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Rabbinical Eras

Amora (Aramaic: אמורא; plural אמוראים, Amora'im; "those who say" or "those who tell over"), were renowned Jewish scholars who "said" or "told over" the teachings of the Oral law, from about 200 to 500 CE in Babylonia and the Land of Israel. Aramaic is a Semitic language with PLEASE TAKE NOTE************ An oral law is a Code of conduct in use in a given Culture, Religion or community application by which a body of rules of human behaviour is transmitted Babylonia was an Amorite state in lower Mesopotamia (modern southern Iraq) with Babylon as its capital For other uses see Israel (disambiguation The Land of Israel ( Hebrew: אֶרֶץ יִשְׂרָאֵל Eretz Yisrael) is Their legal discussions and debates were eventually codified in the Gemara. In Law, codification is the process of collecting and restating the law of a Jurisdiction in certain areas usually by subject forming a Legal code. The Gemara (also transliterated Gemora or less commonly Gemorra) (from Aramaic גמרא gamar; literally " study" The Amoraim followed the Tannaim in the sequence of ancient Jewish scholars. word /š n/ and /t n/ --> Tannaim were direct transmitters of uncodified oral tradition; the Amoraim expounded upon and clarified the oral law after its initial codification.

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The Amoraic Era

The first Babylonian Amoraim were Abba Arika, respectfully referred to as Rav, and his contemporary and frequent debate partner, Samuel of Nehardea. Abba Arika (175–247 ( Talmudic Aramaic: tmr אבא אריכא) (born Abba bar Aybo was a Jewish Talmudist who lived in Babylonia Samuel of Nehardea or Samuel bar Abba ( Hebrew: שמואל) was a Jewish Talmudist who lived in Babylonia, known as an Among the earliest Amoraim in Israel were Johanan bar Nappaha and Simeon ben Lakish. Rabbi Yochanan refers to several rabbis of the Talmud: (when "Rabbi Yochanan" is stated without qualification it refers to Rabbi Yochanan bar Nafcha Simeon ben Lakish (in Hebrew, Shimon ben Lakish; in Aramaic, Shimon bar Lakish or bar Lakisha) Traditionally, the Amoraic period is reckoned as seven or eight generations (depending on where one begins and ends). The last Amoraim are generally considered to be Ravina I and Rav Ashi, and Ravina II, nephew of Ravina I, who codified the Babylonian Talmud around 500 CE. Ravina I was a Jewish Talmudist and Rabbi who began the process of compiling the Talmud with Rav Ashi. Rav Ashi ( רב אשי) ("Rabbi Ashi" (352&ndash427 was a celebrated Jewish religious scholar a Babylonian amora, who reestablished Ravina II was a Jewish Talmudist and Rabbi who in 475 AD finished editing the Gemara portion of the ''Talmud Bavli'', completing the The Talmud ( Hebrew: he תַּלְמוּד is a record of Rabbinic discussions pertaining to Jewish law, ethics, customs and history

In the Talmud itself, the singular amora generally refers to a lecturer's assistant: the lecturer would state his points briefly, and the amora would then repeat them aloud for the public's benefit, adding translation and clarification where needed.

Prominent Amoraim

The following is an abbreviated listing of the most prominent of the (hundreds of) amoraim mentioned in the Talmud. The Talmud ( Hebrew: he תַּלְמוּד is a record of Rabbinic discussions pertaining to Jewish law, ethics, customs and history More complete listings may be provided by some of the external links below. See also List of rabbis. This is a list of prominent Rabbis Rabbis are Judaism 's spiritual and religious leaders

First generation (approx. 230–250 CE)

Second generation (approx. Abba the Surgeon is a figure mentioned in the Talmud as an example of genuine Jewish Piety and benevolence ( Ta'anit, 21b et seq. 250–290 CE)

Third generation (approx. Samuel ben Nahman ( Hebrew: שמואל בן נחמן) or Samuel Nahmani was a Rabbi of the Jewish Talmud, known as an Shila of Kefar Tamarta ( Hebrew: שילא איש כפר תמרתא was a Jewish Talmudist an Amora of the 3rd century from the Land of 290–320 CE)

Fourth generation (approx. Ammi, Aimi, Immi ( Hebrew: רבי אמי) is the name of several Jewish Talmudists known as Amoraim, who lived Assi II ( Assa, Issi, Jesa, Josah, Jose, Hebrew: רבי אסי was a Jewish Talmudist known as an Hanina ben Pappa (חנינה בר פפא was a Jewish Talmudist known as an Amora living in the Land of Israel, Halakist, and 320–350 CE)

Fifth generation (approx. 350–371 CE)

Sixth generation (approx. 371–427 CE)

Seventh generation (approx. 425–460 CE)

Eighth generation (approx. 460–500 CE)


Other

The "Stammaim" is a term that has been coined by some modern scholars for the rabbis who submitted anonymous comments on the Talmud, some of whom contributed during the period of the Amoraim, but mostly made their contributions after the amoraic period. [1]

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