kept the enormous price of one thousand drachmas they had asked for the lamb. Drachma, pl drachmas or drachmae (δραχμή pl δραχμές or δραχμαί (until 1982 is the name of An ancient currency unit found in many

Roman intervention

Pompey the Great

Pompey in the Temple of Jerusalem, by Jean Fouquet
Pompey in the Temple of Jerusalem, by Jean Fouquet

While this civil war was going on the Roman general Marcus Aemilius Scaurus went to Syria to take possession, in the name of Gnaeus Pompeius Magnus, of the kingdom of the Seleucids. Jean Fouquet or Jehan Fouquet (1420 - 1481 was the most important French painter of the 15th century a master of both panel painting and manuscript Marcus Aemilius Scaurus (born ca 163 BC &ndash died 89 BC was a Roman politician Gnaeus Pompeius Magnus, commonly known as Pompey /'pɑmpi/ Pompey the Great or Pompey the Triumvir ( Classical Latin abbreviation The Seleucid Empire /sə'lusɪd/ ( 312 - 63 BC) was a Hellenistic empire i The brothers appealed to him, each endeavoring by gifts and promises to win him over to his side. At first Scaurus, moved by a gift of four hundred talents, decided in favor of Aristobulus. Aretas was ordered to withdraw his army from Judea, and while retreating suffered a crushing defeat at the hands of Aristobulus. But when Pompey came to Syria (63 BCE), a different situation arose. Pompey, who had just been awarded the title "Conqueror of Asia" due to his decisive victories in Asia Minor over Pontus and the the Seleucid Empire, had decided to bring Judea under the rule of the Romans. Anatolia (Anadolu Ανατολία Anatolía) or Asia minor, comprising most of modern Turkey, is the geographic region bounded by the Black Geography The Black Sea region loosely called Pontus by various scholars has a steep rocky coast with rivers that cascade through the gorges of the coastal ranges The Seleucid Empire /sə'lusɪd/ ( 312 - 63 BC) was a Hellenistic empire i He took the same view of Hyrcanus' ability, and was moved by much the same motives as Antipater: as a ward of Rome, Hyrcanus would be more acceptable than Aristobulus. When, therefore, the brothers, as well as delegates of the people's party, which, weary of Hasmonean quarrels, desired the extinction of the dynasty, presented themselves before Pompey, he delayed the decision, in spite of Aristobulus' gift of a golden vine valued at five hundred talents. The latter, however, fathomed the designs of Pompey, and entrenched himself in the fortress of Alexandrium; but, soon realizing the uselessness of resistance, surrendered at the first summons of the Romans, and undertook to deliver Jerusalem to them. Alexandrium was a fortified Castle in the West Bank on a mountain between Scythopolis and Jerusalem, likely named for Alexander Jannæus The patriots, however, were not willing to open their gates to the Romans, and a siege ensued which ended with the capture of the city. Pompey entered the Holy of Holies; this was only the second time that someone had dared to penetrate into this sacred spot. Etymology The Hebrew name given in Scripture for the building is Beit HaMikdash or "The Holy House" and only the Temple in Jerusalem is referred to by this name Judaea had to pay tribute to Rome and was placed under the supervision of the Roman governor of Syria:

"In 63 BCE, Judaea became a protectorate of Rome. Kingdom of Judea redirects here For the 10th-6th century BCE kingdom see Kingdom of Judah Iudaea ( Hebrew: יהודה Standard Rome ( Roma ˈroma Roma is the capital city of Italy and Lazio, and is Italy's largest and most populous city with more than 2 Coming under the administration of a governor, Judaea was allowed a king; the governor's business was to regulate trade and maximize tax revenue. "[32]

In 57–55 BCE, Aulus Gabinius, proconsul of Syria, split the former Hasmonean Kingdom into Galilee, Samaria, and Judea, with five districts of legal and religious councils known as sanhedrin (Greek: συνέδριον, "synedrion"): "And when he had ordained five councils (συνέδρια), he distributed the nation into the same number of parts. Aulus Gabinius, Roman statesman and general and supporter of Gnaeus Pompeius Magnus, was a prominent figure in the later days of the Roman Syria was a Roman province, conquered in 64 BC by Pompey, as a consequence of his military presence after pursing victory in the Third Mithridatic So these councils governed the people; the first was at Jerusalem, the second at Gadara, the third at Amathus, the fourth at Jericho, and the fifth at Sepphoris in Galilee. Umm Qais ( أم قيس) is a town in Jordan located on the site of the ruined Hellenistic - Roman city of Gadara ( גדרה Jericho ( Arabic, ʼArīḥā; Hebrew, Standard Yəriḥo Tiberian Yərîḫô Tzippori (ציפורי also known by the Greek Sepphoris, in Latin Dioceserea, and the Arabic Saffuriya (صفورية or Suffurriye "[33][34]

Pompey and Caesar

Bust of Julius Caesar
Bust of Julius Caesar

Julius Caesar initially supported Aristobulus against Hyrcanus and Antipater. Between the weakness of Hyrcanus and the ambition of Aristobulus, Judea lost its independence. Aristobulus was taken to Rome a prisoner, and Hyrcanus was reappointed High Priest, but without political authority. When, in 50 BCE, it appeared that Julius Caesar was interested in using Aristobulus and his family as his clients to take control of Judea from Hyrcanus and Antipater, who were beholden to Pompey, supporters of Pompey had Aristobulus poisoned in Rome and executed Alexander in Antioch. Antioch on the Orontes (Ἀντιόχεια ἡ ἐπὶ Δάφνῃ Ἀντιόχεια ἡ ἐπὶ Ὀρόντου or Ἀντιόχεια ἡ Μεγάλη Antiochia ad Orontem also However, Pompey's pawns soon had occasion to turn to the other side:

"At the beginning of the civil war between [Caesar] and Pompey, Hyrcanus, at the instance of Antipater, prepared to support the man to whom he owed his position; but when Pompey was murdered, Antipater led the Jewish forces to the help of Caesar, who was hard pressed at Alexandria. His timely help and his influence over the Egyptian Jews recommended him to Caesar's favor, and secured for him an extension of his authority in Palestine, and for Hyrcanus the confirmation of his ethnarchy. Joppa was restored to the Hasmonean domain, Judea was granted freedom from all tribute and taxes to Rome, and the independence of the internal administration was guaranteed. "[35]

The timely aid from Antipater and Hyrcanus led the triumphant Caesar to ignore the claims of Aristobulus's younger son, Antigonus the Hasmonean, and to confirm Hyrcanus and Antipater in their authority, despite their previous allegiance to Pompey. Antigonus the Hasmonean was the son of King Aristobulus II of Judea. Josephus noted,

"Antigonus. . . came to Caesar. . . and accused Hyrcanus and Antipater, how they had driven him and his brethren entirely out of their native country. . . and that as to the assistance they had sent [to Caesar] into Egypt, it was not done out of good-will to him, but out of the fear they were in from former quarrels, and in order to gain pardon for their friendship to [his enemy] Pompey. "[36]

Hyrcanus' restoration as ethnarch in 47 BCE coincided with Caesar's appointment of Antipater as the first Roman Procurator, allowing Antipater to promote the interests of his own house: "Caesar appointed Hyrcauus to be high priest, and gave Antipater what principality he himself should choose, leaving the determination to himself; so he made him procurator of Judea. Ethnarch (Εθνάρχης refers generally to political leadership over a common ethnic group or heterogeneous kingdom This page lists rulers of Judea and other related Jewish Kingdoms from the Maccabean Rebellion to the final Roman annexations "[37]

Antipater appointed his sons to positions of influence: Phasael became Governor of Jerusalem, and Herod Governor of Galilee. Phasael (died 40 BC ( Latin: Phasaelus; from, Phasaelos) was a prince from the Herodian Dynasty of Judea. Herod (הוֹרְדוֹס Horodos, Greek: Herōdes) also known as Herod I or Herod the Great (73 BC – 4 BC in Jericho "Galil" redirects here For the weapon see IMI Galil. Galilee (הגליל ha-Galil, lit the province, This led to increasing tension between Hyrcanus and the family of Antipater, culminating in a trial of Herod for supposed abuses in his governorship, which resulted in Herod's flight into exile in 46 BCE. Year 46 BC was the last year of the pre-Julian calendar. This year had 445 days due to the errors that had accumulated in the pre-Julian calendar Herod soon returned, however, and the honors to Antipater's family continued. Hyrcanus' incapacity and weakness were so manifest that, when he defended Herod against the Sanhedrin and before Mark Antony, the latter stripped Hyrcanus of his nominal political authority and his title, bestowing them both upon the accused. Marcus Antonius (in Latin: M·ANTONIVS·M·F·M·N ( c January 14 83 BC&ndash August 1, 30 BC known in English as Mark

Caesar was assassinated in 44 BCE and unrest and confusion spread throughout the Roman world, including Judaea. Antipater the Idumean was assassinated by a rival, Malichus, in 43 BCE, but Antipater's sons managed to kill Malichus and maintain their control over Judea and their father's puppet Hasmonean, Hyrcanus.

Parthian invasion, Antony, Augustus

Parthian Empire at its greatest extent, c.60 BCE
Parthian Empire at its greatest extent, c. 60 BCE
A coin issued by Mattathias Antigonus circa 40 BCE featured a Menorah. Obv: Menorah with Greek insription "Basileus Antignus" (King Antignus). Rev: Table (Shulchon) with Hebrew incription "Matisyahu HaKohen" (Matisyahu the High Priest).
A coin issued by Mattathias Antigonus circa 40 BCE featured a Menorah. Year 40 BC was a Common year starting on Friday (link will display the full calendar of the Julian calendar. Pekiin tabletjpg|thumb|right|151px| Second Temple period stone tablet from a Synagogue in Peki'in, Israel.
Obv: Menorah with Greek insription "Basileus Antignus" (King Antignus). Pekiin tabletjpg|thumb|right|151px| Second Temple period stone tablet from a Synagogue in Peki'in, Israel.
Rev: Table (Shulchon) with Hebrew incription "Matisyahu HaKohen" (Matisyahu the High Priest).

After Julius Caesar was murdered in 44 BCE, Quintus Labienus, a Roman republican general and ambassador to the Parthians, sided with Brutus and Cassius in the Liberators' civil war; after their defeat Labienus joined the Parthians and assisted them in invading Roman territories in 40 BCE. Quintus Labienus (d 39 BC the son of Titus Labienus, was a Roman republican general later in the service of Parthia. The Liberators' civil war was started by the Second Triumvirate to avenge Julius Caesar 's murder The Parthian army crossed the Euphrates and Labienus was able to entice Mark Antony's Roman garrisons around Syria to rally to his cause. The Parthians split their army, and under Pacorus conquered the Levant from the Phoenician coast through the Land of Israel:

"Antigonus. . . roused the Parthians to invade Syria and Palestine, [and] the Jews eagerly rose in support of the scion of the Maccabean house, and drove out the hated Idumeans with their puppet Jewish king. The struggle between the people and the Romans had begun in earnest, and though Antigonus, when placed on the throne by the Parthians, proceeded to spoil and harry the Jews, rejoicing at the restoration of the Hasmonean line, thought a new era of independence had come. [38]

When Phasael and Hyrcanus II set out on an embassy to the Parthians, the Parthians instead captured them. Hyrcanus II, a member of the Hasmonean dynasty was the Jewish High Priest and King of Judea in the 1st century BCE Antigonus, who was present, cut off Hyrcanus's ears to make him unsuitable for the High Priesthood, while Phasael was put to death. Antigonus, whose Hebrew name was Mattathias, bore the double title of king and High Priest for only three years, as he had not disposed of Herod, the most dangerous of his enemies. Herod fled into exile and sought the support of Mark Antony. Herod was designated "King of the Jews" by the Roman Senate in 40 BCE: Antony

"then resolved to get [Herod] made king of the Jews. The Roman Senate was a political institution in Ancient Rome. . . [and] told [the Senate] that it was for their advantage in the Parthian war that Herod should be king; so they all gave their votes for it. And when the senate was separated, Antony and Caesar [Augustus] went out, with Herod between them; while the consul and the rest of the magistrates went before them, in order to offer sacrifices [to the Roman gods], and to lay the decree in the Capitol. Augustus ( Latin: IMPERATOR·CAESAR·DIVI·FILIVS·AVGVSTVS September 23 63 BC – August 19 AD 14) born Gaius Octavius Thurinus, was Antony also made a feast for Herod on the first day of his reign. "[39]

The struggle thereafter lasted for some years, as the main Roman forces were occupied with defeating the Parthians and had few additional resources to use to support Herod. After the Parthians' defeat, Herod was victorious over his rival in 37 BCE. Year 37 BC was a Leap year starting on Monday (link will display the full calendar of the Julian calendar. Antigonus was delivered to Antony and executed shortly thereafter. The Romans assented to Herod's proclamation as King of the Jews, bringing about the end of the Hasmonean rule over Judea.

Herod and the end of the dynasty

Antigonus was not, however, the last Hasmonean. The fate of the remaining male members of the family under Herod was not a happy one. Aristobulus III, grandson of Aristobulus II through his elder son Alexander, was briefly made high priest, but was soon executed (36 BCE) due to Herod's jealousy. Aristobulus III of Judea (b 53 BC - d 36 BC was the last scion of the Hasmonean royal house brother of Herod the Great 's wife Mariamne, and paternal Year 36 BC was a Common year starting on Wednesday (link will display the full calendar of the Julian calendar. His sister, Mariamne was married to Herod, but fell victim to his notorious jealousy. Mariamne I (48 BCE to 29 BCE was the second wife of Herod the Great. Her sons by Herod, Aristobulus IV and Alexander, were in their adulthood also executed by their father. Aristobulus IV (31 BCE-7 BCE was a prince of Judea from the Herodian dynasty, and was married to his cousin Berenice, daughter of Costobar and Salome

Hyrcanus II had been held by the Parthians since 40 BCE. Hyrcanus II, a member of the Hasmonean dynasty was the Jewish High Priest and King of Judea in the 1st century BCE Year 40 BC was a Common year starting on Friday (link will display the full calendar of the Julian calendar. For four years, until 36 BCE, he lived amid the Babylonian Jews, who paid him every mark of respect. Iraqi Jews are Jews born in Iraq or of Iraqi heritage The history of the Jews in Iraq is documented from the time of the Babylonian captivity c In that year Herod, who feared that Hyrcanus might induce the Parthians to help him regain the throne, invited him to return to Jerusalem. The Babylonian Jews warned him in vain. Herod received him with every mark of respect, assigning him the first place at his table and the presidency of the state council, while awaiting an opportunity to get rid of him. As the last remaining Hasmonean, Hyrcanus was too dangerous a rival for Herod. In the year 30 BCE, charged with plotting with the King of Arabia, Hyrcanus was condemned and executed.

The later Herodian rulers Agrippa I and Agrippa II both had Hasmonean blood, as Agrippa I's father was Aristobulus IV, son of Herod by Mariamne I. For other with this name see Agrippa (disambiguation. Agrippa I also called the Great (10 BC - 44 AD) King of the Jews, For other with this name see Agrippa (disambiguation. Agrippa II (b Aristobulus IV (31 BCE-7 BCE was a prince of Judea from the Herodian dynasty, and was married to his cousin Berenice, daughter of Costobar and Salome

Legacy and scholarship

While the Hasmonean dynasty managed to create an independent Jewish kingdom, its successes were rather short-lived, and the dynasty by and large failed to live up to the nationalistic momentum the Maccabee brothers had gained.

Jewish nationalism

The fall of the Hasmonean Kingdom marked an end to a century of Jewish self-governance, but Jewish nationalism and desire for independence continued under Roman rule, leading to a series of Jewish-Roman wars in the 1st–2nd centuries CE, including the "The Great Revolt" (6673 CE), the Kitos War (115–117), and Bar Kokhba's revolt (132–135). Year 66 was a Common year starting on Wednesday (link will display the full calendar of the Julian calendar. Year 73 was a Common year starting on Friday (link will display the full calendar of the Julian calendar. The Kitos War ( 115 — 117) (מרד הגלויות mered ha'galoyot or mered ha'tfutzot (מרד התפוצות translation Rebellion of the Background After the failed Great Jewish Revolt in the year 70 the Roman authorities took measures to suppress the rebellious province

A temporary commonwealth was established, but it ultimately fell to the sustained might of Rome, and Roman legions under Titus besieged and destroyed Jerusalem, looted and burned Herod's Temple (in the year 70) and Jewish strongholds (notably Gamla in 67 and Masada in 73), and enslaved or massacred a large part of the Jewish population. For other uses see Legion The Roman Legion (from Latin legio "military levy Conscription," Titus Flavius Vespasianus, commonly known as Titus ( December 30 39 &ndash September 13 81) was a Roman Emperor who The Siege of Jerusalem in the year 70 AD It was a decisive event in the First Jewish-Roman War, followed by the fall of Masada in 73 Herod's Temple in Jerusalem was a massive expansion of the Temple Mount and construction of a completely new and much larger Jewish Temple by King Year 70 was a Common year starting on Monday (link will display the full calendar of the Julian calendar. Gamla ( Hebrew גמלא Gamla or Gamala) a site inhabited since the Early Bronze Age, became the capital of the Jewish Golan Year 67 was a Common year starting on Thursday (link will display the full calendar of the Julian calendar. Masada ( Hebrew מצדה pronounced Metzada, from מצודה metzuda, "fortress" is the name for a site of ancient Palaces and As a social-economic system slavery is a legal institution under which a Person (called "a slave" is compelled to work for another The defeat of the Jewish revolts against the Roman Empire notably contributed to the numbers and geography of the Jewish Diaspora, as many Jews were scattered after losing their state or were sold into slavery throughout the empire. The Jewish diaspora ( Hebrew: Tefutzah, "scattered" or Galut גלות "exile" Yiddish: tfutses) the presence As a social-economic system slavery is a legal institution under which a Person (called "a slave" is compelled to work for another

Jewish religious scholarship

Jewish tradition holds that the claiming of kingship by the later Hasmoneans led to their eventual downfall, since that title was only to be held by descendants of the line of King David. David, Arabic: داوود or داود dawud, "beloved" was the second king of the united Kingdom of Israel according to the Hebrew Bible The Hasmonean bureaucracy was filled with men with Greek names, and the dynasty eventually became very Hellenized, to the annoyance of many of its more traditionally-minded Jewish subjects. Hellenization (or Hellenisation) is a term used to describe the spread of Greek culture. Frequent dynastic quarrels also contributed to the view among Jews of later generations that the latter Hasmoneans were degenerate. One member of this school was Josephus, whose accounts are in many cases our sole source of information about the Hasmoneans.

Hasmonean Leaders

Maccabees

1. Mattathias, 170–167 BCE
2. "Matityahu" redirects here For the Israeli settlement see Matityahu West Bank. Judas Maccabeus, 167–160 BCE
3. Judas Maccabeus (or Judah Maccabee, also spelled Machabeus or Maccabaeus Hebrew: יהודה המכבי, Yehudah HaMakabi, Judah the Hammer Jonathan Maccabeus, 153–143 BCE (first to hold the title of High Priest)
4. Jonathan Maccabaeus was leader of the Hasmonean Dynasty of Judea from 161 to 143 BCE Simon Maccabeus, 142–141 BCE

Ethnarchs and High Priests of Judaea

5. Simon Maccabaeus (died 135 BCE was a son of Mattathias and thus a member of the Hasmonean family Simon, 141–135 BCE
6. Hyrcanus I, 134–104 BCE

Kings and High Priests of Judaea

7. John Hyrcanus ( Yohanan Girhan) (reigned 134 BCE - 104 BCE died 104 BCE was a Hasmonean ( Maccabeean Leader of the 2nd century BC Aristobulus I, 104–103 BCE
8. For other people with this name see Aristobulus (disambiguation Aristobulus (reigned 104-103 BC was a king of the Hebrew Alexander Jannaeus, 103–76 BCE
9. Alexander Jannaeus (also known as Alexander Jannai/Yannai) king of Judea from (103 BCE to 76 BCE son of John Hyrcanus, inherited the throne from his Salome Alexandra, 76–67 BCE (Queen of Judaea)
10. Salome Alexandra or Alexandra of Jerusalem (139&ndash67 BCE ( Hebrew שלומציון Shelomtzion Hyrcanus II, 67–66 BCE
11. Hyrcanus II, a member of the Hasmonean dynasty was the Jewish High Priest and King of Judea in the 1st century BCE Aristobulus II, 66–63 BCE
12. Aristobulus II was the Jewish High Priest and King of Judea, 66 BC to 63 BC from the Hasmonean Dynasty Hyrcanus II, 63–40 BCE (restored but demoted to Ethnarch)
13. Antigonus, 40–37 BCE
14. Antigonus the Hasmonean was the son of King Aristobulus II of Judea. Aristobulus III, 36 BCE (only as High Priest)

See also


Notes

  1. ^ The family name of the Hasmonean dynasty originates with the ancestor of the house, Ἀσαμωναῖος Asamoneus or Asmoneus (see Josephus Flavius, Jewish Antiquities: [1]; [2]; [3]), who is said to have been the grandfather of Mattathias, but about whom nothing more is known. Aristobulus III of Judea (b 53 BC - d 36 BC was the last scion of the Hasmonean royal house brother of Herod the Great 's wife Mariamne, and paternal Hashmonean coinage are the coins minted by the Hasmonean Kings. Hanukkah (חנוכה alt Chanukah) also known as the Festival of Lights, is an eight-day Jewish holiday commemorating the rededication of the Pekiin tabletjpg|thumb|right|151px| Second Temple period stone tablet from a Synagogue in Peki'in, Israel. Etymology The Hebrew name given in Scripture for the building is Beit HaMikdash or "The Holy House" and only the Temple in Jerusalem is referred to by this name This page lists rulers of Judea and other related Jewish Kingdoms from the Maccabean Rebellion to the final Roman annexations The history of Ancient Israel and Judah is known to us from classical sources including Judaism 's Tanakh or Hebrew Bible (known Judas Maccabeus (or Judah Maccabee, also spelled Machabeus or Maccabaeus Hebrew: יהודה המכבי, Yehudah HaMakabi, Judah the Hammer Jonathan Maccabaeus was leader of the Hasmonean Dynasty of Judea from 161 to 143 BCE Simon Maccabaeus (died 135 BCE was a son of Mattathias and thus a member of the Hasmonean family John Hyrcanus ( Yohanan Girhan) (reigned 134 BCE - 104 BCE died 104 BCE was a Hasmonean ( Maccabeean Leader of the 2nd century BC For other people with this name see Aristobulus (disambiguation Aristobulus (reigned 104-103 BC was a king of the Hebrew Alexander Jannaeus (also known as Alexander Jannai/Yannai) king of Judea from (103 BCE to 76 BCE son of John Hyrcanus, inherited the throne from his Salome Alexandra or Alexandra of Jerusalem (139&ndash67 BCE ( Hebrew שלומציון Shelomtzion Hyrcanus II, a member of the Hasmonean dynasty was the Jewish High Priest and King of Judea in the 1st century BCE Josephus (AD 37 – c 100 also known as Yosef Ben Matityahu (Joseph son of Matthias and after he became a Roman citizen, as Titus Flavius Josephus "Matityahu" redirects here For the Israeli settlement see Matityahu West Bank.
  2. ^ Louis H. Feldman, Steve Mason (1999). Flavius Josephus. Brill Academic Publishers.  
  3. ^ See Gaius Popillius Laenas and The decline of the Ptolemies,
  4. ^ Hooker, Richard. See also Popilius for other Romans with the same name For more information on the Laenas family see Laenas. Ptolemaic Egypt began when Ptolemy I Soter declared himself Pharaoh of Egypt in 305 BC and ended with the death of queen Cleopatra “Yavan in the House of Shem. Greeks and Jews 332-63 BCE”. Retrieved on 2006-01-08. Year 2006 ( MMVI) was a Common year starting on Sunday of the Gregorian calendar. Events 871 - Battle of Ashdown - Ethelred of Wessex defeats a Danish invasion army World Civilizations Learning Modules. Washington State University, 1999.
  5. ^ Ginzberg, Lewis. "Antiochus III The Great". Retrieved on 2007-01-23. Year 2007 ( MMVII) was a Common year starting on Monday of the Gregorian calendar in the 21st century. Events 393 - Roman Emperor Theodosius I proclaims his nine year old son Honorius co-emperor Jewish Encyclopedia.
  6. ^ Louis H. Feldman, Steve Mason (1999). Flavius Josephus. Brill Academic Publishers.  
  7. ^ Bentwich, Norman. Josephus. Retrieved on 2007-01-18. Year 2007 ( MMVII) was a Common year starting on Monday of the Gregorian calendar in the 21st century. Events 350 - Generallus Magnentius deposes Roman Emperor Constans and proclaims himself Emperor Philadelphia:Jewish Publication Society of America, 1914: "He was not a loyal general, and he was not a faithful chronicler of the struggle with Rome; but he had the merit of writing a number of books on the Jews and Judaism. " Preface.
  8. ^ Ginzberg, Lewis. "The Tobiads and Oniads.". Retrieved on 2007-01-23. Year 2007 ( MMVII) was a Common year starting on Monday of the Gregorian calendar in the 21st century. Events 393 - Roman Emperor Theodosius I proclaims his nine year old son Honorius co-emperor Jewish Encyclopedia.
  9. ^ Levine, Lee I. Judaism and Hellenism in antiquity: conflict or confluence? Hendrickson Publishers, 1998. pp. 38-45. Via "The Impact of Greek Culture on Normative Judaism. " [4]
  10. ^ Rubin, Jody P. (1980-07). "Celsus's Decircumcision Operation". Urology 16 (1): 121-4.  
  11. ^ Livy, Ab Urbe Condita, xlv.12.
  12. ^ 1 Maccabees 1:20-25 (excerpts), via Polyglot Bible. 1 Maccabees.. Titus Livius (traditionally 59 BC &ndash AD 17 known as Livy in English, was a Roman historian who wrote a monumental history of Rome Retrieved on 2007-01-18. Year 2007 ( MMVII) was a Common year starting on Monday of the Gregorian calendar in the 21st century. Events 350 - Generallus Magnentius deposes Roman Emperor Constans and proclaims himself Emperor
  13. ^ William Whiston translation of The Wars of the Jews,[5]
  14. ^ Doran, Robert. "The revolt of the Maccabees.". Retrieved on 2007-03-07. Year 2007 ( MMVII) was a Common year starting on Monday of the Gregorian calendar in the 21st century. Events 161 - Roman Emperor Antoninus Pius dies and is succeeded by co-Emperors Marcus Aurelius and Lucius Verus The National Interest, 2006, via The Free Library by Farlex.
  15. ^ The name may be related to the Aramaic word for "hammer", or may be derived from an acronym of the Jewish battle cry "Mi Kamocha B'elim, YHWH" ("Who is like you among the heavenly powers, GOD!" (Exodus 15:11), "MKBY" (Mem, Kaf, Bet and Yud). Aramaic is a Semitic language with See also Yahweh Tetragrammaton (from the Greek, meaning ' of four letters' (tetra "four" + gramma (gen Exodus ( Greek: έξοδος eksodos = "departure" is the second book of the Jewish Torah and of the Christian Old Testament.
  16. ^ Bickerman, Elias J. Ezra to the Last of the Maccabees. Schocken, 1962. Via [6]
  17. ^ (1 Macc. 4:59)
  18. ^ (1 Macc. 4:36); note the similarity to Sukkot, the Feast of Tabernacles (2 Macc. Sukkot ( also known as Succoth, Sukkos, Feast of Booths or Feast of Tabernacles) is a Biblical Pilgrimage 10:6 and 1:9), which also lasts for eight days and which was observed in a similar fashion during the time of the Second Temple. (Suk. 5:2-4).
  19. ^ 1 Macc. 7:7. , via Bentwich, Norman. Josephus, The Jewish Publication Society of America. Philadelphia, 1914.
  20. ^ ("Bet Ḥoglah" for Βηϑαλαγά in Josephus; 1 Macc. has Βαιδβασὶ, perhaps = Bet Bosem or Bet Bassim ["spice-house"], near Jericho)
  21. ^ 1 Macc. Jericho ( Arabic, ʼArīḥā; Hebrew, Standard Yəriḥo Tiberian Yərîḫô 9:55–73; Josephus, l. c. xiii. 1, §§ 5-6).
  22. ^ I Macc. 10:1–46; Josephus, "Ant. " xiii. 2, §§ 1–4
  23. ^ 1 Macc. 10:51–66; Josephus, "Ant. " xiii. 4, § 1
  24. ^ 1 Macc. 10:67–89, 10:1–7; Josephus, l. c. xiii. 4, §§ 3–5
  25. ^ 1 Macc. 9:20; Josephus, l. c. xiii. 4, § 9
  26. ^ 1 Macc. 9:21–52; Josephus, l. c. xiii. 4, § 9; 5, §§ 2–3; "R. E. J. " xlv. 34
  27. ^ 1 Macc. 9:53–74; Josephus, l. c. xiii. 5, §§ 3–7
  28. ^ 1 Macc. 12:33–8, 41–53; Josephus, l. c. xiii. 5, § 10; 6, §§ 1–3
  29. ^ 143 BCE; 1 Macc. 13:12–30; Josephus, l. c. xiii. 6, § 5
  30. ^ Josephus, "Vita," § 1
  31. ^ Josephus, Ant. xiii, 9:1. , via [7]
  32. ^ Hooker, Richard. "The Hebrews: The Diaspora". Retrieved on 2006-01-08. Year 2006 ( MMVI) was a Common year starting on Sunday of the Gregorian calendar. Events 871 - Battle of Ashdown - Ethelred of Wessex defeats a Danish invasion army World Civilizations Learning Modules. Washington State University, 1999.
  33. ^ Josephus, Ant. xiv 54, via [8]
  34. ^ "Josephus uses συνέδριον for the first time in connection with the decree of the Roman governor of Syria, Gabinius (57 BCE), who abolished the constitution and the then existing form of government of Palestine and divided the country into five provinces, at the head of each of which a sanhedrin was placed ("Ant. " xiv 5, § 4). " via Jewish Encyclopedia: Sanhedrin:
  35. ^ Bentwich, Josephus, Chapter I, "The Jews and the Romans. "
  36. ^ http://www.interhack.net/projects/library/wars-jews/b1c10.htmlM
  37. ^ Josephus, Antiquities of the Jews, William Whiston translation, xiv 140; at [9]
  38. ^ Bentwich, Chapter I. William Whiston ( 9 December 1667 &ndash 22 August 1752) was as English Theologian, Historian, and
  39. ^ Josephus, Wars of the Jews, 14. 4, via [10]

References

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