Part of the series on Ayyavazhi
Theology Ekam Vethan • Thirumal • Sivan Vaikundar • The Trinity
Scriptures Akilathirattu Ammanai Akilam one • Akilam two Akilam three • Akilam four Akilam five • Akilam six Akilam seven • Akilam eight Akilam nine • Akilam ten Akilam eleven • Akilam twelve Akilam thirteen • Akilam fourteen Akilam fifteen • Akilam sixteen Akilam seventeen Arul Nool Ukappadippu • Uccippadippu Nadutheervai Ula • Pothippu Saattu Neettolai • Patthiram Panchadevar Urppatthi Sivakanta Athikarappatthiram Thingal patham Kannimar Padal • Kalyana Vazhthu
Holy sites Swamithope pathi • Ambala Pathi Mutta Pathi • Thamaraikulam Pathi Poo Pathi Pathis Vakaippathi • Avatharappathi Primary Thangals Chettikudiyiruppu • Agastheeswaram Paloor • Sundavilai Vadalivilai • Kadambankulam Pambankulam
Related Systems Hinduism Advaita • Smartism Saivism • Vaishnavism
Inter-faith Ayyavazhi and mainstream Hinduism Ayyavazhi in Christian reports
The Portal Portal: Hinduism
v • d • e

According to the Ayyavazhi religion the Ayyavazhi Trinity is the incarnation of God in the current stage of world development (Kali Yukam). Ayyavazhi (aiavəɻɪ( Tamil:அய்யாவழி Ayyavali - "Path of the father") is a dharmic belief system that originated Ayyavazhi theology is the Theology of a South Indian religious faith and officially an offshoot of Hinduism known as Ayyavazhi. Ekam Tamil: ஏகம் - "the supreme oneness" is the term used in Akilattirattu Ammanai, the holy book of Ayyavazhi, to represent The Brahma is the Hindu god ( deva) of creation and one of the Trimurti, the others being Vishnu and Shiva. For other meanings see Vishnu (disambiguation. Vishnu ( IAST viṣṇu Devanagari विष्णु (honorific Shiva:(pronunciation; Sanskrit: शिव Śiva, lit "Auspicious one" One of the Trimurtis Shiva is the supreme God in the Shaiva Ayya Vaikundar (அய்யா வைகுண்டர் according to Akilattirattu Ammanai, a scripture of the Ayyavazhi, was a Manu (father sovereign The Akilattirattu Ammanai and Arul Nool are the scriptures of Ayyavazhi. The Akilam one is the first among the seventeen parts of Akilattirattu Ammanai, the religious book of Ayyavazhi. Akilam Two is the second among the seventeen parts of Akilattirattu Ammanai, the scripture of Ayyavazhi. The Akilam three is the third among the seventeen parts of the religious book Akilattirattu Ammanai of Ayyavazhi religion Akilam four is the fourth section of Akilattirattu Ammanai, the primary scripture of Ayyavazhi. Akilam Five is the fifth section of Akilam, which is the primary scripture of Ayyavazhi. Akilam six is the sixth section of Akilam, the primary holy text of Ayyavazhi. The Akilam seven is the seventh sub-section of Akilattirattu Ammanai the Primary scripture of Ayyavazhi. The Akilam eight is one of the sub-sections of Akilattirattu Ammanai, the Primary scripture of Ayyavazhi, a religion of India. The Akilam nine is one of the sub-sections of Akilattirattu Ammanai the Primary scripture of Ayyavazhi. The Akilam ten is one of the sub-sections of Akilattirattu Ammanai the Primary scripture of Ayyavazhi, one of the fastest growing religions of India. The Akilam eleven is one of the sub-sections of Akilattirattu Ammanai the Primary scripture of Ayyavazhi, one of the fastest growing religions of India. The Akilam twelve is one of the sub-sections of Akilattirattu Ammanai the Primary scripture of Ayyavazhi, one of the fastest growing religions of India. The Akilam thirteen is one of the sub-sections of Akilattirattu Ammanai the Primary scripture of Ayyavazhi, one of the fastest growing religions of India The Akilam fourteen is one of the sub-sections of Akilattirattu Ammanai the Primary scripture of Ayyavazhi, one of the fastest growing religions of India The Akilam fifteen is one of the sub-sections of Akilattirattu Ammanai which was the Primary scripture of Ayyavazhi. The Akilam sixteen is one of the sub-sections of Akilattirattu Ammanai the Primary scripture of Ayyavazhi, one of the fastest growing religions of India The Akilam seventeen is one of the sub-sections of Akilattirattu Ammanai the Primary scripture of Ayyavazhi, one of the fastest growing religions of India The Arul Nool is a supplement to the Akilattirattu Ammanai, and is likewise considered a Holy script of Ayyavazhi, an offshoot sect The Arul Nool is a supplement to the Akilattirattu Ammanai, and is likewise considered a Holy script of Ayyavazhi, an offshoot sect The Arul Nool is a supplement to the Akilattirattu Ammanai, and is likewise considered a Holy script of Ayyavazhi, an offshoot sect The Nadutheervai (judgement + Ula (journey The journey to final judgement is a part of Arul Nool, one among the sources of Ayyavazhi mythology The Pothippu is one of the sub-sections of Arul Nool which was the secondary scripture of Ayyavazhi. The Saattu Neettolai is one of the sub-sections of Arul Nool. The Patthiram is one of the sub-sections of Arul Nool. The author of the content is unknown The Panchadevar Urppatthi is one of the sub-sections of Arul Nool. The Sivakanta Athikarappatthiram is one of the sub-sections of Arul Nool which was the secondary scripture of Ayyavazhi. The Thingal patham is one of the sub-sections of Arul Nool which was the secondary scripture of Ayyavazhi. The Saptha Kannimar Padal is one of the sub-sections of Arul Nool which was the secondary scripture of Ayyavazhi. The Arul Nool is a supplement to the Akilattirattu Ammanai, and is likewise considered a Holy script of Ayyavazhi, an offshoot sect The holy places of Ayyavazhi includes the following Primary Pathis Swamithope pathi Ambala Pathi Mutta Pathi Swamithoppe Pathi ( Tamil:சுவாமிதோப்பு பதி Swamithoppu-pathi, Manavai-pathi, Thamarai-pathi or Thalaimaippathi Ambala Pathi (அம்பல பதி also called as Pallathu pathi or Moolakunda pathi is one of the primary pathi of the Ayyavazhi, and the second Mutta Pathi ( Tamil:முட்ட பதி is one of the Pancha pathi, which are the primary centers for worship of the Ayyavazhi. Thamaraikulam Pathi ( Tamil:தாமரைகுளம் பதி is one among the Pancha pathi, the five holy places of Ayyavazhi. Poo Pathi (பூப்பதி is one among the Pancha pathi, which are the primary worship centers and holi places of Ayyavazhi. Pathi ( Tamil:பதி - "The place where God is" is the name asserted to the primary centres of congregational Vakaippathi, one among the Panchappathis is a holy site for the People of Ayyavazhi. Avathara Pathi is a phrase in Tamil which represents 'The place where God incarnates' Nizhal Thangal ( Tamil:நிழல் தாங்கல்; also called Inai Thangals) is a simple temple This Nizhal Thangal is situated 3 km west to Swamithope. There was a zeouse devotee for Vaikundar during his period This Thangal of Agastheeswaram was the second among the Primary Nizhal Thangals This Thangal of Paloor was the third among the Primary Nizhal Thangals This Thangal of Sundavilai was the fourth among the Primary Nizhal Thangals Very little information was know regarding the history of this thangal This Thangal of Vadalivilai was the fifth among the Primary Nizhal Thangals This Thangal of Kadambankulam was the sixth among the Primary Nizhal Thangals This Thangal of Pambankulam was the seventh among the Primary Nizhal Thangals Hinduism is a religious tradition that originated in the Indian subcontinent. Advaita Vedanta ( IAST Advaita Vedānta; Sanskrit अद्वैत वेदान्त əd̪vait̪ə veːd̪ɑːnt̪ə is a sub-school of the Smartism (or Smarta Sampradaya, Smarta Tradition, as termed in Sanskrit) is a denomination of the Hindu Shaivism, also spelled "Saivism" names the oldest of the four sects of Hinduism. Vaishnavism is a tradition of Hinduism, distinguished from other schools by its worship of Vishnu or its associated avatars principally as Rama and This is an article comparing the Beliefs Mythology, Theology, Rituals etc of Ayyavazhi and Hinduism. Ayyavazhi, a belief system originating from South India, is mentioned in a number of reports by Christian missionaries in the 19th century Ayyavazhi (aiavəɻɪ( Tamil:அய்யாவழி Ayyavali - "Path of the father") is a dharmic belief system that originated Kali Yuga ( Devanāgarī: sa कलियुग lit "Age of Kali " "age of vice" is one of the four stages of development that the world goes Ayya Vaikundar, the Incarnation, is the combination of the Ultimate God, Narayana and Human Being. Ayya Vaikundar (அய்யா வைகுண்டர் according to Akilattirattu Ammanai, a scripture of the Ayyavazhi, was a Manu (father sovereign Ekam Tamil: ஏகம் - "the supreme oneness" is the term used in Akilattirattu Ammanai, the holy book of Ayyavazhi, to represent The Narayana ( Sanskrit: नारायण nārāyaṇa) or Narayan is an important Sanskrit name for Vishnu, and in many contemporary In Akilam immediately after the Incarnation of Vaikundar, he was viewed simultaneously as the Ultimate God, Narayana and as son of Narayana. As per the earlier deed Narayana had to destroy Kaliyan, but due to the boons that kaliyan claimed Narayana cannot destroy him. Kaliyan was the sixth fragment of the primordial manifestation of Kroni (evil according to Akilam, the source of Ayyavazhi mythology and the holy book Kaliyan was the sixth fragment of Kroni, the primordial Manifestation of Evil according to Akilattirattu Ammanai the Holy book of Ayyavazhi. And as per the promise made by Kaliyan, he would only be destroyed, if he give torture to any Pantaram. The term mendicant (Latin mendicans, begging refers to Begging or relying on charitable donations and is most widely used for religious followers or To overcome all these, such a unique way of Incarnation was planned. Akilattirattu narrates it.

• The Soul - The Soul of Ultimate God
• The Spirit - The Spirit (Karana Sarira) of Narayana
• The Body - The Body of Muthukutty (Human Being)

Contents 1 The Soul 2 The Spirit 3 The Body 4 References 5 See also

The Soul

Being the Soul of Vaikundar is of the Paramatma or the Ultimate God, (see:Ayya Vaikundar) it was viewed that the Ultimate God or Ekam, the God beyond Consciousness incarnates here in the world. Ekam Tamil: ஏகம் - "the supreme oneness" is the term used in Akilattirattu Ammanai, the holy book of Ayyavazhi, to represent The Narayana ( Sanskrit: नारायण nārāyaṇa) or Narayan is an important Sanskrit name for Vishnu, and in many contemporary Human anatomy, which with physiology and biochemistry is a complementary basic medical science is primarily the scientific study of the morphology of the adult Human body Ayya Vaikundar (அய்யா வைகுண்டர் according to Akilattirattu Ammanai, a scripture of the Ayyavazhi, was a Manu (father sovereign Ekam Tamil: ஏகம் - "the supreme oneness" is the term used in Akilattirattu Ammanai, the holy book of Ayyavazhi, to represent The Ayya Vaikundar (அய்யா வைகுண்டர் according to Akilattirattu Ammanai, a scripture of the Ayyavazhi, was a Manu (father sovereign Ekam Tamil: ஏகம் - "the supreme oneness" is the term used in Akilattirattu Ammanai, the holy book of Ayyavazhi, to represent The The Thiru Nadana Ula which was told by Sivan, which was a part of Akilam states it clearly. According to Ayyavazhi mythology the situation of the whole Universe changes as the Kaliyan was born and Thiru Nadana Ula is the part which was told by Sivan Sivan ( Hebrew: סִיוָן, Standard Sivan Tiberian Sîwān; from Akkadian "An assemblage was rended by getting a great Assemblage which arose with its own intention and by the rended assemblage there formed a great world of righteousness and by which the kali destroys as it’s age is over. " Here the 'Great assemblage' (assembled of the whole which exists in a globular shape) represents the Ekam or the Ultimate God which is beyond Consciousness, the 'rended assemblage' represents Vaikundar, and the ‘world of rightiouseness’ represents Dharma Yukam. Ekam Tamil: ஏகம் - "the supreme oneness" is the term used in Akilattirattu Ammanai, the holy book of Ayyavazhi, to represent The Dharma Yukam (Tamil is the state of absolute bliss as per Ayyavazhi mythology. This verse says that Vaikundar was the one by which Dharma Yukam created, and Vaikundar was rended by getting the power of Ekam without which kali would not be destroyed. Kalineesan is someone who was caught by Kalimayai (not to be confused with the Hindu deity according to Akilattirattu Ammanai, the source of Ayyavazhi

Immediately after the ceremony of avatar of Vaikundar, Narayana called Vaikundar "Your self is Sivan, your self is Vethan, your self is Thirumal and your self is the austerity, your self is Brahman and your self is the whole which exists. Sivan ( Hebrew: סִיוָן, Standard Sivan Tiberian Sîwān; from Akkadian Brahma is the Hindu god ( deva) of creation and one of the Trimurti, the others being Vishnu and Shiva. Perumal பெருமாள் also Thirumal திருமால் is a Hindu Deity popular amongst Tamils of Tamil Nadu In Economics, austerity is when a national government reduces its spending in order to pay back Creditors Austerity is usually required when a government's fiscal Brahman ( bráhman-, Nominative bráhma sa ब्रह्म is a concept of Hinduism. " Vaikundar was also called as Muthalvan, which in Tamil means the one who formed first. Tamil (ta தமிழ்; t̪əmɨɻ is a Dravidian language spoken predominantly by Tamil people of the Indian subcontinent. Also as per the boons that Kaliyan claimed Narayana or any other else could destroy Kaliyan. This is also the reason which paves the way for the soul of the Ultimate Being to come as Vaikundar. During the Katuvai Sothanai, Vaikundar says that, "Iam the one who created the Ekam and Iam in every thing which exists. Katuvai Sothanai, in Tamil means Trial with Tiger This is an important event in Ayyavazhi mythology tells us about the happenings that took place when Ayya Vaikundar Since the trimurti was concealed into my self, myself is the soul of all living beings”. The Trimurti ( English: ‘three forms’ Sanskrit: trimūrti) is a concept in Hinduism "in which the cosmic functions of creation And also, in the event of Marriaging the Deities, Vaikundar unified into himself, Sarasvathi, Laksmi and also Parvathi and in addition, the ‘Goddess of Earth’ (Poomadanthai) and by which it was clearly stated that Vaikundar is the incarnation of Ekam ‘The Ultimate’, which is beyond all these. Lakshmi or Mahalakshmi (pronunciation; Sanskrit: लक्ष्मी lakṣmī) is the Hindu Goddess of Wealth Parvati ( Sanskrit: Pārvatī sa [[wiktपार्वती पार्वती]] sometimes spelled Parvathi or Parvathy, is a Hindu

The Spirit

The spirit of Narayana’s was in which the Ultimate soul installed. So on the other hand Vaikundar was viewed as Narayana, the Murthi Stage (i. Ayya Vaikundar (அய்யா வைகுண்டர் according to Akilattirattu Ammanai, a scripture of the Ayyavazhi, was a Manu (father sovereign Saguna Brahman (lit "The Absolute with qualities") came from the Sanskrit saguṇa (sa सगुण "with qualities" e. the God with supreme consciousness). A verse in Akilam states that "The day on which Narayanar came as Vaikundar. " Also as soon as the Santror born, (see:Santror Pirappu) the Seven Virgins felt that they had lost their purity. The Santror are the seven boys who were made to born by using the seven seeds from seven upper worlds by Thirumal, to the Seven Virgins through their instrumentality Santror Pirappu ( The Birth of Santror) according to Ayyavazhi mythology, Thirumal, one of the three godheads, made Saptha Kanniyar (seven virgins Santror Pirappu ( The Birth of Santror) according to Ayyavazhi mythology, Thirumal, one of the three godheads, made Saptha Kanniyar (seven virgins They tried to assemble the Ganga (water) in the shape of a ball, but they cannot. The Ganges (ˈgænʤiːz also Ganga, Devanāgarī: hi गंगा in most Indian languages) is the major river in the Indian subcontinent They not even look the face of their sons. They started performing austerity that’ Narayana who was the one who deceived them should marry them, and rule the world along with them. This was accepted by Thirumal. Perumal பெருமாள் also Thirumal திருமால் is a Hindu Deity popular amongst Tamils of Tamil Nadu And for this reason Vaikundar marry the Seven Virgins during his Avatar. This is the part at which Ayya Vikundar is highly focused as Narayana in Akilam.

Also, when Kroni was fragmented into six, Sivan told with Narayana, " All the six fragments will take birth as Asuras in each Yukams and you have the responsibility to destroy him by taking birth in world. Kroni ( Tamil:குறோணி is a figure in Ayyavazhi mythology. In Hinduism In Hinduism, the Asura ( Sanskrit: असुर are a group of power-seeking deities sometimes referred to as Demons or sinful " This is greatly described in Akilam One. Then, Akilam says that in the Dharma Yukam Vaikundar rule the world along with the Seven Virgins and Santror Makkal. Dharma Yukam (Tamil is the state of absolute bliss as per Ayyavazhi mythology. Accordingly, it was stated that Vaikundar is Narayana himself who incarnated.

The Body

According to Akilam the Spirit of Narayana and the Soul of Ekam collectively installed into the body of a human born to Ponnu Nadar and Veilal. And for an Incarnation, the body is of equal importance as the Soul and Spirit. Akilam narrates it as "Satam Pirakka Lokam Thattu miga Maari", At the very moment the body took birth, the situation of the whole world changed. By considering the Soul, Vaikundar was called as Ekam, by considering the Spirit he was called Narayana. As so, by considering the body he was called as Son by Narayana. Because the body take birth in the lineage of Santror who were the children of Narayana.

And Vinchai is the part where this view could be ultimately found. In the literature of Hinduism Vinchai are proclamations and instructions to the newly born child Vaikundar by his father Narayana, also known as Vishnu one of the three godheads Both in the First as well as the Muttappathi Vinchais, Ayya Vaikundar was called by Narayana with a high fatherly affection. Mutta Pathi ( Tamil:முட்ட பதி is one of the Pancha pathi, which are the primary centers for worship of the Ayyavazhi. And also Vaikundar called Narayana as Father. In this fact, it is nottable that before the incarnation (ie. before the soul of Ekam and spirit of Narayana installed into the body) Narayana in the sea, called the body as "My dear son", because the body was given birth by Veiyelal in the dynasty of Santror, the children of Narayana. Narayana ( Sanskrit: नारायण nārāyaṇa) or Narayan is an important Sanskrit name for Vishnu, and in many contemporary The Santror are the seven boys who were made to born by using the seven seeds from seven upper worlds by Thirumal, to the Seven Virgins through their instrumentality

References

• Akilathirattu Ammanai
• Ari Sundara Mani's, Akilathirattu Ammanai Parayana Urai
• Tamil Wikipedia article

See also

• Trimurti
• trinity
• Ayya Vaikundar

The Trimurti ( English: ‘three forms’ Sanskrit: trimūrti) is a concept in Hinduism "in which the cosmic functions of creation SSC RF "Troitsk Institute of Innovative and Termonuclear Research" or TRINITY for shprt Троицкий Институт инновационных и термоядерных Ayya Vaikundar (அய்யா வைகுண்டர் according to Akilattirattu Ammanai, a scripture of the Ayyavazhi, was a Manu (father sovereign

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