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Ayyavazhi

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Dharma Yukam (Tamil:) is the state of absolute bliss as per Ayyavazhi mythology. Ayyavazhi (aiavəɻɪ( Tamil:அய்யாவழி Ayyavali - "Path of the father") is a dharmic belief system that originated Ayyavazhi theology is the Theology of a South Indian religious faith and officially an offshoot of Hinduism known as Ayyavazhi. Ekam Tamil: ஏகம் - "the supreme oneness" is the term used in Akilattirattu Ammanai, the holy book of Ayyavazhi, to represent The Brahma is the Hindu god ( deva) of creation and one of the Trimurti, the others being Vishnu and Shiva. For other meanings see Vishnu (disambiguation. Vishnu ( IAST viṣṇu Devanagari विष्णु (honorific Shiva:(pronunciation; Sanskrit: शिव Śiva, lit "Auspicious one" One of the Trimurtis Shiva is the supreme God in the Shaiva Ayya Vaikundar (அய்யா வைகுண்டர் according to Akilattirattu Ammanai, a scripture of the Ayyavazhi, was a Manu (father sovereign According to the Ayyavazhi religion the Ayyavazhi Trinity is the incarnation of God in the current stage of world development ( Kali Yukam) The Akilattirattu Ammanai and Arul Nool are the scriptures of Ayyavazhi. The Akilam one is the first among the seventeen parts of Akilattirattu Ammanai, the religious book of Ayyavazhi. Akilam Two is the second among the seventeen parts of Akilattirattu Ammanai, the scripture of Ayyavazhi. The Akilam three is the third among the seventeen parts of the religious book Akilattirattu Ammanai of Ayyavazhi religion Akilam four is the fourth section of Akilattirattu Ammanai, the primary scripture of Ayyavazhi. Akilam Five is the fifth section of Akilam, which is the primary scripture of Ayyavazhi. Akilam six is the sixth section of Akilam, the primary holy text of Ayyavazhi. The Akilam seven is the seventh sub-section of Akilattirattu Ammanai the Primary scripture of Ayyavazhi. The Akilam eight is one of the sub-sections of Akilattirattu Ammanai, the Primary scripture of Ayyavazhi, a religion of India. The Akilam nine is one of the sub-sections of Akilattirattu Ammanai the Primary scripture of Ayyavazhi. The Akilam ten is one of the sub-sections of Akilattirattu Ammanai the Primary scripture of Ayyavazhi, one of the fastest growing religions of India. The Akilam eleven is one of the sub-sections of Akilattirattu Ammanai the Primary scripture of Ayyavazhi, one of the fastest growing religions of India. The Akilam twelve is one of the sub-sections of Akilattirattu Ammanai the Primary scripture of Ayyavazhi, one of the fastest growing religions of India. The Akilam thirteen is one of the sub-sections of Akilattirattu Ammanai the Primary scripture of Ayyavazhi, one of the fastest growing religions of India The Akilam fourteen is one of the sub-sections of Akilattirattu Ammanai the Primary scripture of Ayyavazhi, one of the fastest growing religions of India The Akilam fifteen is one of the sub-sections of Akilattirattu Ammanai which was the Primary scripture of Ayyavazhi. The Akilam sixteen is one of the sub-sections of Akilattirattu Ammanai the Primary scripture of Ayyavazhi, one of the fastest growing religions of India The Akilam seventeen is one of the sub-sections of Akilattirattu Ammanai the Primary scripture of Ayyavazhi, one of the fastest growing religions of India The Arul Nool is a supplement to the Akilattirattu Ammanai, and is likewise considered a Holy script of Ayyavazhi, an offshoot sect The Arul Nool is a supplement to the Akilattirattu Ammanai, and is likewise considered a Holy script of Ayyavazhi, an offshoot sect The Arul Nool is a supplement to the Akilattirattu Ammanai, and is likewise considered a Holy script of Ayyavazhi, an offshoot sect The Nadutheervai (judgement + Ula (journey The journey to final judgement is a part of Arul Nool, one among the sources of Ayyavazhi mythology The Pothippu is one of the sub-sections of Arul Nool which was the secondary scripture of Ayyavazhi. The Saattu Neettolai is one of the sub-sections of Arul Nool. The Patthiram is one of the sub-sections of Arul Nool. The author of the content is unknown The Panchadevar Urppatthi is one of the sub-sections of Arul Nool. The Sivakanta Athikarappatthiram is one of the sub-sections of Arul Nool which was the secondary scripture of Ayyavazhi. The Thingal patham is one of the sub-sections of Arul Nool which was the secondary scripture of Ayyavazhi. The Saptha Kannimar Padal is one of the sub-sections of Arul Nool which was the secondary scripture of Ayyavazhi. The Arul Nool is a supplement to the Akilattirattu Ammanai, and is likewise considered a Holy script of Ayyavazhi, an offshoot sect The holy places of Ayyavazhi includes the following Primary Pathis Swamithope pathi Ambala Pathi Mutta Pathi Swamithoppe Pathi ( Tamil:சுவாமிதோப்பு பதி Swamithoppu-pathi, Manavai-pathi, Thamarai-pathi or Thalaimaippathi Ambala Pathi (அம்பல பதி also called as Pallathu pathi or Moolakunda pathi is one of the primary pathi of the Ayyavazhi, and the second Mutta Pathi ( Tamil:முட்ட பதி is one of the Pancha pathi, which are the primary centers for worship of the Ayyavazhi. Thamaraikulam Pathi ( Tamil:தாமரைகுளம் பதி is one among the Pancha pathi, the five holy places of Ayyavazhi. Poo Pathi (பூப்பதி is one among the Pancha pathi, which are the primary worship centers and holi places of Ayyavazhi. Pathi ( Tamil:பதி - "The place where God is" is the name asserted to the primary centres of congregational Vakaippathi, one among the Panchappathis is a holy site for the People of Ayyavazhi. Avathara Pathi is a phrase in Tamil which represents 'The place where God incarnates' Nizhal Thangal ( Tamil:நிழல் தாங்கல்; also called Inai Thangals) is a simple temple This Nizhal Thangal is situated 3 km west to Swamithope. There was a zeouse devotee for Vaikundar during his period This Thangal of Agastheeswaram was the second among the Primary Nizhal Thangals This Thangal of Paloor was the third among the Primary Nizhal Thangals This Thangal of Sundavilai was the fourth among the Primary Nizhal Thangals Very little information was know regarding the history of this thangal This Thangal of Vadalivilai was the fifth among the Primary Nizhal Thangals This Thangal of Kadambankulam was the sixth among the Primary Nizhal Thangals This Thangal of Pambankulam was the seventh among the Primary Nizhal Thangals Hinduism is a religious tradition that originated in the Indian subcontinent. Advaita Vedanta ( IAST Advaita Vedānta; Sanskrit अद्वैत वेदान्त əd̪vait̪ə veːd̪ɑːnt̪ə is a sub-school of the Smartism (or Smarta Sampradaya, Smarta Tradition, as termed in Sanskrit) is a denomination of the Hindu Shaivism, also spelled "Saivism" names the oldest of the four sects of Hinduism. Vaishnavism is a tradition of Hinduism, distinguished from other schools by its worship of Vishnu or its associated avatars principally as Rama and This is an article comparing the Beliefs Mythology, Theology, Rituals etc of Ayyavazhi and Hinduism. Ayyavazhi, a belief system originating from South India, is mentioned in a number of reports by Christian missionaries in the 19th century Ayyavazhi mythology is the mythology of the growing South Indian religious faith and a sect of Hinduism known as Ayyavazhi. This Dharma Yukam is stated in the Akilam seventeen in Akilattirattu Ammanai. The Akilam seventeen is one of the sub-sections of Akilattirattu Ammanai the Primary scripture of Ayyavazhi, one of the fastest growing religions of India This on one hand is related to Dharmic moksha and on the other viewed in relation to Abrahamic heaven. In Indian religions, Moksha ( Sanskrit: sa मोक्ष mokṣa) or Mukti ( Sanskrit: sa मुक्ति literally "release" Heaven may refer to the physical heavens the sky or the seemingly endless expanse of the Universe beyond

Contents

Vaikundar on Throne

As soon as Vaikundar attained Vaikundam, he was welcomed by devas and Narayana. Ayya Vaikundar (அய்யா வைகுண்டர் according to Akilattirattu Ammanai, a scripture of the Ayyavazhi, was a Manu (father sovereign Deva (देव in Devanagari script pronounced as /'d̪evə/ is the Sanskrit word for "god Deity " Narayana ( Sanskrit: नारायण nārāyaṇa) or Narayan is an important Sanskrit name for Vishnu, and in many contemporary Then the Kalai Muni and the Gnana Muni who witnessed the activities of Vaikundar by being with him, narrated the events related to him. And then Vaikundar is crowned by Narayana as the king to rule the fourteen worlds. Seven Worlds is Eric Johnson 's 1978 solo record after disbanding with his first band The Electromagnets. Then as per the command of Narayana both of them carried Vaikundar in a 'Ratha' around the Vaikunda Loga with drums and music played. After they brought Vaikundar along with the Devas and the Munis in front of Narayana.

Narayana wished Vaikundar and proclaimed that Vaikundar is the supreme of Vaikundam here after. Then he ordered the Devas to go to Kayilai and engrave in the Mount Meru that,"As per the holy Agama Vaikundar is going to rule the whole worlds from today onwards. For the Mountain in Tanzania, see Mount Meru (Tanzania. Mount Meru ( Sanskrit: मेरु (also called " Then immediately Narayana Crowned Vaikundar and gave him the sovereign authority and other divine paraphernalia to Vaikundar. And then Narayana along with Siva and other devas seated him on the throne. Shiva:(pronunciation; Sanskrit: शिव Śiva, lit "Auspicious one" One of the Trimurtis Shiva is the supreme God in the Shaiva

Plea of Vaikundar

Vaikundar being in the thrown pleaded towards Narayana for the upliftment of his people, The Santror. The Santror are the seven boys who were made to born by using the seven seeds from seven upper worlds by Thirumal, to the Seven Virgins through their instrumentality Narayana replied that they will be saved from the evil of kali and Kali Yuga and will be with absolute bliss and prosperity in the upcoming Dharma Yukam. Kali Yuga ( Devanāgarī: sa कलियुग lit "Age of Kali " "age of vice" is one of the four stages of development that the world goes Until then he asked Vaikundar to be in austirity in the thrown. He also told that, for testing the faith of the people towards him (Vaikundar), they've to send a 'false deity' to the world which claim itself to the god and could perform many miracles. Ayya Vaikundar (அய்யா வைகுண்டர் according to Akilattirattu Ammanai, a scripture of the Ayyavazhi, was a Manu (father sovereign Afterwards the yuga will be destroyed and the people will be saved and will be given an eternal life of bliss.

Destruction of Kali Yuga

Vaikundar realised, here in the world, good people are those who suffers most and those who of evil thoughts lead a happy life. So he refers the agamas to know the time limits of this. He found that since the Yuga is 'Kali' this will only be happen here. So he thought of destroying the Kali yuga. Immediately Vaikundar think of the destruction, the nature started to react as a destructive medium. The fires burned-out all unwanted things and beings. The whole universe got excited due to this event.

Then Vaikundar think of creating the good things. Immediately all those good beings such as 'good people' , 'good animals' , 'good birds' , good reptiles, good plants etc gets originated and activated. And then he ordered the Ocean to wash-out the bad(evil) things immediately. Evil, in many cultures is used to describe acts or thoughts which are contrary to some particular religion

Judgement to Kroni

Then Kroni was brought before him and he was remained all the events once again that took place right from his birth. Kroni ( Tamil:குறோணி is a figure in Ayyavazhi mythology. He was also remained the promise once he (as Kaliyan) made that, "If myself tends to torture any Pandaram, I and all my means will go to hell". Kaliyan was the sixth fragment of the primordial manifestation of Kroni (evil according to Akilam, the source of Ayyavazhi mythology and the holy book Kroni being have nothing to say, surrendered all his powers and boons. Kroni ( Tamil:குறோணி is a figure in Ayyavazhi mythology. The force of illusion took hold of him and put him into the flames of the abuss where the devils resided. An illusion is a distortion of the senses revealing how the Brain normally organizes and interprets sensory stimulation Then the evil force along with him went into the hell.

Then Vaikundar blew the Conch announcing the victory. A conch (pronounced in the USA as "konk" or "konch" ˈkɒŋk or /ˈkɒntʃ/ is one of a number of different Species Hearing the sound all that befitted Dharma Yukam - the virtue, the Sastras, the plants and trees, the reptiles and the birds, the divine women and their children - all gathered around Vaikundar. Ayya Vaikundar (அய்யா வைகுண்டர் according to Akilattirattu Ammanai, a scripture of the Ayyavazhi, was a Manu (father sovereign He gave them blessing, and instructed them to live fearlessly. He enjoined upon them to assemble in one place, to drink from the same well, and live happily as per the values of Dharma. The Sanskrit term ( Devanāgarī: धर्म Pali transliteration dhamma) is an Indian spiritual and religious

References

See also

Ayya Vaikundar (அய்யா வைகுண்டர் according to Akilattirattu Ammanai, a scripture of the Ayyavazhi, was a Manu (father sovereign Ayyavazhi mythology is the mythology of the growing South Indian religious faith and a sect of Hinduism known as Ayyavazhi.
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