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History
Byzantine Empire
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By region
Asian - Copts
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Traditions
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Ethiopian Orthodox Tewahedo Church
Assyrian Church of the East
Eastern Orthodox Church
Eastern Catholic Churches

Liturgy and Worship
Sign of the cross
Divine Liturgy
Iconography
Asceticism
Omophorion

Theology
Hesychasm - Icon
Apophaticism - Filioque clause
Miaphysitism - Monophysitism
Nestorianism - Theosis - Theoria
Phronema - Philokalia
Praxis - Theotokos
Hypostasis - Ousia
Essence-Energies distinction
Metousiosis

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The Divine Liturgy is the common term for the Eucharistic service of the Byzantine tradition of Christian liturgy. Families of churches Eastern Christians have a shared tradition but they became divided ( Schism) during the early centuries of Christianity in disputes about The Crusades were a series of military campaigns of a religious character waged by much of Christian Europe against external and internal opponents This is a general introduction to ecumenical councils For the Roman Catholic councils, see Catholic Ecumenical Councils. The Christianization of Bulgaria was the process of converting 9th-century medieval Bulgaria to Christianity. The Christianization of Kievan Rus' took place in several stages The East-West Schism, or the Great Schism, divided medieval Christendom into Eastern (Greek and Western (Latin branches which later became known as the See also Christianity in Asia Judging from the New Testament account of the rise and expansion of the early church during the first few centuries of Christianity the Coptic history is part of History of Egypt that begins with the introduction of Christianity in Egypt in the 1st century AD during the The Eastern Orthodox Churches trace their roots back to the Apostles and Jesus Christ. Christianity in ancient and feudal Georgia According to tradition when the Apostles were sent out to preach the Gospel to the nations of the world the Apostle This article should include material from Ukrainian Orthodox Church (Moscow Patriarchate, Ukrainian Orthodox Church - Kiev Patriarchate, Ukrainian Oriental Orthodoxy is the communion of Eastern Christian Churches that recognize only three Ecumenical councils — the First Council of Nicaea, the History of the Coptic Orthodox Church of Alexandria Apostolic foundation Egypt is identified in the Bible as the place of refuge that the The Armenian Apostolic Church (Հայաստանեայց Առաքելական Եկեղեցի Hayasdaneaytz Arakelagan Syriac Christianity is a culturally and linguistically distinctive community within Eastern Christianity. The Eritrean Orthodox Tewahedo Church is an Oriental Orthodox church. The Ethiopian Orthodox Tewahedo Church (in transliterated Amharic: Yäityop'ya ortodoks täwahedo bétäkrestyan) is an Oriental The Holy Apostolic Catholic Assyrian Church of the East (ܥܕܬܐ ܩܕܝܫܬܐ ܘܫܠܝܚܝܬܐ ܩܬܘܠܝܩܝ ܕܡܕܢܚܐ ܕܐܬܘܪ̈ܝܐ ‘Ittā Qaddishtā wa-Shlikhāitā Qattoliqi The Eastern Orthodox Church is the second largest single Christian Communion in the world This article refers to Eastern Churches in full communion with the Holy See The Sign of the Cross, or Signum crucis in Latin is a ritual hand motion made by members of many but not all branches of Christianity. Iconography is the branch of Art history which studies the identification description and the interpretation of the content of images Ascetic redirects here You might also be looking for Acetic acid. In the Eastern Orthodox and Eastern Catholic liturgical tradition the omophorion ( Greek:; Slavonic: омофоръ omofor) Hesychasm ( Greek hesychasmos, from hesychia, "stillness rest quiet silence" is an Eremitic tradition of Prayer in An icon (from Greek εἰκών eikōn, "image" is a religious work of art most commonly a painting from Eastern Christianity. Negative theology - also known as the Via Negativa ( Latin for "Negative Way" and Apophatic theology - is a Theology that Filioque, a Latin phrase meaning "and (from the Son" In Western Christianity, it was added to the Nicene-Constantinopolitan Creed Miaphysitism (sometimes called henophysitism) is the Christology of the Oriental Orthodox Churches Monophysitism (from the Greek monos meaning 'one alone' and physis meaning 'nature' or Monophysiticism is the Christological position that Nestorius Nestorius (c  386 &ndashc  451) was a pupil of Theodore of Mopsuestia in Antioch in Syria (modern In Eastern Orthodoxy, Oriental Orthodoxy and Eastern Catholic theology theosis (written also theiosis, theopoiesis, theōsis Theoria (Greek) is Greek for Contemplation or 'the perception of Beauty regarded as a Moral faculty' ( OED) Phronema is a Greek term that is used in Eastern Orthodox Theology to refer to mindset or outlook; it is the Orthodox mind. The Philokalia ( Gk φιλοκαλείν "Love of the Beautiful" is a collection of texts by masters of the Eastern Orthodox, hesychast Praxis is the customary use of knowledge or skills distinct from theoretical knowledge Theotokos (Θεοτόκος translit Theotókos) is a title of Mary the mother of Jesus used especially in the Eastern Orthodox, Ousia () is the Ancient Greek noun formed on the feminine present participle of ( to be) it is analogous to the English participle Historical context The Energies of God are a central principle of Theology in the Eastern Orthodox Church, understood by the orthodox Fathers Metousiosis is a Greek term () that means literally a change of (essence inner reality A liturgy is the customary public worship done by a specific religious group according to their particular traditions The Eucharist, also called Holy Communion or Lord's Supper and other names is a Christian Sacrament by which in a common interpretation those The Eastern Orthodox Church is the second largest single Christian Communion in the world A Liturgy is a set form of ceremony or pattern of worship Christian liturgy is a pattern for worship used (whether recommended or prescribed by a Christian congregation or As such, it is used in the Eastern Orthodox and Eastern Catholic Churches. The Eastern Orthodox Church is the second largest single Christian Communion in the world This article refers to Eastern Churches in full communion with the Holy See Armenian Christians, both of the Armenian Apostolic Church [1] and of the Armenian Catholic Church, [2] use the same term. The Armenian Apostolic Church (Հայաստանեայց Առաքելական Եկեղեցի Hayasdaneaytz Arakelagan (Refer to List of Armenian Catholic Patriarchs of Cilicia) The Armenian Catholic Church is an Eastern Catholic church Sui juris within Some Oriental Orthodox employ the term "holy offering" (Syriac: qurbono qadisho, Armenian: surb badarak) for their Eucharistic liturgies instead. Oriental Orthodoxy is the communion of Eastern Christian Churches that recognize only three Ecumenical councils — the First Council of Nicaea, the See Syriac (disambiguation for other uses Syriac (syr ܠܫܢܐ ܣܘܪܝܝܐ leššānā Suryāyā) is an Eastern Aramaic language Holy Qurbana or Qurbana Qadisha (ܩܘܪܒܢܐ ܩܕܝܫܐ qûrbānâ qadîšâ, pronounced qurbono qadisho in West Syriac) the "Holy Offering" The Armenian language (hy հայերեն լեզու hajɛɹɛn lɛzu —, conventional short form) is an Indo-European language spoken by the Armenian The term is sometimes applied also to Latin Rite Eucharistic liturgies, though the term Mass is more commonly used there. The Latin Rite is one of the 23 Sui iuris Particular Churches within the Catholic Church. The Mass is the Eucharistic celebration in the Latin liturgical rites of the Roman Catholic Church.

Contents

Types of Liturgies

Icon of Ss. Basil the Great (left) and John Chrysostom, authors of the two most frequenty used Divine Liturgies, c. 1150 (mosaic in the Palatine Chapel, Palermo).
Icon of Ss. An icon (from Greek εἰκών eikōn, "image" is a religious work of art most commonly a painting from Eastern Christianity. Basil the Great (left) and John Chrysostom, authors of the two most frequenty used Divine Liturgies, c. Basil of Caesarea, also called Saint Basil the Great (c 330 – January 1, 379) (Άγιος Βασίλειος ο Μέγας Latin This article refers to the Christian saint For other uses of the name see Chrysostomos. 1150 (mosaic in the Palatine Chapel, Palermo). Art History Mosaics of the 4th century BC are found in the Macedonian palace-city of Aegae, and they enriched the floors of Hellenistic The Palatine Chapel (Cappella Palatina is the royal Chapel of the Norman kings of Sicily situated on the ground floor at the center of the Palazzo Palermo ( Sicilian: Palermu, Greek: Panormus, al-Madinah during Muslim rule is a historic City in

There are three Divine Liturgies that are in common use in the Eastern Orthodox Church:

The Divine Liturgy of St. John Chrysostom is traditionally thought to be a shortened form of the Divine Liturgy of St. Basil. Both are related to the earlier Divine Liturgy of St. James of Jerusalem, which is traditionally attributed to the first bishop of Jerusalem, James the Just (not to be confused with James, brother of Saint John the Evangelist). The Liturgy of Saint James is the oldest complete form of the Divine Liturgy still in use among the Christian churches Saint James the Just ( Hebrew: יעקב or Jacob ( Greek Iάκωβος (died 62AD also known as James of Jerusalem, James Adelphotheos For people and places called Saint James, see the Saint James disambiguation page Saint John the Apostle ( Greek Ιωάννης, see Names of John) was one of the Twelve Apostles of Jesus. It is celebrated once a year on his feast day, traditionally only in Jerusalem, but now in other places as well. The Calendar of saints is a traditional Christian method of organizing a Liturgical year on the level of days by associating each day with one or more Saints

Structure

The format of Divine Liturgy is fixed, although the specific readings and hymns vary with season and feast. A hymn is a type of Song, usually religious specifically written for the purpose of praise adoration or Prayer, and typically addressed to a deity/deities

While arrangements may vary from liturgy to liturgy, the Divine Liturgy always consists of three interrelated parts:

A typical celebration of the Byzantine Liturgy consists of:

Liturgy of Preparation

This part of the Liturgy is private, said only by the priest and deacon. The Liturgy of Preparation, also Prothesis ( Greek &Pi&rho&omicron&theta&eta&sigma&iota&sigmaf a setting forth or Proskomedia (an offering It symbolizes the hidden years of Christ's earthly life.

Liturgy of the Catechumens

This is the public part of the Liturgy

with the Refrain (in the Greek rubrics) "Through the Prayers of the Theotokos, O Savior Save us. The Liturgy of Preparation, also Prothesis ( Greek &Pi&rho&omicron&theta&eta&sigma&iota&sigmaf a setting forth or Proskomedia (an offering A priest or priestess is a person having the authority or power to administer religious rites in particular rites of sacrifice to and propitiation of a deity or deities Deacon is a role in the Christian Church that is generally associated with service of some kind but which varies among theological and denominational traditions The Eucharist, also called Holy Communion or Lord's Supper and other names is a Christian Sacrament by which in a common interpretation those A prosphoron ( Greek: πρόσφορον offering) is a small loaf of Bread used in Orthodox Christian liturgies. The Prothesis is the place in the Sanctuary in which the Liturgy of Preparation takes place in the Eastern Orthodox and Greek-Catholic Churches Kairos (grc καιρός is an Ancient Greek word meaning the right or opportune moment The Gospel Book, or Book of the Gospels ( Greek:, Evangélion) is a Codex or bound volume containing one or more of the four Gospels The Sign of the Cross, or Signum crucis in Latin is a ritual hand motion made by members of many but not all branches of Christianity. An altar is any structure upon which Sacrifices or other offerings are made for religious purposes or some other sacred place where ceremonies take place SSC RF "Troitsk Institute of Innovative and Termonuclear Research" or TRINITY for shprt Троицкий Институт инновационных и термоядерных Ektenia (from ἐκτένεια ekténeia; literally "diligence" often called simply Litany, is a prayerful petition in the Eastern Orthodox This article is about the musical term See Antiphon (person the orator of ancient Greece A refrain (from Vulgar Latin refringere, "to repeat" and later from Old French refraindre) is the Line or lines that are Theotokos (Θεοτόκος translit Theotókos) is a title of Mary the mother of Jesus used especially in the Eastern Orthodox, "

with the Refrain (in the Greek rubrics) on Sundays: "Save us O Son of God who art Risen from the dead, Save us who sing unto you, Alleluia" and on Weekdays: "Save us O son of God who art Wondrous in your Saints. The Little Litany or Little Ektenia or Little Synapte is a brief Ektenia (litany which is recited at various times during the liturgical worship of the . . "°

with the Refrain (in the Greek rubrics) on Weekdays: O Son of God who art wonderful in Thy saints, Save us who sing to thee, alleluia. O Monogenes Yios ( Greek: "Only-Begotten Son" is a Hymn ( Troparion) ascribed to the emperor Justinian I (527-565 which The Beatitudes (from Latin beatus, meaning "blessed" or "happy" is the beginning portion of the Sermon on the Mount of the Gospel of A canon is a structured Hymn used in a number of Eastern Orthodox services On Sundays: the Troparion of the Day, Saint or Sunday Resurrection

Liturgy of the Faithful

In the early Church, only Baptized members in good standing were allowed to attend this portion of the Liturgy. In Eastern Orthodoxy, an entrance is a Procession during which the Clergy enter into the Sanctuary through the Holy Doors. The Introit ( Latin: introitus, "entrance" is part of the opening of the celebration of the Roman Catholic Mass and the Lutheran A troparion ( Greek: τροπάριον plural troparia, τροπάρια Church Slavonic: тропа́рь tropar) in Byzantine Kontakion (κοντάκιον is a form of Hymn performed in the Eastern Orthodox Church. A saint (from the Latin sanctus) is a human being to whom has been attributed (and who has generally demonstrated a high level of Holiness and Sanctity The Trisagion ('Thrice Holy' is a standard hymn of the Divine Liturgy in most of the Eastern Orthodox Churches, Oriental Orthodox Churches and Eastern In the liturgical practice of the Orthodox Church, a Prokeimenon ( Greek Προκειμενον plural prokeimena; sometimes prokimenon / An epistle (pronounced) ( Greek επιστολη epistolē "letter" is a writing directed or sent to a person or group of persons usually a letter The Alleluia is chanted before the Gospel lesson in the Eucharistic Liturgies of the various Christian liturgical rites. This article is about the canonical books of the New Testament A homily is a commentary that follows a reading of scripture In the Roman Catholic Church, the Anglican Communion, and in the Eastern Orthodox Church The feast of the Resurrection of Jesus, called Pascha (Easter is the greatest of the feasts of the Eastern Orthodox Church. The Paschal cycle in the Eastern and Oriental Orthodox Churches is the cycle of the Moveable feasts built around Pascha (Easter In Ecclesiology, a catechumen (ˌkætəˈkjuːmən from Latin catechumenus, Greek κατηχουμενος, instructed is one receiving instruction

Those parts marked with ° indicate portions that can change according to the day or liturgical season of the year. An icon (from Greek εἰκών eikōn, "image" is a religious work of art most commonly a painting from Eastern Christianity. In Eastern Orthodoxy, an entrance is a Procession during which the Clergy enter into the Sanctuary through the Holy Doors. A chalice (from Latin calix, cup borrowed from Greek kalyx, shell husk is a goblet intended to hold drink A paten, or diskos, is a small plate usually made of silver or gold used to hold Eucharistic bread which is to be Consecrated. The Prothesis is the place in the Sanctuary in which the Liturgy of Preparation takes place in the Eastern Orthodox and Greek-Catholic Churches An altar is any structure upon which Sacrifices or other offerings are made for religious purposes or some other sacred place where ceremonies take place The Nicene Creed (ˈnaɪsiːn is an ecumenical Christian statement of faith accepted in the Eastern Orthodox Church, Assyrian Church of This article is about an element of Christian worship For the cooperative housing development in Washington D Sanctus is the Latin word for holy or saint and is the name of an important Hymn of Christian Liturgy. The Anaphora is the most solemn part of the Divine liturgy, Mass, or other Christian Communion rite where the offerings of bread and wine are consecrated Anamnesis (ἀνάμνησις = "recollection reminiscence" is a term used in Medicine, Philosophy, Psychoanalysis and The Words of Institution are those used inserted into a narrative of the Last Supper, in Christian Eucharistic liturgies to recall those used by Jesus on that In most Christian churches the epiclesis (also sometimes spelled epiklesis, since it is a transliterated Greek word is that part of the In mainstream Christianity, the Holy Spirit or Holy Ghost is one of the three entities of the Holy Trinity which make up the single substance Axion estin ( Greek: Άξιον εστίν, Slavonic: Достóйно éсть Dostóino yesť) or It is Truly Meet, Theotokos (Θεοτόκος translit Theotókos) is a title of Mary the mother of Jesus used especially in the Eastern Orthodox, The Lord's Prayer, also known as the Our Father or Pater noster, is probably the best-known Prayer in Christianity. The Eucharist, also called Holy Communion or Lord's Supper and other names is a Christian Sacrament by which in a common interpretation those Some parts change at every Divine Liturgy, some parts only change at Pascha (Easter). Easter ( Greek: Πάσχα Pascha or Pasxa) is the most important religious feast in the Christian Liturgical year.

Note that almost all texts are chanted throughout the Divine Liturgy, not only hymns but litanies, prayers, creed confession and even readings from the Bible. The sole exception is the sermon.

Oriental Orthodox

The Coptic Orthodox have 3 principal Divine Liturgies: The Liturgy of St. Basil, The Liturgy of St. Cyril, and The Liturgy of St. Gregory, an exceptionally long and humble liturgy. The Liturgy of St. Basil is celebrated on most Sundays.

External links

Eastern Christian

Oriental Christian

Dictionary

Divine Liturgy

-noun

  1. The Eastern Orthodox, Oriental Orthodox and Eastern Catholic eucharistic service.
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