Chariot racing (Greek: ἁρματοδρομία/armatodromia) was one of the most popular ancient Greek, Roman and Byzantine sports. Puy du Fou is a historical theme park in Les Epesses in the heart of the Vendée region of Western France. Greek (el ελληνική γλώσσα or simply el ελληνικά — "Hellenic" is an Indo-European language, spoken today by 15-22 million people mainly The term ancient Greece refers to the period of Greek history lasting from the Greek Dark Ages ca The Roman Empire was the post-Republican phase of the ancient Roman civilization, characterised by an autocratic form of government and large territorial Sport is an Activity that is governed by a set of rules or Customs and often engaged in competitively Chariot racing was often dangerous to both drivers and horses—they frequently suffered serious injury and even death—but generated strong spectator enthusiasm. The chariot is the earliest and simplest type of Carriage, used in both peace and war as the chief vehicle of many ancient peoples Types of racing Unassisted human racing Using only the Human body 's own Muscles Running: Cross country In the ancient Olympic Games, as well as the other Panhellenic Games, the sport was one of the most important equestrian events. The Ancient Olympic Games, originally referred to as simply the Olympic Games (Ολυμπιακοί Αγώνες Olympiakoi Agones) were a series of Athletic Panhellenic Games is the collective term for four separate sports festivals held in Ancient Greece.
In the Roman form of chariot racing, teams represented different groups of financial backers and sometimes competed for the services of particularly skilled drivers. These teams became the focus of intense support among spectators, and occasional disturbances broke out between followers of different factions. The conflicts sometimes became politicized, as the sport began to transcend the races themselves and started to affect society overall. This helps explain why Roman and later Byzantine emperors took control of the teams and appointed many officials to oversee them. The Roman Emperor was the ruler of the Roman State during the imperial period (starting at about 27 BC This is a list of the Emperors of the Eastern Roman Empire, commonly known as the Byzantine Empire by modern historians
The sport faded in importance after the fall of Rome in the West, surviving only for a time in the Byzantine Empire, where the traditional Roman factions continued to play a prominent role for some time, gaining influence in political matters. The term Western world, the West or the Occident ( Latin: occidens -sunset -west as distinct from the Orient) can have multiple meanings Their rivalry culminated in the Nika riots, which marked the gradual decline of the sport. The Nika riots (Στάση του Νίκα or Nika revolt, took place over the course of a week in Constantinople in 532.
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It is unknown exactly when chariot racing began, but it may have been as old as chariots themselves. The chariot is the earliest and simplest type of Carriage, used in both peace and war as the chief vehicle of many ancient peoples It is known from artistic evidence on pottery that the sport existed in the Mycenaean world,[1] but the first literary reference to a chariot race is the one described by Homer, at the funeral games of Patroclus. Pottery is the Ceramic ware made by potters It also refers to a group of materials that includes Earthenware, Stoneware Mycenaean Greece is a cultural period of ancient Greece taking its name from the archaeological site of Mycenae in northeastern Argolis, in the Peloponnese Literature is the Art of written works Literally translated the word means "acquaintance with letters" (from Latin littera letter Homer ( Ancient Greek:, Homēros) is a legendary ancient Greek epic Poet, traditionally said to be the author of the epic poems the In Greek mythology, as recorded in the Iliad by Homer, Patroclus, or Patroklos (Gr [2] The participants in this race were Diomedes, Eumelus, Antilochus, Menelaus, and Meriones. Diomēdēs or Diomed ( Greek: Διομήδης English translation: "God-like cunning" or "advised by Zeus" is a Hero In Greek mythology, Antilochus (also transliterated as Antílokhos) was the son of Nestor, king of Pylos. In Greek mythology, Menelaus ( Ancient Greek:) was a king of Ancient Sparta, the husband of Helen, and a central figure in the Meriones was a son of Molus and Melphis. Molus was a half-brother of Idomeneus The race, which was one lap around the stump of a tree, was won by Diomedes, who received a slave woman and a cauldron as his prize. As a social-economic system slavery is a legal institution under which a Person (called "a slave" is compelled to work for another A cauldron or caldron (from Latin Caldarium, hot bath is a large Metal pot ( Kettle) for cooking and/or boiling A chariot race was also said to be the event that founded the Olympic Games; according to one legend, mentioned by Pindar, King Oenomaus challenged his daughter Hippodamia's suitors to a race, but was defeated by Pelops, who founded the Games in honor of his victory. The Olympic Games is an international Multi-sport event established for both summer and winter games Pindar (ˈpɪndɚ (or Pindarus, Greek:) (probably born 522 BC in Cynoscephalae a village in Boeotia; died 443 BC in Argos) was an Ancient In Greek mythology, King Oenomaus (or Oinomaos, Oenamaus) of Pisa was the son of Ares by Harpina (daughter of Phliasian Hippodamia (also Hippodamea) was a daughter of King Oenomaus and wife of Pelops with whom her offspring were Thyestes, Atreus In Greek mythology, Pelops ( Greek Πέλοψ, from pelios: dark and ops: face eye king of Pisa in the Peloponnesus was venerated [3]
In the ancient Olympic Games, as well as the other Panhellenic Games, there were both four-horse (tethrippon, Greek: τέθριππον) and two-horse (synoris, Greek: ξυνωρὶς) chariot races, which were essentially the same aside from the number of horses. [4] The chariot racing event was first added to the Olympics in 680 BC with the games expanding from a one day to a two day event to accommodate the new event (but was not, in reality, the founding event). [5] The chariot race was not as prestigious as the stadion (the foot race), but it was more important than other equestrian events such as racing on horseback, which were dropped from the Olympic Games very early on. The stadion (or stade) was an ancient foot race part of the Olympic Games and the other Panhellenic Games. [6]
The races themselves were held in the hippodrome, which held both chariot races and riding races. A Hippodrome (Gr from hippos, horse and dromos, race course was a course provided by the Greeks for Horse racing and Chariot racing [7] The hippodrome was situated at the south-east corner of the sanctuary of Olympia, on the large flat area south of the stadium and ran almost parallel to the latter. Olympia ( Greek: Olympí'a or Olýmpia, older transliterations Olimpia, Olimbia) a sanctuary of ancient Greece Its exact location is unknown, since it was washed away completely by the Alfeios River in the Middle Ages. Alfeiós ( Greek: Αλφειός also romanized as Alpheus, Alpheios, Alfiós) is a river in Peloponnese, Greece. Pausanias, who visited Olympia in the second century BC, describes the monument as a large, elongated, flat space, approximately 780 meters long and 320 meters wide (four stadia long and one stade four plethra wide). Pausanias ( Greek:) was a Greek traveller and Geographer of the 2nd century CE, who lived in the times of Hadrian, Antoninus The elongated racecourse was divided longitudinally into two tracks by a stone or wooden barrier, the embolon. All the horses or chariots ran on one track towards the east, then turned around the embolon and headed back west. Distances varied according to the event. The racecourse was surrounded by natural (to the north) and artificial (to the south and east) banks for the spectators; a special place was reserved for the judges on the west side of the north bank. [8]
The race was begun by a procession into the hippodrome, while a herald announced the names of the drivers and owners. The tethrippon consisted of twelve laps around the hippodrome,[9] with sharp turns around the posts at either end. Various mechanical devices were used, including the starting gates (hyspleges, singular: hysplex, Greek: ὕσπληγξ-ὕσπληγγες) which were lowered to start the race. Hysplex (ὕσπληγξ is a starting gate used in ancient Greek horse and foot races. [10] According to Pausanias these were invented by the architect Cleoitas, and staggered so that the chariots on the outside began the race earlier than those on the inside. The race did not actually begin properly until the final gate was opened, at which point each chariot would be more-or-less lined up alongside each other, although the ones that had started on the outside would have been travelling faster than the ones in the middle. Other mechanical devices known as the "eagle" and the "dolphin" were raised to signify that the race had begun, and were lowered as the race went on to signify the number of laps remaining. These were probably bronze carvings of those animals, set up on posts at starting line. [11]
In most cases, the owner and the driver of the chariot were different persons. In 416 BC the Athenian general Alcibiades had seven chariots in the race, and came in first, second and fourth; obviously he could not have been racing all seven chariots himself. The History of Athens is one of the longest of any city in Europe and in the world Alcibiades Cleiniou Scambonides (ˌælsɨˈbaɪədiːz (pronunciation Greek:, transliterated Alkibiádēs Kleiníou Skambōnidēs) meaning Alcibiades [12] Philip II of Macedon also won an Olympic chariot race in an attempt to prove he was not a barbarian, though if he had driven the chariot himself he would likely have been considered even lower than a barbarian. Philip II of Macedon, ( Greek: Φίλιππος Β' ο Μακεδών &mdash φίλος = friend + ίππος = Horse "Barbarian" is a pejorative term for an uncivilized person either in a general reference to a member of a nation or Ethnos perceived However, the poet Pindar did praise the courage of Herodotos of Thebes for driving his own chariot. Pindar (ˈpɪndɚ (or Pindarus, Greek:) (probably born 522 BC in Cynoscephalae a village in Boeotia; died 443 BC in Argos) was an Ancient [13] This rule also meant that women could technically win the race, despite the fact that women were not allowed to participate in or even watch the Games. [14] This happened rarely, but a notable example is the Spartan Cynisca, daughter of Archidamus II, who won the chariot race twice. The city of Sparta ( Doric Σπάρτα Attic Σπάρτη Cynisca ( Greek: Κυνίσκα (440 BC was a Greek princess of Sparta. Archidamus II' was a king of Sparta who reigned from approximately 476 BC to 427 BC [15] Chariot racing was a way for Greeks to demonstrate their prosperity at the games. The case of Alcibiades indicates also that chariot racing was an alternative route to public exposure and fame for the wealthy. [16]
The charioteer was usually a family member of the owner of the chariot or, in most cases, a slave[17] or a hired professional (Driving a racing chariot required unusual strength, skill and courage). Yet, we know the names of very few charioteers,[18] and victory songs and statues regularly contrive to leave them out of account. [19] Unlike the other Olympic events, charioteers did not perform in the nude, probably for safety reasons because of the dust kicked up by the horses and chariots, and the likelihood of bloody crashes. See also Nude recreation. See History of nudity for information about nudity in sports in historical times Racers wore a sleeved garment called a xystis. It fell to the ankles and was fastened high at the waist with a plain belt. Two straps that crossed high at the upper back prevented the xystis from "ballooning" during the race. [20]
The chariots themselves were modified war chariots, essentially wooden carts with two wheels and an open back,[21] although chariots were by this time no longer used in battle. The charioteer's feet were held in place, but the cart rested on the axle, so the ride was bumpy. The most exciting part of the chariot race, at least for the spectators, was the turns at the ends of the hippodrome. These turns were very dangerous and often deadly. If a chariot had not already been knocked over by an opponent before the turn, it might be overturned or crushed (along with the horses and driver) by the other chariots as they went around the post. Deliberately running into an opponent to cause him to crash was technically illegal, but nothing could be done about it (at Patroclus' funeral games, Antilochus in fact causes Menelaus to crash in this way[22]), and crashes were likely to happen by accident anyway. In Greek mythology, Antilochus (also transliterated as Antílokhos) was the son of Nestor, king of Pylos. In Greek mythology, Menelaus ( Ancient Greek:) was a king of Ancient Sparta, the husband of Helen, and a central figure in the
As a result of the rise of the Greek cities of the classic period, other great festivals emerged in Asia Minor, Magna Graecia and the mainland providing the opportunity for athletes to gain fame and riches. Anatolia (Anadolu Ανατολία Anatolía) or Asia minor, comprising most of modern Turkey, is the geographic region bounded by the Black Apart from the Olympics, the best respected were the Isthmia in Corinth, the Nemean Games, the Pythians in Delphi and the Panathenaic Games in Athens, where the winner of the four-horse chariot race was given 140 amphorae of olive oil (much sought after and precious in ancient times). The Isthmian Games or Isthmia ( Ancient Greek Ἴσθμια were one of the Panhellenic Games of Ancient Greece, and were named after the Corinth, or Korinth ( Greek Κόρινθος ( is a city in Greece. The Nemean Games were one of the four Panhellenic Games of Ancient Greece, and were held at Nemea every two years The Knights of Pythias is a fraternal organization and Secret society founded at Washington DC on 19 February, 1864. Panathenaic Games were a set of games held every four years in Athens in Ancient Greece. The city of Athens during Classical antiquity was a notable Polis ( City-state) of Attica, Greece, leading the Panathenaic amphorae were the large ceramic vessels that contained the oil (some 10 gallons and 60-70 cms high given as prizes in the Panathenaic Games. Olive oil is a fruit oil obtained from the olive ( Olea europaea; family Oleaceae along with Lilacs Jasmine and ash trees Prizes at other competitions included corn in Eleusis, bronze shields in Argos and silver vessels in Marathon. Elefsina (Ελευσίνα Ancient/ Katharevousa: Eleusis is a town and municipality about 20 km NW of Athens. Argos ( Greek: Ἄργος, Árgos ˈaɾɣos is a city in Greece in the Peloponnese near Nafplio, which was its historic harbor The marathon is a long-distance foot race with an official distance of 42 [23] Another form of chariot racing at the Panathenaic Games was known as the apobatai, in which the contestant wore armor and periodically leapt off a moving chariot and ran alongside it before leaping back om again. [24] In these races there was a second charioteer (a "rein-holder") while the apobates jumped out; in the catalogues with the winners both the names of the apobates and of the rein-holder are mentioned. [25] Images of this contest show warriors, armed with helmets and shields, perched on the back of their racing chariots. [26] Some scholars believe that the event preserved traditions of Homeric warfare. [27]
The Romans probably borrowed chariot racing[28] from the Etruscans, who themselves borrowed it from the Greeks, but the Romans were also influenced directly by the Greeks especially after they conquered mainland Greece in 146 BC. Etruscan civilization is the modern English name given to the culture and way of life of a people of ancient Italy [29] According to Roman legend chariot racing was used by Romulus just after he founded Rome in 753 BC as a way of distracting the Sabine men. The Sabines ( Latin Sabini, Singular Sabinus) were an Italic tribe that lived in ancient Italy, inhabiting Romulus sent out invitations to the neighboring towns to celebrate the festival of the Consualia, which included both horse races and chariot races. The Consuales Ludi or Consualia is a festival which honors Consus, the god of counsel and the one who protects the harvest which is in storage at the time of the Whilst the Sabines were enjoying the spectacle, Romulus and his men seized and carried off the Sabine women, who became wives of the Romans. [30]
In ancient Rome chariot races commonly took place in a circus. Ancient Rome was a Civilization that grew out of a small agricultural community founded on the Italian Peninsula as early as the 10th century BC The Roman Circus was a large open-air venue used for public events in the ancient Roman Empire. [31] The main centre of chariot racing was the Circus Maximus in the valley between Palatine Hill and Aventine Hill,[32] which could seat between 150,000 and 180,000 people. The Circus Maximus ( Latin for greatest circus, in Italian Circo Massimo) is an ancient Hippodrome and mass entertainment The Palatine Hill ( Latin: Collis Palatium or Mons Palatinus) is the centermost of the Seven Hills of Rome The Aventine Hill is one of the seven hills on which ancient Rome was built [33] It was the earliest circus in the city of Rome. [31] The Circus was supposed to date to the city's earliest times, [34], but it was rebuilt by Julius Caesar around 50 BC so that it had a length of about 650 metres (2,130 ft) and a width of about 125 metres (410 ft). [35] One end of the track was more open than the other, as this was where the chariots lined up to begin the race. The Romans used a series of gates known as carceres, an equivalent to the Greek hysplex. These were staggered in the same way as the hysplex, but they were slightly different because Roman racing tracks also had a median (the spina) in the centre of the track. [36] The carceres took up the angled end of the track,[37] and the chariots were loaded into spring-loaded gates. When the chariots were ready, the emperor (or whoever was hosting the races, if they were not in Rome) dropped a cloth known as a mappa, signalling the beginning of the race. [38] The gates would spring open, creating a perfectly fair beginning for all participants.
Once the race had begun, the chariots could move in front of each other in an attempt to cause their opponents to crash into the spinae (singular spina). On the top of the spinae stood small tables or frames supported on pillars, and also small pieces of marble in the shape of eggs or dolphins. [39] The spina eventually became very elaborate, with statues and obelisks and other forms of art, but the multiplication of the adornments of the spina had one unfortunate result: They became so numerous that they obstructed the view of spectators on lower seats. [40] At either end of the spina was a meta, or turning point, in the form of large gilded columns. [41] Spectacular crashes took place there, as in the Greek races, in which the chariot was destroyed and the charioteer and horses incapacitated were known as naufragia, also the Latin word for shipwrecks. Latin ( lingua Latīna, laˈtiːna is an Italic language, historically spoken in Latium and Ancient Rome. [42]
The race itself was much like its Greek counterpart, although there were usually 24 races every day that, during the fourth century, took place on 66 days each year. Art History Mosaics of the 4th century BC are found in the Macedonian palace-city of Aegae, and they enriched the floors of Hellenistic [43] However, a race consisted of only 7 laps (and later 5 laps, so that there could be even more races per day), instead of the 12 laps of the Greek race. [37] The Roman style was also more money-oriented; racers were professionals and there was widespread betting among spectators. [44] There were four-horse chariots (quadrigae) and two-horse chariots (bigae), but the four-horse races were more important. SpecialContributions/ --> A quadriga ( Latin quadri-, four and jungere, to yoke is a car [37] In rare cases, if a driver wanted to show off his skill, he could use up to 10 horses, although this was extremely impractical.
The technique and clothing of Roman charioteers differed significantly from those used by the Greeks. Roman drivers wrapped the reins round their waist, while the Greeks held the reins in their hands. [45] Because of this the Romans could not let go of the reins in a crash, so they would be dragged around the circus until they were killed or they freed themselves. In order to cut the reigns and keep from being dragged in case of accident, they carried a falx, a curved knife. They also wore helmets and other protective gear. [46] In any given race, there might be a number of teams put up be each faction, who would cooperate to maximize their chances of victory by ganging up on opponents, forcing them out of the preferred inside track or making them lose concentration and expose themselves to accident and injury. [46]
Another important difference was that the charioteers themselves, the aurigae, were considered to be the winners, although they were usually also slaves (as in the Greek world). They received a wreath of laurel leaves, and probably some money; if they won enough races they could buy their freedom. [47] Drivers could become celebrities throughout the Empire simply by surviving, as the life expectancy of a charioteer was not very high. One such celebrity driver was Scorpus, who won over 2000 races[48] before being killed in a collision at the meta when he was about 27 years old. Scorpus was a famous charioteer in Roman times who lived at the end of the 1st century AD. The horses, too, could become celebrities, but their life expectancy was also low. The Romans kept detailed statistics of the names, breeds, and pedigrees of famous horses.
Seats in the Circus were free for the poor, who by the time of the Empire had little else to do, as they were no longer involved in political or military affairs as they had been in the Republic. The Roman Republic was the phase of the ancient Roman civilization characterized by a Republican form of government a period which began with the overthrow of the The wealthy could pay for shaded seats where they had a better view, and they probably also spent much of their times betting on the races. The circus was the only place where the emperor showed himself before a populace assembled in vast numbers, and where the latter could manifest their affection or anger. The imperial box, called the pulvinar in the Circus Maximus, was directly connected to the imperial palace. [49]
The driver's clothing was color-coded in accordance with his faction, which would help distant spectators to keep track of the race's progress. [50] According to the disapproving Tertullian, there were originally just two factions, White and Red, sacred to winter and summer respectively. Quintus Septimius Florens Tertullianus, Anglicised as Tertullian, (ca [51] As fully developed, there were four factions, the Red, White, Green, and Blue. [52] Each team could have up to three chariots each in a race. Members of the same team often collaborated with each other against the other teams, for example to force them to crash into the spina (a legal and encouraged tactic). [37] Drivers could switch teams, much like athletes can be traded to different teams today.
By 77 BC the rivalry between the Red and the Whites was already developed, when a funeral for a Red driver involved a Red supporter throwing himself on the funeral pyre. No writer of the time, however, refers to these as factions such as came into existence later, with the factions being official organizations. [37] Writing near the beginning of the third century, he wrote that the Reds were dedicated to Mars, the Whites to the Zephyrs, the Greens to Mother Earth or spring, and the Blues to the sky and sea or autumn. Mars was the Roman Warrior god, the son of Juno and Jupiter, husband of Bellona, and the lover of Venus. In Greek Mythology, the Anemoi (in Greek, Άνεμοι &mdash " winds " were Wind gods who were each ascribed [51] Domitian created two new factions, the Purples and Golds, which disappeared soon after he died. Titus Flavius Domitianus (24 October 51 &ndash 18 September 96 commonly known as Domitian, was a Roman Emperor who reigned from 14 September 81 until his death [37] The Blues and the Greens gradually became the most prestigious factions, supported by emperor and populace alike. Indeed, Reds and Whites are only rarely mentioned in the surviving literature, although their continued activity is documented in inscriptions and in curse-tablets. [53]
Like many other aspects of the Roman world, chariot racing continued in the Byzantine Empire, although the Byzantines did not keep as many records and statistics as the Romans did. Thutmose III (sometimes read as Thutmosis or Tuthmosis III and meaning Thoth is Born) was the sixth Pharaoh of the Eighteenth Constantine I preferred chariot racing to gladiatorial combat, which he considered a vestige of paganism. Flavius Valerius Aurelius Constantinus (27 February ca. 272 &ndash 22 May 337 commonly known as Constantine I, Constantine the Great, or Saint Constantine Gladiators (gladiatores "swordsmen" or "one who uses a sword" from la ''gladius'' "sword" were professional fighters in Ancient Rome who fought Paganism (from Latin paganus, meaning "country dweller rustic" is a word used to refer to various religions and religious beliefs from across the world [54] The Olympic Games were eventually ended by the emperor Theodosius I in 393, in a move to suppress paganism and promote Christianity, but chariot racing remained popular. Flavius Theodosius (January 11 347 – January 17 395 also called Theodosius I and Theodosius the Great ( Greek: Θεοδόσιος Α΄ The fact that chariot racing became linked to the imperial majesty meant that the Church did not prevent it, although gradually prominent Christian writers, such as Tertullian, began attacking the sport. The Eastern Orthodox Church is the second largest single Christian Communion in the world [55] The Hippodrome of Constantinople (really a Roman circus, not the open space that the original Greek hippodromes were) was connected to the emperor's palace and the Church of Hagia Sophia, allowing spectators to view the emperor as they had in Rome. The Hippodrome of Constantinople (Sultanahmet Meydanı At Meydanı was a horse-racing track that was the sporting and social centre of Constantinople, capital of Hagia Sophia (Ayasofya Αγία Σοφία " Holy Wisdom " Sancta Sophia or Sancta Sapientia) is a former patriarchal Basilica, later [56]
There is not much evidence that the chariot races were subject to bribes or other forms of cheating in the Roman Empire. In the Byzantine Empire there seems to have been more cheating; Justinian I's reformed legal code prohibits drivers from placing curses on their opponents, but otherwise there does not seem to have been any mechanical tampering or bribery. Flavius Petrus Sabbatius Iustinianus ( Greek: Φλάβιος Πέτρος Σαββάτιος Ιουστινιανός; known in English as Justinian I or Wearing the colours of your team became an important aspect of Byzantine dress. Byzantine dress changed considerably over the thousand years of the Empire but was essentially conservative
Chariot racing in the Byzantine Empire also included the Roman racing clubs, which continued to play a prominent role in these public exhibitions. By this time, the Blues (Vénetoi) and the Greens (Prásinoi) had come to overshadow the other two factions of the Whites (Leukoí) and Reds (Roúsioi), while still maintaining the paired alliances, although these were now fixed as Blue and White vs. Green and Red. [57] The Emperor himself belonged to one of the four factions, and supported the interests of either the Blues or the Greens. [58]
The Blues and the Greens were now more than simply sports teams. They gained influence in military, political,[59] and theological matters, although the hypothesis that the Greens tended towards Monophysitism and the Blues represented Orthodoxy is disputed. Monophysitism (from the Greek monos meaning 'one alone' and physis meaning 'nature' or Monophysiticism is the Christological position that The Eastern Orthodox Church is the second largest single Christian Communion in the world It is now widely believed that neither of the factions had any consistent religious bias or allegiance, in spite of the fact that they operated in an environment fraught with religious controversy. [60] According to some scholars, the Blue-Green rivalry contributed to the conditions that underlay the rise of Islam, while factional enmities were exploited by the Sassanid Empire in its conflicts with the Byzantines during the century preceding Islam's advent. For other meanings including people named 'Islam' see Islam (disambiguation. The Sassanid Empire or Sassanian Dynasty or Sassanian Dynasty (ساسانیان) is the name used for the third Iranian dynasty and the second Persian empire [61]
The Blue-Green rivalry often erupted into gang warfare, and street violence had been on the rise in the reign of Justin I, who took measures to restore order, when the gangs murdered a citizen in Hagia Sophia. Flavius Iustinus (c 450&ndash August 1, 527) known in English as Justin I, was an Byzantine Emperor (518&ndash527 who rose through the ranks [62] Riots culminated in the Nika riots of 532 AD during the reign of Justinian, which began when the two main factions united and attempted unsuccessfully to overthrow the emperor. The Nika riots (Στάση του Νίκα or Nika revolt, took place over the course of a week in Constantinople in 532. [63] Chariot racing seems to have declined in the course of the seventh century, with the losses the Empire suffered at the hands of the Arabs and the decline of the population and economy. [64] The Blues and Greens, deprived of any political power, were relegated to a purely ceremonial role. The Hippodrome in Constantinople remained in use for races, games and public ceremonies up to the sack of Constantinople by the Fourth Crusade in 1204. The Fourth Crusade (1202&ndash1204 was originally designed to conquer Muslim Jerusalem by means of an invasion through Egypt. In the 12th century, Emperor Manuel I Komnenos even staged Western-style jousting matches in the Hippodrome. For the eldest son of Andronikos I Komnenos and father of Alexios I of Trebizond, see Manuel Komnenos (born 1145. During the sack of 1204, the Crusaders looted the city and, among other things, removed the copper quadriga that stood above the carceres; it is now displayed at St. Mark's Cathedral in Venice. SpecialContributions/ --> A quadriga ( Latin quadri-, four and jungere, to yoke is a car Saint Mark's Basilica ( Italian: Basilica di San Marco a Venezia) the Cathedral of Venice, is the most famous of Venice ( Italian: Venezia, Venetian: Venesia or Venexia) is a city in Northern Italy, the capital of the [65] Thereafter, the Hippodrome was neglected, although still occasionally used for spectacles. A print of the Hippodrome from the fifteenth century shows a derelict site, a few walls still standing, and the spina, the central reservation, robbed of its splendor. Today only the obelisks and the Serpent Column stand where for centuries the spectators gathered. Serpent Column (also known as the Serpentine Column, Delphi Tripod or the Plataean Tripod) is an ancient column at the Hippodrome (known as [48] In the West, the games had ended much sooner; by the end of the fourth century public entertainments in Italy had come to an end in all but a few towns. [66] The last recorded chariot race in Rome itself took place in the Circus Maximus in 549 AD. [67]