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| This article contains Indic text. The principal Sikh scripture is the Adi Granth (First Scripture) more commonly called the Guru Granth Sahib. Sikhism ( IPA: or; ਸਿੱਖੀ sikkhī, IPA:) founded on the teachings of Nanak and nine successive gurus in fifteenth century The history of Sikhism is closely associated with the History of Punjab, the socio-political situation in medieval India, and the social structures and Simran and Seva: These are the Foundation of Sikhism. It is the duty of every Sikh to practise Naam Sikh (English or; ਸਿੱਖ sikkh, IPA) is the title and name given to an adherent of Sikhism. Japji Sahib consists of the Mool Mantra as the beginning followed by 38 hymns and a final Salok at the end of this composition Shabad Hazaray is the Bani of longing for the beloved It was written by Guru Arjan when he was separated from Guru Ram Das for a long period of time Anand Sahib This Bani is part of the Nitnem or prayer which are read by Amritdhari Sikhs in the morning The rehras is the evening Prayer of the Sikhs. It is recited at the end of a working day Kirtan Sohila Three Gurus – Guru Nanak, Guru Ram Das and Guru Arjan - contributed five shabads on the pain of separation and celebrating the bliss of Sukhmani Sahib is the name given to the set of hymns divided into 24 sections which appear in the Sri Guru Granth Sahib, the Sikh Holy Scriptures on page 262 Asa Ki Var is a collection of 24 pauris or stanzas written by Guru Nanak Devji ( Sri Guru Granth Sahib, page 462-475 The Dasven Patshah Da Granth (ਦਸਵੇ ਪਾਤਸ਼ਾਹ ਦਾ ਗ੍ਰੰਥ (book of the Tenth Emperor popularly known as Dasam Granth(ਦਸਮ ਗ੍ਰੰਥ The Gur Mantar, also known as Gurmantar in Punjabi is that esoteric formula or term significant of the Supreme Being or the deity which the master or teacher confides to Jaap Sahib is the morning prayer of the Sikhs The Prayer or Bani was composed by the tenth Sikh Master Guru Gobind Singh. Benti Chaupee Composed by the tenth Sikh Guru, Guru Gobind Singh, it is a part of main evening prayers of the Sikhs called Rehras Sahib. Sudha Swayas was composed by Guru Gobind Singh to give an opinion on how to worship God Varan Bhai Gurdas is the name given to the 40 Varan (chapters of writing by Bhai Gurdas. This list is of topics related to Sikhs and Sikhism. Sikhism:CategorySikhism Sikhism Sikh Amritsar The Brahmic family is a family of syllabaries (writing systems used in South Asia, Southeast Asia, and parts of Central Asia and East Asia, Without rendering support, you may see question marks, boxes or other symbols instead of Indic characters; or irregular vowel positioning and a lack of conjuncts. Mojibake is the happenstance of incorrect unreadable characters (garbage characters shown when Computer software fails to render a text correctly according to its associated |
The Adi Sri Guru Granth Sahib (Punjabi: ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ, gurū granth sāhib), or Guru Granth Sahib, is the holy book, or scriptures, of the Sikhs. Punjabi (pa ਪੰਜਾਬੀ in Gurmukhi script pa-PK {{Nastaliq پنجابی}} in Shahmukhi script Pañjābī in Transliteration) is an Sikh (English or; ਸਿੱਖ sikkh, IPA) is the title and name given to an adherent of Sikhism. [1] It is revered as an eternal Guru, a sacred conduit for wisdom and guidance. A guru (गुरु গুরু is a person who is regarded as having great knowledge wisdom and authority in a certain area and uses it to guide others Guru Gobind Singh (1666-1708), the tenth Guru in Sikh tradition, affirmed the sacred text Adi Granth as his successor, terminating the line of human Gurus, and elevating the text to Guru Granth Sahib. Guru Gobind Singh (ਗੁਰੂ ਗੋਬਿੰਦ ਸਿੰਘ gʊɾu gobɪn̪d̪ sɪ́ŋg ( December 22, 1666 &ndash 7 October, 1708) was Sikhism was established by Guru Nanak over the period of 1469 to 1708. Adi Granth (or Aad Granth, literally "the first book" is the early compilation of the Sikh Scriptures by Sri Guru Arjan Dev Ji the fifth [2] From that point on, the text remained not only the holy scripture of the Sikhs, but is also regarded by them as the living embodiment of the their Ten Gurus. [3] The role of Guru Granth Sahib, as a source or guide of prayer,[4] is pivotal in worship in Sikhism. Sikhism ( IPA: or; ਸਿੱਖੀ sikkhī, IPA:) founded on the teachings of Nanak and nine successive gurus in fifteenth century
The Adi Granth was first compiled by the fifth Sikh Guru, Guru Arjan Dev (1563-1606), from hymns of the first five Sikh Gurus and other great saints of the Hindu and Muslim traditions. Guru Arjan Dev Ji or Guru Arjun Dev Ji (ਗੁਰੂ ਅਰਜੁਨ ਦੇਵ (born in Amritsar, Punjab, India on 15 April, [5] The original scribe of the Adi Granth was Bhai Gurdas and later Bhai Mani Singh. Bhai Gurdas ( 1551 - 25 August 1636) was a Punjabi Sikh writer historian missionary and religious figure Bhai Mani Singh, a great Sikh personality of eighteenth century occupies a very esteemed position in Sikh history After the demise of the tenth Sikh Guru many handwritten copies were prepared for distribution by Baba Deep Singh. Baba Deep Singh (1682-1757 is revered as one of the most hallowed martyrs in Sikh history
The 'Guru Granth Sahib' is a voluminous text of 1430 pages, compiled and composed during the period of Sikh Gurus, from 1469 to 1708. Sikhism was established by Guru Nanak over the period of 1469 to 1708. [1] It is compiled in the form of hymns written in praise of God, which describe what God is like[5] and the right way to live. Written in the Gurmukhi script, it contains many languages including Braj, Old Punjabi, Khariboli, Sanskrit and Persian. Gurmukhī (ਗੁਰਮੁਖੀ Shahmukhi:) is the most common script used for writing the Punjabi language. Brij Bhasha (ब्रज भाषा also called Braj Bhasha, Braj Bhakha, or Daihaati Zabaan (country tongue is a Central Indian language Punjabi may refer to The Punjabi language of Pakistan and India Punjabi grammar List of Punjabi Khariboli (also Khadiboli, Khadi-Boli, or Khari dialect identified as Hindi by SIL Ethnologue) (/ kʰəɽiː boːliː / Hindi Sanskrit (sa संस्कृता वाक् saṃskṛtā vāk, for short sa संस्कृतम् saṃskṛtam) is a historical
Sikhs consider the Guru Granth Sahib to be the highest authority within the community, and it plays a central role in Sikh devotional and ritual life. Guru Arjan Dev Ji or Guru Arjun Dev Ji (ਗੁਰੂ ਅਰਜੁਨ ਦੇਵ (born in Amritsar, Punjab, India on 15 April, Bhai Gurdas ( 1551 - 25 August 1636) was a Punjabi Sikh writer historian missionary and religious figure The place of the Guru Granth Sahib in Sikh devotional life is based on two fundamental principles or beliefs. The first is that the text within the Adi Granth is divine revelation,[6] hence it cannot be changed, and the second is that all answers regarding religion and morality can be discovered within the text. The hymns and teachings contained in the Sikh holy book are called Gurbani or "Word of the Guru" and sometimes Dhurbani or "Word of God". Thus, in Sikh theology, the revealed divine word is the Guru. [7] Because the scripture inherited this authority from Sikh Gurus, it is called Guru Granth, meaning "Guru Book". Sikhism was established by Guru Nanak over the period of 1469 to 1708.
The work of the numerous holy men who contributed to the Guru Granth Sahib is collectively referred to as Bhagat Bani or "Word of Saints". These saints belonged to different social and religious backgrounds, including Hindus and Muslims, cobblers and even untouchables. Untouchability is a social system in which people belonging to a particular group restrict people in other groups from interacting with them socially Although the Sikh Bhagats are not accorded the status of Guru in Sikhism, their work is equally revered as that of Sikh Gurus and no distinction is made between the work of a Sikh Bhagat and a Sikh Guru. The essence of these doctrines is that the Guru Granth Sahib, which contains the complete teachings of the Sikh Gurus, is the sole and final successor of the line of Gurus. Anyone claiming the status of living Guru is considered a heretic. [8]
The work of transcribing the teachings of Guru Nanak, the first Guru and founder of Sikhism, began in his lifetime. Adi Granth (or Aad Granth, literally "the first book" is the early compilation of the Sikh Scriptures by Sri Guru Arjan Dev Ji the fifth Guru Nanak Dev (ਗੁਰੂ ਨਾਨਕ ਦੇਵ (गुरु नानक گرونانک Gurū Nānak ( 15 april 1469, Nankana Sahib Sikhism ( IPA: or; ਸਿੱਖੀ sikkhī, IPA:) founded on the teachings of Nanak and nine successive gurus in fifteenth century [9] When Guru Angad became the second Guru of Sikhs, Guru Nanak gave him his collection of hymns and teachings in the form of a "pothi" (manuscript). Guru Angad Dev Ji was the second of the eleven Sikh Gurus. Lehna was born in the village of Sarae Naga in Muktsar district in Punjab, on March 31, Guru Angad added 63 of his own compositions and subsequently handed the enlarged manuscript to the third Guru, Amar Das. Guru Amar Das ( Gurmukhi: ਗੁਰੂ ਅਮਰ ਦਾਸ ( 5 May 1479 - 1 September 1574) was the third of The Guru Amar Das prepared a number of manuscripts, which he supplemented with 974 of his own compositions, as well as the works of various Bhagats. These manuscripts, known as Goindwal pothis, mention the message of Guru Amar Das as to why the Bhagat Bani was included and how the Bhagats were influenced by Guru Nanak. [9] The fourth Guru also composed hymns and preserved them in a pothi.
The fifth Guru, Arjan Dev, in order to consolidate the Bani (Divine word) of earlier Gurus and to prevent spurious compositions creeping into the original text, decided to compile the Adi Granth. Guru Arjan Dev Ji or Guru Arjun Dev Ji (ਗੁਰੂ ਅਰਜੁਨ ਦੇਵ (born in Amritsar, Punjab, India on 15 April, [9] The ancient Sikh manuscript Tawarikh Guru Khalsa mentions that Guru Arjan Dev issued a Hukamnamah (official order), asking anyone who could contribute to do so. All of the sourcing and content of the Bani was reviewed, of the earlier Gurus as well as that of the Bhagats. Guru Arjan Dev's examination of the text sought to order and affirm the authenticity of the existing revelation. [9] Guru Arjan started the work of compiling the Adi Granth early in 1599. [10]
The final prepared volume is known as Adi Granth, or "original volume". It was written by Bhai Gurdas, under the direct supervision of Guru Arjan, who dictated the text. Bhai Gurdas ( 1551 - 25 August 1636) was a Punjabi Sikh writer historian missionary and religious figure It included the compositions of the first four Sikh Gurus, to which were added those of the fifth Sikh Guru, Arjan Dev. The Adi Granth also contained the compositions of fifteen Bhagats, seventeen Bhatts ("bards", or traditional composers), and four others such as Bhai Mardana, a lifelong companion of Guru Nanak.
The Adi Granth took five years to complete and was installed in Harmandir Sahib ("the abode of God"), popularly known as the Golden Temple, on September 01, 1604, with Baba Buddha as the first Granthi. Sri Harmandir Sahib ( Punjabi: ਦਰਬਾਰ ਸਾਹਿਬ) informally referred to as The Golden Temple or Temple of God, He himself was decapitated Events 462 - Possible start of first Byzantine indiction cycle. Baba Buddha, was one of closest companions of the guru Nanak (the first Guru of Sikhism and is one of the most revered and sacred saints in Sikhism. Granthi (literal meaning "the keeper and the reader of the Sikh scripture") is a person of either gender who performs the reading of the Guru Granth Sahib [10] This original volume is presently in Kartarpur and bears the signature of the Guru Arjan. Kartarpur may refer to Kartarpur India, a town Kartarpur Pakistan, a village [11]
This master copy was initially in the possession of Guru Hargobind, but was stolen by one of his grandsons, Dhir Mal, who wanted to lay claim to the title of Guru of Sikhs. Guru Har Gobind (ਗੁਰੂ ਹਰਿ ਗੋਬਿੰਦ ਸਾਹਿਬ also Sacha Padshah (ਸੱਚਾ ਪਾਦਸ਼ਾਹ True King The Sikhs, about 30 years later, recovered it forcibly and were made to return it on the order of the ninth Guru, Tegh Bahadur. Guru Tegh Bahadur ( 1 April 1621 – 11 November 1675) became the 9th Guru of Sikhism on Every year on the occasion of Vaisakhi the original Adi Granth, known as Kartarpur pothi, is displayed by the descendants of Dhir Mal in Kartarpur. Vaisakhi (ਵਸਾਖੀ vaisākhī, also known as Baisakhi) is an ancient Harvest festival in Punjab, which also marks beginning of Kartarpur may refer to Kartarpur India, a town Kartarpur Pakistan, a village
The final composition of Adi Granth was prepared by Guru Gobind Singh with the scribe Bhai Mani Singh at Talwandi Sabo (renamed as Damdama Sahib). Guru Gobind Singh (ਗੁਰੂ ਗੋਬਿੰਦ ਸਿੰਘ gʊɾu gobɪn̪d̪ sɪ́ŋg ( December 22, 1666 &ndash 7 October, 1708) was Bhai Mani Singh, a great Sikh personality of eighteenth century occupies a very esteemed position in Sikh history Guru Gobind Singh added the hymns composed by Guru Tegh Bahadur[12] but excluded his own. Guru Tegh Bahadur ( 1 April 1621 – 11 November 1675) became the 9th Guru of Sikhism on There is mention of Guru Gobind Singh's holding an "Akhand Path" (continued recital of Guru Granth Sahib). [13] From Talwandi Sabo, Guru Gobind Singh went to Deccan. While at Nanded, Guru Gobind Singh installed the final version prepared by him as the perpetual Guru of Sikhs in 1708. WikipediaWikiProject Indian cities for details --> Nanded (नांदेड is the second largest city in Marathwada region of Maharashtra
The Guru Granth Sahib is divided into ragas or classical musical notes. Rāga ( Sanskrit, lit "colour" or "mood" or rāgam in Carnatic music) refers to melodic modes used The chronological division is on the basis of ragas and not on the order of succession of Gurus. The Sikhs do not lay emphasis on any particular volume of Guru Granth Sahib as a Guru.
The Supreme Court of India holds that the Guru Granth Sahib should be, for historic and legal reasons, considered a 'Juristic person': "The Granth replaces the Guru after the tenth Guru. The Supreme Court of India is the highest court of the land as established by Part V Chapter IV of the Constitution of India. Note This Wikipedia entry deals with the legal concept legal person. We unhesitatingly hold Guru Granth Sahib to be a juristic person. " The court articulated this finding in the context of a case pertaining to a property dispute.
The Adi Granth was conferred the title of "Guru of the Sikhs" by the tenth Guru, Guru Gobind Singh, in October, 1708. October events and holidays Children's Book Week ( England) - First Week of October National Day ( China People's Republic Year 1708 ( MDCCVIII) was a Leap year starting on Sunday (link will display the full calendar of the Gregorian calendar (or a The event, when Guru Gobind Singh installed Adi Granth as the Guru of Sikhism, was recorded in a Bhatt Vahi (a bard's scroll) by an eyewitness, Narbud Singh,[14] who was a bard at the Guru's court. There are a variety of other documents attesting to this proclamation by the tenth Guru.
Thus, despite some aberrations, the Sikhs overwhelmingly accept that the Guru Granth is their eternal Guru. This has been the understanding and conviction of the Sikhs, since that October day of 1708. Year 1708 ( MDCCVIII) was a Leap year starting on Sunday (link will display the full calendar of the Gregorian calendar (or a
A close associate of Guru Gobind Singh and author of Rehit-nama, Prahlad Singh, recorded the Guru's commandment saying "With the order of the Eternal Lord has been established [Sikh] Panth: all the Sikhs hereby are commanded to obey the Granth as their Guru". (Rehat-nama, Bhai Prahlad Singh)[15] Similarly Chaupa Singh, another associate of Guru Gobind Singh, has mentioned this commandment in his Rehat-nama.
The Sikh Gurus developed a new writing system, Gurmukhī, for writing their sacred literature. Gurmukhī (ਗੁਰਮੁਖੀ Shahmukhi:) is the most common script used for writing the Punjabi language. Raga (singular rag or raga plural raga or ragas is a complex Gurmukhī (ਗੁਰਮੁਖੀ Shahmukhi:) is the most common script used for writing the Punjabi language. [16] Although the exact origins of the script are unknown,[17] it is believed to have existed in an elementary form during the time of Guru Nanak. According to Sikh tradition, Guru Angad is said to have invented the script,[16] and popularised it's use among the Sikhs. Guru Angad Dev Ji was the second of the eleven Sikh Gurus. Lehna was born in the village of Sarae Naga in Muktsar district in Punjab, on March 31, It is stated in Mahman Prakash, an early Sikh manuscript, that the script was invented by Guru Angad at the suggestion of Guru Nanak during the lifetime of the founder. [18] The word Gurmukhī translates as "from the mouth of the Guru". The script was used, from the onset, for compiling Sikh scriptures. The Sikhs assign high degree of sanctity to Gurmukhī language script. [19] The Gurmukhī language Script is also the official script for the Indian State of Punjab.
The Guru Granth Sahib is divided into fourteen hundred and thirty pages known as Angs (limbs) in Sikh tradition. Pratap Singh Giani (also Partap Singh Gyani 1855-1920 was a Sikh academician scholar and Calligraphist. The composition is divided on the basis musical notes called Ragas. [20] A Raga is a scale and combination of certain musical notes, that provide a basic structure around which the musician performs. The Ragas or musical notes in Guru Granth Sahib are centered around different moods and times of the day and year. [20] The total number of these Ragas or musical notes are thirty one, which are further divided into fourteen Ragas and seventeen Raginis (minor musical notes). Within the ragas, they are arranged by order of the Sikh Gurus and Sikh Bhagats. In addition to the Ragas, there are twenty two compositions of Vars (Traditional ballads). Nine of these vars are based on specific tunes and the rest can be sung in any tune. [20]
The structural composition of Guru Granth Sahib can be divided into three different sections:[21]
The various Ragas or musical notes, as per order, are: Raga Sri, Manjh, Gauri, Asa, Gujri, Devagandhari, Bihagara, Wadahans, Sorath, Dhanasri, Jaitsri, Todi, Bairari, Tilang, Suhi, Bilaval, Gond (Gaund), Ramkali, Nut-Narayan, Mali-Gaura, Maru, Tukhari, Kedara, Bhairav (Bhairo), Basant, Sarang, Malar, Kanra, Kalyan, Prabhati and Jaijawanti. This is an Indian musical Raga that apart from being said to have been related to Lord Shiva also appears in the Sikh tradition from northern India and is part of Gauri may refer to Gauri (raga The Hindu Deity Parvati Gauri Khan - Indian film producer This is an India musical Raga (composition that appears in the Sikh tradition from northern India and is part of the Guru Granth Sahib. Bihagara is an India musical Raga (composition that appears in the Sikh tradition from northern India and is part of the Guru Granth Sahib. For a region in Gurjrat see Saurashtra Sorath: This is an India musical Raga (composition that appears in the Sikh tradition from northern Todi is a town and Comune (municipality of the Province of Perugia ( Umbria) in central Italy. This is an India musical Raga (composition that appears in the Sikh tradition from northern India and is part of the Sikh holy scripture called Sri Guru Granth Bilaval is a Hindustani classical Raga. The Bilaval is an Indian Raga (musical composition that appears in the The Gondi (Gōndi are a people in central India. The Gondi or Gond people are spread over the states of Madhya Pradesh, eastern Maharashtra Ramkali is a Raga from Hindusthani classical music which originated from Bhairav Thaat. Bhairava (Sanskrit sa भैरव "Terrible" or "Frightful" sometimes known as Bhairo or Bhairon or Bhairadya, is the fierce manifestation Basant (बसंत ਬਸਨ is short for Basant Panchami (वसंत पंचमी a Hindu festival in honor of Saraswati, the goddess of knowledge music Sarang ( Sanskrit: सारंग - Peacock) is the Helicopter formation display team of the Indian Air Force.
Sikhs observe total sanctity of the text in the Guru Granth Sahib. The Mul Mantra (ਮੂਲ ਮੰਤਰ Mūla Maṃtar, or pa ਮੂਲ ਮੰਤ੍ਰ Mūla Maṃtra, Mul Mantra) is the most important concept Guru Har Rai (ਗੁਰੂ ਹਰਿ ਰਾਇ ( 26 February 1630 - 6 October 1661) was the seventh of The Eleven Gurus of Sikhism Guru Har Rai (ਗੁਰੂ ਹਰਿ ਰਾਇ ( 26 February 1630 - 6 October 1661) was the seventh of The Eleven Gurus of Sikhism SACRED was a Cubesat built by the Student Satellite Program of the University of Arizona. No one can change or alter any of the writings of the Sikh Gurus written in Guru Granth Sahib. This includes sentences, words, structure, grammar etc. This total sanctity was observed by the Gurus themselves. Guru Har Rai had disowned his elder son, Ram Rai, because he had altered the wording of one of Guru Nanak's hymn. Guru Har Rai (ਗੁਰੂ ਹਰਿ ਰਾਇ ( 26 February 1630 - 6 October 1661) was the seventh of The Eleven Gurus of Sikhism [22] Ram Rai had been sent to Delhi, by Guru Har Rai, to explain Gurbani to Mughal Emperor Aurangzeb. In order to please the Emperor he altered the wording of hymns of Guru Nanak. The matter was reported to the Guru, who was displeased with his son and disowned him. Later when aged, Ram Rai was forgiven by Guru Gobind Singh. Guru Har Rai (ਗੁਰੂ ਹਰਿ ਰਾਇ ( 26 February 1630 - 6 October 1661) was the seventh of The Eleven Gurus of Sikhism
Translations of the Guru Granth Sahib are available. However, Translation fallacy means that an accurate translation from the language of the Sikh Gurus, Gurmukhī, is not possible. In Linguistics, the translation fallacy is the concept that essentially no word phrase text or speech in one language can be reliably translated into another language without Gurmukhī (ਗੁਰਮੁਖੀ Shahmukhi:) is the most common script used for writing the Punjabi language. Translations give entry level understanding of the Guru Granth Sahib to those who otherwise may not have had the opportunity to experience Gurmukhī (literally "from the mouth of the Gurus"). Gurmukhī (ਗੁਰਮੁਖੀ Shahmukhi:) is the most common script used for writing the Punjabi language.
A Sikh is encouraged to learn Gurmukhi to fully experience and understand the Guru Granth Sahib. Gurmukhī (ਗੁਰਮੁਖੀ Shahmukhi:) is the most common script used for writing the Punjabi language. Sikhs believe that it is necessary to learn Gurmukhī, designed and used by the Sikh Gurus, to fully understand and appreciate the message. Gurmukhī (ਗੁਰਮੁਖੀ Shahmukhi:) is the most common script used for writing the Punjabi language.
The Guru Granth Sahib is always placed in the centre of a Gurudwara and placed on a raised platform, known as Takht (throne). Granthi (literal meaning "the keeper and the reader of the Sikh scripture") is a person of either gender who performs the reading of the Guru Granth Sahib The Guru Granth is given the greatest respect and honour. Sikhs cover their heads and remove their shoes while in the presence of Guru Granth. Before coming into its presence, they bathe and bow before the Guru Granth. The Guru Granth is always carried on the head and never touched with unwashed hands. [23]
The Guru Granth Sahib is always the focal point in any Gurudwara. It is attended with all signs of royalty, as was the custom with Sikh Gurus, and is placed upon a throne, and the congregation sits on the floor. It is waved upon by a chaur (sort of fan) which is made of fine material and a canopy is always placed over it. The devotees bow before the Guru and offer Karah Prashad (sacred food) or money to it. [23]
The Guru Granth Sahib is taken care of by a Granthi. Granthi (literal meaning "the keeper and the reader of the Sikh scripture") is a person of either gender who performs the reading of the Guru Granth Sahib He is responsible for reciting from Guru Granth and leading the Sikh prayer. The Granthi also acts as the caretaker of Guru Granth Sahib and this function may be performed by any other person. An important function of the Granthi is to put Guru Granth Sahib to bed every night. Before doing this, he must recite the night prayer known as Kirtan Sohila, which is composed by Guru Nanak, the founder of Sikh religion. Guru Granth Sahib is placed in a bed known as Manji Sahib, and covered with soft quilts and clean cloths. Small cushions are also placed alongside to support its large size. It is kept covered in silken cloths, known as Rumala, to protect from heat, dust, pollution etc. It rests on a manji sahib under a rumala until brought out again. [23]
The printing of Guru Granth Sahib is done by the official religious body of Sikhs based in Amritsar. Amritsar (ਅੰਮ੍ਰਿਤਸਰ meaning The Lake of the Holy Nectar, is the administrative headquarters of the Amritsar District in the state It is the sole worldwide publisher of Guru Granth Sahib. Great care is taken while making printed copies and strict code of conduct is observed during the task of printing. [24]
Before the twentieth century, only hand written copies of Guru Granth Sahib were prepared. The first printed copy of Guru Granth Sahib was made in 1864. Since the early 20th century Guru Granth Sahib has a standard 1430 pages. The twentieth century of the Common Era began on
The Sri Guru Granth Sahib ji is currently printed in an authorised printing press in the basement of the Gurdwara Ramsar in Amritsar. A printing press is a mechanical device for applying pressure to an inked surface resting upon a medium (such as paper or cloth thereby transferring an image Amritsar (ਅੰਮ੍ਰਿਤਸਰ meaning The Lake of the Holy Nectar, is the administrative headquarters of the Amritsar District in the state However, there are a number of unscrupulous individuals who have printed unauthorised copies of Sri Guru Granth Sahib ji. Any resulting printer's "waste" that has any of the sacred text on, is cremated at Goindval. Cremation is the act of reducing a Corpse by burning, generally in a crematorium furnace or crematory fire Goindval (also known as Goindwal Sahib is a place in Amritsar district in the states of Punjab in India about 22 km [25]
Any copies of the Guru Granth Sahib which are too badly damaged to be used, and any printer's waste which has any of its text on, are cremated with a similar ceremony as cremating a deceased man.
This is what Max Arthur Macauliffe writes about the authenticity of the Guru's teaching:
Miss Pearl S. Buck, a Nobel laureate, gives the following comment on receiving the First English translation of the Guru Granth Sahib:
The Guru Granth Sahib provides unique and unequaled guidance and advice to the whole of the human race. The Guru Granth Sahib promotes a moral teaching that Sahib explains is about living a life of Truth respect for others and high moral standards It is the torch that will lead humanity out of Kali Yug (era of evil) to a life in peace, tranquility and spiritual enlightenment for all the nations of the World. The main message can be summarized as:
Any person carrying out any Service or Sewa must observe the following:
Whilst the Guru is on the move the following is observed:
Punjabi University, Patiala, has established a department which provides a number of academic courses on Guru Granth Sahib. Punjabi University, in Patiala, is one of the premier institutions of higher education in Punjab, India. WikipediaWikiProject Indian cities for details --> Patiala ( Punjabi: ਪਟਿਆਲਾ is a city in the Punjab state of India. The department was established in 1962. Year 1962 ( MCMLXII) was a Common year starting on Monday (the link is to a full 1962 calendar of the Gregorian calendar. Sikhism is a revealed religion and as such the department was established to do research in Sikhism and Sikh scriptures. Sikhism ( IPA: or; ਸਿੱਖੀ sikkhī, IPA:) founded on the teachings of Nanak and nine successive gurus in fifteenth century [26] The aim of the department is to study Sikhism as an academic discpline and to produce source material for students working in the field of Sikh studies. The thrust areas of the departmental research are Sikh theology and Sikh Philosophy[26]
The university has started work on an online academic course in advanced studies of the Guru Granth sahib. This academic course would be available internationally, to any student who wants academic training in the Sikh scripture. International or internationally most often describes interaction between Nations or encompassing two or more nations constituting a group or association having The academic exam papers would be designed by "The Advanced Centre for Development of Punjabi Language, Literature and Culture". [27]
| # | Name | Date of birth | Guruship on | Date of ascension | Age |
|---|---|---|---|---|---|
| 1 | Nanak Dev | 15 April 1469 | 20 August 1507 | 22 September 1539 | 69 |
| 2 | Angad Dev | 31 March 1504 | 7 September 1539 | 29 March 1552 | 48 |
| 3 | Amar Das | 5 May 1479 | 26 March 1552 | 1 September 1574 | 95 |
| 4 | Ram Das | 24 September 1534 | 1 September 1574 | 1 September 1581 | 46 |
| 5 | Arjan Dev | 15 April 1563 | 1 September 1581 | 30 May 1606 | 43 |
| 6 | Har Gobind | 19 June 1595 | 25 May 1606 | 28 February 1644 | 48 |
| 7 | Har Rai | 16 January 1630 | 3 March 1644 | 6 October 1661 | 31 |
| 8 | Har Krishan | 7 July 1656 | 6 October 1661 | 30 March 1664 | 7 |
| 9 | Tegh Bahadur | 1 April 1621 | 20 March 1665 | 11 November 1675 | 54 |
| 10 | Gobind Singh | 22 December 1666 | 11 November 1675 | 7 October 1708 | 41 |
| 11 | Guru Granth Sahib | n/a | 7 October 1708 | Eternity | n/a |