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Chinese Song Period Maha-prajna-paramita Sutra Page
Chinese Song Period Maha-prajna-paramita Sutra Page

Buddhist texts can be categorized in a number of ways. The Western terms "scripture" and "canonical" are applied to Buddhism in inconsistent ways by Western scholars: for example, one authority[1] refers to "scriptures and other canonical texts", while another[2] says that scriptures can be categorized into canonical, commentarial and pseudo-canonical. A rather more definite division is that between Buddhavacana (the Word of the Buddha) and other texts. The former, including the Sutras (Sanskrit) or Suttas (Pali), are held to be, literally or metaphorically, the actual words of the Buddha. Siddhārtha Gautama ( Sanskrit; Pali: Siddhattha Gotama) was a spiritual Teacher from Ancient India and the founder The latter are the various commentaries on canonical texts and other treatises on the Dharma, as well as collections of quotations, histories, grammars, etc. The Sanskrit term ( Devanāgarī: धर्म Pali transliteration dhamma) is an Indian spiritual and religious Sometimes, what might be supposed to be merely commentaries are regarded by some as Buddhavacana. [3] Within Buddhavacana, there is a chronological difference between the early Buddhist texts (e. The term Early Buddhism can refer to Pre-sectarian Buddhism, which refers to the Teachings and monastic organization and structure founded by Gautama g. the Pali Canon and the Agamas), and the Mahayana sutras. Historicity and Background Place in the Canon Various Mahayana Sutras have been included in the Tibetan Canon and the Chinese Canon. Whereas some scholars believe that some portions of the Pali Canon and Agamas could contain the actual substance of the historical teachings (and possibly even the words) of the Buddha,[4][5] this is not the case for the Mahayana sutras, for which only adherence to the spirit of the Buddha would be claimed by non-fundamentalist Mahayanists. [6]

It should be borne in mind that some of the divisions are arbitrary, and that some texts fall between categories, or can be associated with more than one category. Many later Chinese scriptures were explicitly not of Indian origin, but were widely accepted as valid sutras (經) on their own merits by Chinese and East Asian Buddhists of the Mahayana (大乘) tradition. Mahayana ( Sanskrit: mahāyāna, Devanagari: महायान 'Great Vehicle' is one of the two main existing schools of Buddhism and a term for

Recently an important archaeological discovery was made, consisting of the earliest known Buddhist manuscripts, recovered from the ancient civilization of Gandhara in north central Pakistan (near Taxila just south west of the capital Islamabad). Gandhāra ( Sanskrit: गन्धार Urdu: گندھارا Gandḥārā; also known as Waihind in Persian is the name of an ancient Pakistan () officially the Islamic Republic of Pakistan, is a country located in South Asia, Southwest Asia, Middle East and |name = Islamabad|native_name = |nickname = |settlement_type = Capital City |total_type These fragments, written on birch bark, are dated to the 1st century and have been compared to the Dead Sea scrolls in importance. A birch bark document is a document written on pieces of Birch bark. The Dead Sea Scrolls consist of roughly 1000 documents including texts from the Hebrew Bible, discovered between 1947 and 1979 in eleven Caves Donated to the British Library in 1994, they are now being studied in a joint project at the University of Washington[7]

Contents

Buddhavacana

These are, in some way or other, texts associated with one of the Buddhas. The British Library ( BL) is the National library of the United Kingdom. Different schools, however, are not always in agreement about which texts are Buddhavacana, and the various collections of Buddhist literature contain widely varying numbers and types of texts. According to most early schools of Buddhism, the texts come in three types:

Together these three make up what is known in Sanskrit as the Tripitaka and in Pali as the Tipitaka. The Tripiṭaka ( Sanskrit; Devanagari: त्रिपिटक lit Pali ( ISO 15919 / ALA-LC: Pāḷi is a Middle Indo-Aryan language or Prakrit of India. Both the sutras and the vinaya of every Buddhist school contain a huge variety of documents including discourses on the Dharma, commentaries on other teachings, cosmological and cosmogonical texts, stories of the Buddha's previous lives, and various lists. The Sanskrit term ( Devanāgarī: धर्म Pali transliteration dhamma) is an Indian spiritual and religious

Traditionally, the Theravada and other Nikaya schools believe, more or less literally, that most of these texts contain the actual words of the Buddha. History Origin of the school The Theravāda school is ultimately derived from the Vibhajjavāda (or 'doctrine of analysis' grouping which was a continuation The term Nikāya Buddhism was invented by Mahayanist scholars in order to find a more acceptable (less derogatory term than Hinayana to refer to the Early Buddhist schools The Theravada canon, also known as the Pali Canon after the language it was written in, contains some four million words.

Later texts, such as the Mahayana Sutras, are also traditionally considered by Mahayanists to be the word of the Buddha, but transmitted either in secret, via lineages of supernatural beings (such as the nagas), or revealed directly from other Buddhas or bodhisattvas. Nāga ( नाग, IAST: nāgá, Indonesian: naga, Javanese: nogo, Khmer: neak) is In Buddhism, buddhahood ( Sanskrit: buddhatva. Pali: buddhatta. In the Buddhist context a bodhisattva (बोधिसत्त्व bodhisattva;; Vietnamese Bồ Tát; बोधिसत्त bodhisatta Some 600 Mahayana Sutras have survived in Sanskrit, or in Chinese and/or Tibetan translation. Tibetan refers to a group of languages spoken primarily by Tibetan peoples who live across a wide area of eastern Central Asia bordering South Asia as well as by overseas

The earliest Mahayana texts were composed in a 'Middle Indo-Āryan' language which was Sanskritised during the Gupta era when Sanskrit became the official language of the Indian court. The Gupta script (or Gupta Brahmi) was used for writing Sanskrit and is associated with the Gupta Empire of India which was a period of material Sanskrit (sa संस्कृता वाक् saṃskṛtā vāk, for short sa संस्कृतम् saṃskṛtam) is a historical Most of the Mahayana sutra texts are composed in what is called Buddhist Hybrid Sanskrit, a Middle Indo-Āryan Prakrit with ornaments and flourishes designed to imitate Sanskrit. Buddhist Hybrid Sanskrit ( BHS) is a modern linguistic category applied to the language used in a class of Indian Buddhist texts such as the Perfection The Indo-Aryan languages (within the context of Indo-European studies also Indic) are a branch of the Indo-European language family Prakrit (also transliterated as Pracrit) ( Sanskrit: prākṛta प्राकृत (from pra-kṛti प्रकृति according to one

The Tibetan Kangyur, which belongs to the various schools of Tibetan Vajrayana Buddhism, in addition to containing sutras and vinaya, also contains tantras. The Tibetan Buddhist canon is a loosely defined list of sacred texts recognized by various schools of Tibetan Buddhism, made up of the Kangyur or Kanjur Vajrayana Buddhism is also known as Tantric Buddhism, Tantrayāna, Mantrayana, Mantranaya, Secret Mantra, Esoteric Buddhism and Tantras (" Looms " or " Weavings " refers to numerous and varied scriptures pertaining to any of several esoteric traditions

The division of texts into the traditional three yanas may obscure the process of development that went on, and there is some overlap in the traditional classifications. Yāna ( Sanskrit and Pāli: "vehicle" refers to a mode or method of spiritual practice in Buddhism, and in particular to divisions of various For instance, there are so-called proto-Mahayana texts, such as the Ajitasena Sutra, which are missing key features that are associated with Mahayana texts. Some Pali texts also contain ideas that later became synonymous with the Mahayana. The Garbhāvakrānti Sūtra is included in both the Vinaya Pitaka of the Mulasarvastivada, one of the early schools, and the Ratnakuta, a standard collection of Mahayana sutras. [8]Some Mahayana texts are also thought to display a distinctly tantric character, particularly some of the shorter Perfection of Wisdom Sutras. Tantra ( Sanskrit: तन्त्र; " Weave " denoting continuity) tantricism or tantrism is any of several esoteric " Perfection of Wisdom " is a translation of the Sanskrit term prajñā pāramitā ( Devanagari: प्रज्ञा पारमिता An early tantra, the Mahavairocana Abhisambodhi Tantra, is also known as the Mahavairocana Sutra. At least some editions of the Kangyur include the Heart Sutra in the tantra division. The Tibetan Buddhist canon is a loosely defined list of sacred texts recognized by various schools of Tibetan Buddhism, made up of the Kangyur or Kanjur The Heart of Perfect Wisdom Sutra or Heart Sutra or Essence of Wisdom Sutra ( Sanskrit: प्रज्ञापारमिताहृदयसूत्र [9] Such overlap is not confined to "neighbouring" yanas: at least nine "Sravakayana" ("Hinayana") texts can be found in the tantra divisions of some editions of the Kangyur. [10] One of them, the Atanatiya Sutra, is also included in the Mikkyo (esoteric) division of the standard modern collected edition of Sino-Japanese Buddhist literature. [11] (A variant of it is also found in the Digha Nikaya of the Pali Canon. The Digha Nikaya (dīghanikāya "Collection of Long Discourses" is a Buddhist scripture the first of the five Nikayas or collections )

Some Buddhist texts evolved to become a virtual canon in themselves, and are referred to as vaipulya or extensive sutras. Scholars think, for instance, that the Golden Light Sutra constellated around the celebrated third chapter. The Suvarṇaprabhāsa-sūtra ( Ch: 金光明經 Pinyin: jīn guāng míng jīng JP: Konkōmyō Kyō is a Buddhist text of the Mahayana The Avatamsaka Sutra is another example of a single Sutra made up of many other sutras, many of which, particularly the Gandavyuha Sutra still circulate as separate texts. The Avataṃsaka Sūtra ( Japanese: Kegon Kyō) is one of the most influential Mahayana Sutras of East Asian Buddhism. The Avataṃsaka Sūtra ( Japanese: Kegon Kyō) is one of the most influential Mahayana Sutras of East Asian Buddhism. The Avatamsaka Sutra and the White Lotus Sutra are associated with the idea of the Ekayana or One Vehicle. The Lotus Sutra or Sutra on the White Lotus of the Sublime Dharma (Sanskrit sa सद्धर्मपुण्डरीकसूत्र Saddharma Yāna ( Sanskrit and Pāli: "vehicle" refers to a mode or method of spiritual practice in Buddhism, and in particular to divisions of various . The texts claim to unify all the teachings that have come before into a greater whole.

Shingon Buddhism developed a system which assigned authorship of the early sutras to Gautama Buddha in his physical manifestation, of the Ekayana sutras to the Buddhas as Sambhoghakaya, and the Vajrayana texts to the Buddha as Dharmakaya. Shingon Buddhism (眞言 真言 " true words " is a major school of Japanese Buddhism, and is the other branch of Vajrayana Buddhism The Trikaya doctrine ( Sanskrit, literally "Three bodies or personalities" 三身 Chinese: Sānshén, Japanese: sanjin) Vajrayana Buddhism is also known as Tantric Buddhism, Tantrayāna, Mantrayana, Mantranaya, Secret Mantra, Esoteric Buddhism and The Dharmakāya (lit Truth Body or Reality Body is a central concept in Mahayana Buddhism forming part of the Trikaya doctrine that was first expounded in the

Other texts

Other texts have been important from very early in Buddhism. Extensive commentaries exist in Pali for the Pali Canon and in Tibetan, Chinese and other East Asian languages. Pali ( ISO 15919 / ALA-LC: Pāḷi is a Middle Indo-Aryan language or Prakrit of India. Tibetan refers to a group of languages spoken primarily by Tibetan peoples who live across a wide area of eastern Central Asia bordering South Asia as well as by overseas East Asian languages describe two notional groupings of languages in East and Southeast Asia: Languages which have been greatly influenced by

Important examples of non-canonical texts are the Visuddhimagga, or Path of Purification, by Buddhaghosa, which is a compendium of Theravada teachings that include quotes from the Pali Canon. Summary It is composed of four parts which discuss 1 Sila (discipline 2 Samadhi (meditative concentration 3 The land of wisdom Bhadantācariya Buddhaghosa was a 5th century Indian Theravadin Buddhist commentator and scholar The Milinda Pañha or Questions of Milinda, sometimes included in the Pali Canon and perhaps regarded by some as Buddhavacana, is a popular condensation of the Dharma in the form of a dialogue between the Buddhist sage Nāgasena and the Indo-Greek King Menander. History The earliest part of the text is believed to have been written between 100 BCE and 200 CE Nāgasena was a Buddhist sage who lived about 150 BCE. His answers to questions about Buddhism posed by Menander I ( Pali: Milinda the The Indo-Greek Kingdom (or sometimes Graeco-Indian Kingdom) covered various parts of the northwest and northern Indian subcontinent during the last two centuries Menander I Soter "The Saviour" (known as Milinda in Indian sources was one of the rulers of the Indo-Greek Kingdom in northern India

Korean Koryo Period Sutra Page
Korean Koryo Period Sutra Page

The treatise Awakening of Faith in the Mahayana (attributed by the faithful to Aśvaghoşa) strongly influenced east Asian Mahayana doctrine and inspired numerous commentaries authored by early Chinese and Korean Buddhist teachers. The Awakening of Faith in the Mahayana (or Awakening of Mahayana Faith, Mahayana-sraddhotpada-sastra 大乘起信論 is a text of the Mahayana branch Aśvaghoṣa (? 80 -? 150 CE) ( Devanagari: अश्वघोष was an Indian Philosopher - Poet, born in Saketa Shantideva's Bodhicaryavatara has been influential in both Mahayana and Vajrayana, and his Shikshasamucaya contains references to texts which are no longer extant in any other form. Shantideva (sometimes Śantideva Zh 寂天 was an 8th-century Indian Buddhist scholar at Nalanda University and an adherent of the Prasangika

The Platform Sutra attributed to Huineng is on the borders of Buddhavacana; it is one of a very few texts not thought to be spoken by the Buddha that has the label "sutra. The Platform Sutra of the Sixth Patriarch ( Chinese:六祖壇經 fully 南宗頓教最上大乘摩訶般若波羅蜜經六祖惠能大師於韶州大梵寺施法壇經 " One should note, however, that this distinction may be an artifact of translation; in the original Chinese, the Platform Sutra is a jīng (經), a term that may be translated as "sutra", but is also applied to a variety of other classic texts, such as the Daodejing and the Shi Jing. The Tao Te Ching or Dao De Jing ( originally known as Laozi or Lao tzu ( is a Chinese classic Shi Jing ( translated variously as the Classic of Poetry, the Book of Songs or the Book of Odes, is the earliest In the Platform Sutra, Hui Neng gives an autobiographical account of his succession as Zen Patriarch, as well as teachings about Zen theory and practice. Zen is a school of Mahāyāna Buddhism, referred to in Chinese as Chan. The Zen and Ch'an school in particular rely on non-canonical accounts of Zen masters lives and teachings, for example the Blue Cliff Record. Zen is a school of Mahāyāna Buddhism, referred to in Chinese as Chan. The Blue Cliff Record ( Chinese: 《碧巖錄》 Bìyán Lù Japanese: Hekiganroku) is a collection of Chán Buddhist

Tibetan Buddhism has a unique and special class of texts called terma (Tibetan gTer-ma). Tibetan Buddhism is the body of Buddhist religious doctrine and institutions characteristic of Tibet and certain regions of the Himalayas, including Terma are key Tibetan Buddhist and Bön teachings originally Esoterically secreted hidden by various adepts such as Padmasambhava and his These are texts (or ritual objects, etc. ) which are held to have been either composed or hidden by tantric masters and/or elementally secreted or encoded in the elements and retrieved, accessed or rediscovered by other tantric masters when appropriate. Termas are discovered by a tertön (Tibetan gTer-stons), whose special function it is to discover these texts. Terma are key Tibetan Buddhist and Bön teachings originally Esoterically secreted hidden by various adepts such as Padmasambhava and his Some termas are hidden in caves or similar places, but a few are said to be 'mind termas' which are 'discovered' in the mind of the tertön. The Nyingma school (and Bön tradition) has a large terma literature. The Nyingma tradition is the oldest of the four major schools of Tibetan Buddhism (the other three being the Kagyu, Sakya and Gelug) Bön ( is the oldest spiritual tradition of Tibet. Tenzin Gyatso, the fourteenth Dalai Lama, has recognized the Bön tradition as the fifth principal spiritual Many of the terma texts are said to have been written by Padmasambhava, who is particularly important to the Nyingmas. Padmasambhava () The Lotus Born, is said to have transmitted Tantric Buddhism to Bhutan and Tibet in the 8th century. Probably the best known terma text is the so-called "Tibetan book of the dead", the Bardo thodol.

Other types of texts which have been important are the histories of Buddhism in Sri Lanka, the Dipavamsa and Mahavamsa. Sri Lanka, officially the Democratic Socialist Republic of Sri Lanka ( Sinhalese:, இலங்கை known as Ceylon before 1972 is an Island The Dipavamsa, or "Deepavamsa" (ie Chronicle of the Island in Pali) is the oldest historical record of Sri Lanka. The Mahavamsa, ("Great Chronicle " is a historical poem written in the Pali language of the kings of Sri Lanka.

Texts of the Early schools

Although many versions of the texts of the early Buddhist schools exist, the most complete canon to survive is the Pali Canon of the Theravadin school, which preserved the texts in the Pali language. The Early Buddhist schools are those schools into which according to most scholars the Buddhist monastic Sangha initially split due originally to differences in Pali ( ISO 15919 / ALA-LC: Pāḷi is a Middle Indo-Aryan language or Prakrit of India. Also large parts of the Sarvastivada and Dharmaguptaka texts are extant. Sarvastivada is an early school of Buddhism that held to 'the existence of all Dharmas in the past present and future the 'three times' The Dharmaguptaka are one of the eighteen or twenty schools of Early Buddhism, depending on one's source

The Pali literature has been divided by one scholar into roughly three periods. The early, or classical, period begins with the Pali Canon itself and ends with the Milindha-pañha about the turn of the Christian era. History The earliest part of the text is believed to have been written between 100 BCE and 200 CE After a period of being in comparative disuse or decline, Pali underwent a renaissance in the 4th or 5th century with the help of Buddhaghosa, and this period lasted until the 12th Century. Bhadantācariya Buddhaghosa was a 5th century Indian Theravadin Buddhist commentator and scholar The third period coincides with major political changes in Burma and lasted for some time in Sri Lanka, and much longer in Burma. See also Pali literature. Pali literature is concerned mainly with Theravada Buddhism, of which Pali is the traditional language

The other (parts of) extant versions of the Tipitakas of early schools include the agamas, which includes texts of the Sarvastivada and the Dharmaguptaka. The Dharmaguptaka are one of the eighteen or twenty schools of Early Buddhism, depending on one's source Parts of the what is likely to be the canon of the Dharmaguptaka can be found amongst the Gandharan Buddhist Texts. The Gandhāran Buddhist Texts are the oldest Buddhist manuscripts yet discovered dating from about the first century CE and also the oldest Indian manuscripts yet discovered Several early Vinaya Pitakas (from various schools) are also kept in the Chinese (Mahayana) Canon. The Vinaya Piṭaka is a Buddhist Scripture, one of the three parts that make up the Tripitaka.

Vinaya

The vinaya literature is primarily concerned with aspects of the monastic discipline. The Vinaya (a word in Pāli as well as in Sanskrit, with literal meaning 'leading out' 'education' 'discipline' is the regulatory framework for the Buddhist However, vinaya as a term is also contrasted with Dharma, where the pair (Dhamma-Vinaya) mean something like 'doctrine and discipline'. The vinaya literature in fact contains a considerable range of texts. There are, of course, those which discuss the monastic rules, how they came about, how they developed, and how they were applied. But the vinaya also contains some doctrinal expositions, ritual and liturgical texts, biographical stories, and some elements of the "Jatakas", or birth stories.

Paradoxically, the text most closely associated with the vinaya, and the most frequently used portion of it, the Pratimoksha, is in itself not a canonical text in Theravada, even though almost all of it can be found in the canon. The Pratimoksha (skt deals with the buddhist vows of personal liberation given by the Buddha to his followers

Six complete vinayas survive:

In addition, portions survive of a number of vinayas in various languages.

The Mahāvastu compiled by the Lokottaravadin sub-school of the Mahāsānghika was perhaps originally the preamble to their vinaya that became detached; hence, rather than dealing with the rules themselves, it takes the form of an extended biography of the Buddha, which it describes in terms of his progression through ten bhumis, or stages. This doctrine was later taken up by the Mahayana in a modified form as Vasubandhu's Ten Stages Sutra. Vasubandhu ( fl 4th c was according to Mahayana Buddhist tradition an Indian Buddhist scholar-monk and along with his half-brother Asanga The Ten Stages Sutra ( Sanskrit Daśabhūmikasūtra-śāstra, Dasabhūmikabhāsya; Chinese 十地經論 十地論 地論 Pinyin

Sutra

The Sutras (Sanskrit; Pali Sutta) are mostly discourses attributed to the Buddha or one of his close disciples. Sanskrit (sa संस्कृता वाक् saṃskṛtā vāk, for short sa संस्कृतम् saṃskṛtam) is a historical They are all, even those not actually spoken by him, considered to be 'Buddhavacana' or the word of the Buddha, just as in the case of all canonical literature. The Buddha's discourses were perhaps originally organised according to the style in which they were delivered; there were originally nine, but later twelve, of these. The Sanskrit forms are:

The first nine are listed in all surviving agamas, with the other three added in some later sources. In Theravada, at least, they are regarded as a classification of the whole of the scriptures, not just suttas. The scheme is also found in Mahayana texts. However, some time later a new scheme of organisation was imposed on the canon, and it is this scheme which most people are familiar with. The scheme organises the suttas into:

Long discourses

These range in length up to 95 pages. The Pali Digha Nikaya contains 34 texts, including the Mahāparinibbāna Sutta and the Brahmajāla Sutta. The Digha Nikaya (dīghanikāya "Collection of Long Discourses" is a Buddhist scripture the first of the five Nikayas or collections The Dīrghāgama of the Dharmagupta also survives, in Chinese translation, and contains 30 sutras.

Medium-length discourses

These are the rest of the sutras of any length, and the Pali Majjhima Nikaya has 152 suttas. The Majjhima Nikaya (-nikāya "Collection of Middle-length Discourses" is a Buddhist scripture the second of the five Nikayas or collections in the The Madhyamāgama of the Sarvāstivada containing 222 sutras survives in Chinese translation.

Connected discourses

This grouping consists of many short texts connected by theme, setting, or interlocutor. The Pali Samyutta Nikaya contains more than 2,800 suttas. The Samyutta Nikaya (Saṃyutta Nikāya SN, "Connected Discourses" or "Kindred Sayings" is a Buddhist scripture the third of the five Nikayas The Samyuktāgama of the Sarvāstivada containing only 1,300 sutras survives in Chinese translation.

Numbered discourses

Sutras which have the same number of doctrinal items, comprising over 2,300 suttas in the Pali Anguttara Nikaya. The Anguttara Nikaya (aṅguttaranikāya "Gradual Collection" or "Numerical Discourses" is a Buddhist scripture the fourth of the five Nikayas or The Chinese canon contains an Ekottarāgana which is thought by some scholars to belong to the Mahāsanghika school originally.

Miscellaneous texts

Not all schools had this category, but the Pali Khuddaka Nikaya has several well-known and loved texts, including:

Many of these texts are available in translation as well as in the original language. The Dhammapada, for instance, has a Pali version, three Chinese versions, a Tibetan version, and a Khotanese version.

Abhidharma

Abhidharma (in Pali, Abhidhamma) means 'further Dharma' and is concerned with the analysis of phenomena. Origins According to the commentarial tradition In the commentaries of Theravada Buddhism it was held that the Abhidhamma was not a later addition to the tradition Pali ( ISO 15919 / ALA-LC: Pāḷi is a Middle Indo-Aryan language or Prakrit of India. It grew initially out of various lists of teachings such as the 37 Bodhipaksika-dharmas or the 37 Factors leading to Awakening. The Abhidharma literature is chiefly concerned with the analysis of phenomena and the relationships between them.

The Theravāda Abhidhamma survives in the Pali Canon. Outside of the Theravada monasteries the Pali Abhidharma texts are not well-known.

A Sarvastivada Abhidharma, composed in Sanskrit, survives in Chinese and Tibetan traditions. Though the Theravādin Abhidhamma is well preserved and best known, it should be noted that a number of the early Eighteen Schools each had their own distinct Abhidharma collection with not very much common textual material, though sharing methodology. The Early Buddhist schools are those schools into which according to most scholars the Buddhist monastic Sangha initially split due originally to differences in

Not all schools accepted the Abhidharma as canonical. The Sautrāntika, for instance, held that the canon stopped with the vinaya and sutras. The rejection by some schools that dharmas (i. e. phenomena) are ultimately real, which the Theravada Abhidhamma, for instance, insists, is thought to be an important factor in the origin of the Mahayana. Mahayana ( Sanskrit: mahāyāna, Devanagari: महायान 'Great Vehicle' is one of the two main existing schools of Buddhism and a term for

Other texts

One early text not usually regarded as Buddhavacana is probably the Milinda pañha (literally The Questions of Milinda). History The earliest part of the text is believed to have been written between 100 BCE and 200 CE This text is in the form of a dialogue between Nagasena, and the Indo-Greek King Menander (Pali: Milinda). Nāgasena was a Buddhist sage who lived about 150 BCE. His answers to questions about Buddhism posed by Menander I ( Pali: Milinda the The Indo-Greek Kingdom (or sometimes Graeco-Indian Kingdom) covered various parts of the northwest and northern Indian subcontinent during the last two centuries Menander I Soter "The Saviour" (known as Milinda in Indian sources was one of the rulers of the Indo-Greek Kingdom in northern India It is a compendium of doctrine, and covers a range of subjects. It is included in some editions of the Pali Canon.

The Pali texts have an extensive commentarial literature much of which is still untranslated. Atthakatha ( Pali for explanation commentary refers to Pali-language Theravadin Buddhist commentaries to the canonical Theravadin Tipitaka. These are largely attributed to Buddhaghosa. Bhadantācariya Buddhaghosa was a 5th century Indian Theravadin Buddhist commentator and scholar There are also sub-commentaries or commentaries on the commentaries.

Buddhaghosa was also the author of the Visuddhimagga, or Path of Purification, which is a manual of doctrine and practice according to the Theravada school. Summary It is composed of four parts which discuss 1 Sila (discipline 2 Samadhi (meditative concentration 3 The land of wisdom History Origin of the school The Theravāda school is ultimately derived from the Vibhajjavāda (or 'doctrine of analysis' grouping which was a continuation

Mahayana texts

See Mahayana Sutras for historical background and a list of some sutras categorised by source. Historicity and Background Place in the Canon Various Mahayana Sutras have been included in the Tibetan Canon and the Chinese Canon.

Perfection of Wisdom Texts

These deal with prajñā (wisdom or insight). Wisdom is a concept of personal gaining of Knowledge, Understanding, Experience, discretion and intuitive understanding, along with a capacity (for other uses see Insight (disambiguation Insight can be used with several related meanings *a piece of information *the Wisdom in this context means the ability to see reality as it truly is. They do not contain an elaborate philosophical argument, but simply try to point to the true nature of reality, especially through the use of paradox. The basic premise is a radical non-dualism, in which every and any dichotomist way of seeing things is denied: so phenomena are neither existent, nor non-existent, but are marked by sunyata, emptiness, an absence of any essential unchanging nature. The Perfection of Wisdom in One Letter illustrates this approach by choosing to represent the perfection of prajñā with the Sanskrit/Pali short a vowel ("अ", pronounced [ə]) -- which, as a prefix, negates a word's meaning (e. " Perfection of Wisdom " is a translation of the Sanskrit term prajñā pāramitā ( Devanagari: प्रज्ञा पारमिता g. , changing svabhava to asvabhava, "with essence" to "without essence"; cf. Svabhāva ( Sanskrit; alternate Sanskrit orthographies swabhawa swabhava svabhaava Pali: sabhāva; Tibetan rang bzhin) is a concept frequently mu); which is the first letter of Indic alphabets; and which, as a sound on its own, can be seen as the most neutral/basic of speech sounds (cf Aum and bija). Mu ( Japanese / Korean) and Wu ( Chinese traditional 無, simplified 无 Pinyin: wú Jyutping Aum (also Om) ॐ is a mystical or sacred Syllable in the Hindu, Jain and Buddhist religions In Hinduism and Buddhism, the Sanskrit term bīja ( Jp. 種子 shuji literally Seed, is used as a metaphor for the origin or cause

Many sutras are known by the number of lines, or slokas, that they contained.

Edward Conze, who translated nearly all of the Perfection of Wisdom sutras into English, identified four periods of development in this literature:

  1. 100BCE-100CE: Ratnagunasamcayagatha and the Astasaharika (8,000 lines)
  2. 100-300CE: a period of elaboration in which versions in 18,000, 25,000, and 100,000 lines are produced. Eberhart (Edward Julius Dietrich Conze (1904 - 1979 was an Anglo - German scholar probably best known for his pioneering translations of Buddhist Possibly also the Diamond Sutra
  3. 300-500CE : a period of condensation, producing the well known Heart Sutra, and the Perfection of Wisdom in one letter
  4. 500-1000CE : texts from this period begin to show a tantric influence

The Perfection of Wisdom texts have influenced every Mahayana school of Buddhism. The Heart of Perfect Wisdom Sutra or Heart Sutra or Essence of Wisdom Sutra ( Sanskrit: प्रज्ञापारमिताहृदयसूत्र

Saddharma-pundarika

Also called the Lotus Sutra, White Lotus Sutra, Sutra of the White Lotus, or Sutra on the White Lotus of the Sublime Dharma; (Sanskrit: सद्धर्मपुण्डरीकसूत्र Saddharmapundarīka-sūtra; 妙法蓮華經 Cn: Miàofǎ Liánhuā Jīng; Jp: Myōhō Renge Kyō. The Lotus Sutra or Sutra on the White Lotus of the Sublime Dharma (Sanskrit sa सद्धर्मपुण्डरीकसूत्र Saddharma Nelumbo nucifera is known by a number of common names including Indian lotus, sacred lotus, bean of India, and sacred water-lily Probably composed in its earliest form in the period 100 bce–100 ce, the White Lotus proposes that the three yanas (Shravakayana, Pratyekabuddhayana, and Bodhisattvayana) are not in fact three different paths leading to three goals, but one path, with one goal. Yāna ( Sanskrit and Pāli: "vehicle" refers to a mode or method of spiritual practice in Buddhism, and in particular to divisions of various The earlier teachings are said to be 'skilful means' in order to help beings of limited capacities. Notable for the (re)appearance of the Buddha Prabhutaratna, who had died several aeons earlier, because it suggests that a Buddha is not inaccessible after his parinirvana, and also that his life-span is said to be inconceivably long because of the accumulation of merit in past lives. This idea, though not necessarily from this source, forms the basis of the later Trikaya doctrine. The Trikaya doctrine ( Sanskrit, literally "Three bodies or personalities" 三身 Chinese: Sānshén, Japanese: sanjin) Later associated particularly with the Tien Tai in China (Tendai in Japan) school and the Nichiren schools in Japan. Tiantai (天台宗 Wade-Giles: T'ien T'ai) is one of the important sects of Buddhism in China, Korea and Japan, also called History The Tiantai teaching was first brought to Japan by the Chinese monk Jianzhen (鑑眞 Jp Ganjin in the middle of the 8th century, but The founder Nichiren From the age of 16 until 32 Nichiren studied in numerous temples in Japan especially Mt

Pure Land Sutras

There are three major sutras that fall into this category: the Infinite Life Sutra, also known as the Larger Pure Land Sutra; the Amitabha Sutra, also known as the Smaller Pure Land Sutra; and the Contemplation Sutra, or Visualization, Sutra. The Infinite Life Sutra, or Larger Pure Land Sutra, a Mahayana Buddhist text is the primary text of Pure Land Buddhism, and The Buddha's Discourse of the Amitabha Sutra, or Shorter Sukhavativyuha Sutra (阿彌陀經 zh: Ēmítuó jīng jp: Amida kyō The Contemplation Sutra (観無量寿経 jp: Kanmuryōju-kyō is one of the three major Buddhist sutras found within the Pure Land branch of Buddhism These texts describe the origins and nature of the Western Pure Land in which the Buddha Amitabha resides. Pure Land Buddhism ( Jìngtǔzōng; 浄土教 Jōdokyō; Korean: ko-Hang 정토종 jeongtojong; Vietnamese: 浄土宗 vi Amitābha ( Sanskrit: अमिताभ Amitābha (wordstem pronunciation; Chinese: 阿彌陀佛 Ēmítuó Fó; Tibetan: འོད་དཔག་མེད་ They list the forty-eight vows made by Amitabha as a bodhisattva by which he undertook to build a Pure Land where beings are able to practise the Dharma without difficulty or distraction. In the Buddhist context a bodhisattva (बोधिसत्त्व bodhisattva;; Vietnamese Bồ Tát; बोधिसत्त bodhisatta The sutras state that beings can be reborn there by pure conduct and by practices such as thinking continuously of Amitabha, praising him, recounting his virtues, and chanting his name. These Pure Land sutras and the practices they recommend became the foundations of Pure Land Buddhism, which focus on the salvific power of faith in the vows of Amitabha. Pure Land Buddhism ( Jìngtǔzōng; 浄土教 Jōdokyō; Korean: ko-Hang 정토종 jeongtojong; Vietnamese: 浄土宗 vi

The Vimalakirti Nirdesha Sutra

Composed in its earliest form some time before 150CE. The Vimalakīrti Sūtra ( Chinese: 維摩詰經 is a Mahayana sutra, belonging to Mahayana Buddhism , the Bodhisattva Vimalakirti appears in the guise of a layman in order to teach the Dharma. Seen by some as a strong assertion of the value of lay practice. Doctrinally similar to the Perfection of Wisdom texts, another major theme is the Buddhafield (Buddha-kshetra), which was influential on Pure Land schools. Very popular in China and Japan where it was seen as being compatible with Confucian values. China ( Wade-Giles ( Mandarin) Chung¹kuo² is a cultural region, an ancient Civilization, and depending on perspective a National For a topic outline on this subject see List of basic Japan topics. Confucianism ( is a Chinese ethical and philosophical system originally developed from the teachings of the fifth century B

Samadhi Sutras

Amongst the very earliest Mahayana texts, the Samadhi Sutras are a collection of sutras which focus on the attainment of profound states of consciousness reached in meditation, perhaps suggesting that meditation played an important role in early Mahayana. Includes the Pratyutpanna Sutra and the Shurangama-samadhi Sutra. The Pratyutpanna Sutra (also Pratyutpanna Samadhi Sutra, lit "The Samadhi of being in the presence of all the Buddhas"/Simplified Chinese 佛说般舟三昧经) is The Śūraṃgama-sūtra, usually spelled Shurangama Sutra or Surangama Sutra in English is a Mahayana Sutra and one of the main

Confession Sutras

The Triskandha Sutra, and the Suvarnaprabhasa Sutra (or Golden Light Sutra), which focus on the practice of confession of faults. The Suvarṇaprabhāsa-sūtra ( Ch: 金光明經 Pinyin: jīn guāng míng jīng JP: Konkōmyō Kyō is a Buddhist text of the Mahayana The Golden Light Sutra became especially influential in Japan, where one of its chapters (on the Universal Sovereign) was used by the Japanese emperors to legitimise their rule, and it provided a model for a well-run state.

The Avatamsaka Sutra

A large composite text consisting of several parts, most notably the Dasabhumika Sutra and the Gandavyuha Sutra. The Avataṃsaka Sūtra ( Japanese: Kegon Kyō) is one of the most influential Mahayana Sutras of East Asian Buddhism. The Avataṃsaka Sūtra ( Japanese: Kegon Kyō) is one of the most influential Mahayana Sutras of East Asian Buddhism. It exists in three successive versions, two in Chinese and one in Tibetan. New sutras were added to the collection in both the intervals between these. The Gandavyuha sutra is thought to be the source of a sect that was dedicated specifically to Vairocana, and that later gave rise to the Mahavairocana-abhisambodhi tantra, which became one of two central texts in Shingon Buddhism, and is included in the Tibetan canon as a carya class tantra. Vairocana (also Vairochana or Mahāvairocana; वैरोचन Sanskrit or 毘盧遮那佛 Chinese: Dàrì Rúlái or Shingon Buddhism (眞言 真言 " true words " is a major school of Japanese Buddhism, and is the other branch of Vajrayana Buddhism The Tibetan Buddhist canon is a loosely defined list of Sacred texts recognized by various sects of Tibetan Buddhism. Tantra ( Sanskrit: तन्त्र; " Weave " denoting continuity) tantricism or tantrism is any of several esoteric The Avatamsaka Sutra became the central text for the Hua-yen (Jp. Kegon) school of Buddhism, the most important doctrine of which is the interpenetration of all phenomena.

Third Turning Sutras

Sutras which primarily teach the doctrine of vijnapti-matra or 'representation-only', associated with the Yogacara school. The Sandhinirmocana Sutra (c 2nd Century CE) is the earliest surviving sutra in this class (and according to some Gelugpa authorities the only one). The Sandhinirmocana Sutra ( Chinese: 相續解脫經 or the Sutra of the Continuation Stream of Emancipation is a Buddhist scripture classified as belonging to The Gelug or Gelug-pa, also known as the Yellow Hat sect, is a school of Buddhism founded by Tsongkhapa (1357–1419 a Philosopher This sutra divides the teachings of the Buddha into three classes, which it calls the "Three Turnings of the Wheel of the Dharma. " To the first turning, it ascribes the Agamas of the Shravakas, to the second turning the lower Mahayana sutras including the Prajna-paramita Sutras, and finally sutras like itself are deemed to comprise the third turning. Moreover, the first two turnings are considered, in this system of classification, to be provisional while the third group is said to present the final truth without a need for further explication (nitartha).

Tathagatagarbha Class Sutras

Especially the Tathagatagarbha Sutra, the Shrīmālādevi-simhanāda Sūtra (Srimala Sutra) and the Mahayana Mahaparinirvana Sutra (which is very different in character from the Pali Mahaparinibbana Sutta). In Mahayana and Tantric Buddhism, the Tathāgatagarbha (如來藏 doctrine (often essentially the same as the Buddha nature concept teaches The Tathagatagarbha Sutra is an influential and doctrinally striking Mahayana Buddhist scripture which treats of the existence of the " Tathagatagarbha " (Buddha-Matrix The Śrīmālā Sūtra (full title Śrīmālādevī-siṃha-nāda-sūtra is one of the main early Mahayana Buddhist texts that taught the doctrines of Mahayana and the Nirvana Sutra Sasaki (1999 in a review of Shimoda (1997 conveys a key premise of Shimoda's work namely that the origins of Mahayana Buddhism Pali ( ISO 15919 / ALA-LC: Pāḷi is a Middle Indo-Aryan language or Prakrit of India. For the Mahayana Mahaparinirvana Sutra see Nirvana Sutra. ---- The Mahaparinibbana Sutta is a Buddhist Sutra in the Digha Nikaya These texts teach that every being has a Tathagatagarbha: variously translated as Buddha nature, Buddha seed, Buddha matrix. Luminous mind in the Nikayas There is a clear reference in the Anguttara Nikaya to a " Luminous mind " present within all people be they corrupt or pure whether It is this Buddha nature, Buddha Essence or Buddha Principle, this aspect of every being which is itself already enlightened, that enables beings to be liberated. One of the most important responses of Buddhism to the problem of immanence and transcendence. The Tathagatagarbha doctrine was very influential in East Asian Buddhism, and the idea in one form or another can be found in most of its schools. The well-known Lankavatara Sutra, composed sometime around the 4th Century CE, is sometimes included in thevijnapti-matra group associated with the Yogacara teachings, however D. The Laṇkāvatāra Sutra ( Chinese: 楞伽經 is a Sutra of Mahayana Buddhism. T. Suzuki sees the Lankavatara as clearly pre-dating and distinguished from Yogacara. [12] The Lankavatara teaches cittamatra (mind only) not that of vijnaptimatra of the Yogacara. [13] Also, central to the Lankavatara is the identity of the alayavjnana with the tathagata-garbha and the Lankavatara's central message that the tathagata-garbha is what makes possible the turning inward (paravritti or paravrtti) of awareness to realize the Buddha's psychological transformation in practical life,[14] while the tathagata-garbha" system was unknown or ignored by the progenitors of the Yogacara system. The Eight Consciousnesses ( Sanskrit: Aṣṭavijñāna, from aṣṭa "eight" and vijñāna "consciousness" The Lankavatara Sutra was influential in the Chan or Zen schools. Zen is a school of Mahāyāna Buddhism, referred to in Chinese as Chan. Zen is a school of Mahāyāna Buddhism, referred to in Chinese as Chan.

Collected Sutras

Two very large sutras which are again actually collections of other sutras. The Mahāratnakūta Sūtra contains 49 individual works, and the Mahāsamnipāta Sūtra is a collection of 17 shorter works. Both seem to have been finalised by about the 5th century, although some parts of them are considerably older.

Transmigration Sutras

A number of sutras which focus on the actions that lead to existence in the various spheres of existence, or which expound the doctrine of the twelve links of pratitya-samutpada or dependent-origination. The doctrine of pratītyasamutpāda (Sanskrit paticcasamuppāda; rten

Discipline Sutras

Sutras which focus on the principles which guide the behaviour of Bodhisattvas. Including the Kāshyapa-parivarta, the Bodhisattva-prātimoksa Sūtra, and the Brahmajāla Sūtra.

Sutras devoted to individual figures

A large number of sutras which describe the nature and virtues of a particular Buddha or Bodhisattva and/or their Pure Land, including Mañjusri, Ksitigarbha, the Buddha Akshobhya, and Bhaishajyaguru also known as the Medicine Buddha. Manjusri ( Ch: Kṣitigarbha is a Bodhisattva primarily revered in East Asian Buddhism, usually depicted as a Buddhist monk in The Orient. In Vajrayana Buddhism the Five Dhyani Buddhas (Dhyani ध्यानि Skt Bhaiṣajyaguru (藥師佛 Ch Yàoshīfó, 薬師 Jp Yakushi) more formally Bhaiṣajyaguruvaidūryaprabha (Jp Bhaiṣajyaguru (藥師佛 Ch Yàoshīfó, 薬師 Jp Yakushi) more formally Bhaiṣajyaguruvaidūryaprabha (Jp

Proto-Mahayana Sutras

Early in the 20th Century, a cache of texts was found in a mound near Gilgit, Afghanistan. Amongst them was the Ajitasena Sutra. The Ajitasena Sutra appears to be a mixture of Mahayana and pre-Mahayana ideas. It occurs in a world where monasticism is the norm, which is typical of the Pali Suttas; there is none of the usual antagonism towards the Shravakas (also called the Hinayana) or the notion of Arahantship, which is typical of Mahayana Sutras such as the White Lotus, or Vimalakirti Nirdesha. However, the sutra also has an Arahant seeing all the Buddha fields, it is said that reciting the name of the sutra will save beings from suffering and the hell realms, and a meditative practice is described which allows the practitioner to see with the eyes of a Buddha, and to receive teachings from them that are very much typical of Mahayana Sutras.

Non-Buddhavacana texts

The Mahayana commentarial and exegetical literature is vast, and in many cases the texts have an importance which outweighs Buddhavacana.

The Mūlamadhyamika-karikā, or Root Verses on the Middle Way, by Nagarjuna is a seminal text on the Madhyamika philosophy, shares much of the same subject matter as the Perfection of Wisdom Sutras, although it is not strict a commentary on them. Mūlamadhyamakakārikā ( Devanagari: मूलमध्यमककारिका or Fundamental Verses on the Middle Way, is a Acharya Nāgārjuna ( Telugu: నాగార్జున (c 150 - 250 CE) was an Indian philosopher the founder of the Madhyamaka Madhyamaka ( Sanskrit: मध्यमक Madhyamaka,, Pinyin: Zhōngguānzōng; also known as Śunyavada) is a Buddhist

The 9th Century Indian Buddhist Shantideva produced two texts: the Bodhicaryāvatāra has been a strong influence in many schools of the Mahayana. Shantideva (sometimes Śantideva Zh 寂天 was an 8th-century Indian Buddhist scholar at Nalanda University and an adherent of the Prasangika It is notably a favourite text of the fourteenth Dalai Lama. The text begins with an elaborate ritual worship section, but goes on to expound the six perfections. The 9th chapter is a critique of various views on perfect wisdom from the madhyamika point of view. Shantideva also produced the Shikshasamuccaya, which is a compendium of doctrines from a huge range of Mahayana Sutras - some of which are no longer extant and therefore known only through Shantideva's quotes.

Asanga, associated with the Yogacara school of Mahayana thought, is said to have received many texts directly from the Bodhisattva Maitreya in the Tushita god realm, including Madhyāntavibhāga, the Mahāyāna-sūtrālamāra, and the Abhisamayālamkara. Asanga (also called Aryasanga born around 300 CE was an exponent of the Yogācāra school of Buddhist philosophy Yogācāra (Sanskrit "yoga practice" "one whose practice is yoga" Chinese Yüjiazong "Yoga School" 瑜珈宗 is an influential school of Eastern Philosophy He is also said to have personally written the Mahāyāna-samgraha, the Abhidharma-samuccaya (a compendium of Abhidharma thought which became the standard text for many Mahayana schools especially in Tibet), and the Yogācāra-bhūmi (although the latter text appears to have had several authors. Mahāyāna-saṃgraha (The Mahāyāna Compendium Traditional Chinese 攝大乘論 is a key work of the Yogācāra school of Buddhist philosophy, Origins According to the commentarial tradition In the commentaries of Theravada Buddhism it was held that the Abhidhamma was not a later addition to the tradition )

Asanga's brother Vasubandhu wrote a large number of texts associated with the Yogacara including: Trivabhāva-nirdesha, Vimshatika, Trimshika, and the Abhidharmakośa-bhāsya although this work predates his conversion to the Mahayana and a minority of scholars speculate that there may have been two different Vasubandhus who composed these works. Vasubandhu ( fl 4th c was according to Mahayana Buddhist tradition an Indian Buddhist scholar-monk and along with his half-brother Asanga Yogācāra (Sanskrit "yoga practice" "one whose practice is yoga" Chinese Yüjiazong "Yoga School" 瑜珈宗 is an influential school of Eastern Philosophy Most influential in the East Asian Buddhist tradition was probably his Thirty Verses on Consciousness-only. See also Chinese Buddhism, Korean Buddhism, Japanese Buddhism, Vietnamese Buddhism East Asian Buddhism is a collective term for The Thirty Verses on Consciousness-only ( Sanskrit: Triṃsikā;) is a brief poetic treatise by the Indian Buddhist scholar Vasubandhu

Dignāga is associated with a school of Buddhist logic which tried to establish what were valid sources of knowledge (see also Epistemology). Dignāga ( fl 5th century) was an Indian scholar and one of the Buddhist founders of Indian logic. This article presents the formal background to Buddhist logic which started at about 500 CE in ancient India and still has a living tradition in the Tibetan Gelug Epistemology (from Greek επιστήμη - episteme, "knowledge" + λόγος, " Logos " or theory of knowledge He produced the Pramāna-samuccaya, and later Dharmakirti wrote the Pramāna-vārttikā which was a commentary and reworking of the Dignaga text. Dharmakirti ( ca 7th century was an Indian scholar and one of the Buddhist founders of Indian philosophical logic.

The Awakening of Faith in the Mahayana attributed to Ashvaghosha was influential in East Asian Buddhism, especially the Hua-yen school of China, and its Japanese equivalent, Kegon. The Awakening of Faith in the Mahayana (or Awakening of Mahayana Faith, Mahayana-sraddhotpada-sastra 大乘起信論 is a text of the Mahayana branch Aśvaghoṣa (? 80 -? 150 CE) ( Devanagari: अश्वघोष was an Indian Philosopher - Poet, born in Saketa China ( Wade-Giles ( Mandarin) Chung¹kuo² is a cultural region, an ancient Civilization, and depending on perspective a National For a topic outline on this subject see List of basic Japan topics. Ashvaghosha is also celebrated for his plays.

References

Vajrayana texts

Buddhist tantras

The Tibetan Kangyur includes a number of Nikaya-related texts from the Mula-Sarvastivada school, as well as Mahayana sutras. However, it is the specifically Vajrayana texts that most strongly characterise it. They are considered to be the word of the Buddha, and the Tibetan Kangyur contains translations of almost 500 tantras. The texts are typically concerned with elaborate rituals and meditations.

A late Tibetan tradition has made a four-fold classification into:

Kriyā tantras. These form a large subgroup which appeared between the 2nd and 6th centuries CE. The Kriya tantras focus on actions (ritual etc. ). Each centres around a particular Buddha or Bodhisattva, and many are based around dharanis. Examples include the Mahāmegha Sutra, the Ārya-mañjushrī-mūla-kalpa, the Subhāhu-pariprcchā Sutra, and the Aparimitāyur-jñāna-hrdaya-dhāranī. Also included in this category are some Mahayana texts such as the Heart Sutra, and in some editions versions of some texts found in the Pali Canon. The Heart of Perfect Wisdom Sutra or Heart Sutra or Essence of Wisdom Sutra ( Sanskrit: प्रज्ञापारमिताहृदयसूत्र

Carya tantras. This is a small class of texts that probably emerged after the 6th century and are entirely centred on the worship of the Buddha Vairocana. Vairocana (also Vairochana or Mahāvairocana; वैरोचन Sanskrit or 毘盧遮那佛 Chinese: Dàrì Rúlái or The best known example is the Mahā-vairocanābhisambodhi Tantra (aka Mahavairocana Sutra), which became a foundational text for the Shingon School of Japan. Shingon Buddhism (眞言 真言 " true words " is a major school of Japanese Buddhism, and is the other branch of Vajrayana Buddhism For a topic outline on this subject see List of basic Japan topics.

Yoga tantras likewise focus on Vairocana, and include the Sarva-tathāgata-tattva-samgraha Tantra and the Sarva-durgati-parishodhana Tantra. Vairocana (also Vairochana or Mahāvairocana; वैरोचन Sanskrit or 毘盧遮那佛 Chinese: Dàrì Rúlái or

Anuttara tantras. This most advanced class of tantra focuses on mental transformation and less on ritual actions. They are sometimes further divided into the so-called Father Tantras and Mother Tantras.

These three categories are known in the Nyingma school as Maha-, Anu- and Ati-. The Nyingma tradition is the oldest of the four major schools of Tibetan Buddhism (the other three being the Kagyu, Sakya and Gelug) This school also has a collection of tantras of its own, not recognized by the other Tibetan schools.

Textual evidence suggests that some of these texts are in fact Shaivite Tantras adopted and adapted to Buddhist purposes, and many similarities in iconography and ritual can be seen in them. Hinduism is a religious tradition that originated in the Indian subcontinent.

Other products of the Vajrayana literature

The Sādhanamālā is a collection of Sādhanas or spiritual practices. Vajrayana adepts, known as siddhas, often expounded their teachings in the form of songs. Collections of these songs such as the Caryāgīti which is a collection of songs by various 'siddhas' are popular; the Dohakosha is a collection of songs by the siddha Saraha from the 9th century. A collection known in English as The Hundred Thousand Songs of Milarepa is also popular. Jetsun Milarepa ( (c 1052-c 1135 CE) is generally considered one of Tibet 's most famous Yogis and poets a student of Marpa Lotsawa, and

Terma texts are hidden to be rediscovered at a later date. Padmasambhava wrote and hid many termas. Padmasambhava () The Lotus Born, is said to have transmitted Tantric Buddhism to Bhutan and Tibet in the 8th century. The best known terma text is probably the Bardo thodol, Awakening in the Bardo State, also known as the Tibetan Book of the Dead. This is an article on a Buddhist concept For other meanings of the word Bardo, see Bardo (disambiguation The Tibetan word Bardo The person who finds a terma text is known as a terton. Terma are key Tibetan Buddhist and Bön teachings originally Esoterically secreted hidden by various adepts such as Padmasambhava and his

The Blue Annals (deb ther sngon po) completed in 1476CE, authored by Gölo Zhönnupel ('gos lo gzhon nu dpal, 1392-1481), is a Tibetan historical survey with a marked ecumenical view, focusing upon the dissemination of various sectarian traditions throughout Tibet. The Blue Annals ( completed in 1476, authored by Gölo Zhönnupel (gos lo gzhon nu dpal 1392-1481 is a Tibetan historical survey with a marked The Blue Annals ( completed in 1476, authored by Gölo Zhönnupel (gos lo gzhon nu dpal 1392-1481 is a Tibetan historical survey with a marked Ecumenism (also oecumenism, œcumenism) refers to initiatives aimed at greater Religious unity or cooperation [15]

Kūkai wrote a number of treatises on Vajrayana Buddhism which are distinctive to his Shingon Buddhism. Kūkai (ja 空海 or also known posthumously as Kōbō-Daishi (ja 弘法大師 774&ndash835 CE was a Japanese monk, Scholar Vajrayana Buddhism is also known as Tantric Buddhism, Tantrayāna, Mantrayana, Mantranaya, Secret Mantra, Esoteric Buddhism and Shingon Buddhism (眞言 真言 " true words " is a major school of Japanese Buddhism, and is the other branch of Vajrayana Buddhism

Notes

  1. ^ Macmillan Encyclopedia of Buddhism (Volume One), page 142
  2. ^ Bechert & Gombrich, World of Buddhism, Thames & Hudson, London, 1984, page 79
  3. ^ For example, Honen, the founder of Japanese Pure Land, says that the writings of Shan-tao come from Amitabha Buddha and are of the same value as sutras. in: Eliot, Japanese Buddhism, Edward Arnold, London, 1935, page 6
  4. ^ It is therefore possible that much of what is found in the Suttapitaka is earlier than c. 250 B. C. , perhaps even more than 100 years older than this. If some of the material is so old, it might be possible to establish what texts go back to the very beginning of Buddhism, texts which perhaps include the substance of the Buddha’s teaching, and in some cases, maybe even his words. How old is the Suttapitaka? Alexander Wynne, St John’s College, 2003, p. 22 (this article is available on the website of the Oxford Centre for Buddhist Studies: [www. ocbs. org/research/Wynne. pdf]
  5. ^ It would be hypocritical to assert that nothing can be said about the doctrine of earliest Buddhism . . . the basic ideas of Buddhism found in the canonical writings could very well have been proclaimed by him [the Buddha], transmitted and developed by his disciples and, finally, codified in fixed formulas. J. W. De Jong, 1993: The Beginnings of Buddhism, in The Eastern Buddhist, vol. 26, no. 2, p. 25
  6. ^ The Mahayana movement claims to have been founded by the Buddha himself. The consensus of the evidence, however, is that it originated in South India in the 1st century CE – Indian Buddhism, AK Warder, 3rd edition, 1999, p. 335.
  7. ^ [http://depts.washington.edu/ebmp/ The University of Washington Early Buddhist Manuscripts Project]. www. ebmp. org. Retrieved on 13 April 2008. Events 1111 - Henry V is crowned Holy Roman Emperor. 1204 - The Fourth Crusade sacks Constantinople 2008 ( MMVIII) is the current year in accordance with the Gregorian calendar, a Leap year that started on Tuesday of the Common
  8. ^ Skilling, Mahasutras, volume II, Parts I & II, Pali Text Society[1], Lancaster, 1997, pages 93f
  9. ^ Conze, The Prajnaparamita Literature, Mouton, the Hague, 1960, page 72; Rgyud is Tibetan for tantra
  10. ^ Jounal of the Pali Text Society, volume XVI, pages 161f
  11. ^ Skilling, Mahasutras, Volume II, Parts I & II, 1997, Pali Text Society, Lancaster
  12. ^ Studies in the Langavatara Sutra, by D. The Pali Text Society was founded in 1881 by TW Rhys Davids "to foster and promote the study of Pali texts" T. Suzuki, Routledge & Kegan Paul Ltd. , London, 1930, p. 170
  13. ^ "The difference is this: According to the Vijnaptimatra, the world is nothing but ideas, there are no realities behind them; but the Cittamatra states that there is nothing but Citta, Mind, in the wrold and that the world is the objectification of Mind. The one is pure idealism and the other idealistic realism. " The Lankavatara Sutra, A Mahayana Text", Routledge & Kegan Paul Ltd. , London, 1932, introduction p. xi.
  14. ^ The Lankavatara Sutra, A Mahayana Text", Routledge & Kegan Paul Ltd. , London, 1932, introduction p. xvii.
  15. ^ Source: [2] (accessed: November 5, 2007)

See also

External links

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