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Dis Pater, or Dispater, was a Roman and Celtic god of the underworld, later subsumed by Pluto or Jupiter. Roman mythology, or more appropriately Latin mythology, refers to the mythological beliefs of the Italic people inhabiting the region of Latium and its Celtic polytheism refers to the religious beliefs and practices of ancient Celts, prior to the Christianization of the Celtic-speaking lands In the study of Mythology and Religion, the underworld (gr κάτω κόσμος) is a generic term approximately equivalent to the lay term Afterlife Pluto was the Roman god of the underworld known in Latin as Tertius the counterpart of the Greek Hades. In Roman mythology, Jupiter was the king of the gods and the god of Sky and Thunder. Originally a chthonic god of riches, fertile agricultural land, and underground mineral wealth, he was later commonly equated with the Roman deities Pluto and Orcus, becoming an underworld deity. Chthonic (from Greek χθόνιος khthonios "of the earth" from khthōn "earth" pertaining to the Earth; earthy subterranean Fertility is the natural capability of giving life As a measure "Fertility Rate" is the number of children born per couple person or population A LAND attack is a DoS (Denial of Service attack that consists of sending a special poison spoofed packet to a computer causing it to lock up A mineral is a naturally occurring substance formed through geological processes that has a characteristic chemical composition a highly ordered atomic structure and specific In the study of Mythology and Religion, the underworld (gr κάτω κόσμος) is a generic term approximately equivalent to the lay term Afterlife

Dis Pater was commonly shortened to simply Dis. This name has since become an alternate name for the underworld or a part of the underworld, such as the Dis of The Divine Comedy. The Divine Comedy

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Etymology

Dis Pater was originally a god of wealth, much like the Greek god Pluto (from Greek Πλούτων, Ploutōn, meaning "wealthy"), who was later equated with Dis Pater. Pluto was the Roman god of the underworld known in Latin as Tertius the counterpart of the Greek Hades. Dis is contracted from the Latin dives ("rich"), and pater is Latin for "father", the literal meaning of Dis Pater being "Wealthy Father" or "Father of Riches". Latin ( lingua Latīna, laˈtiːna is an Italic language, historically spoken in Latium and Ancient Rome.

Julius Caesar writes in Commentarii de Bello Gallico that the Gauls considered Dis Pater to be an ancestor. Commentarii de Bello Gallico is Julius Caesar 's third-person account of his nine years of war in Gaul. Gaul (Gallia was the Roman name for the region of Western Europe comprising present day northern Italy, France, Belgium, western This may in part be due to confusion between Dis Pater and the Proto-Indo-European deity *Dyeus, who would have been addressed as *Dyeu Phter ("Sky Father"). The existence of similarities among the deities and religious practices of the Indo-European (IE peoples allows glimpses of a common Proto-Indo-European * Dyēus (also * Dyēus ph2ter) is the reconstructed chief deity of the Proto-Indo-European pantheon. This name is also the likely origin of the name of many Indo-European gods, including Zeus and Jupiter, though its relationship with Dis Pater may be in part coincidental. Zeus (zjuːs in Greek: nominative: Zeús /zdeús/ genitive: Diós; Modern Greek /'zefs/ in Greek mythology In Roman mythology, Jupiter was the king of the gods and the god of Sky and Thunder.

Mythology

Like Pluto, Dis Pater eventually became associated with death and the underworld because the mined wealth of the earth—gems and precious metals—was considered in the domain of the Greco-Roman underworld. As a result, Dis Pater was over time conflated with the Roman gods Pluto (originally an epithet of the Greek god Hades) and Orcus. An epithet (from Greek ἐπίθετον - epitheton, neut of ἐπίθετος - epithetos, "attributed added" is a Hades (from Greek, Hadēs, originally, Haidēs or, Aidēs, probably from Indo-European *n̥-wid- 'unseen' refers both to the ancient

In being conflated with Pluto, Dis Pater took on some of the Greek mythological attributes of Pluto/Hades, being one of the three sons of Saturn (Greek: Cronus) and Ops (Greek: Rhea), along with Jupiter and Neptune. Greek mythology is the body of stories belonging to the ancient Greeks concerning their gods and Heroes the nature of the world and the origins and significance Saturn ( Latin: Saturnus) was a major Roman God of agriculture and harvest Cronus or Kronos, ( Ancient Greek Κρόνος Krónos) was the leader and the youngest of the first generation of Titans, divine descendants Ops, more properly Opis, ( Latin: "Plenty" was a fertility deity and earth-goddess in Roman mythology of Sabine origin Rhea ( ancient Greek) was the Titaness daughter of Uranus, the sky and Gaia, the earth in classical Greek mythology Neptune (Neptūnus is the god of water and the sea in Roman mythology, a brother of Jupiter and Pluto. He ruled the underworld and the dead beside his wife, Proserpina (Greek: Persephone). Proserpina is an ancient Goddess whose story is the basis of a myth of Springtime. In Greek mythology, Persephone ( Kore or Cora) was the embodiment of the Earth's fertility at the same time that she was the Queen of the Underworld [1] In literature, Dis Pater was commonly used as a symbolic and poetic way of referring to death itself. Death is the termination of the biological functions that define living Organisms It refers both to a specific

Worship

When Dis Pater was in the underworld, only oaths and curses could reach him, and people invoked him by striking the earth with their hands. An oath (from Anglo-Saxon āð, also called plight) is either a Promise or a Statement of Fact calling A curse (also called execration) is any manner of Adversity thought to be inflicted by any supernatural power (such as a spell, a Prayer, an Black sheep were sacrificed to him, and those who performed the sacrifice averted their faces. Dis Pater, like his Greek equivalent, Hades, had little or no real cult following, and so there are few statues of him.

In 249 BC and 207 BC, the Roman Senate ordained special festivals to appease Dis Pater and Proserpina. Events By place Roman Republic The Battle of Drepana involves the Romans under the command of the Roman consuls Publius Claudius Events By place Roman Republic The Roman general Gaius Claudius Nero fights an indecisive battle with the Carthaginian The Roman Senate was a political institution in Ancient Rome. Every hundred years, a festival was celebrated in his name. According to legend, a round marble altar, Ara Ditis Patris et Proserpinae (Latin: "Altar of Dis Pater and Proserpina"), was miraculously discovered by the servants of a Sabine called Valesius, the ancestor of the first consul. Latin ( lingua Latīna, laˈtiːna is an Italic language, historically spoken in Latium and Ancient Rome. The Sabines ( Latin Sabini, Singular Sabinus) were an Italic tribe that lived in ancient Italy, inhabiting Consul (abbrev cos; Latin plural consules) was the highest elected office of the Roman Republic and an appointive office under the Empire The servants were digging in the Tarentum on the edge of the Campus Martius to lay foundations following instructions given to Valesius's children in dreams, when they found the altar 20 ft. Not to be confused with Toronto. Taranto ( Ancient Greek: Tarās; Modern Greek: Tarantas) is a coastal city in For the pioneer fortification at Marietta Ohio see Campus Martius Marietta For the park in Detroit Michigan, see Campus Martius Park (6. 09 m) underground. Valesius reburied the altar after three days of games. Sacrifices were offered to this altar during the Ludi Saeculares or Ludi Tarentini. The Secular Games ( Latin Ludi Saeculares, originally Ludi Terentini) were a religious celebration involving Sacrifices and theatrical It may have been uncovered for each occasion of the games, to be reburied afterwards, a clearly chthonic tradition of worship. Chthonic (from Greek χθόνιος khthonios "of the earth" from khthōn "earth" pertaining to the Earth; earthy subterranean It was rediscovered in 1886–87 beneath the Corso Vittorio Emanuele in Rome. Rome ( Roma ˈroma Roma is the capital city of Italy and Lazio, and is Italy's largest and most populous city with more than 2 [2][3]

In addition to being considered the ancestor of the Gauls, Dis Pater was sometimes identified with the Sabine god Soranus. The Sabines ( Latin Sabini, Singular Sabinus) were an Italic tribe that lived in ancient Italy, inhabiting Soranus was a Sabine god later adopted by the Roman Empire. He was worshipped on Mt In southern Germany and the Balkans, Dis Pater had a Celtic goddess, Aericura, as a consort. Celtic mythology is the Mythology of Celtic polytheism, apparently the Religion of the Iron Age Celts Like other Iron Age Erecura (also found as Herecura, Aerecura, Eracura) was a goddess worshipped in ancient times often thought to be Celtic in origin mostly represented Dis Pater was rarely associated with foreign deities in the shortened form of his name, Dis. [4]

Popular culture

See also

References

Notes

  1. ^ Grimal. A song is a Musical composition. Songs contain vocal parts that are performed 'sung' and generally feature Words ( Lyrics) commonly followed "Dialogue Symphonie" is the first single by Moi dix Mois and was released on November 19, 2002. For a topic outline on this subject see List of basic Japan topics. Moi dix Mois is a Japanese musical project founded by Malice Mizer 's front Mana. Hades (from Greek, Hadēs, originally, Haidēs or, Aidēs, probably from Indo-European *n̥-wid- 'unseen' refers both to the ancient Pluto was the Roman god of the underworld known in Latin as Tertius the counterpart of the Greek Hades. Proserpina is an ancient Goddess whose story is the basis of a myth of Springtime. The Dictionary of Classical Mythology. Oxford: Basil Blackwell, 141, 177.  
  2. ^ Nash. Pictorial Dictionary of Ancient Rome Volume 1. London: A. Zwemmer Ltd, 57.  
  3. ^ Richardson. A New Topographical Dictionary of Ancient Rome. London: Thames and Hudson, 110–111.  
  4. ^ Green. Dictionary of Celtic Myth and Legend. London: Thames and Hudson, 81–82.  
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