For the Japanese record label, see Free-Will. Free-Will is a Japanese Independent record label founded in 1986

The question of free will is whether, and in what sense, rational agents exercise control over their actions and decisions. A rational agent is an Agent which takes actions based on Information from and Knowledge about the agent's environment Addressing this question requires understanding the relationship between freedom and cause, and determining whether the laws of nature are causally deterministic. Causality (but not causation) denotes a necessary relationship between one event (called cause and another event (called effect) which is the direct consequence The various philosophical positions taken differ on whether all events are determined or not—determinism versus indeterminism—and also on whether freedom can coexist with determinism or not—compatibilism versus incompatibilism. Philosophy is the study of general problems concerning matters such as existence knowledge truth beauty justice validity mind and language Determinism is the philosophical Proposition that every event including human cognition and behaviour decision and action is causally determined Non-determinism redirects here For similar articles see Indeterminacy Indeterminism is the philosophical belief contradictory to For other uses of each of these words see Compatibility. Compatibilism is the belief that Free will and Determinism are For other uses of each of these words see Compatibility. Compatibilism is the belief that Free will and Determinism are So, for instance, hard determinists argue that the universe is deterministic, and that this makes free will impossible.

The principle of free will has religious, ethical, and scientific implications. A religion is a set of Tenets and practices often centered upon specific Supernatural and moral claims about Reality, the Cosmos Ethics is a major branch of Philosophy, encompassing right conduct and good life Science (from the Latin scientia, meaning " Knowledge " or "knowing" is the effort to discover, and increase human understanding For example, in the religious realm, free will may imply that an omnipotent divinity does not assert its power over individual will and choices. Omnipotence ( Omni Potens: "all Power " is unlimited power Divinity and divine (sometimes 'the Divinity' or 'the Divine' are broadly applied but loosely defined terms used variously within different faiths and belief systems — Will, or willpower is a philosophical concept that is defined in several different ways Choice consists of the mental process of Thinking involved with the process of judging the merits of multiple options and selecting In ethics, it may imply that individuals can be held morally accountable for their actions. In the scientific realm, it may imply that the actions of the body, including the brain and the mind, are not wholly determined by physical causality. Causality (but not causation) denotes a necessary relationship between one event (called cause and another event (called effect) which is the direct consequence The question of free will has been a central issue since the beginning of philosophical thought.

In Western philosophy

A simplified taxonomy of the most important philosophical positions regarding free will.

The basic philosophical positions on the problem of free will can be divided in accordance with the answers they provide to two questions:

1. Is determinism true? and
2. Does free will exist?

Determinism is roughly defined as the view that all current and future events are necessitated by past events combined with the laws of nature. Determinism is the philosophical Proposition that every event including human cognition and behaviour decision and action is causally determined According to McKenna (2004), neither determinism nor its opposite, non-determinism, are positions in the debate about free will. ^[1]

Compatibilism is the view that the existence of free will and the truth of determinism are compatible with each other; this is opposed to incompatibilism which is the view that there is no way to reconcile a belief in a deterministic universe with a belief in free will. For other uses of each of these words see Compatibility. Compatibilism is the belief that Free will and Determinism are For other uses of each of these words see Compatibility. Compatibilism is the belief that Free will and Determinism are ^[2] Hard determinism is the version of incompatibilism that accepts the truth of determinism and rejects the idea that humans have any free will. Determinism is the philosophical Proposition that every event including human cognition and behaviour decision and action is causally determined ^[3] Metaphysical libertarianism topically agrees with hard determinism only in rejecting compatibilism. Libertarianism is a philosophical position in Metaphysics with respect to Free will and Determinism. Because libertarians accept the existence of free will, they must reject determinism and argue for some version of indeterminism that is compatible with freedom. ^[4]

Determinism

Main article: Determinism

Determinism is a broad term with a variety of meanings. Determinism is the philosophical Proposition that every event including human cognition and behaviour decision and action is causally determined Determinism is the philosophical Proposition that every event including human cognition and behaviour decision and action is causally determined Corresponding to each of these different meanings, there arises a different problem of free will. ^[5]

Causal (or nomological) determinism is the thesis that future events are necessitated by past and present events combined with the laws of nature. Such determinism is sometimes illustrated by the thought experiment of Laplace's demon. A thought experiment (from the German Gedankenexperiment) is a proposal for an Experiment that would test a Hypothesis or Theory In the History of science, Laplace's demon is a hypothetical "demon" envisioned in 1814 by Pierre-Simon Laplace such that if it knew the precise location Imagine an entity that knows all facts about the past and the present, and knows all natural laws that govern the universe. Such an entity may be able to use this knowledge to foresee the future, down to the smallest detail. ^[6]

Logical determinism is the notion that all propositions, whether about the past, present or future, are either true or false. In Logic and Philosophy, proposition refers to either (a the content or Meaning of a meaningful Declarative sentence The problem of free will, in this context, is the problem of how choices can be free, given that what one does in the future is already determined as true or false in the present. ^[5]

Theological determinism is the thesis that there is a God who determines all that humans will do, either by knowing their actions in advance, via some form of omniscience^[7] or by decreeing their actions in advance. Theological determinism is the religious view that all events in the world were pre-ordained by God. A dissertation (also called thesis or disquisition) is a document that presents the author's Research and findings and is submitted in support of candidature God is the principal or sole Deity in Religions and other belief systems that worship one deity. Omniscience (ɒm'nɪsɪəns (or Omniscient Point-of-View in writing is the capacity to know everything infinitely or at least everything that can be known about a character ^[8] The problem of free will, in this context, is the problem of how our actions can be free, if there is a being who has determined them for us ahead of time.

Biological determinism is the idea that all behavior, belief, and desire are fixed by our genetic endowment. Biological determinism, also called genetic determinism is the Hypothesis that biological factors such as an organism's individual genes (as opposed to social or environmental There are other theses on determinism, including cultural determinism and psychological determinism. Cultural determinism is the belief that the culture in which we are raised determines who we are at emotional and behavioral levels ^[5] Combinations and syntheses of determinist theses, e. g. bio-environmental determinism, are even more common.

Compatibilism

Main article: Compatibilism and incompatibilism

Thomas Hobbes was a classical compatibilist. For other uses of each of these words see Compatibility. Compatibilism is the belief that Free will and Determinism are Thomas Hobbes (born 5 April 1588died 4 December 1679 was an English philosopher, whose famous 1651 book Leviathan established the foundation

Compatibilists maintain that determinism is compatible with free will. For other uses of each of these words see Compatibility. Compatibilism is the belief that Free will and Determinism are A common strategy employed by "classical compatibilists", such as Thomas Hobbes, is to claim that a person acts freely only when the person willed the act and the person could have done otherwise, if the person had decided to. Thomas Hobbes (born 5 April 1588died 4 December 1679 was an English philosopher, whose famous 1651 book Leviathan established the foundation Hobbes sometimes attributes such compatibilist freedom to the person and not to some abstract notion of will, asserting, for example, that "no liberty can be inferred to the will, desire, or inclination, but the liberty of the man; which consisteth in this, that he finds no stop, in doing what he has the will, desire, or inclination to doe. "^[9] In articulating this crucial proviso, David Hume writes, "this hypothetical liberty is universally allowed to belong to every one who is not a prisoner and in chains". David Hume (26 April 1711 25 August 1776 Scottish Philosopher, Economist, and Historian is an important figure in Western philosophy ^[10] To illustrate their position, compatibilists point to clear-cut cases of someone's free will being denied, through rape, murder, theft, or other forms of constraint. In these cases, free will is lacking not because the past is causally determining the future, but because the aggressor is overriding the victim's desires and preferences about his own actions. The aggressor is coercing the victim and, according to compatibilists, this is what overrides free will. Coercion (co-er-shion is the practice of compelling a person or manipulating them to behave in an involuntary way (whether through action or inaction by use of threats Thus, they argue that determinism does not matter; what matters is that individuals' choices are the results of their own desires and preferences, and are not overridden by some external (or internal) force. ^[9][10] To be a compatibilist, one need not endorse any particular conception of free will, but only deny that determinism is at odds with free will. ^[1]

William James's views were ambivalent. For other people named William James see William James (disambiguation William James (January 11 1842 – August 26 1910 was a pioneering While he believed in free will on "ethical grounds," he did not believe that there was evidence for it on scientific grounds, nor did his own introspections support it. ^[11] Moreover, he did not accept incompatibilism as formulated below; he did not believe that the indeterminism of human actions was a prerequisite of moral responsibility. In his work Pragmatism, he wrote that "instinct and utility between them can safely be trusted to carry on the social business of punishment and praise" regardless of metaphysical theories. Pragmatism generally considered to have originated in the late nineteenth century with Charles Peirce, who first stated the Pragmatic maxim. ^[12] He did believe that indeterminism is important as a "doctrine of relief"—it allows for the view that, although the world may be in many respects a bad place, it may, through individuals' actions, become a better one. Determinism, he argued, undermines meliorism—the idea that progress is a real concept leading to improvement in the world. Meliorism is an idea in metaphysical thinking holding that progress is a real concept leading to an improvement of the world ^[12]

"Modern compatibilists", such as Harry Frankfurt and Daniel Dennett, argue that there are cases where a coerced agent's choices are still free because such coercion coincides with the agent's personal intentions and desires. Harry Gordon Frankfurt (born May 29, 1929) is a Professor emeritus of Philosophy at Princeton University. Daniel Clement Dennett (born March 28 1942 in Boston, Massachusetts) is a prominent American philosopher whose research ^[13][14] Frankfurt, in particular, argues for a version of compatibilism called the "hierarchical mesh". The idea is that an individual can have conflicting desires at a first-order level and also have a desire about the various first-order desires (a second-order desire) to the effect that one of the desires prevails over the others. A person's will is to be identified with her effective first-order desire, i. e. , the one that she acts on. So, for example, there are "wanton addicts", "unwilling addicts" and "willing addicts. " All three groups may have the conflicting first-order desires to want to take the drug to which they are addicted and to not want to take it.

The first group, "wanton addicts", has no second-order desire not to take the drug. The second group, "unwilling addicts", has a second-order desire not to take the drug, while the third group, "willing addicts", has a second-order desire to take it. According to Frankfurt, the members of the first group are to be considered devoid of will and therefore no longer persons. The members of the second group freely desire not to take the drug, but their will is overcome by the addiction. Finally, the members of the third group willingly take the drug to which they are addicted. Frankfurt's theory can ramify to any number of levels. Critics of the theory point out that there is no certainty that conflicts will not arise even at the higher-order levels of desire and preference. ^[15] Others argue that Frankfurt offers no adequate explanation of how the various levels in the hierarchy mesh together. ^[16]

In Elbow Room, Dennett presents an argument for a compatibilist theory of free will, which he further elaborated in the book Freedom Evolves. Elbow Room The Varieties of Free Will Worth Wanting (1984 is a Book by the American philosopher Daniel Dennett, which discusses the philosophical Freedom Evolves is a 2003 popular science and philosophy book by Daniel C ^[17] The basic reasoning is that, if one excludes God, an infinitely powerful demon, and other such possibilities, then because of chaos and epistimic limits on the precision of our knowledge of the current state of the world, the future is ill-defined for all finite beings. In Mathematics, chaos theory describes the behavior of certain dynamical systems – that is systems whose state evolves with time – that may exhibit dynamics that The only well-defined things are "expectations". The ability to do "otherwise" only makes sense when dealing with these expectations, and not with some unknown and unknowable future.

According to Dennett, because individuals have the ability to act differently from what anyone expects, free will can exist. ^[17] Incompatibilists claim the problem with this idea is that we may be mere "automata responding in predictable ways to stimuli in our environment". Therefore, all of our actions are controlled by forces outside ourselves, or by random chance. ^[18] More sophisticated analyses of compatibilist free will have been offered, as have other critiques. ^[1]

Incompatibilism

Baron d'Holbach was a hard determinist. Paul-Henri Thiry baron d'Holbach ( 1723 – 1789) was a French - German Author, Philosopher and Encyclopedist.

"Hard determinists", such as d'Holbach, are those incompatibilists who accept determinism and reject free will. Paul-Henri Thiry baron d'Holbach ( 1723 – 1789) was a French - German Author, Philosopher and Encyclopedist. "Metaphysical libertarians", such as Thomas Reid, Peter van Inwagen, and Robert Kane, are those incompatibilists who accept free will and deny determinism, holding the view that some form of indeterminism is true. Libertarianism is a philosophical position in Metaphysics with respect to Free will and Determinism. Thomas Reid ( April 26, 1710 – October 7, 1796) Scottish Philosopher, and a contemporary of David Hume, was Peter van Inwagen is John Cardinal O'Hara Professor of Philosophy at the University of Notre Dame. Robert Hilary Kane (born 1938 is an American philosopher He is Distinguished Teaching Professor of Philosophy at the University of Texas at Austin, and is currently ^[19] Another view is that of hard incompatibilism which states that free will is incompatible with both determinism and indeterminism. Determinism is the philosophical Proposition that every event including human cognition and behaviour decision and action is causally determined Non-determinism redirects here For similar articles see Indeterminacy Indeterminism is the philosophical belief contradictory to This view is defended by Derk Pereboom. ^[20]

One of the traditional arguments for incompatibilism is based on an "intuition pump": if a person is determined in his or her choices of actions, then he or she must be like other mechanical things that are determined in their behavior such as a wind-up toy, a billiard ball, a puppet, or a robot. An intuition pump is a term coined by Daniel Dennett for a Thought experiment structured to elicit intuitive answers about a problem Because these things have no free will, then people must have no free will, if determinism is true. ^[21][19] This argument has been rejected by compatibilists such as Daniel Dennett on the grounds that, even if humans have something in common with these things, it does not follow that there are no important differences. ^[14]

Another argument for incompatibilism is that of the "causal chain. " Incompatibilism is key to the idealist theory of free will. Most incompatibilists reject the idea that freedom of action consists simply in "voluntary" behavior. They insist, rather, that free will means that man must be the "ultimate" or "originating" cause of his actions. He must be a causa sui, in the traditional phrase. Causa sui (meaning cause of itself in Latin) denotes something which is generated within itself To be responsible for one's choices is to be the first cause of those choices, where first cause means that there is no antecedent cause of that cause. The argument, then, is that if man has free will, then man is the ultimate cause of his actions. If determinism is true, then all of man's choices are caused by events and facts outside his control. So, if everything man does is caused by events and facts outside his control, then he cannot be the ultimate cause of his actions. Therefore, he cannot have free will. ^[22][23][24] This argument has also been challenged by various compatibilist philosophers. ^[25][26]

A third argument for incompatibilism was formulated by Carl Ginet in the 1960s and has received much attention in the modern literature. The simplified argument runs along these lines: if determinism is true, then we have no control over the events of the past that determined our present state and no control over the laws of nature. Since we can have no control over these matters, we also can have no control over the consequences of them. Since our present choices and acts, under determinism, are the necessary consequences of the past and the laws of nature, then we have no control over them and, hence, no free will. This is called the consequence argument. ^[27][28] Peter van Inwagen remarks that C. D. Broad had a version of the consequence argument as early as the 1930s. ^[29]

The difficulty of this argument for compatibilists lies in the fact that it entails the impossibility that one could have chosen other than one has. For example, if Jane is a compatibilist and she has just sat down on the sofa, then she is committed to the claim that she could have remained standing, if she had so desired. But it follows from the consequence argument that, if Jane had remained standing, she would have either generated a contradiction, violated the laws of nature or changed the past. Hence, compatibilists are committed to the existence of "incredible abilities", according to Ginet and van Inwagen. One response to this argument is that it equivocates on the notions of abilities and necessities, or that the free will evoked to make any given choice is really an illusion and the choice had been made all along, oblivious to its "decider". ^[28] David Lewis suggests that compatibilists are only committed to the ability to do something otherwise if different circumstances had actually obtained in the past. David Kellogg Lewis ( September 28, 1941  &ndash October 14, 2001) is considered to have been one of the leading philosophers of the latter ^[30]

Libertarian incompatibilism

Main article: Libertarianism (metaphysics)

The other view under the heading of incompatiblism is metaphysical libertarianism. Libertarianism is a philosophical position in Metaphysics with respect to Free will and Determinism. Libertarianism is a philosophical position in Metaphysics with respect to Free will and Determinism. Libertarianism holds that free-will exists, which entails that the individual is able to take more than one possible course of actions under a given set of circumstances. Since determinism implies that there is only one possible future, it is not compatible with this conception of free-will, and must be false.

Accounts of libertarianism subdivide into supernatural theories and scientific or naturalistic theories. Supernatural theories hold that a non-physical mind or soul overrides physical causality, so that physical events in the brain that lead to the performance of actions do not have an entirely physical explanation. MIND ( Moving In New Directions) (est 1975 is an alternative education high school in Montreal, Quebec, Canada. The soul, according to many religious and philosophical beliefs is the self-awareness, or Consciousness, unique to a particular living This approach is allied to mind-body dualism, and sometimes has a theological motivation. Dualism denotes a state of two parts The word's origin is the Latin duo, "two". Theology is the study of a god or the gods from a religious perspective

Scientific explanations of libertarianism (described as "naturalistic") sometimes involve invoking panpsychism, the theory that a quality of mind is associated with all particles, and pervades the entire universe, in both sentient and non-sentient entities. Panpsychism, in Philosophy, is either the view that all parts of matter involve mind or the more holistic view that the whole universe is an organism that possesses MIND ( Moving In New Directions) (est 1975 is an alternative education high school in Montreal, Quebec, Canada. ^[31]. Other naturalistic approaches do not require free will to be a fundamental constituent of the universe; ordinary randomness is appealed to as supplying the "elbow room" believed to be necessary by libertarians. Free volition is regarded as a particular kind of complex, high-level process with an element of indeterminism. Volition or will is the cognitive process by which an individual decides on and commits to a particular course of action An example of this kind of approach has been developed by Robert Kane. Robert Hilary Kane (born 1938 is an American philosopher He is Distinguished Teaching Professor of Philosophy at the University of Texas at Austin, and is currently

Other views

Much of Arthur Schopenhauer's writing is focused on the notion of will and its relation to freedom.

Some philosophers' views are difficult to categorize as either compatibilist or incompatibilist, hard determinist or libertarian. John Locke, for example, denied that the phrase "free will" made any sense (compare with theological noncognitivism, a similar stance on the existence of God). John Locke (29 August 1632 – 28 October 1704 was an English Philosopher. Theological noncognitivism is the argument that Religious Language, and specifically words like " God " (capitalized are not Cognitively He also took the view that the truth of determinism was irrelevant. He believed that the defining feature of voluntary behavior was that individuals have the ability to postpone a decision long enough to reflect or deliberate upon the consequences of a choice: ". . . the will in truth, signifies nothing but a power, or ability, to prefer or choose". ^[32] Similarly, David Hume discussed the possibility that the entire debate about free will is nothing more than a merely "verbal" issue. He also suggested that it might be accounted for by "a false sensation or seeming experience" (a velleity) which is associated with many of our actions when we perform them. On reflection, we realize that they were necessary and determined all along. ^[33]

Arthur Schopenhauer put the puzzle of free will and moral responsibility in these terms:

Everyone believes himself a priori to be perfectly free, even in his individual actions, and thinks that at every moment he can commence another manner of life. . . . But a posteriori, through experience, he finds to his astonishment that he is not free, but subjected to necessity, that in spite of all his resolutions and reflections he does not change his conduct, and that from the beginning of his life to the end of it, he must carry out the very character which he himself condemns. . . . "^[34]

In his On the Freedom of the Will, Schopenhauer stated, "You can do what you will, but in any given moment of your life you can will only one definite thing and absolutely nothing other than that one thing. On the Freedom of the Will was an essay presented to the Royal Norwegian Society of Sciences in 1839 by Arthur Schopenhauer as a response to the academic "^[35]

Rudolf Steiner, who collaborated in a complete edition of Arthur Schopenhauer's work^[36], wrote The Philosophy of Freedom, which focuses on the problem of free will. Rudolf Steiner ( 25 February 1861 – 30 March 1925) was an Austrian philosopher literary scholar educator artist playwright The Philosophy of Freedom, the fundamental philosophical work of the Philosopher and Esotericist Rudolf Steiner, focuses on the concept of Steiner (1861–1925) initially divides this into the two aspects of freedom: freedom of thought and freedom of action. He argues that inner freedom is achieved when we bridge the gap between our sensory impressions, which reflect the outer appearance of the world, and our thoughts, which give us access to the inner nature of the world. Outer freedom is attained by permeating our deeds with moral imagination. Steiner aims to show that these two aspects of inner and outer freedom are integral to one another, and that true freedom is only achieved when they are united. ^[37]

The contemporary philosopher Galen Strawson agrees with Locke that the truth or falsity of determinism is irrelevant to the problem. Galen John Strawson (born 1952 is a British Philosopher and literary critic who works primarily on Philosophy of mind, Metaphysics (including ^[4] He argues that the notion of free will leads to an infinite regress and is therefore senseless. According to Strawson, if one is responsible for what one does in a given situation, then one must be responsible for the way one is in certain mental respects. But it is impossible for one to be responsible for the way one is in any respect. This is because in order to be responsible for the way one is in some situation "S", one must have been responsible for the way one was at "S^-1". In order to be responsible for the way one was at "S^-1", one must have been responsible for the way one was at "S^-2", and so on. At some point in the chain, there must have been an act of origination of a new causal chain. But this is impossible. Man cannot create himself or his mental states ex nihilo. The Latin phrase ex nihilo means "out of nothing" It often appears in conjunction with the concept of Creation, as in creatio ex nihilo This argument entails that free will itself is absurd, but not that it is incompatible with determinism. Strawson calls his own view "pessimism" but it can be classified as hard incompatibilism. ^[4]

Ted Honderich holds the view that "determinism is true, compatibilism and incompatibilism are both false" and the real problem lies elsewhere. Ted Honderich (born 1933 is a British philosopher Grote Professor Emeritus of the Philosophy of Mind and Logic University College London and Visiting Professor Honderich maintains that determinism is true because quantum phenomena are not events or things that can be located in space and time, but are abstract entities. For other uses see Abstract In Philosophy it is commonly considered that every object is either abstract or concrete Further, even if they were micro-level events, they do not seem to have any relevance to how the world is at the macroscopic level. He maintains that incompatibilism is false because, even if determinism is true, incompatibilists have not, and cannot, provide an adequate account of origination. He rejects compatibilism because it, like incompatibilism, assumes a single, fundamental notion of freedom. There are really two notions of freedom: voluntary action and origination. Both notions are needed in order to explain freedom of will and responsibility. Both determinism and indeterminism are threats to such freedom. To abandon these notions of freedom would be to abandon moral responsibility. On the one side, we have our intuitions; on the other, the scientific facts. The "new" problem is how to resolve this conflict. ^[38]

Moral responsibility

Society generally holds people responsible for their actions, and will say that they deserve praise or blame for what they do. A society is a Population of Humans characterized by patterns of relationships between individuals that share a distinctive Culture and Institutions Social responsibility is an ethical or ideological theory that an Entity whether it is a Government, Corporation, Organization However, many believe that moral responsibility requires free will. Moral responsibility can refer to two different but related things Thus, another important issue in the debate on free will is whether individuals are ever morally responsible for their actions—and, if so, in what sense.

Incompatibilists tend to think that determinism is at odds with moral responsibility. It seems impossible that one can hold someone responsible for an action that could be predicted from (potentially) the beginning of time. Hard determinists say "So much the worse for free will!" and discard the concept. ^[39] Clarence Darrow, the famous defense attorney, pleaded the innocence of his clients, Leopold and Loeb, by invoking such a notion of hard determinism. Clarence Seward Darrow ( April 18, 1857 – March 13, 1938) was an American Lawyer and leading member of the American Nathan Freudenthal Leopold Jr ( November 19 1904 – August 29 1971) and Richard A ^[40] During his summation, he declared:

What has this boy to do with it? He was not his own father; he was not his own mother; he was not his own grandparents. All of this was handed to him. He did not surround himself with governesses and wealth. He did not make himself. And yet he is to be compelled to pay. ^[40]

Conversely, libertarians say "So much the worse for determinism!"^[39] Daniel Dennett asks why anyone would care about whether someone had the property of responsibility and speculates that the idea of moral responsibility may be "a purely metaphysical hankering". Daniel Clement Dennett (born March 28 1942 in Boston, Massachusetts) is a prominent American philosopher whose research ^[14] Jean-Paul Sartre argues that people sometimes avoid incrimination and responsibility by hiding behind determinism: ". Jean-Paul Charles Aymard Sartre (21 June 1905 &ndash 15 April 1980 commonly known simply as Jean-Paul Sartre (ʒɑ̃ pol saʁtʁə was a French . . we are always ready to take refuge in a belief in determinism if this freedom weighs upon us or if we need an excuse". ^[41] However, the position that classifying such people as "base" or "dishonest" makes no difference to whether or not their actions are determined is quite as tenable.

The issue of moral responsibility is at the heart of the dispute between hard determinists and compatibilists. Hard determinists are forced to accept that individuals often have "free will" in the compatibilist sense, but they deny that this sense of free will can ground moral responsibility. The fact that an agent's choices are unforced, hard determinists claim, does not change the fact that determinism robs the agent of responsibility.

Compatibilists argue, on the contrary, that determinism is a prerequisite for moral responsibility. Society cannot hold someone responsible unless his actions were determined by something. This argument can be traced back to David Hume. David Hume (26 April 1711 25 August 1776 Scottish Philosopher, Economist, and Historian is an important figure in Western philosophy If indeterminism is true, then those events that are not determined are random. It is doubtful that one can praise or blame someone for performing an action generated spontaneously by his nervous system. Instead, one needs to show how the action stemmed from the person's desires and preferences—the person's character—before one can hold the person morally responsible. ^[10] Libertarians may reply that undetermined actions are not random at all, and that they result from a substantive will whose decisions are undetermined. This argument is considered unsatisfactory by compatibilists, for it just pushes the problem back a step. It also seems to involve some mysterious metaphysics, as well as the concept of ex nihilo nihil fit. Metaphysics is the branch of Philosophy investigating principles of reality transcending those of any particular science Nothing comes from nothing is a philosophical expression of a thesis first argued by Parmenides, often stated in its Latin form Ex nihilo nihil Libertarians have responded by trying to clarify how undetermined will could be tied to robust agency. ^[42]

St. Paul, in his Epistle to the Romans addresses the question of moral responsibility as follows: "Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?"^[43] In this view, individuals can still be dishonoured for their acts even though those acts were ultimately completely determined by God. Paul the apostle (שאול התרסי Šaʾul HaTarsi, meaning " Saul of Tarsus " Σαούλ Saul and Σαῦλος Saulos and The Epistle of St Paul the Apostle to the Romans is one of the letters of the New Testament canon of the Christian Bible.

A similar view has it that individual moral culpability lies in individual character. That is, a person with the character of a murderer has no choice other than to murder, but can still be punished because it is right to punish those of bad character. How one's character was determined is irrelevant from this perspective. Hence, Robert Cummins and others argue that people should not be judged for their individual actions, but rather for how those actions "reflect on their character". If character (however defined) is the dominant causal factor in determining one's choices, and one's choices are morally wrong, then one should be held accountable for those choices, regardless of genes and other such factors. ^[44][45]

One exception to the assumption that moral culpability lies in either individual character or freely willed acts is in cases where the insanity defense—or its corollary, diminished responsibility—can be used to argue that the guilty deed was not the product of a guilty mind. In Criminal trials the insanity defenses are possible defenses by Excuse, an Affirmative defense by which Defendants argue that In Criminal law, diminished responsibility (or diminished capacity) is a potential defense by Excuse by which Defendants argue that ^[46] In such cases, the legal systems of most Western societies assume that the person is in some way not at fault, because his actions were a consequence of abnormal brain function.

Joshua Greene and Jonathan Cohen, researchers in the emerging field of neuroethics, argue, on the basis of such cases, that our current notion of moral responsibility is founded on libertarian (and dualist) intuitions. Neuroethics is most commonly understood to be the subcategory of Bioethics concerned with Neuroscience and Neurotechnology. In Philosophy of mind, dualism is a set of views about the relationship between mind and matter which begins with the claim that mental phenomena are in some ^[47] They argue that cognitive neuroscience research is undermining these intuitions by showing that the brain is responsible for our actions, not only in cases of florid psychosis, but even in less obvious situations. Cognitive neuroscience is an academic field concerned with the scientific study of biological substrate underlying Cognition, with a specific focus on the neural substrates Psychosis (from the Greek ψυχή "psyche" for mind or soul and -οσις "-osis" for abnormal condition with adjective psychotic For example, damage to the frontal lobe reduces the ability to weigh uncertain risks and make prudent decisions, and therefore leads to an increased likelihood that someone will commit a violent crime. The frontal lobe is an area in the Brain of Mammals It is located at the front of each Cerebral hemisphere and positioned anterior to (in front of the ^[48] This is true not only of patients with damage to the frontal lobe due to accident or stroke, but also of adolescents, who show reduced frontal lobe activity compared to adults,^[49] and even of children who are chronically neglected or mistreated. The frontal lobe is an area in the Brain of Mammals It is located at the front of each Cerebral hemisphere and positioned anterior to (in front of the ^[50] In each case, the guilty party can be said to have less responsibility for his actions. ^[47] Greene and Cohen predict that, as such examples become more common and well known, jurors’ interpretations of free will and moral responsibility will move away from the intuitive libertarian notion which currently underpins them.

Greene and Cohen also argue that the legal system does not require this libertarian interpretation. Only retributive notions of justice, in which the goal of the legal system is to punish people for misdeeds, require the libertarian intuition. JUSTICE is a Human rights and law reform organisation based in the United Kingdom. Consequentialist approaches to justice, which are aimed at promoting future welfare rather than meting out just deserts, can survive even a hard determinist interpretation of free will. Consequentialism refers to those moral theories which hold that the consequences of a particular action form the basis for any valid moral judgment about that action The legal system and notions of justice can thus be maintained even in the face of emerging neuroscientific evidence undermining libertarian intuitions of free will.

In science

Physics

Many, but not all, arguments for or against free will make an assumption about the truth or falsehood of determinism. The scientific method holds out the promise of being able to turn such assumptions into fact. However, such facts would still need to be combined with philosophical considerations in order to amount to an argument for or against free will. For instance, if compatibilism is true, the truth of determinism would have no effect on the question of the existence of free will. For other uses of each of these words see Compatibility. Compatibilism is the belief that Free will and Determinism are On the other hand, a proof of determinism in conjunction with an argument for incompatibilism would add up to an argument against free will.

Early scientific thought often portrayed the universe as deterministic,^[51] and some thinkers claimed that the simple process of gathering sufficient information would allow them to predict future events with perfect accuracy. The Universe is defined as everything that Physically Exists: the entirety of Space and Time, all forms of Matter, Energy In Physics, physical information refers generally to the Information that is contained in a Physical system. Modern science, on the other hand, is a mixture of deterministic and stochastic theories. Stochastic (from the Greek "Στόχος" for "aim" or "guess" means Random. ^[52] Quantum mechanics predicts events only in terms of probabilities, casting doubt on whether the universe is deterministic at all. Quantum mechanics is the study of mechanical systems whose dimensions are close to the Atomic scale such as Molecules Atoms Electrons The possibility that the universe at the macroscopic level may be governed by indeterministic laws, as it is generally accepted to be at the quantum level, has revived interest in free will among physicists. ^[53] However, there are a number of objections.

It is claimed by some that quantum indeterminism is confined to microscopic phenomena. ^[54] The claim that events at the atomic or particulate level are unknowable can be challenged experimentally and even technologically: for instance, some hardware random number generators work by amplifying quantum effects into practically usable signals. In Computing, a hardware random number generator is an apparatus that generates Random numbers from a physical process However, this only amounts to macroscopic indeterminism if it can be shown that microscopic events really are indeterministic.

This consideration leads to the criticism of indeterminism-based free will on the basis that quantum mechanics is not really random, but merely unpredictable. Some scientific determinists, following Albert Einstein, believe in so-called "hidden variable theories" according to which the unpredictability of quantum mechanics is due to ignorance of an additional set of physical variables not explicitly included in the standard theory (see the Bohm interpretation and the EPR paradox). Albert Einstein ( German: ˈalbɐt ˈaɪ̯nʃtaɪ̯n; English: ˈælbɝt ˈaɪnstaɪn (14 March 1879 – 18 April 1955 was a German -born theoretical Historically in Physics, hidden variable theories were espoused by a minority of Physicists who argued that the statistical nature of Quantum mechanics The Bohm interpretation of Quantum mechanics, sometimes called Bohmian mechanics, the ontological interpretation, or the causal interpretation In Quantum mechanics, the EPR paradox is a Thought experiment which challenged long-held ideas about the relation between the observed values of physical quantities ^[55]

There is also a further, more philosophical, objection. It has been argued that if an action is taken due to quantum randomness, this in itself means that free will is absent, since such action cannot be controllable by someone claiming to possess such free will. ^[56] If this argument is conjoined with incompatibilism, then it would follow that free will is impossible, since it would be incompatible with both determinism and indeterminism, and these are the only options. If it is conjoined with compatibilism, on the other hand, it would mean that free will is only possible in a deterministic universe.

Robert Kane has capitalized on the success of quantum mechanics and chaos theory in order to defend incompatibilist freedom in his The Significance of Free Will and other writings. Robert Hilary Kane (born 1938 is an American philosopher He is Distinguished Teaching Professor of Philosophy at the University of Texas at Austin, and is currently In Mathematics, chaos theory describes the behavior of certain dynamical systems – that is systems whose state evolves with time – that may exhibit dynamics that ^[57]

Genetics

Like physicists, biologists have frequently addressed questions related to free will. Foundations of modern biology There are five unifying principles One of the most heated debates in biology is that of "nature versus nurture", concerning the relative importance of genetics and biology as compared to culture and environment in human behavior. The nature versus nurture debates concern the relative importance of an individual's innate qualities ("nature" i ^[58] The view of most researchers is that many human behaviors can be explained in terms of humans' brains, genes, and evolutionary histories. ^[59][60][61] This point of view raises the fear that such attribution makes it impossible to hold others responsible for their actions. Steven Pinker's view is that fear of determinism in the context of "genetics" and "evolution" is a mistake, that it is "a confusion of explanation with exculpation". Steven Arthur Pinker (born September 18 1954 is a prominent Canadian - American experimental psychologist, cognitive scientist, and author Responsibility doesn't require behavior to be uncaused, as long as behaviour responds to praise and blame. ^[62] Moreover, it is not certain that environmental determination is any less threatening to free will than genetic determination. ^[63]

Neuroscience

Typical recording of the readiness potential. Libet investigated whether this neural activity corresponded to the "felt intention" (or will) to move of experimental subjects. Benjamin Libet ( April 12, 1916 - July 23, 2007) was a researcher in the Physiology department of the University of California

It has become possible to study the living brain, and researchers can now watch the brain's decision-making "machinery" at work. The brain is the center of the Nervous system in animals All Vertebrates and the majority of Invertebrates have a brain A seminal experiment in this field was conducted by Benjamin Libet in the 1980s, in which he asked each subject to choose a random moment to flick her wrist while he measured the associated activity in her brain (in particular, the build-up of electrical signal called the readiness potential). Benjamin Libet ( April 12, 1916 - July 23, 2007) was a researcher in the Physiology department of the University of California In Neurology, the Bereitschaftspotential or BP (from German, " readiness potential " also called the pre-motor potential or readiness Although it was well known that the readiness potential preceded the physical action, Libet asked whether the readiness potential corresponded to the felt intention to move. To determine when the subject felt the intention to move, he asked her to watch the second hand of a clock and report its position when she felt that she had the conscious will to move. ^[64]

Libet found that the unconscious brain activity leading up to the conscious decision by the subject to flick his or her wrist began approximately half a second before the subject consciously felt that she had decided to move. ^[64][65] Libet's findings suggest that decisions made by a subject are first being made on a subconscious level and only afterward being translated into a "conscious decision", and that the subject's belief that it occurred at the behest of her will was only due to her retrospective perspective on the event. The interpretation of these findings has been criticized by Daniel Dennett, who argues that people will have to shift their attention from their intention to the clock, and that this introduces temporal mismatches between the felt experience of will and the perceived position of the clock hand. Daniel Clement Dennett (born March 28 1942 in Boston, Massachusetts) is a prominent American philosopher whose research ^[66][67] Consistent with this argument, subsequent studies have shown that the exact numerical value varies depending on attention. ^[68][69] Despite the differences in the exact numerical value, however, the main finding has held. ^[70]

In a variation of this task, Haggard and Eimer asked subjects to decide not only when to move their hands, but also to decide which hand to move. In this case, the felt intention correlated much more closely with the "lateralized readiness potential" (LRP), an EEG component which measures the difference between left and right hemisphere brain activity. Haggard and Eimer argue that the feeling of conscious will therefore must follow the decision of which hand to move, since the LRP reflects the decision to lift a particular hand. ^[68]

Related experiments showed that neurostimulation could affect which hands people move, even though the experience of free will was intact. Ammon and Gandevia found that it was possible to influence which hand people move by stimulating frontal regions that are involved in movement planning using transcranial magnetic stimulation in either the left or right hemisphere of the brain. The frontal lobe is an area in the Brain of Mammals It is located at the front of each Cerebral hemisphere and positioned anterior to (in front of the Transcranial magnetic stimulation ( TMS) is a noninvasive method to excite neurons in the Brain: weak Electric currents are induced in the tissue by rapidly ^[71] Right-handed people would normally choose to move their right hand 60% of the time, but when the right hemisphere was stimulated they would instead choose their left hand 80% of the time (recall that the right hemisphere of the brain is responsible for the left side of the body, and the left hemisphere for the right). Despite the external influence on their decision-making, the subjects continued to report that they believed their choice of hand had been made freely. In a follow-up experiment, Alvaro Pascual-Leone and colleagues found similar results, but also noted that the transcranial magnetic stimulation must occur within 200 milliseconds, consistent with the time-course derived from the Libet experiments. Alvaro Pascual-Leone (born 7 August 1961 in Valencia, Spain) is a professor of Neurology at Harvard Medical School, with ^[72]

Despite these findings, Libet himself does not interpret his experiment as evidence of the inefficacy of conscious free will—he points out that although the tendency to press a button may be building up for 500 milliseconds, the conscious will retains a right to veto that action in the last few milliseconds. ^[73] According to this model, unconscious impulses to perform a volitional act are open to suppression by the conscious efforts of the subject (sometimes referred to as "free won't"). A comparison is made with a golfer, who may swing a club several times before striking the ball. The action simply gets a rubber stamp of approval at the last millisecond. Max Velmans argues however that "free won't" may turn out to need as much neural preparation as "free will". Max Velmans is a Professor of Psychology at Goldsmiths University of London. ^[74]

Neurology and psychiatry

There are several brain-related conditions in which an individual's actions are not felt to be entirely under his or her control. Although the existence of such conditions does not directly refute the existence of free will, the study of such conditions, like the neuroscientific studies above, is valuable in developing models of how the brain may construct our experience of free will.

For example, people with Tourette syndrome and related tic disorders make involuntary movements and utterances, called tics, despite the fact that they would prefer not to do so when it is socially inappropriate. Tourette syndrome (also called Tourette's syndrome, Tourette's disorder, Gilles de la Tourette syndrome, GTS or more commonly simply Tourette's Tic disorders are defined in the Diagnostic and Statistical Manual of Mental Disorders (DSM based on type (motor or phonic and duration of Tics (sudden rapid nonrhythmic A tic is a sudden repetitive nonrhythmic stereotyped motor movement or vocalization involving discrete muscle groups Tics are described as semi-voluntary or "unvoluntary",^[75] because they are not strictly involuntary: they may be experienced as a voluntary response to an unwanted, premonitory urge. Tics are experienced as irresistible and must eventually be expressed. ^[75] People with Tourette syndrome are sometimes able to suppress their tics to some extent for limited periods, but doing so often results in an explosion of tics afterward. The control which can be exerted (from seconds to hours at a time) may merely postpone and exacerbate the ultimate expression of the tic. ^[76]

In alien hand syndrome, the afflicted individual's limb will produce meaningful behaviours without the intention of the subject. Alien hand syndrome ( anarchic hand or Dr Strangelove syndrome) is an unusual Neurological disorder, in which one of the sufferer's hands seems The clinical definition requires "feeling that one limb is foreign or has a will of its own, together with observable involuntary motor activity" (emphasis in original). ^[77] This syndrome is often a result of damage to the corpus callosum, either when it is severed to treat intractable epilepsy or due to a stroke. The corpus callosum is a structure of the Mammalian Brain in the longitudinal fissure that connects the left and right Cerebral hemispheres It also facilitates Epilepsy is a common chronic Neurological disorder that is characterized by recurrent unprovoked seizures. A stroke is the rapidly developing loss of brain functions due to a disturbance in the blood vessels supplying blood to the brain The standard neurological explanation is that the felt will reported by the speaking left hemisphere does not correspond with the actions performed by the non-speaking right hemisphere, thus suggesting that the two hemispheres may have independent senses of will. ^[78][79]

Similarly, one of the most important ("first rank") diagnostic symptoms of schizophrenia is the delusion of being controlled by an external force. Schizophrenia ( from the Greek roots schizein (σχίζειν "to split" and phrēn ^[80] People with schizophrenia will sometimes report that, although they are acting in the world, they did not initiate, or will, the particular actions they performed. This is sometimes likened to being a robot controlled by someone else. Although the neural mechanisms of schizophrenia are not yet clear, one influential hypothesis is that there is a breakdown in brain systems that compare motor commands with the feedback received from the body (known as proprioception), leading to attendant hallucinations and delusions of control. Proprioception (ˌproʊpriːəˈsɛpʃən PRO -pree-o-SEP-shun from Latin proprius, meaning "one's own" and perception is the Sense ^[81]

Also, obsessive-compulsive disorder and other compulsive behaviour, such as compulsive overeating and addiction, may be linked to a lack of free will. Obsessive-compulsive disorder (OCD is a Chronic Anxiety disorder most commonly characterized by obsessive Distressing Intrusive thoughts Compulsive overeating, also sometimes called food addiction is characterized by a Compulsive relationship to food which is addressed by professionals with either a The term " addiction " is used in many contexts to describe an obsession compulsion or excessive Physical dependence or psychological dependence such as And only hints, or degrees, of this may be linked to a lack of totally free will.

Determinism and emergent behaviour

Main article: Emergence

In generative philosophy of cognitive sciences and evolutionary psychology, free will is assumed not to exist. For other uses see Emergence (disambiguation, Emergent, and Emergency. For other uses see Emergence (disambiguation, Emergent, and Emergency. Cognitive science may be broadly defined as the multidisciplinary study of mind and behavior Evolutionary psychology ( EP) attempts to explain mental and psychological traits ��such as Memory, Perception, ^[82][83] However, an illusion of free will is created, within this theoretical context, due to the generation of infinite or computationally complex behaviour from the interaction of a finite set of rules and parameters. Thus, the unpredictability of the emerging behaviour from deterministic processes leads to a perception of free will, even though free will as an ontological entity is assumed not to exist. In Philosophy, ontology (from the Greek, genitive: of being (part ^[82][83] In this picture, even if the behavior could be computed ahead of time, no way of doing so will be simpler than just observing the outcome of the brain's own computations. ^[84]

As an illustration, some strategy board games have rigorous rules in which no information (such as cards' face values) is hidden from either player and no random events (such as dice rolling) occur in the game. Randomness is a lack of order Purpose, cause, or predictability Nevertheless, strategy games like chess and especially Go, with its simple deterministic rules, can have an extremely large number of unpredictable moves. Chess is a recreational and competitive Game played between two players. By analogy, "emergentists" suggest that the experience of free will emerges from the interaction of finite rules and deterministic parameters that generate infinite and unpredictable behaviour. Yet, if all these events were accounted for, and there were a known way to evaluate these events, the seemingly unpredictable behavior would become predictable. ^[82][83]

Cellular automata and the generative sciences model emergent processes of social behavior on this philosophy, showing the experience of free will to be a gift of ignorance or a product of incomplete information. A cellular automaton (plural cellular automata) is a discrete model studied in computability theory, Mathematics, Theoretical biology The generative sciences (or generative science) are the interdisciplinary and multidisciplinary Sciences that explore the natural World and its complex behaviours ^[82]

Experimental psychology

Experimental psychology's contributions to the free will debate have come primarily through social psychologist Daniel Wegner's work on conscious will. Experimental psychology approaches Psychology as one of the natural sciences investigates it using the experimental method. Social psychologist Daniel M Wegner is a professor of psychology at Harvard University and a fellow of the American Association for the Advancement of Science. In his book, The Illusion of Conscious Will^[85] Wegner summarizes empirical evidence supporting the view that human perception of conscious control is an illusion. Wegner observes that one event is inferred to have caused a second event when two requirements are met:

1. The first event immediately precedes the second event, and
2. The first event is consistent with having caused the second event.

For example, if a person hears an explosion and sees a tree fall down that person is likely to infer that the explosion caused the tree to fall over. However, if the explosion occurs after the tree falls down (i. e. , the first requirement is not met), or rather than an explosion, the person hears the ring of a telephone (i. e. , the second requirement is not met), then that person is not likely to infer that either noise caused the tree to fall down.

Wegner has applied this principle to the inferences people make about their own conscious will. People typically experience a thought that is consistent with a behavior, and then they observe themselves performing this behavior. As a result, people infer that their thoughts must have caused the observed behavior. However, Wegner has been able to manipulate people's thoughts and behaviors so as to conform to or violate the two requirements for causal inference. ^[85][86] Through such work, Wegner has been able to show that people will often experience conscious will over behaviors that they have in fact not caused, and conversely, that people can be led to experience a lack of will over behaviors that they did cause. The implication for such work is that the perception of conscious will is not tethered to the execution of actual behaviors. Although many interpret this work as a blow against the argument for free will, Wegner has asserted that his work informs only of the mechanism for perceptions of control, not for control itself.

In Eastern philosophy

In Hindu philosophy

Swami Vivekananda: "there cannot be any such thing as free-will; the very words are a contradiction". Swami Vivekananda (স্বামী বিবেকানন্দ Shami Bibekānondo; स्वामी विवेकानन्द Svāmi Vivekānanda) (

The six orthodox (astika) schools of thought in Hindu philosophy do not agree with each other entirely on the question of free will. Hindu philosophy is divided into six Sanskrit ''{{IAST|āstika}}'') schools of thought or darshanas (literally "views" Sankhya For the Samkhya, for instance, matter is without any freedom, and soul lacks any ability to control the unfolding of matter. Sankhya, also Samkhya, ( सांख्य, IAST: sānkhya - 'enumeration' is one of the six schools of classical Indian philosophy. The only real freedom (kaivalya) consists in realizing the ultimate separateness of matter and self. For the Yoga school, only Ishvara is truly free, and its freedom is also distinct from all feelings, thoughts, actions, or wills, and is thus not at all a freedom of will. Yoga ( Sanskrit: योग, IAST: yóga, joːgə refers to traditional physical and mental disciplines originating in India, to the Ishvara ( Sanskrit: Īśvara sa ईश्वर Malay: Iswara, Thai: Phra Isuan) is a philosophical concept in Hinduism The metaphysics of the Nyaya and Vaisheshika schools strongly suggest a belief in determinism, but do not seem to make explicit claims about determinism or free will. Nyāya ( Sanskrit ni-āyá, literally "recursion" used in the sense of " Syllogism, inference" is the name given to one of the six orthodox Vaisheshika, or Vaiśeṣika, (Sanskrit वैशॆषिक) is one of the six Hindu schools of Philosophy (orthodox Vedic systems ^[87]

A quotation from Swami Vivekananda, a Vedantist, offers a good example of the worry about free will in the Hindu tradition. Swami Vivekananda (স্বামী বিবেকানন্দ Shami Bibekānondo; स्वामी विवेकानन्द Svāmi Vivekānanda) ( Vedanta ( Devanagari: sa वेदान्त Vedānta) is a spiritual tradition explained in the Upanishads that is concerned with the Self-realisation

Therefore we see at once that there cannot be any such thing as free-will; the very words are a contradiction, because will is what we know, and everything that we know is within our universe, and everything within our universe is moulded by conditions of time, space and causality. . . . To acquire freedom we have to get beyond the limitations of this universe; it cannot be found here. ^[88]

However, the preceding quote has often been misinterpreted as Vivekananda implying that everything is predetermined. What Vivekananda actually meant by lack of free will was that the will was not "free" because it was heavily influenced by the law of cause and effect – "The will is not free, it is a phenomenon bound by cause and effect, but there is something behind the will which is free. "^[88] However, Vivekananda never said that it was absolutely determined and placed emphasis on the power of conscious choice to alter one's past Karma: "It is the coward and the fool who says this is his fate. But it is the strong man who stands up and says I will make my own fate. "^[88]

Mimamsa, Vedanta, and the more theistic versions of Hinduism such as Shaivism and Vaishnavism, have often emphasized the importance of free will. Mīmāṃsā, a Sanskrit word meaning "investigation" (compare Greek ἱστορία) is the name of an Astika ("orthodox" school Vedanta ( Devanagari: sa वेदान्त Vedānta) is a spiritual tradition explained in the Upanishads that is concerned with the Self-realisation Hinduism is a religious tradition that originated in the Indian subcontinent. Shaivism, also spelled "Saivism" names the oldest of the four sects of Hinduism. Vaishnavism is a tradition of Hinduism, distinguished from other schools by its worship of Vishnu or its associated avatars principally as Rama and The doctrine of Karma in Hinduism requires both that we pay for our actions in the past, and that our actions in the present be free enough to allow us to deserve the future reward or punishment that we will receive for our present actions. Karma is a concept in Hinduism which explains Causality through a system where beneficial effects are derived from past beneficial actions

In Buddhist philosophy

Buddhism accepts both freedom and determinism (or something similar to it), but rejects the idea of an agent, and thus the idea that freedom is a free will belonging to an agent. Buddhism is a family of beliefs and practices ^[89] According to The Buddha, "There is free action, there is retribution, but I see no agent that passes out from one set of momentary elements into another one, except the [connection] of those elements. Siddhārtha Gautama ( Sanskrit; Pali: Siddhattha Gotama) was a spiritual Teacher from Ancient India and the founder "^[89] Buddhists believe in neither absolute free will, nor determinism. It preaches a middle doctrine, named pratitya-samutpada in Sanskrit, which is often translated as "inter-dependent arising". The doctrine of pratītyasamutpāda (Sanskrit paticcasamuppāda; rten Sanskrit (sa संस्कृता वाक् saṃskṛtā vāk, for short sa संस्कृतम् saṃskṛtam) is a historical It is part of the theory of karma in Buddhism. Karma ( Sanskrit: कर्मन karman, Pāli: कमा Kamma) means "action" or "doing" whatever The concept of karma in Buddhism is different from the notion of karma in Hinduism. In Buddhism, the idea of karma is much less deterministic. The Buddhist notion of karma is primarily focussed on the cause and effect of moral actions in this life, while in Hinduism the concept of karma is more often connected with determining one's destiny in future lives.

In Buddhism it is taught that the idea of absolute freedom of choice (i. e. that any human being could be completely free to make any choice) is foolish, because it denies the reality of one's physical needs and circumstances. Equally incorrect is the idea that we have no choice in life or that our lives are pre-determined. To deny freedom would be to undermine the efforts of Buddhists to make moral progress (through our capacity to freely choose compassionate action). Pubbekatahetuvada, the belief that all happiness and suffering arise from previous actions, is considered a wrong view according to Buddhist doctrines. Because Buddhists also reject agenthood, the traditional compatibilist strategies are closed to them as well. Agency is a Philosophical concept of the capacity of an agent to act in a world Instead, the Buddhist philosophical strategy is to examine the metaphysics of causality. Ancient India had many heated arguments about the nature of causality with Jains, Nyayists, Samkhyists, Cārvākans, and Buddhists all taking slightly different lines. Causality (but not causation) denotes a necessary relationship between one event (called cause and another event (called effect) which is the direct consequence Jainism, traditionally known as Jain Dharma / Shraman Dharma (जैन धर्म is an ancient religion of India. Nyāya ( Sanskrit ni-āyá, literally "recursion" used in the sense of " Syllogism, inference" is the name given to one of the six orthodox Sankhya, also Samkhya, ( सांख्य, IAST: sānkhya - 'enumeration' is one of the six schools of classical Indian philosophy. Cārvāka is a system of Indian philosophy that assumed various forms of philosophical skepticism and religious indifference Buddhism is a family of beliefs and practices In many ways, the Buddhist position is closer to a theory of "conditionality" than a theory of "causality", especially as it is expounded by Nagarjuna in the Mūlamadhyamakakārikā. Acharya Nāgārjuna ( Telugu: నాగార్జున (c 150 - 250 CE) was an Indian philosopher the founder of the Madhyamaka Mūlamadhyamakakārikā ( Devanagari: मूलमध्यमककारिका or Fundamental Verses on the Middle Way, is a ^[89]

In theology

Further information: Free will in theology

The theological doctrine of divine foreknowledge is often alleged to be in conflict with free will, particularly in Reformed circles. Free will might be a good model for a longer lead--> Free will in theology is an important part of the debate on Free will in general Theology is the study of a god or the gods from a religious perspective Calvinism (sometimes called the Reformed tradition, the Reformed faith, or Reformed theology) is a theological system and an approach to the After all, if God knows exactly what will happen, right down to every choice one makes, the status of choices as free is called into question. God is the principal or sole Deity in Religions and other belief systems that worship one deity. If God had timelessly true knowledge about one's choices, this would seem to constrain one's freedom. ^[90] This problem is related to the Aristotelian problem of the sea battle: tomorrow there will or will not be a sea battle. Aristotle (Greek Aristotélēs) (384 BC – 322 BC was a Greek philosopher a student of Plato and teacher of Alexander the Great. If there will be one, then it seems that it was true yesterday that there would be one. Then it would be necessary that the sea battle will occur. If there won't be one, then by similar reasoning, it is necessary that it won't occur. ^[91] This means that the future, whatever it is, is completely fixed by past truths—true propositions about the future.

However, some philosophers follow William of Ockham in holding that necessity and possibility are defined with respect to a given point in time and a given matrix of empirical circumstances, and so something that is merely possible from the perspective of one observer may be necessary from the perspective of an omniscient. William of Ockham (also Occam, Hockham, or any of several other spellings ˈɒkəm (c ^[92] Some philosophers follow Philo of Alexandria in holding that free will is a feature of a human's soul, and thus that non-human animals lack free will. Philo (20 BC - 50 AD) known also as Philo of Alexandria (gr Φίλων ὁ Ἀλεξανδρεύς Philo Judaeus, Philo Judaeus of Alexandria The soul, according to many religious and philosophical beliefs is the self-awareness, or Consciousness, unique to a particular living ^[93]

Jewish philosophy stresses that free will is a product of the intrinsic human soul, using the word neshama (from the Hebrew root n. Judaism (from the Greek Ioudaïsmos, derived from the Hebrew יהודה Yehudah, " Judah " in Hebrew יַהֲדוּת Yahedut Jewish philosophy refers to the conjunction between serious study of philosophy and Jewish theology sh. m. or . נ. ש. מ meaning "breath"), but the ability to make a free choice is through Yechida (from Hebrew word "yachid", יחיד, singular), the part of the soul which is united with God, the only being that is not hindered by or dependent on cause and effect (thus, freedom of will does not belong to the realm of the physical reality, and inability of natural philosophy to account for it is expected). In Islam the theological issue is not usually how to reconcile free will with God's foreknowledge, but with God's jabr, or divine commanding power. For other meanings including people named 'Islam' see Islam (disambiguation. al-Ash'ari developed an "acquisition" or "dual-agency" form of compatibilism, in which human free will and divine jabr were both asserted, and which became a cornerstone of the dominant Ash'ari position. TemplateInfobox Muslim scholars --> Abū al-Hasan Alī ibn Ismā'īl al-Ash'arī (874 &ndash 936 (ابو الحسن بن The Ash'ari theology ( Arabic الأشاعرة al-asha`irah) is a school of early Muslim speculative theology founded by the theologian Abu al-Hasan ^[94] In Shia Islam, Ash'aris understanding of a higher balance toward predestination is challenged by most theologists^[95] . Predestination (also linked with Foreknowledge) is a religious concept which involves the relationship between God and His creation Free will, according to Shia Islamic doctrine is the main factor for man's accountability in his/her actions throughout life. All actions taken by man's free will are said to be counted on the Day of Judgement because they are his/her own and not God's. In Christian eschatology, the Last Judgment or Day of the Lord is the judgment by God of every human who ever lived

The philosopher Søren Kierkegaard claimed that divine omnipotence cannot be separated from divine goodness. Søren Aabye Kierkegaard (ˈsœːɐn ˈkʰiɐ̯kəˌɡ̊ɒˀ in Danish Anglicized as;) ^[96] As a truly omnipotent and good being, God could create beings with true freedom over God. Furthermore, God would voluntarily do so because "the greatest good . . . which can be done for a being, greater than anything else that one can do for it, is to be truly free. "^[97] Alvin Plantinga's "free will defense" is a contemporary expansion of this theme, adding how God, free will, and evil are consistent. Alvin Carl Plantinga (born 1932 is a contemporary American Philosopher known for his work in Epistemology, Metaphysics, and the Philosophy Theodicy (θiːˈɒdɪsi (adjectival form theodicean) is a specific branch of Theology and Philosophy that attempts to reconcile the existence of In the Philosophy of religion and Theology, the problem of evil is the problem of reconciling the existence of Evil or Suffering in the world ^[98]

See also

References

Further reading

• Bischof, Michael H. (2004). Kann ein Konzept der Willensfreiheit auf das Prinzip der alternativen Möglichkeiten verzichten? Harry G. Frankfurts Kritik am Prinzip der alternativen Möglichkeiten (PAP). In: Zeitschrift für philosophische Forschung (ZphF), Heft 4.
• Epstein J. M. (1999). Agent Based Models and Generative Social Science. Complexity, IV (5).
• Gazzaniga, M. & Steven, M. S. (2004) Free Will in the 21st Century: A Discussion of Neuroscience and Law, in Garland, B. (ed. ) Neuroscience and the Law: Brain, Mind and the Scales of Justice, New York: Dana Press, ISBN 1932594043, pp51–70.
• Goodenough, O. R. (2004) Responsibility and punishment, Philosophical Transactions of the Royal Society: Biological Sciences (Special Issue: Law and the Brain), 359, 1805–1809.
• Hofstadter, Douglas. (2007) I Am A Strange Loop. Basic Books. ISBN 978-0465030781
• Kane, Robert (1998). The Significance of Free Will. New York: Oxford University Press ISBN 0-19-512656-4
• Lawhead, William F. (2005). The Philosophical Journey: An Interactive Approach. McGraw-Hill Humanities/Social Sciences/Languages ISBN 0-07-296355-7.
• Libet, Benjamin; Anthony Freeman; and Keith Sutherland, eds. (1999). The Volitional Brain: Towards a Neuroscience of Free Will. Exeter, UK: Imprint Academic. Collected essays by scientists and philosophers.
• Morris, Tom Philosophy for Dummies. IDG Books ISBN 0-7645-5153-1.
• Muhm, Myriam (2004). Abolito il libero arbitrio - Colloquio con Wolf Singer. L'Espresso 19. 08. 2004 http://www.larchivio.org/xoom/myriam-singer.htm
• Nowak A. , Vallacher R. R. , Tesser A. , Borkowski W. (2000). Society of Self: The emergence of collective properties in self-structure. Psychological Review. 107
• Schopenhauer, Arthur (1839). On the Freedom of the Will. On the Freedom of the Will was an essay presented to the Royal Norwegian Society of Sciences in 1839 by Arthur Schopenhauer as a response to the academic , Oxford: Basil Blackwell ISBN 0-631-14552-4.
• Van Inwagen, Peter (1986). An Essay on Free Will. New York: Oxford University Press ISBN 0-19-824924-1.
• Velmans, Max (2003) How Could Conscious Experiences Affect Brains? Exeter: Imprint Academic ISBN 0907845-39-8.
• Wegner, D. (2002). The Illusion of Conscious Will. Cambridge: Bradford Books
• Williams, Clifford (1980). Free Will and Determinism: A Dialogue. Indianapolis: Hackett Publishing Co.

External links

• Stanford Encyclopedia of Philosophy entries:
  • "Free Will"
  • "Incompatibilism"
  • "Divine Foreknowledge and Free Will"
• "Free Will" by Galen Strawson in Routledge Encyclopedia of Philosophy
• Free will, evolution and chaos theory
• The Nature of Free Will by Peter Voss
• Article at Roman Catholic Encyclopedia
• Article at Determinism and Freedom Philosophy Website
• An Introduction to Free Will and Determinism by Paul Newall, aimed at beginners. The Stanford Encyclopedia of Philosophy (SEP is a freely-accessible Online encyclopedia of Philosophy maintained by Stanford University.
• "How to think about the problem of free will" by Peter van Inwagen

• The Garden of Forking Paths--a blog on free will and action theory written by top experts