| Conceptions of God | |
| Bahá'í | |
| Buddhist | |
| Christian (Trinitarian) | |
| Islamic | |
| Jewish | |
| Hindu | |
| Latter-day Saints | |
| Sikh | |
The fundamental belief of Sikhism is that God exists, not merely as an idea or concept, but as a Real Entity, indescribable yet knowable and perceivable to anyone who is prepared to dedicate the time and energy to become perceptive to His/Her persona. See also God Conceptions of God can vary widely despite the use of the same term for them all Bahá'ís believe in a single, imperishable God, the creator of all things including all the creatures and forces in the universe Since the time of the Buddha the refutation of the existence of a creator has been seen as a key point in distinguishing Buddhist from non-Buddhist views SSC RF "Troitsk Institute of Innovative and Termonuclear Research" or TRINITY for shprt Троицкий Институт инновационных и термоядерных In Islam, God is believed to be the only real supreme being all-powerful and all knowing Creator Sustainer Ordainer and Judge of the universe Islam puts a heavy emphasis The conception of God in Judaism is Monotheistic. The God of Israel was known by two principal names in the Bible In Hinduism the concept of God is complex and depends on a particular tradition In the Latter Day Saint movement, the Godhead are the objects of worship and devotion within the faith Sikhism ( IPA: or; ਸਿੱਖੀ sikkhī, IPA:) founded on the teachings of Nanak and nine successive gurus in fifteenth century The Gurus never spoke about proofs of the existence of God: For them He/She is too real and obvious to need any logical proof. A guru (गुरु গুরু is a person who is regarded as having great knowledge wisdom and authority in a certain area and uses it to guide others
Guru Arjan, Nanak V, says, "'God is beyond colour and form, yet His/Her presence is clearly visible"' (GG, 74), and again, '"Nanak's Lord transcends the world as well as the scriptures of the east and the west, and yet He/She is clearly manifest'" (GG, 397). Guru Arjan Dev Ji or Guru Arjun Dev Ji (ਗੁਰੂ ਅਰਜੁਨ ਦੇਵ (born in Amritsar, Punjab, India on 15 April,
In any case, knowledge of the ultimate Reality is not a matter for reason; it comes by revelation of the ultimate reality through "nadir" or grace and by "anubhava" or mystical experience. Says Guru Nanak, budhi pathi na paiai bahu chaturaiai bhai milai mani bhane which translates to "He/She is not accessible through intellect, or through mere scholarship or cleverness at argument; He/She is met, when He/She pleases, through devotion" (GG, 436). Guru Nanak Dev (ਗੁਰੂ ਨਾਨਕ ਦੇਵ (गुरु नानक گرونانک Gurū Nānak ( 15 april 1469, Nankana Sahib
Sikhism as a religion is uncompromisingly monotheistic. Sikhism ( IPA: or; ਸਿੱਖੀ sikkhī, IPA:) founded on the teachings of Nanak and nine successive gurus in fifteenth century The Gurus have described God in numerous ways in their hymns included in the Guru Granth Sahib, but the oneness of the deity is consistently emphasized throughout. A guru (गुरु গুরু is a person who is regarded as having great knowledge wisdom and authority in a certain area and uses it to guide others The Sri Guru Granth Sahib ji (ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ gurū granth sāhib) or Guru Granth Sahib, is the eleventh and eternal Guru of the Briefly, God for the Sikhs as described in the Mool Mantar, the first passage in the Guru Granth Sahib and the basic formula of the faith is:
| ੴ ਸਤਿ ਨਾਮੁ ਕਰਤਾ ਪੁਰਖੁ ਨਿਰਭਉ ਨਿਰਵੈਰੁ ਅਕਾਲ ਮੂਰਤਿ ਅਜੂਨੀ ਸੈਭੰ ਗੁਰ ਪ੍ਰਸਾਦਿ ॥ Ik oankar satinamu karta purakhu nirbhau nirvairu akal murati ajuni saibhan gurprasadi |
| (GG. Pg 1) |
Oankar is a variation of the mystic monosyllable Om (also known as anahata nada, the unstruck sound) first set forth in the Upanishads as the transcendent object of profound religious meditation.
Guru Nanak prefixed the numeral one (ik) to it making it "Ik Oankar" or "Ekankar" to stress GOD's oneness. Guru Nanak Dev (ਗੁਰੂ ਨਾਨਕ ਦੇਵ (गुरु नानक گرونانک Gurū Nānak ( 15 april 1469, Nankana Sahib GOD is named and known only through GOD's Own immanent nature. Almost all names are attributive. The only name which can be said to truly fit GOD's transcendent state is Sat or Satnam (Sanskrit 'satya' meaning TRUTH ), the changeless and timeless Reality. GOD is transcendent and all-pervasive at the same time. Transcendence and immanence are two aspects of the same single Supreme Reality. The Reality is immanent in the entire creation, but the creation as a whole fails to contain GOD fully. As says Guru Tegh Bahadur, Nanak IX, "He/She has himself spread out His/Her Own "maya" (worldly illusion) which He/She oversees; many different forms He/She assumes in many colours, yet He/She stays independent of all" (GG, 537). Guru Tegh Bahadur ( 1 April 1621 – 11 November 1675) became the 9th Guru of Sikhism on
God is Karta Purakh, the Creator-Being. He/She created the spatial-temporal universe not from some pre-existing physical element, but from His/Her own Self. Universe is His own emanation. It is not "maya" or illusion but is real (sat) because, as say Guru Arjan, “True is He/She and true is His/Her creation [because] all has emanated from God Himself” (GG 294). Guru Arjan Dev Ji or Guru Arjun Dev Ji (ਗੁਰੂ ਅਰਜੁਨ ਦੇਵ (born in Amritsar, Punjab, India on 15 April, But God is not identical with the universe. The latter exists and is contained in Him/Her and not vice versa. God is immanent in the created world, but is not limited by it. “Many times He/She expands Himself/Herself into such worlds but He/She ever remains the same One Ekankar" (GG, 276). Even at one time "there are hundreds of thousands of skies and nether regions" (GG, 5). Included in Sach Khand (Realm of Truth), the figurative abode of God, there are countless regions and universes" (GG, 8). Sach Khand, or Sac Khand, ("The Realm Of Truth" is the Sikh concept of joining with God Creation is "His/Her sport which He/She witnesses, and when He/She rolls up the sport, He/She is His/Her sole Self again" (GG, 292). He/She is the Creator, Sustainer and the Destroyer.
What is the Creator's purpose in creating the universe? It is not for man to enquire or judge the purpose of His Creator. To quote Guru Arjan again, "The created cannot have a measure of the Creator; what He wills, O Nanak, happens" (GG, 285). Guru Arjan Dev Ji or Guru Arjun Dev Ji (ਗੁਰੂ ਅਰਜੁਨ ਦੇਵ (born in Amritsar, Punjab, India on 15 April, For the Sikhs, the Creation is His pleasure and play "When the showman beat His drum, the whole creation came out to witness the show; and when He puts aside his disguise, He rejoices in His original solitude" (GG, 174, 291, 655, 736). Sikh (English or; ਸਿੱਖ sikkh, IPA) is the title and name given to an adherent of Sikhism.
Purakh added to Karta in the Mool Mantar is the Punjabi form of Sanskrit purusa, which literally means, besides man, male or person, "the primeval man as the soul and original source of the universe; the personal and animating principle; the supreme Being or Soul of the universe. The Mul Mantra (ਮੂਲ ਮੰਤਰ Mūla Maṃtar, or pa ਮੂਲ ਮੰਤ੍ਰ Mūla Maṃtra, Mul Mantra) is the most important concept Sanskrit (sa संस्कृता वाक् saṃskṛtā vāk, for short sa संस्कृतम् saṃskṛtam) is a historical " Purakh in Mool Mantar is, therefore, none other than God the Creator. The Mul Mantra (ਮੂਲ ਮੰਤਰ Mūla Maṃtar, or pa ਮੂਲ ਮੰਤ੍ਰ Mūla Maṃtra, Mul Mantra) is the most important concept The term has nothing to do with the purusa of the Sankhya school of Indian philosophy where it is the spirit as a passive spectator of prakriti or creative force.
That God is "nirbhau" (without fear) and "nirvair" (without rancour or enemy) is obvious enough as He has no "sarik" (rival). But the terms have other connotations, too. Nirbhau not only indicates fearlessness but also the absence of fearfulness. It also implies sovereignty and unquestioned exercise of Will. Similarly, nirvair implies, besides absence of enmity, the positive attributes of compassion and impartiality. Together the two terms mean that God loves His handiwork and is the Dispenser of impartial justice, dharam-niau. Guru Ram Das, Nanak IV, says: "Why should we be afraid, with the True One being the judge. Guru Ram Das (ਗੁਰੂ ਰਾਮ ਦਾਸ (Born in Lahore, Punjab, Pakistan on 24 September, 1534 &ndash 1 September True is the True One's justice" (GG, 84).
God is Akal Murat, the Eternal Being. AKAL literally timeless immortal non-temporal, is a term integral to Sikh tradition and philosophy The timelessness involved in the negative epithet akal has made it popular in Sikh tradition as one of the names of God, the Timeless One, as in Akal Purakh or in the slogan Sat Sri Akal (Satya Sri Akal). Sikh (English or; ਸਿੱਖ sikkh, IPA) is the title and name given to an adherent of Sikhism. AKAL literally timeless immortal non-temporal, is a term integral to Sikh tradition and philosophy AKAL literally timeless immortal non-temporal, is a term integral to Sikh tradition and philosophy One of the most sacred shrines of the Sikhs is the Akal Takhat, the Eternal Throne, at Amritsar. Sikh (English or; ਸਿੱਖ sikkh, IPA) is the title and name given to an adherent of Sikhism. AKAL literally timeless immortal non-temporal, is a term integral to Sikh tradition and philosophy Amritsar (ਅੰਮ੍ਰਿਤਸਰ meaning The Lake of the Holy Nectar, is the administrative headquarters of the Amritsar District in the state Murat here does not mean form, figure, image or idol. Sikhism expressly forbids idolatry or image-worship in any form. Sikhism ( IPA: or; ਸਿੱਖੀ sikkhī, IPA:) founded on the teachings of Nanak and nine successive gurus in fifteenth century God is called "Nirankar", the Formless One, although it is true that all forms are the manifestations of Nirankar. Bhai Gurdas, the earliest expounder and the copyist of the original recension of Guru Granth Sahib, says: "Nirankar akaru hari joti sarup anup dikhaia (The Formless One having created form manifested His wondrous refulgence" (Varan, XII. Bhai Gurdas ( 1551 - 25 August 1636) was a Punjabi Sikh writer historian missionary and religious figure The Sri Guru Granth Sahib ji (ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ gurū granth sāhib) or Guru Granth Sahib, is the eleventh and eternal Guru of the 17). Murat in the Mool Mantra, therefore, signifies verity or manifestation of the Timeless and Formless One. The Mul Mantra (ਮੂਲ ਮੰਤਰ Mūla Maṃtar, or pa ਮੂਲ ਮੰਤ੍ਰ Mūla Maṃtra, Mul Mantra) is the most important concept
God is Ajuni, Un-incarnated, and Saibhan (Sanskrit svayambhu), Self-existent. Sanskrit (sa संस्कृता वाक् saṃskṛtā vāk, for short sa संस्कृतम् saṃskṛtam) is a historical The Primal Creator Himself had no creator. He simply is, has ever been and shall ever be by Himself. Ajuni also affirms the Sikh rejection of the theory of divine incarnation. Sikh (English or; ਸਿੱਖ sikkh, IPA) is the title and name given to an adherent of Sikhism. Guru Arjan says: "Man misdirected by false belief indulges in falsehood; God is free from birth and death. Guru Arjan Dev Ji or Guru Arjun Dev Ji (ਗੁਰੂ ਅਰਜੁਨ ਦੇਵ (born in Amritsar, Punjab, India on 15 April, . . May that mouth be scorched which says that God is incarnated" (GG, 1136).
The Mool Mantar ends with gurprasadi, meaning thereby that realization of God comes through Guru's grace. The Mul Mantra (ਮੂਲ ਮੰਤਰ Mūla Maṃtar, or pa ਮੂਲ ਮੰਤ੍ਰ Mūla Maṃtra, Mul Mantra) is the most important concept A guru (गुरु গুরু is a person who is regarded as having great knowledge wisdom and authority in a certain area and uses it to guide others "Guru" in Sikh theology appears in three different but allied connotations, viz. A guru (गुरु গুরু is a person who is regarded as having great knowledge wisdom and authority in a certain area and uses it to guide others Sikh (English or; ਸਿੱਖ sikkh, IPA) is the title and name given to an adherent of Sikhism. God, the ten Sikh Gurus, the enlightened ones and enlighteners, and the gur-shabad or Guru's utterances as preserved in the Guru Granth Sahib. Sikhism was established by Guru Nanak over the period of 1469 to 1708. A guru (गुरु গুরু is a person who is regarded as having great knowledge wisdom and authority in a certain area and uses it to guide others The Sri Guru Granth Sahib ji (ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ gurū granth sāhib) or Guru Granth Sahib, is the eleventh and eternal Guru of the Of God's grace, Gurus' instruction and guidance and the scriptural Shabad (Sanskrit, sabda, literally 'Word'), the first is the most important, because, as nothing happens without God's will or pleasure, His grace is essential to making a person inclined towards a desire and search for union with Him. Sanskrit (sa संस्कृता वाक् saṃskṛtā vāk, for short sa संस्कृतम् saṃskṛtam) is a historical
God in Sikhism is thus depicted in three distinct aspects, viz. Sikhism ( IPA: or; ਸਿੱਖੀ sikkhī, IPA:) founded on the teachings of Nanak and nine successive gurus in fifteenth century God in Himself, God in relation to creation, and God in relation to man. God by himself is the one Ultimate, Transcendent Reality, Nirguna (without attributes), Timeless, Boundless, Formless, Ever-existent, Immutable, Ineffable, All-by Himself and even Unknowable in His entirety. The only nomenclatures that can rightly be applied to Him in this state of sunn (Sanskrit, sunya or void) are Brahman and Parbrahman (Sanskrit, Parbrahman) or the pronouns He and Thou. Sunn Amplifiers or Sunn Amps for short are a brand of musical Instrument amplifiers History In early 1963 band based in the U Sanskrit (sa संस्कृता वाक् saṃskṛtā vāk, for short sa संस्कृतम् saṃskṛtam) is a historical Sanskrit (sa संस्कृता वाक् saṃskṛtā vāk, for short sa संस्कृतम् saṃskṛtam) is a historical During a discourse with Siddhas, Hindu recluses, Guru Nanak in reply to a question as to where the Transcendent God was before the stage of creation replies, "To think of the Transcendent Lord in that state is to enter the realm of wonder. Guru Nanak Dev (ਗੁਰੂ ਨਾਨਕ ਦੇਵ (गुरु नानक گرونانک Gurū Nānak ( 15 april 1469, Nankana Sahib Even at that stage of sunn, he permeated all that Void" (GG, 940). This is the state of God's sunn samadhi, self-absorbed trance.
When it pleases God, He becomes sarguna (Sanskrit, saguna, with attributes) and manifests Himself in creation. He becomes immanent in His created universe, which is His own emanation, an aspect of Himself. As says Guru Amar Das, Nanak III, "This (so-called) poison, the world, that you see is God's picture; it is God's outline that we see" (GG, 922). Guru Amar Das ( Gurmukhi: ਗੁਰੂ ਅਮਰ ਦਾਸ ( 5 May 1479 - 1 September 1574) was the third of The Most names of God are His attributive, action-related signifiers, kirtam nam (GG, 1083) or karam nam (Dasam Granth, Jaap Sahib). The Dasven Patshah Da Granth (ਦਸਵੇ ਪਾਤਸ਼ਾਹ ਦਾ ਗ੍ਰੰਥ (book of the Tenth Emperor popularly known as Dasam Granth(ਦਸਮ ਗ੍ਰੰਥ Jaap Sahib is the morning prayer of the Sikhs The Prayer or Bani was composed by the tenth Sikh Master Guru Gobind Singh. God in the Sikh Scripture has been referred to by several names, picked from Indian and semitic traditions. The principal Sikh scripture is the Adi Granth (First Scripture) more commonly called the Guru Granth Sahib. He is called in terms of human relations as father, mother, brother, relation, friend, lover, beloved, husband. Other names, expressive of His supremacy, are thakur, prabhu, svami, sah, patsah, sahib, sain (Lord, Master). Some traditional names are ram, narayan, govind, gopal, allah, khuda. Even the negative terms such as nirankar, niranjan et al. are as much related to attributes as are the positive terms like data, datar, karta, kartar, dayal, kripal, qadir, karim, etc. Some terms peculiar to Sikhism are naam (literally name), sabad (literally word) and Vahiguru (literally Wondrous Master). Sikhism ( IPA: or; ਸਿੱਖੀ sikkhī, IPA:) founded on the teachings of Nanak and nine successive gurus in fifteenth century Nāma is the Sanskrit for " Name " Spiritually it refers to the act of worship of God by Hindus and by Sikhs In Hinduism Waheguru (ਵਾਹਿਗੁਰੂ vāhigurū or pa ਵਾਹਗੁਰੂ vāhgurū; also transliterated Vahiguru)It is the term used in Sikhism While nam and sabad are mystical terms standing for the Divine manifestation and are used as substitute terms for the Supreme Being, Vahiguru is an ejaculatory phrase expressing awe, wonder and ecstatic joy of the worshipper as he comprehends the immenseness and grandeur of the Lord and His Creation. Waheguru (ਵਾਹਿਗੁਰੂ vāhigurū or pa ਵਾਹਗੁਰੂ vāhgurū; also transliterated Vahiguru)It is the term used in Sikhism
Immanence or All-pervasiveness of God, however, does not limit or in any way affect His transcendence. He is Transcendent and Immanent at the same time. The Creation is His lila or cosmic play. He enjoys it, pervades it, yet Himself remains unattached. Guru Arjan describes Him in several hymns as "Unattached and Unentangled in the midst of all" (GG, 102, 294, 296); and "Amidst all, yet outside of all, free from love and hate" (GG, 784-85). Guru Arjan Dev Ji or Guru Arjun Dev Ji (ਗੁਰੂ ਅਰਜੁਨ ਦੇਵ (born in Amritsar, Punjab, India on 15 April, Creation is His manifestation, but, being conditioned by space and time, it provides only a partial and imperfect glimpse of the Timeless and Boundless Supreme Being.
That God is both Transcendent and Immanent does not mean that these are two phases of God one following the other. God is One, and He is both nirguna and sarguna. "Nirguna sargunu hari hari mera, (God, my God is both with and without attributes)," sang Guru Arjan (GG, 98). Guru Arjan Dev Ji or Guru Arjun Dev Ji (ਗੁਰੂ ਅਰਜੁਨ ਦੇਵ (born in Amritsar, Punjab, India on 15 April, Guru Amar Das also had said, "Nirguna sarguna ape soi (He Himself is with as well as without attributes) " (GG, 128). Guru Amar Das ( Gurmukhi: ਗੁਰੂ ਅਮਰ ਦਾਸ ( 5 May 1479 - 1 September 1574) was the third of The Transcendence and Immanence are two aspects of the same Supreme Reality.
The Creator also sustains His Creation compassionately and benevolently. "My Lord is ever Fresh and ever Bountiful" (GG, 660); "He is the eradicator of the pain and sorrow of the humble" (GG, 263-64). The universe is created, sustained and moved according to His hukam or Divine Will, and Divine purpose. "The inscrutable hukam is the source of all forms, all creatures. . . All are within the ambit of hukam; there is nothing outside of it. Hukam is a Punjabi word derived from the Arabic Hukm, meaning "command" or "order " (GG, p. 1). Another principle that regulates the created beings is karma (actions, deeds). Karma ( Sanskrit: कर्म, kárman - "act action performance" Pali: kamma) is the concept of "action" Simply stated, it is the law of cause and effect. The popular dictum "As one sows so shall one reap" is stressed again and again in the Guru Granth Sahib (GG, 134,176, 309, 316, 366, 706, 730). The Sri Guru Granth Sahib ji (ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ gurū granth sāhib) or Guru Granth Sahib, is the eleventh and eternal Guru of the
The created world though real is not eternal. Whenever God desires, it merges back into His Timeless and Formless Self. Guru Gobind Singh calls this process of creation and dissolution udkarkh (Sanskrit, utkarsana) and akarkh (Sanskrit, akarsana), respectively: "Whenever you, O Creator, cause udkarkh (increase, expansion), the creation assumes the boundless body; whenever you effect akarkh (attraction, contraction), all corporeal existence merges in you" (Benati Chaupai). Guru Gobind Singh (ਗੁਰੂ ਗੋਬਿੰਦ ਸਿੰਘ gʊɾu gobɪn̪d̪ sɪ́ŋg ( December 22, 1666 &ndash 7 October, 1708) was Sanskrit (sa संस्कृता वाक् saṃskṛtā vāk, for short sa संस्कृतम् saṃskṛtam) is a historical Sanskrit (sa संस्कृता वाक् saṃskṛtā vāk, for short sa संस्कृतम् saṃskṛtam) is a historical This process of creation and dissolution has been repeated God alone knows for how many times. A passage in the Sukhmani by Guru Arjan visualizes the infinite field of creation thus:
| Millions are the mines of life; millions the spheres;
Millions are the regions above; millions the regions below; Millions are the species taking birth. Sukhmani Sahib is the name given to the set of hymns divided into 24 sections which appear in the Sri Guru Granth Sahib, the Sikh Holy Scriptures on page 262 Guru Arjan Dev Ji or Guru Arjun Dev Ji (ਗੁਰੂ ਅਰਜੁਨ ਦੇਵ (born in Amritsar, Punjab, India on 15 April, By diverse means does He spread Himself. Again and again did He expand Himself thus, But He ever remains the One Ekankar. Countless creatures of various kinds Come out of Him and are absorbed back. None can know the limit of His Being; He, the Lord, O Nanak! is all in all Himself. |
| (GG. 275-76) |
Man, although an infinitesimal part of God's creation, yet stands apart from it insofar as it is the only species blessed with reflection, moral sense and potentiality for understanding matters metaphysical. In Sikhism, human birth is both a special privilege for the soul and a rare chance for the realization of union with God. Sikhism ( IPA: or; ਸਿੱਖੀ sikkhī, IPA:) founded on the teachings of Nanak and nine successive gurus in fifteenth century Man is lord of earth, as Guru Arjan says, "Of all the eight million and four hundred thousand species, God conferred superiority on man" (GG, 1075), and "All other species are your (man's) water-bearers; you have hegemony over this earth" (GG, 374). Guru Arjan Dev Ji or Guru Arjun Dev Ji (ਗੁਰੂ ਅਰਜੁਨ ਦੇਵ (born in Amritsar, Punjab, India on 15 April, But Guru also reminds that "now that you (the soul) have got a human body, this is your turn to unite with God" (GG, 12, 378). A guru (गुरु গুরু is a person who is regarded as having great knowledge wisdom and authority in a certain area and uses it to guide others Guru Nanak had warned, "Listen, listen to my advice, O my mind! only good deed shall endure, and there may not be another chance" (GG, 154). Guru Nanak Dev (ਗੁਰੂ ਨਾਨਕ ਦੇਵ (गुरु नानक گرونانک Gurū Nānak ( 15 april 1469, Nankana Sahib So, realization of God and a reunion of atma (soul) with paramatma (Supreme Soul, God) are the ultimate goals of human life. The achievement ultimately rests on nadar (God's grace), but man has to strive in order to deserve His grace. As a first step, he should have faith in and craving for the Lord. He should believe that God is near him, rather within his self, and not far away. He is to seek Him in his self.
Guru Nanak says: "Your beloved is close to you, O foolish bride! What are you searching outside?" (GG, 722), and Guru Amar Das reassures: "Recognize yourself, O mind! You are the light manifest. Guru Nanak Dev (ਗੁਰੂ ਨਾਨਕ ਦੇਵ (गुरु नानक گرونانک Gurū Nānak ( 15 april 1469, Nankana Sahib Guru Amar Das ( Gurmukhi: ਗੁਰੂ ਅਮਰ ਦਾਸ ( 5 May 1479 - 1 September 1574) was the third of The Rejoice in Guru's instruction that God is always with (in) you. A guru (गुरु গুরু is a person who is regarded as having great knowledge wisdom and authority in a certain area and uses it to guide others If you recognize your Self, you shall know the Lord and shall get the knowledge of life and death" (GG, 441). The knowledge of the infinitesimal nature of his self when compared to the immenseness of God and His creation would instil humility in man and would rid him of his ego (a sense of I, my and mine) which is "the greatest malady man suffers from" (GG, 466, 589, 1258) and the arch-enemy of nam or path to God-Realization (GG, 560). Having surrendered his ego and having an intense desire to reach his goal (the realization of Reality), the seeker under Guru's instruction (gurmati) becomes a gurmukh or person looking guruward. A guru (गुरु গুরু is a person who is regarded as having great knowledge wisdom and authority in a certain area and uses it to guide others Gurmukh literally means To face the Guru. The word in Punjabi means to follow the "ways of the Guru" and not to follow your animal instincts and basic He meditates upon nam or sabda, the Divine Word, while yet leading life as a householder, earning through honest labour, sharing his victuals with the needy, and performing self-abnegating deeds of service. Sikhism condemns ritualism. Sikhism ( IPA: or; ਸਿੱਖੀ sikkhī, IPA:) founded on the teachings of Nanak and nine successive gurus in fifteenth century Worship of God in the Sikh way of life consists in reciting gurbani or holy texts and meditation on nam, solitary or in sangat or congregation, kirtan or singing of scriptural hymns in praise of God, and ardas or prayer in supplication. Gurbani is the term used by Sikhs to refer to any compositions of the Gurus Sangat may refer to Sangat, the Punjabi form of the Sanskrit term sangti means company fellowship and association Places Kirtan ( Sanskrit - "to repeat" is call-and-response chanting performed in India's devotional traditions The Ardās (ਅਰਦਾਸ is a Sikh prayer that is done before performing or after undertaking any significant task after reciting the daily Banis (prayers or
Sikhism attributes to God
Below are the main qualities that Sikhism attributes to God:
- Only God is worthy of worship and meditation at all times
- He is the Creator,Sustainer but also the Destroyer
- God is Compassionate and Kind
- With His Grace, He comes to dwell within the mind and body
Blessing us with His Grace, the Kind and Compassionate All-powerful Lord comes to dwell within the mind and body. (Guru Granth Sahib Page 49)
- He is merciful and wise
The Cherisher Lord is so very merciful and wise; He is compassionate to all. The Sri Guru Granth Sahib ji (ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ gurū granth sāhib) or Guru Granth Sahib, is the eleventh and eternal Guru of the (Guru Granth Sahib Page 249)
- He is the ultimate Protector of all beings
The Lord is kind and compassionate to all beings and creatures; His Protecting Hand is over all. The Sri Guru Granth Sahib ji (ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ gurū granth sāhib) or Guru Granth Sahib, is the eleventh and eternal Guru of the (Guru Granth Sahib Page 300)
- Only with His Will can pain, poverty, disease and hardships be removed from one's life. The Sri Guru Granth Sahib ji (ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ gurū granth sāhib) or Guru Granth Sahib, is the eleventh and eternal Guru of the
O Nanak, God has been kind and compassionate; He has blessed me. Removing pain and poverty, He has blended me with Himself. ||8||5|| (Guru Granth Sahib Page 1311)
- God is everywhere
Nanak is attuned to the Love of the Lord, whose Light pervades the entire Universe. The Sri Guru Granth Sahib ji (ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ gurū granth sāhib) or Guru Granth Sahib, is the eleventh and eternal Guru of the (Guru Granth Sahib Page 49)
Bibliography
1. The Sri Guru Granth Sahib ji (ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ gurū granth sāhib) or Guru Granth Sahib, is the eleventh and eternal Guru of the Sabadarth Sri Guru Granth Sahib. Amritsar, 1959
2. Jodh Singh, Bhai, Gurmati Nirnaya. Amritsar, 1932
3. Pritam Singh, ed. , Sikh Phalsaphe di Rup Rekhla. Amritsar, 1975
4. Sher Singh, The Philosophy of Sikhism. Lahore, 1944
5. Kapur Singh, Parasaraprasna. Amritsar, 1989
Above adapted from article By G. S. Talib
See also
God is the principal or sole Deity in Religions and other belief systems that worship one deity. See also God Conceptions of God can vary widely despite the use of the same term for them all Arguments for and against the existence of God have been proposed by philosophers theologians and othersDapyx Software network: MP3 Explorer | Ebook Manager | Zenithic