Capernaum (IPA /kʰəˈpɚ. nəm/; Hebrew כפר נחום Kefar Nachum, "Nahum's hamlet") was a settlement on the shore of the Sea of Galilee. A shore or shoreline is the fringe of land at the edge of a large body of water such as an Ocean, Sea, or Lake. The Sea of Galilee, also Sea of Genneseret, Lake Kinneret or Lake Tiberias (Hebrew ים כנרת) (Arabic بحيرة طبريا) The site is a ruin today, but was inhabited from 150 BC to about AD 750. This article is about ruins in Architecture; for other meanings see Ruins (disambiguation. Events By Geography Asia Gopala is proclaimed as the first ruler of the Pala Empire.
The town is mentioned in the New Testament: in the Gospel of Luke it was reported to have been the home of the apostles Peter, Andrew, James and John, as well as the tax collector Matthew. The Gospel of Luke (Gk Κατά Λουκάν Ευαγγέλιον) is a synoptic Gospel, and is the third and longest of the four canonical Gospels of the The Twelve Apostles (Greek apostolos, "someone sent out" e For people and places called Saint James, see the Saint James disambiguation page Saint John the Apostle ( Greek Ιωάννης, see Names of John) was one of the Twelve Apostles of Jesus. Matthew the Evangelist (מתי/מתתיהו "Gift of Yahweh " Standard Hebrew and Tiberian Hebrew: Mattay or Mattithyahu In Matthew 4:13 the town was reported to have been the home of Jesus himself. The Gospel of Matthew (Gk Κατά Ματθαίον Ευαγγέλιον is one of the four Canonical gospels in the New Testament and is a Synoptic gospel Jesus of Nazareth (7–2 BC / BCE —26–36 AD / CE) According to Luke 4:31-44, Jesus taught in the synagogue in Capernaum on the sabbath days. A synagogue (from Greek: grc συναγωγή transliterated synagogē, "assembly" he בית כנסת beit knesset, "house of In Capernaum also, Jesus allegedly healed a man who had the spirit of an unclean devil and healed a fever in Simon Peter's mother-in-law. According to Matthew 8:5-13, it is also the place where a Roman Centurion asked Jesus to heal his servant. The Gospel of Matthew (Gk Κατά Ματθαίον Ευαγγέλιον is one of the four Canonical gospels in the New Testament and is a Synoptic gospel Centurion redirects here This article is about the Roman soldier Jesus of Nazareth (7–2 BC / BCE —26–36 AD / CE) A building which may have been a synagogue of that period has been found beneath the remains of a later synagogue.
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Etymology
Although Kfar Nahum, the original name of the small town, means "Nahum's village" in Hebrew, apparently there is no connection with the prophet named Nahum. Nahum ( Hebrew: נַחוּם Naḥūm) was a Minor prophet whose prophecy is recorded in the Hebrew Bible. In Religion, a prophet (or prophetess) is a person who has encountered the Supernatural or the divine and serves as an intermediary In the writings of Josephus, the name is rendered in Greek as "Kαφαρναουμ (Kapharnaum)". Josephus (AD 37 – c 100 also known as Yosef Ben Matityahu (Joseph son of Matthias and after he became a Roman citizen, as Titus Flavius Josephus Greek (el ελληνική γλώσσα or simply el ελληνικά — "Hellenic" is an Indo-European language, spoken today by 15-22 million people mainly In Arabic, it is called Talhum, and it is assumed that this refers to the ruin (Tell) of Hum (perhaps an abbreviated form of Nahum) (Tzaferis, 1989). Arabic (ar الْعَرَبيّة (informally ar عَرَبيْ) in terms of the number of speakers is the largest living member of the Semitic language
Recovery and excavations
In 1838, the American explorer, Edward Robinson discovered the ruins of the ancient Capernaum. Year 1838 ( MDCCCXXXVIII) was a Common year starting on Monday (link will display the full calendar of the Gregorian Calendar (or a Common The United States of America —commonly referred to as the Edward Robinson is the name of Edward Robinson (VC Edward Robinson (archaeologist (1858-1931 director of the Metropolitan Museum of The city appeared to the first explorers to be a sad and desolate place.
In 1866, British Captain Charles W. Year 1866 ( MDCCCLXVI) was a Common year starting on Monday (link will display the full calendar of the Gregorian calendar (or a Common The United Kingdom of Great Britain and Northern Ireland, commonly known as the United Kingdom, the UK or Britain,is a Sovereign state located Wilson identified the remains of the synagogue, and in 1894, Franciscan Friar Giuseppe Baldi of Naples, the Custodian of the Holy Land, was able to recover a good part of the ruins from the Bedouins. A synagogue (from Greek: grc συναγωγή transliterated synagogē, "assembly" he בית כנסת beit knesset, "house of Year 1894 ( MDCCCXCIV) was a Common year starting on Monday (link will display the full calendar of the Gregorian calendar (or a Common The term Franciscan is commonly used to refer to members of Catholic Naples ( Napoli, Neapolitan: Nàpule) is a historic City in southern Italy, the Capital of the The Bedouin, (from the Arabic (ar بدوي pl badū) are a desert-dwelling Arab Nomadic pastoralist, or previously
The Franciscans raised a fence to protect the ruins from frequent vandalism, and planted palms and eucalyptus trees brought from Australia to create a small oasis for pilgrims. A fence is a freestanding structure designed to restrict or prevent movement across a boundary Vandalism is the behaviour attributed to the Vandals in respect of Culture: ruthless Destruction or spoiling of anything beautiful or Venerable Arecaceae or Palmae (also known by the name Palmaceae, which is taxonomically invalid or commonly palm tree) the palm family is a family of Flowering Eucalyptus (From Greek ευκάλυπτος meaning "well covered" is a diverse Genus of Trees (and a few shrubs the members of which For a topic outline on this subject see List of basic Australia topics. In Geography, an oasis (plural oases) or Cienega ( Southwestern United States) is an isolated area of vegetation in a Desert, typically A pilgrim is one who undertakes a Pilgrimage, literally 'far afield' They also built a small harbor. A harbor or harbour (see spelling differences) or haven, is a place where ships may shelter from the Weather or are stored These considerable labors were directed by the Franciscan Virgilio Corbo.
The most important excavations began in 1905 under the direction of the Germans Heinrich Kohl and Carl Watzinger. Year 1905 ( MCMV) was a Common year starting on Sunday (link will display full calendar of the Gregorian calendar (or a Common year starting Germany, officially the Federal Republic of Germany ( ˈbʊndəsʁepuˌbliːk ˈdɔʏtʃlant is a Country in Central Europe. They were continued by the Franciscans Fathers Vendelin von Benden (1905-1915) and Gaudenzio Orfali (1921-1926). The excavations resulted in the discovery of two public buildings, the synagogue (which was partially restored by Fr Orfali), and an octagonal church. Later, in 1968, excavation of the western portion of the site -- the portion owned by the Franciscans -- was restarted by Corbo and Stanislao Loffreda, with the financial assistance of the Italian government. Year 1968 ( MCMLXVIII) was a Leap year starting on Monday (link will display full calendar of the Gregorian calendar. Italy (Italia officially the Italian Republic, (Repubblica Italiana is located on the Italian Peninsula in Southern Europe, and on the two largest During this phase, the major discovery was of a house which is claimed to be Saint Peter's house, in a neighborhood of the town from the First Century AD. These excavations have been ongoing, with some publication on the Internet as recently as 2003 [1]. Year 2003 ( MMIII) was a Common year starting on Wednesday of the Gregorian calendar.
The excavations revealed that the site was established at the beginning of the Hasmonean Dynasty, roughly in the second century BC, and was abandoned in the eleventh century AD
The eastern half of the site -- the portion owned by an Orthodox monastery -- has also been surveyed and partially excavated under the direction of Vasilios Tzaferis. The Hasmoneans (/hæzməˡniən/ חשמונאים Hashmonaiym, Audio were the ruling dynasty of the Hasmonean Kingdom ( 140 &ndash 37 BCE The 2nd century BC started the first day of 200 BC and ended the last day of 101 BC. This section has uncovered the village from the Byzantine and Arab periods. Features include a pool apparently used for the processing of fish and a horde of gold coins. (Tzaferis, 1989). Year 1989 ( MCMLXXXIX) was a Common year starting on Sunday (link displays 1989 Gregorian calendar)
History
Drawing upon literary sources and the results of the excavations, it has been possible to reconstruct a part of the town's history.
The town is not mentioned in the Old Testament. In Western Christianity, the Old Testament refers to the books that form the first of the two-part Christian Biblical canon. Archaeological evidence demonstrates that the town came into existence in the second century BC, in the Hasmonean period. The Hasmoneans (/hæzməˡniən/ חשמונאים Hashmonaiym, Audio were the ruling dynasty of the Hasmonean Kingdom ( 140 &ndash 37 BCE The site had no defensive wall and extended along the shore of the nearby lake (from east to west).
The cemetery zone is found 200 meters north of the synagogue, which places it beyond the inhabited area of the town. It extended 3 kilometers to Tabgha, an area which appears to have been dedicated to agriculture, judging by the many oil and grain mills which were discovered in the excavation. Tabgha ( Hebrew עין שבע Ein Sheva‘) an area situated on the north-western shore of the Sea of Galilee in Israel, is the traditional site Fishing was also a source of income; the remains of another harbour were found to the west of that built by the Franciscans.
According to the Synoptic Gospels, Jesus selected this town as the center of his public ministry in Galilee after he left the small mountainous hamlet of Nazareth (Matthew 4:12-17). The synoptic gospels are the first three Gospels of the New Testament in the Christian Bible. Nazareth (ˈnæzərəθ (נָצְרַת Hebrew Natz'rat or Natzeret, الناصرة an-Nāṣira or an-Naseriyye) is the capital and largest Capernaum has no obvious advantages over any other city in the area, so he probably chose it because it was the home of his first disciples, Simon (Peter) and Andrew. The Gospel of John suggests that Jesus' ministry was centered in a village called Cana. The Gospel of John (literally According to John; Greek, Κατὰ Ἰωάννην Kata Iōannēn) is the fourth Gospel in the canon In the Christian New Testament, the Gospel of John refers a number of times to a town called Cana of Galilee.
No sources have been found for the belief that Capernaum was involved in the bloody Jewish revolts against the Romans, the First Jewish-Roman War (AD 66–73) or Bar Kokhba's revolt (132–135), although there is reason to believe that Josephus, one of the Jewish generals during the earlier revolt, was taken to Capernaum (which he called "Kapharnakos") after a fall from his horse in nearby Bethsaida (Josephus, Vita, 72). Background After the failed Great Jewish Revolt in the year 70 the Roman authorities took measures to suppress the rebellious province Josephus (AD 37 – c 100 also known as Yosef Ben Matityahu (Joseph son of Matthias and after he became a Roman citizen, as Titus Flavius Josephus Bethsaida (/bɛθseɪ'ida/ Βηθσαΐδά Bēthsaidá Bet'shayid “ house of fishing” Bethsaida Julias A city east of the Jordan River, in
Description
Capernaum is situated on the north shore of the Sea of Galilee near one of the main highways connecting Galilee with Damascus.
The layout of the town was quite regular. On both sides of an ample north-south main street arose small districts bordered by small cross-sectional streets and no-exit side-streets. The walls were constructed with coarse basalt blocks and reinforced with stone and mud, but the stones (except for the thresholds) were not dressed and mortar was not used. Basalt (bəˈsɔːlt ˈbeisɔːlt ˈbæsɔːlt is a common Extrusive Volcanic rock.
The most extensive part of the typical house was the courtyard, where there was a circular furnace made of refractory earth, as well as grain mills and a set of stone stairs that led to the roof. The floors of the houses were cobbled. Around the open courtyard, modest cells were arranged which received light through a series of openings or low windows (Loffreda, 1984).
Given the coarse construction of the walls, there was no second story to a typical home, and the roof would have been constructed of light wooden beams and thatch mixed with mud. This, along with the discovery of the stairs to the roof, recalls the biblical story of the Healing of the Paralytic: "And when they could not come nigh unto him for the press, they uncovered the roof where he was: and when they had broken it up, let down the bed wherein the sick of the palsy lay. " ([Gospel of Mark|Mark] 2:4) With the type of construction seen in Capernaum, it would not have been difficult to raise the ceiling by the courtyard stairs and to remove a part to allow the bed to be brought down to where Jesus stood.
A study of the district located between the synagogue and the octagonal church showed that several families lived together in the patriarchal style, communally using the same courtyards and doorless internal passages. The houses were, in general, quite poor. There were no hygienic facilities nor drainage; the rooms were narrow and not very comfortable. Most objects found were made of clay: pots, plates, amphoras and lamps. Fish hooks, weights for fish nets, striker pins, weaving bobbins, and basalt mills for milling grain and pressing olives were also found (Loffreda, 1974). The mill was a true heirloom that was passed on from generation to generation during many centuries.
As of the 4th century, there was an improvement in the quality of life: the houses were constructed with good quality mortar and fine ceramics were also used. Mortar is a workable paste formed by mixture of Cement, Water and fine aggregate Masonry to bind construction blocks together and fill the gaps between This was about the time that the synagogue now visible was built. Differences in social class were not noticeable. Buildings constructed at the founding of the town continued to be in use until the time of the abandonment of the town.
The House of St. Peter
One block of homes, called by the Franciscan excavators the sacra insula or "holy insula" ("insula" refers to a block of homes around a courtyard) was found to have a complex history. Located between the synagogue and the lakeshore, it was found near the front of a labyrinth of houses from many different periods. Three principal layers have been identified:
- A group of private houses built around the first century BC which remained in use until the early fourth century AD.
- The great transformation of one of the homes in the fourth century AD.
- The octagonal church in the middle of the fifth century AD.
The excavators concluded that one house in the village was venerated as the house of Peter the fisherman as early as the mid-first century AD, with two churches having been constructed over it (Lofreda, 1984).
The house in the first century AD
The city's basalt houses are grouped around two large courtyards, one to the north and the other to the south. One large room in particular, near the east side and joining both courtyards, was especially large (sides about 7. 5 meters long) and roughly square. An open space on the eastern side contained a brick oven. A threshold which allowed crossing between the two courtyards remains well-preserved to this day.
Beginning in the latter half of the first century AD, this house displayed markedly different characteristics than the other excavated houses. The rough walls were reworked with care and were covered with inscriptions; the floor was covered with a fine layer of plaster. Furthermore, almost no domestic ceramics are recovered, but lamps abound. One explanation suggested for this treatment is that the room was venerated as a religious gathering place, a domus-ecclesia or house church, for the Christian community. (Loffreda, 1984)
This suggestion has been critiqued by several scholars, however. In particular, where excavators had claimed to find graffiti including the name of Peter, others have found very little legible writing (Strange and Shanks, 1982). Others have questioned whether the space is actually a room; the paved floor, the large space without supports, and the presence of a cooking space have prompted some to note that these are more consistent with yet another courtyard (Freyne, 2001).
The 4th-century transformation
In this period, the sacra insula acquired a new appearance. First, a thick-walled, slightly trapezoidal enclosure was built surrounding the entire insula; its sides were 27-30 meters long. Made of plaster, they reached a height of 2. 3 meters on the north side. It had two doors, one in the southwest corner and the other in the northeast corner.
Next, although there is evidence that the private houses remained in use after the transformation, the one particular room that had before been treated differently was profoundly altered and expanded. A central archway was added to support a roof and the north wall was strengthened with mortar. New pavement was installed, and the walls and floor were plastered. (Loffreda, 1974)
This structure remained until the middle of the fifth century when the sacra insula was dismantled and replaced with a larger basilica.
The Octagonal Church
The fifth-century church consists of a central octagon with eight pillars, an exterior octagon with thresholds still in situ, and a gallery or portico that leads both into the interior of the church as well as into a complex of associated buildings to the East, a linkage achieved via a short passageway. Later, this passage was blocked and an apse with a pool for baptism was constructed in the middle of the east wall. From this wall ascended two stairs on either side of the baptistry, and the excess water from the rite would have escaped along this path.
There is a close relationship between the octagonal church and the house of Saint Peter. The Byzantines, upon constructing the new church, placed the central octagon directly on top of the walls of the house with the aim of preserving its exact location. Although Byzantine worshippers stood on the very site where Jesus was believed to have stood, virtually none of the original house was visible any longer, as the walls had been torn down the floor covered in mosaics.
In the portico, the pattern of the mosaic was purely geometric, with four rows of contiguous circles and small crosses. In the zone of the external octagon, the mosaics represented plants and animals in a style similar to that found in the Basilica of the Feeding of the Five Thousand, in Taghba. In the central octagon, the mosaic was composed of a strip of calcified flowers, of a field of schools of fish with small flowers, and of a great circle with a peacock in the center.
The synagogue
The ruins of this building, discovered by Wilson, stood out prominently among the humble dwellings of the population. It was built almost entirely of white blocks of calcareous stone brought from distant quarries. A quarry is a type of open-pit mine from which rock or Minerals are extracted
The building consists of four parts: the praying hall, the western patio, a southern balustrade and a small room at the northwest of the building. A patio (from the Spanish patio meaning 'back garden' or 'backyard' is an outdoor space generally used for dining or Recreation that often adjoins a A baluster (according to OED derived through the French balustre, from Italian balaustro, from balaustra, "pomegranate flower" The praying hall measured 24. 40 ms by 18. The metre or meter is a unit of Length. It is the basic unit of Length in the Metric system and in the International 65 m, with the southern face looking toward Jerusalem. Jerusalem (יְרוּשָׁלַיִם, he-Latn Yerushaláyim; Arabic: ar القُدس, ar-Latn al-Quds) is the
The internal walls were covered with painted plaster and superbly well-done stucco work found during the excavations. Watzinger, like Orfali, believed that there had been an upper floor reserved for women, with access by means of an external staircase located in the small room. But this opinion was not substantiated by the later excavations of the site.
The synagogue appears to have been built around the fourth or fifth century AD. Beneath the foundation of this synagogue lies another foundation made of basalt, and Loffreda suggests that this is the foundation of a synagogue from the first century AD, perhaps the one mentioned in the Gospels (Loffreda, 1974). This, too, has been open for debate. Later excavation work was attempted underneath the synagogue floor, but while Loffreda claimed to have found a paved surface, others are of the opinion that this was an open, paved market area. [2]
The ancient synagogue still has two inscriptions, one in Greek and the other in Aramaic, that remember the benefactors that helped in the construction of the building. Greek (el ελληνική γλώσσα or simply el ελληνικά — "Hellenic" is an Indo-European language, spoken today by 15-22 million people mainly Aramaic is a Semitic language with There are also carvings of five- and six-pointed stars and of palm trees.
In 1926, the Franciscan Orfali began the restoration of the synagogue. Year 1926 ( MCMXXVI) was a Common year starting on Friday (link will display the full calendar of the Gregorian calendar. After his death, this work was continued by Virgilio Corbo beginning in 1976. Year 1976 ( MCMLXXVI) was a Leap year starting on Thursday (link will display full calendar of the Gregorian calendar.
Fishing vessel
In 1986 the water of the lake reached an unusually low point. Year 1986 ( MCMLXXXVI) was a Common year starting on Wednesday (link displays 1986 Gregorian calendar) At that time, an ancient fishing boat was discovered that has been claimed to date from the first century BC. For the computer security term see Phishing. Fishing is the activity of catching Fish. The vessel was 8 meters long and was preserved in the mud of the lake. After a difficult unearthing process that had to be completed before the water rose again, the excavated boat was put on display in its modern-day position near the kibbutz Ginosar. A kibbutz ( Hebrew: קיבוץ קִבּוּץ lit "gathering clustering" plural kibbutzim) is a collective community in
Papal visit
In March 2000, John Paul II visited the ruins of Capernaum during his visit to Israel. March 2000: January - February - March - April - May - June - July - August - September Pope For a topic outline on this subject see List of basic Israel topics.
References
- This article draws heavily on the corresponding article in the Spanish-language Wikipedia, which was accessed in the version of 3 October 2005. It was translated by the Spanish Translation of the Week collaboration.
- Sean Freyne, "A Galilean Messiah?," Studia Theologica 55 (2001), 198-218. Contains an analysis of the singled-out first century AD house as a courtyard rather than a room or house.
- Loffreda, Stanislao. Cafarnao. Vol. II. La Ceramica. Jerusalem: Franciscan Printing Press, 1974. Technical publication (in original Italian) of the western site.
- Loffreda, Stanislao. Recovering Capharnaum. Jerusalem: Edizioni Custodia Terra Santa, 1984. ASIN B0007BOTZY. Non-technical English summary of the excavations on the western (Franciscan) portion of the site.
- Jerome Murphy-O'Connor, Oxford Archaeological Guides: The Holy Land (Oxford, 1998), 217-220. ASIN 0192880136.
- James F. Strange and Hershel Shanks, "Has the House Where Jesus Stayed in Capernaum Been Found?," Biblical Archaeology Review 8, 6 (Nov. /Dec. , 1982), 26-37. Critique of the domus-ecclesia claims.
- Tzaferis, Vassilios. Excavations at Capernaum, 1978-1982. Winona Lake, Indiana: Eisenbrauns, 1989. ISBN 0-931464-48-X. Overview publication of the dig on the eastern portion of the site.
External links
- Strong's G2584
- Capharnaum - The town of Jesus - Franciscan Cyberspot
- Capernaum - information from the Israeli government
- Capernaum - Sacred Destinations (includes 38 photos)
- Images of Capernaum
- Article by Dr. Zeev Goldmann
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