Euthanasia (literally "good death" in Ancient Greek) refers to the practice of ending a life, usually through lethal injection. The Ancient Greek language is the historical stage in the development of the Hellenic language family spanning the Archaic (c It is illegal in most countries.
Euthanasia is a controversial subject, not only because there are many moral dilemmas associated with it, but also because the very word can be defined in many ways. At one end of the disagreement, opponents say euthanasia is a merciful method of death. At the other end, the opponents of euthanasia consider this sinful.
Euthanasia can be produced in more than one way. In order to distinguish certain methods, more specific terminology may be used when discussing euthanasia.
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Euthanasia may be conducted with consent (voluntary euthanasia) or without consent (involuntary euthanasia). Involuntary euthanasia is conducted where an individual makes a decision for another person incapable of doing so. The decision can be made based on what the incapacitated individual would have wanted, or it could be made on substituted judgment of what the decision-making would want were he or she in the incapacitated person's place, or finally, the decision could be made by assessing objectively whether euthanasia is the most beneficial course of treatment. In any case, euthanasia by proxy consent is highly controversial, especially because multiple proxies may claim the authority to decide for the patient and may or may not have explicit consent from the patient to make that decision. [1]
Euthanasia may be conducted passively, non-aggressively, and aggressively. Passive euthanasia entails the withholding of common treatments (such as antibiotics, pain medications, or surgery) or the distribution of a medication (such as morphine) to relieve pain, knowing that it may also result in death (principle of double effect). Pain, in the sense of physical pain, is a typical sensory experience that may be described as the unpleasant awareness of a noxious stimulus or bodily harm The principle of double effect ( PDE) also known as the rule of double effect ( RDE) the doctrine of double effect ( Passive euthanasia is the most accepted form, and it is a common practice in most hospitals. Non-aggressive euthanasia entails the withdrawing of life support and is more controversial. Aggressive euthanasia entails the use of lethal substances or forces to kill and is the most controversial means.
Some important designations of euthanasia consist of mercy killing and animal euthanasia. Put to sleep redirects here For its literal meaning see Sleep or Anaesthetic. The Canadian Council of Animal Care (CCAC) states that euthanasia is "to kill an animal painlessly, and without distress. "[2] The CCAC further explains a physical euthanasia technique called Cervical dislocation and a secondary technique called Exsanguination. Cervical Dislocation, "breaking the neck" or "snapping the spine" are terms used to describe this killing method intended to be quick and painless Exsanguination (also known colloquially as bleeding out) is the fatal process of total Hypovolemia (blood loss [2]
The term euthanasia comes from the Greek words "eu"-meaning good and "thanatos"-meaning death, which combined means “well-death” or "dying well". Hippocrates mentions euthanasia in the Hippocratic Oath, which was written between 400 and 300 B. Hippocrates of Cos II or Hippokrates of Kos ( ca. 460 BC – ca The Hippocratic Oath is an oath traditionally taken by physicians pertaining to the ethical practice of medicine C. The original Oath states: “To please no one will I prescribe a deadly drug nor give advice which may cause his death. ”[3] Despite this, the ancient Greeks and Romans generally did not believe that life needed to be preserved at any cost and were, in consequence, tolerant of suicide in cases where no relief could be offered to the dying or, in the case of the Stoics and Epicureans, where a person no longer cared for his life. Stoicism, a school of Hellenistic philosophy, was founded in Athens by Zeno of Citium in the early third century BC [1][4]
English Common Law from the 1300s until the middle of the last century made suicide a criminal act in England and Wales. Common law refers to law and the corresponding legal system developed through decisions of courts and similar tribunals rather than through legislative statutes or executive Assisting others to kill themselves remains illegal in that jurisdiction. However, in the 1500s, Thomas More, in describing a utopian community, envisaged such a community as one that would facilitate the death of those whose lives had become burdensome as a result of "torturing and lingering pain". Sir Thomas More (7 February 1478 – 6 July 1535 from 1935 Saint Thomas More, was an English Lawyer, author and statesman who in his lifetime gained [1][5]
Since the 19th Century, euthanasia has sparked intermittent debates and activism in North America and Europe. According to medical historian Ezekiel Emanuel, it was the availability of anesthesia that ushered in the modern era of euthanasia. In 1828, the first known anti-euthanasia law in the United States was passed in the state of New York, with many other localities and states following suit over a period of several years. New York ( is a state in the Mid-Atlantic and Northeastern regions of the United States and is the nation's third most populous [6] After the Civil War, voluntary euthanasia was promoted by advocates, including some doctors. [7] Support peaked around the turn of the century in the U. S. and then grew again in the 1930s.
The first major effort to legalize euthanasia in the United States arose as part of the eugenics movement in the early years of the twentieth century. In an article in the Bulletin of the History of Medicine, Brown University historian Jacob M. Appel documented extensive political debate over legislation to legalize physician-assisted suicide in both Iowa and Ohio in 1906. [8] Appel indicates social activist Anna S. Hall was the driving force behind this movement. [8] In his book A Merciful End, Ian Dowbiggen has revealed the role that leading public figures, including Clarence Darrow and Jack London, played in advocating for the legalization of euthanasia. Clarence Seward Darrow ( April 18, 1857 – March 13, 1938) was an American Lawyer and leading member of the American Jack London (January 12 1876 &ndash November 22 1916 was an American author who wrote The Call of the Wild, White Fang, and The [9]
Euthanasia societies were formed in England in 1935 and in the U. S. A. in 1938 to promote aggressive euthanasia. Although euthanasia legislation did not pass in the U. S. or England, in 1937, doctor-assisted euthanasia was declared legal in Switzerland as long as the person ending the life has nothing to gain. [10][3] During this period, euthanasia proposals were sometimes mixed with eugenics. Eugenics is a social Philosophy which advocates the improvement of Human Hereditary traits through various forms of intervention [11] While some proponents focused on voluntary euthanasia for the terminally ill, others expressed interest in involuntary euthanasia for certain eugenic motivations (e. g. , mentally "defective"). [12] During this same era, meanwhile, U. S. court trials tackled cases involving critically ill people who requested physician assistance in dying as well as “mercy killings”, such as by parents of their severely disabled children. [13]
Prior to and during World War II, the Nazis carried out an involuntary euthanasia program, largely in secret. In 1939, Nazis, in what was code-named Action T4, killed children under three who exhibited mental retardation, physical deformity or other debilitating problems which they considered gave the disabled child "life unworthy of life”. Action T4 (Aktion T4 was a program in Nazi Germany spanning October 1939 until August 1941 during which physicians killed 70273 peoplespecified in Hitler's This program was later extended to include older children and adults. [3]. Inmates of mental asylums in Germany and Austria would be transported to an intermediate facility, from where they would be retransported to one of six killing centres at Brandenburg near Berlin (January 1940 - September 1940), Grafeneck near Stuttgart (January 1940 - December 1940), Hartheim near Linz in Austria (January 1940 - December 1944), Sonnenstein/Pirna near Dresden (April 1940 - August 1943), Bernburg near Magdeburg (September 1940 - April 1943), Hadamar near Koblenz (January 1941 - August 1941).
The T4 program of the Nazis was extended to killing of concentration camp inmates when Philipp Bouhler,the head of the T4 program, allowed Heinrich Himmler to utilize T4 doctors, staff and facilities to kill concentration camp prisoners who were "most seriously ill" in a program designated "14f13". See also List of Nazi-German concentration camps, Extermination camp Prior to and during World War II, Nazi Germany under Hitler maintained Philipp Bouhler ( 11 September 1899 - 19 May 1945) was a Nazi German government official SS-Obergruppenführer head of the Führer's Heinrich Luitpold Himmler ( 7 October 1900 – 23 May 1945 was a Nazi German politician and head of the Schutzstaffel (SS. [14]
Due to outrage over Nazi euthanasia, in the 1940s and 1950s there was very little public support for euthanasia, especially for any involuntary, eugenics-based proposals. Catholic church leaders, among others, continued speaking against euthanasia as a violation of the sanctity of life. In Religion and Ethics, inviolability or sanctity of life is a principle of implied protection regarding aspects of sentient life which are said to be holy (Nevertheless, owing to its principle of double effect, Roman Catholic moral theology did leave room for shortening life with pain-killers and what could be characterized as passive euthanasia. The principle of double effect ( PDE) also known as the rule of double effect ( RDE) the doctrine of double effect ( [15]) On the other hand, judges were often lenient in mercy-killing cases. [16] During this period, prominent proponents of euthanasia included Glanville Williams (The Sanctity of Life and the Criminal Law) and clergyman Joseph Fletcher ("Morals and medicine"). Glanville Llewelyn Williams QC, LLD FBA ( 15 February 1911 &ndash 10 April 1997) was an influential Welsh Legal Joseph Fletcher (1905-1991 was an American professor who founded the theory of Situational ethics in the 1960s and was a pioneer in the field of Bioethics By the 1960s, advocacy for a right-to-die approach to voluntary euthanasia increased.
A key turning point in the debate over voluntary euthanasia (and physician assisted dying), at least in the United States, was the public furor over the case of Karen Ann Quinlan. Karen Ann Quinlan ( March 29 1954 The Quinlan case paved the way for legal protection of voluntary passive euthanasia. [17] In 1977, California legalized living wills and other states soon followed suit.
In 1990, Dr. Jack Kevorkian, a Michigan physician, became infamous for encouraging and assisting people in committing suicide which resulted in a Michigan law against the practice in 1992. Jack Kevorkian (kɛˈvɔrkiːɛn (born on May 26, 1928) is an Armenian-American Kevorkian was tried and convicted in 1999 for a murder displayed on television. [10][3] Also in 1990, the Supreme Court approved the use of non-aggressive euthanasia. [18]
In 1994, Oregon voters approved the Death with Dignity Act, permitting doctors to assist terminal patients with six months or less to live to end their lives. Ballot Measure 16 of 1994 established the US state of Oregon 's Death with Dignity Act ( ORS 127 The U. S. Supreme Court allowed such laws in 1997. [1] The Bush administration failed in its attempt to use drug law to stop Oregon in 2001, in the case Gonzales v. Oregon. Gonzales v Oregon, 546 US 243 ( 2006) was a United States Supreme Court case which ruled that the United States Attorney General [10] In 1999, non-aggressive euthanasia was permitted in Texas.
In 1993, the Netherlands decriminalized doctor-assisted suicide, and in 2002, restrictions were loosened. Assisted suicide is the process by which an individual who may otherwise be incapable is provided with the means (drugs or equipment to commit Suicide. During that year, physician-assisted suicide was approved in Belgium. The Kingdom of Belgium is a Country in northwest Europe. It is a founding member of the European Union and hosts its headquarters as well as those Belgium's at the time most famous author Hugo Claus, suffering from Alzheimer's disease, was among those that asked for euthanasia. Hugo Maurice Julien Claus ( April 5, 1929 &ndash March 19, 2008) was a Flemish Novelist, Poet, Playwright Alzheimer's disease ( AD) also called Alzheimer disease or simply Alzheimer's, is the most common form of Dementia. He died in March 2008, assisted by an Antwerp doctor. ||-||-||-||} Antwerp ( Dutch:, French: Anvers) is a City and Municipality in Belgium and the capital of the Australia's Northern Territory approved a euthanasia bill in 1995, but that was overturned by Australia’s Federal Parliament in 1997. [10][1][3]
Most recently, amid U. S. government roadblocks and controversy, Terri Schiavo, a Floridian who was in a vegetative state since 1990, had her feeding tube removed in 2005. Theresa Marie Schindler "Terri" Schiavo ( December 3 1963 – March 31 2005 was an American woman who suffered brain damage and became dependent on a Feeding tube Her husband had won the right to take her off life support, which he claimed she would want but was difficult to confirm as she had no living will and the rest of her family claimed otherwise. Advance health care directives or advance directives are instructions given by individuals specifying what actions should be taken for their health in the event that they are [10]
Since World War II, the debate over euthanasia in Western countries has centered on voluntary euthanasia (VE) within regulated health care systems. World War II, or the Second World War, (often abbreviated WWII) was a global military conflict which involved a majority of the world's nations, including In some cases, judicial decisions, legislation, and regulations have made VE an explicit option for patients and their guardians. [19] Proponents and critics of such VE policies offer the following reasons for and against official voluntary euthanasia policies:
During the 20th Century, efforts to change government policies on euthanasia have met limited success in Western countries. Efforts to change government policies on Euthanasia in the 20th century have met limited success in Western countries. Country policies are described here in alphabetical order, followed by the exceptional case of The Netherlands. Efforts to change government policies on Euthanasia in the 20th century have met limited success in Western countries. In 2002 the Netherlands legalized Euthanasia. Euthanasia is still a criminal offence but the law codified a twenty year old convention of not prosecuting doctors Euthanasia policies have also been developed by a variety of NGOs, most notably medical associations and advocacy organizations.
Catholic teaching condemns euthanasia as a "crime against life". [25] The teaching of the Catholic Church on euthanasia rests on several core principles of Catholic ethics, including the sanctity of human life, the dignity of the human person, concomitant human rights, due proportionality in casuistic remedies, the unavoidability of death, and the importance of charity. In Religion and Ethics, inviolability or sanctity of life is a principle of implied protection regarding aspects of sentient life which are said to be holy This brief article is about how the term dignity is used The article presents dignity as it is used by international organizations governments bioethicists academics and Human rights refers to the "basic Rights and freedoms to which all humans are entitled Casuistry (ˈkæʒuːɨstri is an Applied ethics term referring to case-based Reasoning. In Christian Theology charity, or love ( Agapē) means an unlimited loving-kindness toward all others [26] The Church's official position is the 1980 Declaration on Euthanasia issued by the Sacred Congregation for the Doctrine of the Faith. The Congregation for the Doctrine of the Faith (CDF ( Congregatio pro Doctrina Fidei) previously known as the Supreme Sacred Congregation of the Holy Office, [26]
In Catholic medical ethics official pronouncements strongly oppose active euthanasia, whether voluntary or not[27], while allowing dying to proceed without medical interventions that would be considered "extraordinary" or "disproportionate. " The Declaration on Euthanasia states that:
"When inevitable death is imminent. . . it is permitted in conscience to take the decision to refuse forms of treatment that would only secure a precarious and burdensome prolongation of life, so long as the normal care due to a sick person in similar cases is not interrupted. "
The Declaration concludes that doctors, beyond providing medical skill, must above all provide patients "with the comfort of boundless kindness and heartfelt charity".
Although the Declaration allows people to decline heroic medical treatment when death is imminently inevitable, it unequivocably prohibits the hastening of death and restates Vatican II's condemnation of "crimes against life 'such as any type of murder, genocide, abortion, euthanasia, or willful suicide'". The Second Ecumenical Council of the Vatican, or Vatican II, was the twentieth century Ecumenical Council of the Roman Catholic Church. [25] [Emphasis added. ]
Protestant denominations vary widely on their approach to euthanasia and physician assisted death. Since the 1970s, Evangelical churches have worked with Roman Catholics on a sanctity of life approach, though the Evangelicals may be adopting a more exceptionless opposition. In Religion and Ethics, inviolability or sanctity of life is a principle of implied protection regarding aspects of sentient life which are said to be holy While liberal Protestant denominations have largely eschewed euthanasia, many individual advocates (e. g. , Joseph Fletcher) and euthanasia society activists have been Protestant clergy and laity. Joseph Fletcher (1905-1991 was an American professor who founded the theory of Situational ethics in the 1960s and was a pioneer in the field of Bioethics As physician assisted dying has obtained greater legal support, some liberal Protestant denominations have offered religious arguments and support for limited forms of euthanasia. People such as Lutherans are taught euthanasia is wrong and that it is God who has the right over life and death
Like the trend among Protestants, Jewish medical ethics have become divided, partly on denominational lines, over euthanasia and end of life treatment since the 1970s. Jewish medical ethics is a modern scholarly and clinical approach to Medical ethics that draws upon Jewish thought and teachings In Bioethics, end-of-life medical care covers a range of treatment options for patients considered critically ill Generally, Jewish thinkers oppose voluntary euthanasia, often vigorously,[28] though there is some backing for voluntary passive euthanasia in limited circumstances. PLEASE TAKE NOTE************ [29] Likewise, within the Conservative Judaism movement, there has been increasing support for passive euthanasia (PAD)[30] In Reform Judaism responsa, the preponderance of anti-euthanasia sentiment has shifted in recent years to increasing support for certain passive euthanasia (PAD) options. Conservative Judaism (also known as Masorti Judaism in Israel and Europe) is a modern stream of Judaism that arose out Hi and welcome to Wikipedia! Please understand that this article is frequently subjected to vandalism and the insertion of personal opinions Responsa ( Latin: plural of responsum, "answers" comprise a body of written decisions and rulings given by Legal scholars in response to questions
Islam categorically forbids all forms of suicide and any action that may help another to kill themselves. [31] [32] It is forbidden for a Muslim to plan, or come to know through self-will, the time of his own death in advance[33]. A Muslim (مسلم pronounced Muslim, not Muzlim) is an adherent of the Religion All this is stated, for example, in Fredrick Forsyth's novel, The Afghan. The Afghan is a 2006 thriller novel by Frederick Forsyth, and concerns a planned Al Qaeda terrorist attack to take place against an unspecified target In fact, a Muslim who commits suicide is not even given burial rights. The precedent for all of this thinking comes from the Islamic prophet Muhammad having absolutely refused to bless the body of a person who had committed suicide. Muslims regard as Prophets of Islam ( Arabic: نبي) those non-divine humans chosen by Allah as Prophets IMPORTANT PLEASE READ ##### For all questions relating to the addition of (pbuh peace be upon him or other honorifics If an individual is suffering from a terminal illness, it is permissible for the individual to refuse medication and/or resuscitation. Other examples include individuals suffering from kidney failure - who refuse dialysis treatments and cancer patients who refuse chemotherapy.
There are many different views among Buddhists on the issue of euthanasia. Here are a few:
In Theravada Buddhism a lay person daily recites the simple formula: "I undertake the precept to abstain from destroying living beings. History Origin of the school The Theravāda school is ultimately derived from the Vibhajjavāda (or 'doctrine of analysis' grouping which was a continuation Precepts The five vows to be held by upāsakas are referred to as the " Five Precepts " (Pāli pañcasīla) I will not take "[34] For Buddhist monastics (bhikkhu) however the rules are more explicitly spelled out. A Bhikkhu ( Pāli) or Bhiksu ( Sanskrit) is a fully ordained male Buddhist Monastic. For example, in the monastic code (Patimokkha), it states:
In other words, such a monk or nun would be expelled irrevocably from the Buddhist monastic community (sangha). This article concerns the concept of Sangha in Buddhism. For information on other senses see Sangha (disambiguation. [36] The prohibition against assisting another in their death includes circumstances when a monastic is caring for the terminally ill and extends to a prohibition against a monastic's purposively hastening another's death through word, action or treatment. [35]
American Buddhist monk Thanissaro Bhikkhu wrote:
The Dalai Lama was cited by the Agence-France Presse in a 18 September 1996 article entitled "Dalai Lama Backs Euthanasia in Exceptional Circumstances" regarding his position on legal euthanasia:
Euthanasia can be accomplished either through an oral, intravenous, or intramuscular administration of drugs. In individuals who are incapable of swallowing lethal doses of medication, an intravenous route is preferred. The following is a Dutch protocol for parenteral (intravenous) administration to obtain euthanasia:
Intravenous administration is the most reliable and rapid way to accomplish euthanasia and therefore can be safely recommended. A coma is first induced by intravenous administration of 20 mg/kg sodium thiopental (Nesdonal) in a small volume (10 ml physiological saline). The fictional truth drug Hyoscine-pentothal does not describe real pentothal accurately Then a triple intravenous dose of a non-depolarizing neuromuscular muscle relaxant is given, such as 20 mg pancuronium bromide (Pavulon) or 20 mg vecuronium bromide (Norcuron). This article refers to skeletal muscle relaxants For information on Smooth muscle relaxants see Antispasmodic. Pancuronium is a Chemical compound, used in medicine as the Bromide salt pancuronium bromide. Vecuronium bromide (trade name Norcuron) is a Muscle relaxant in the category of non depolarising Neuromuscular blocking agents. The muscle relaxant should preferably be given intravenously, in order to ensure optimal availability. Only for pancuronium bromide (Pavulon) are there substantial indications that the agent may also be given intramuscularly in a dosage of 40 mg. [38]
With regards to nonvoluntary euthanasia, the cases where the person could consent but was not asked are often viewed differently from those where the person could not consent. Some people raise issues regarding stereotypes of disability that can lead to non-disabled or less disabled people overestimating the person's suffering, or assuming it to be unchangeable when it could be changed. For example, many disability rights advocates responded to Tracy Latimer's murder by pointing out that her parents had refused a hip surgery that could have greatly reduced or eliminated the physical pain Tracy experienced. The disability rights movement aims to improve the Quality of life of people with disabilities. Robert William "Bob" Latimer (born March 13 1953) a Canadian Canola and Wheat Farmer, was convicted of second-degree Also, they point out that a severely disabled person need not be in emotional pain at their situation, and claim that the emotional pain, if present, is due to societal prejudice rather than the disability, analogous to a person of a particular ethnicity wanting to die because they have internalized negative stereotypes about their ethnic background. Another example of this is Keith McCormick, a New Zealander Paralympian who was "mercy-killed" by his caregiver, and Matthew Sutton. [39][40]
With regards to voluntary euthanasia, many people argue that 'equal access' should apply to access to suicide as well, so therefore disabled people who cannot kill themselves should have access to voluntary euthanasia.
The films Children of Men and Soylent Green, as well as the book The Giver, depict instances of government-sponsored euthanasia in order to strengthen their dystopian themes. Children of Men is a 2006 dystopian Science fiction Film co-written and directed by Alfonso Cuarón. Soylent Green " in popular culture the section "Cultural impact" was created as a "catch-all" of the cultural references to The Giver is a Novel written by Lois Lowry It is set in a future society which is at first presented as a Utopian society and gradually appears more A dystopia (from the Greek δυσ- and τόπος alternatively cacotopia, kakotopia, cackotopia, or anti-utopia) is the vision of a society The protagonist of Johnny Got His Gun is a brutally mutilated war veteran whose request for euthanasia furthers the work's anti-war message. Johnny Got His Gun is an English language Antiwar novel written in 1938 (published 1939 by American novelist and Screenwriter
The recent films Mar Adentro and Million Dollar Baby argue more directly in favor of euthanasia by illustrating the suffering of their protagonists. The Sea Inside ( Mar adentro) is a 2004 Film by the Spanish / Chilean director Alejandro Amenábar Million Dollar Baby is a 2004 Film directed by Clint Eastwood and starring Eastwood Hilary Swank, and Morgan These films have provoked debate and controversy in their home countries of Spain and the United States respectively.
A recurring character in Black Jack by Osamu Tezuka is a former war doctor who specializes in euthanasia. is a Manga written by Osamu Tezuka in the 1970s dealing with the medical adventures of the eponymous doctor Black Jack. was a Japanese manga artist, Animator, producer and Medical doctor, although he never practiced medicine However, he is frequently prevented when the protagonist saves the patient instead.
In the 1997 film "Critical Care," directed by Sidney Lumet, the plot centers around a doctor involved in a complex lawsuit involving two daughters of the doctor's patient. One daughter, an empty-headed model, is trying to have her father be allowed to die. Her sister, pretending to be an Evangelical Christian, is trying to keep the father alive. It is revealed that the father's date of death will determine whether the daughter will receive her father's entire estate. Eventually the doctor resolves the issue by making the women split the money, allowing him to be unbiased in his decision to allow euthanasia or not. Ultimately, he allows his patient to die.
Thrash metal band Megadeth's 1994 album Youthanasia (the title is a pun on euthanasia), implying that society is euthanasing its youth. Megadeth is an American heavy metal band led by founder front man guitarist and songwriter Dave Mustaine. Youthanasia is the sixth studio album by American heavy metal band Megadeth, released on November 1, 1994.
Dennis J. Horan, David Mall, eds. (1977). Death, dying, and euthanasia. Frederick, MD: University Publications of America. ISBN 0-89093-139-9.
Giorgio Agamben; translated by Daniel Heller-Roazen (1998). Homo sacer: sovereign power and bare life. Stanford, Calif: Stanford University Press. ISBN 0-8047-3218-3.
Raphael Cohen-Almagor (2001). The right to die with dignity: an argument in ethics, medicine, and law. New Brunswick, N. J: Rutgers University Press. ISBN 0-8135-2986-7.
Appel, Jacob. 2007. A Suicide Right for the Mentally Ill? A Swiss Case Opens a New Debate. Hastings Center Report, Vol. 37, No. 3.
Dworkin, R. M. Life's Dominion: An Argument About Abortion, Euthanasia, and Individual Freedom. New York: Knopf, 1993.
Fletcher, Joseph F. 1954. Morals and medicine; the moral problems of: the patient's right to know the truth, contraception, artificial insemination, sterilization, euthanasia. Princeton, N. J. K. : Princeton University Press.
Derek Humphry, Ann Wickett (1986). The right to die: understanding euthanasia. San Francisco: Harper & Row. ISBN 0-06-015578-7.
Kamisar, Yale. 1977. Some non-religious views against proposed 'mercy-killing' legislation. In Death, dying, and euthanasia, edited by D. J. Horan and D. Mall. Washington: University Publications of America. Original edition, Minnesota Law Review 42:6 (May 1958).
Kelly, Gerald. “The duty of using artificial means of preserving life” in Theological Studies (11:203-220), 1950.
Panicola, Michael. 2004. Catholic teaching on prolonging life: setting the record straight. In Death and dying: a reader, edited by T. A. Shannon. Lanham, MD: Rowman & Littlefield Publishers.
Paterson, Craig. Assisted Suicide and Euthanasia: An Natural Law Ethics Approach. Aldershot, Hampshire: Ashgate, 2008.
Rachels, James. The End of Life: Euthanasia and Morality. New York: Oxford University Press, 1986.
Sacred congregation for the doctrine of the faith. 1980. The declaration on euthanasia. Vatican City: The Vatican.
Tassano, Fabian. The Power of Life or Death: Medical Coercion and the Euthanasia Debate. Foreword by Thomas Szasz, MD. London: Duckworth, 1995. Oxford: Oxford Forum, 1999.
Care Not Killing is an alliance of over 40 organisations who are opposed to the legalisation of Euthanasia or physician assisted suicide in the United Kingdom.