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Akilam six is the sixth section of Akilam, the primary holy text of Ayyavazhi. Ayyavazhi (aiavəɻɪ( Tamil:அய்யாவழி Ayyavali - "Path of the father") is a dharmic belief system that originated Ayyavazhi theology is the Theology of a South Indian religious faith and officially an offshoot of Hinduism known as Ayyavazhi. Ekam Tamil: ஏகம் - "the supreme oneness" is the term used in Akilattirattu Ammanai, the holy book of Ayyavazhi, to represent The Brahma is the Hindu god ( deva) of creation and one of the Trimurti, the others being Vishnu and Shiva. For other meanings see Vishnu (disambiguation. Vishnu ( IAST viṣṇu Devanagari विष्णु (honorific Shiva:(pronunciation; Sanskrit: शिव Śiva, lit "Auspicious one" One of the Trimurtis Shiva is the supreme God in the Shaiva Ayya Vaikundar (அய்யா வைகுண்டர் according to Akilattirattu Ammanai, a scripture of the Ayyavazhi, was a Manu (father sovereign According to the Ayyavazhi religion the Ayyavazhi Trinity is the incarnation of God in the current stage of world development ( Kali Yukam) The Akilattirattu Ammanai and Arul Nool are the scriptures of Ayyavazhi. The Akilam one is the first among the seventeen parts of Akilattirattu Ammanai, the religious book of Ayyavazhi. Akilam Two is the second among the seventeen parts of Akilattirattu Ammanai, the scripture of Ayyavazhi. The Akilam three is the third among the seventeen parts of the religious book Akilattirattu Ammanai of Ayyavazhi religion Akilam four is the fourth section of Akilattirattu Ammanai, the primary scripture of Ayyavazhi. Akilam Five is the fifth section of Akilam, which is the primary scripture of Ayyavazhi. The Akilam seven is the seventh sub-section of Akilattirattu Ammanai the Primary scripture of Ayyavazhi. The Akilam eight is one of the sub-sections of Akilattirattu Ammanai, the Primary scripture of Ayyavazhi, a religion of India. The Akilam nine is one of the sub-sections of Akilattirattu Ammanai the Primary scripture of Ayyavazhi. The Akilam ten is one of the sub-sections of Akilattirattu Ammanai the Primary scripture of Ayyavazhi, one of the fastest growing religions of India. The Akilam eleven is one of the sub-sections of Akilattirattu Ammanai the Primary scripture of Ayyavazhi, one of the fastest growing religions of India. The Akilam twelve is one of the sub-sections of Akilattirattu Ammanai the Primary scripture of Ayyavazhi, one of the fastest growing religions of India. The Akilam thirteen is one of the sub-sections of Akilattirattu Ammanai the Primary scripture of Ayyavazhi, one of the fastest growing religions of India The Akilam fourteen is one of the sub-sections of Akilattirattu Ammanai the Primary scripture of Ayyavazhi, one of the fastest growing religions of India The Akilam fifteen is one of the sub-sections of Akilattirattu Ammanai which was the Primary scripture of Ayyavazhi. The Akilam sixteen is one of the sub-sections of Akilattirattu Ammanai the Primary scripture of Ayyavazhi, one of the fastest growing religions of India The Akilam seventeen is one of the sub-sections of Akilattirattu Ammanai the Primary scripture of Ayyavazhi, one of the fastest growing religions of India The Arul Nool is a supplement to the Akilattirattu Ammanai, and is likewise considered a Holy script of Ayyavazhi, an offshoot sect The Arul Nool is a supplement to the Akilattirattu Ammanai, and is likewise considered a Holy script of Ayyavazhi, an offshoot sect The Arul Nool is a supplement to the Akilattirattu Ammanai, and is likewise considered a Holy script of Ayyavazhi, an offshoot sect The Nadutheervai (judgement + Ula (journey The journey to final judgement is a part of Arul Nool, one among the sources of Ayyavazhi mythology The Pothippu is one of the sub-sections of Arul Nool which was the secondary scripture of Ayyavazhi. The Saattu Neettolai is one of the sub-sections of Arul Nool. The Patthiram is one of the sub-sections of Arul Nool. The author of the content is unknown The Panchadevar Urppatthi is one of the sub-sections of Arul Nool. The Sivakanta Athikarappatthiram is one of the sub-sections of Arul Nool which was the secondary scripture of Ayyavazhi. The Thingal patham is one of the sub-sections of Arul Nool which was the secondary scripture of Ayyavazhi. The Saptha Kannimar Padal is one of the sub-sections of Arul Nool which was the secondary scripture of Ayyavazhi. The Arul Nool is a supplement to the Akilattirattu Ammanai, and is likewise considered a Holy script of Ayyavazhi, an offshoot sect The holy places of Ayyavazhi includes the following Primary Pathis Swamithope pathi Ambala Pathi Mutta Pathi Swamithoppe Pathi ( Tamil:சுவாமிதோப்பு பதி Swamithoppu-pathi, Manavai-pathi, Thamarai-pathi or Thalaimaippathi Ambala Pathi (அம்பல பதி also called as Pallathu pathi or Moolakunda pathi is one of the primary pathi of the Ayyavazhi, and the second Mutta Pathi ( Tamil:முட்ட பதி is one of the Pancha pathi, which are the primary centers for worship of the Ayyavazhi. Thamaraikulam Pathi ( Tamil:தாமரைகுளம் பதி is one among the Pancha pathi, the five holy places of Ayyavazhi. Poo Pathi (பூப்பதி is one among the Pancha pathi, which are the primary worship centers and holi places of Ayyavazhi. Pathi ( Tamil:பதி - "The place where God is" is the name asserted to the primary centres of congregational Vakaippathi, one among the Panchappathis is a holy site for the People of Ayyavazhi. Avathara Pathi is a phrase in Tamil which represents 'The place where God incarnates' Nizhal Thangal ( Tamil:நிழல் தாங்கல்; also called Inai Thangals) is a simple temple This Nizhal Thangal is situated 3 km west to Swamithope. There was a zeouse devotee for Vaikundar during his period This Thangal of Agastheeswaram was the second among the Primary Nizhal Thangals This Thangal of Paloor was the third among the Primary Nizhal Thangals This Thangal of Sundavilai was the fourth among the Primary Nizhal Thangals Very little information was know regarding the history of this thangal This Thangal of Vadalivilai was the fifth among the Primary Nizhal Thangals This Thangal of Kadambankulam was the sixth among the Primary Nizhal Thangals This Thangal of Pambankulam was the seventh among the Primary Nizhal Thangals Hinduism is a religious tradition that originated in the Indian subcontinent. Advaita Vedanta ( IAST Advaita Vedānta; Sanskrit अद्वैत वेदान्त əd̪vait̪ə veːd̪ɑːnt̪ə is a sub-school of the Smartism (or Smarta Sampradaya, Smarta Tradition, as termed in Sanskrit) is a denomination of the Hindu Shaivism, also spelled "Saivism" names the oldest of the four sects of Hinduism. Vaishnavism is a tradition of Hinduism, distinguished from other schools by its worship of Vishnu or its associated avatars principally as Rama and This is an article comparing the Beliefs Mythology, Theology, Rituals etc of Ayyavazhi and Hinduism. Ayyavazhi, a belief system originating from South India, is mentioned in a number of reports by Christian missionaries in the 19th century Ayyavazhi (aiavəɻɪ( Tamil:அய்யாவழி Ayyavali - "Path of the father") is a dharmic belief system that originated This section describes the transformation of the ruling authority of the universe from Sivan to Thirumal.
It also narrates the preparational events of the Avatar of Vaikundar. Ayya Vaikundar (அய்யா வைகுண்டர் according to Akilattirattu Ammanai, a scripture of the Ayyavazhi, was a Manu (father sovereign There is a description of the famine and other natural disasters that took place in the Travancore country because Thirumal left from there. Travancore or Thiruvithaamkoor ( Malayalam: തിരുവിതാങ്കൂര് "Thiru" (respectful prefix which suggests either royal or Perumal பெருமாள் also Thirumal திருமால் is a Hindu Deity popular amongst Tamils of Tamil Nadu
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The Plea of Devas
Since Thirumal leaved Travancore because of the cruel rule of the King, the country faced a lot of political, economic as well as natural disasters. But the land of Tiruchendur were Thirumal arrived after quiting Thiruvananthapuram, changed as a land of Prosperity. WikipediaWikiProject Indian cities for details --> This article about the town of Thiruchendur Thiruvananthapuram ( Malayalam: തിരുവനന്തപുരം Tiruvanantapuraṁ) also known as Trivandrum, is the capital of the Apart from human beings, other living beings too identified Thirumal, and acted as per his commands. Perumal பெருமாள் also Thirumal திருமால் is a Hindu Deity popular amongst Tamils of Tamil Nadu But in Thiruvananthapuram, the country went worser and the King had no grace towards the Santror and ruled over them cruely. Heavy taxes were charged on them. Many basic human rights were rejected for them and considered untouchables. Devas were not able to tolerate the pathetic situation of the Santror. So they pleaded towards Thirumal for the rescue of Santror.
Thirumal accepting to visit Kayilai
Meanwhile Sakthi, the consort of Sivan visited Tiruchendur and requested Thirumal to come to Kayilai. Thirumal replied saying that, "Even after knowing the serious nature of Kroni's final fragment, your husband, believing the words of Devas and others, created him without discussing me. So I won't come there and you may go. " But Sakthi replied, "Since the advent of Kaliyan even the Kayilai was enclosed by the evil of Kali. The Neetham there may be completely destroyed. The whole world might get destroyed and all the devas will lose their divine nature. So please come there. "
After hearing this humble request of Sakthi, Thirumal decided to visit Kayilai. But he sensed that the Kayilai itself was already affected by the evil Kayilai. So if he goes there as he is, he too will get affected to the evil. So he enveloped his body with Venneer, locked his hair entangled and worn the 32 Dharmas as Safron cloth and went to Kayilai.
The transformation of authority
As soon as Thirumal entered Kayilai, the darkness spread over there due to the disappearance of the evil Kali. Perumal பெருமாள் also Thirumal திருமால் is a Hindu Deity popular amongst Tamils of Tamil Nadu Sivan welcomed Thirumal and told about his sufferings to Thirumal. Hearing that Thirumal summarised all the whole events happened till then right from the creation. And finally told that during all the previous activities we all used to discuss before performing anything. But you yourself created the Kali Yuga and the Kaliyan without a word from me. Kali Yuga ( Devanāgarī: sa कलियुग lit "Age of Kali " "age of vice" is one of the four stages of development that the world goes Kaliyan was the sixth fragment of the primordial manifestation of Kroni (evil according to Akilam, the source of Ayyavazhi mythology and the holy book So you manage yourself and do whatever you wish yourself as done so far.
Sivan replied that, "When Kroni was created in the Neediya Yukam, he due to hunger, tried to swallow Kayilai and also us. Kroni ( Tamil:குறோணி is a figure in Ayyavazhi mythology. Then you asked me to offer you the boon to kill him. I told then that, if Kroni was to be destroyed, there is only one way, by fragmenting him into six. Kroni ( Tamil:குறோணி is a figure in Ayyavazhi mythology. If so the six fragments each in the successive six yugas will take birth in the world as enemy of yourself. You may have to incarnate in the world and have to destroy him. As per that deed it's your duty to destroy him. So please understand the situation. " Saying this Sivan also surrendered all his powers of authority to Thirumal to control and rule the whole world. Sivan ( Hebrew: סִיוָן, Standard Sivan Tiberian Sîwān; from Akkadian So Thirumal accepted to find solution for the destruction of Kali yuga and Kaliyan. Kali Yuga ( Devanāgarī: sa कलियुग lit "Age of Kali " "age of vice" is one of the four stages of development that the world goes Kaliyan was the sixth fragment of the primordial manifestation of Kroni (evil according to Akilam, the source of Ayyavazhi mythology and the holy book
Devas to take birth in Bhoo Loga
He accepted to take birth and before that he asked Sivan to assemble all Devas who told to Sivan earlier that Thirumal was in a divine sleep in the Boo Loga. As per the command Sivan assembled all of them there. Thirumal asked them, "You all have lied to Sivan that I was dead over there. Sivan ( Hebrew: סִיוָן, Standard Sivan Tiberian Sîwān; from Akkadian Since you told such a great lie, now Kaliyan was created and along with him the evil arrived and see the sufferings due to that. On what ground you all told that?" Devas stood without answering with bowed-heads. Being aware of the mind of Devas, Thirumal told them that since they have made the circumstance to be worse, they all should take birth in the Kali Yuga. Devas had nothing but to agree to that order.
Then Thirumal, holding the power of Trimurthis within himself told devas, "For creating you all in the Bhoo Loga, I've already given birth to seven devas from seven logas in the world as Santror in Ayothya Amirtha Vanam. And they have spread by generations over there. You all have to take birth in their community. " By hearing this, the Devas told Thirumal, "When we are taking birth in the Kaliyuga which is enclosed by the evil of Kali, thyself should protect us from the evil. " Thirumal told that, "I can't do so. Once you take birth in Kaliyuga the evil shall also influence you. But I shall come over there and forgive all your sins which are committed by the influence of Kali. " Hearing this, the devas accepted to take birth in Kali yuga.
The rejection of Sampoorana Devan
But one among them named Sampoorana Devan, came up and told that, "I too accept to take birth in the Bhoo loga. Sampooranathevan is a mythical figure found in Ayyavazhi mythology. But I have one demand. " Thirumal asked what that is. He replied, "I am in love with Para Devathai of Yama Loga . She leaving here husband, is too in love with me. Unless you make her as my wife there in Bhoo Loga I have difficulties to take birth over there. " Though Thirumal explained him that it's not good to have such a relation, Sampoorana Devan was not ready to forget his lady love. So Thirumal told him that, "In order to fullfill your need, you and herself shall perform austerity, without any other desires in your mind and once you have succeeded, you will be allowed to live with her. " Accepting this, Sampoorana Devan along with Para Devathai went for performing austerity.
The life-style of Fifty-five Rishis
Thirumal after sending them to austerity started to give birth to Devas of all logas in the world one by one. When it's the turn of Brahma Loga, they asked Thirumal, "Once, 55 Rishis were cursed to be statues by Brahma for stealing his texts. Brahma Loga was one among the Seven Logas in Ayyavazhi mythology. Brahma is the Hindu god ( deva) of creation and one of the Trimurti, the others being Vishnu and Shiva. They are released from their curse as you touched them. They were also asked to live in the 55 nations of the world one for each nation, and they are living as per. And now when we too take birth over there, how we shall identify them and how do they identify us?"
Thirumal replied that those 55 rishis are living in the world continuously taking birth after their deaths. Thirumal also explained the symptoms of each of them so that they can identify them. They also will perform several miracles in the world there. Then I also will come to the world to destroy the Kali. At that time I will assemble all of them before me and will make them surrender all their powers to me and will kill them. And then they will be again made to take birth as your children in the same (Santror) community. The Santror are the seven boys who were made to born by using the seven seeds from seven upper worlds by Thirumal, to the Seven Virgins through their instrumentality Likewise all of you will be born and die continuously as per the rule of Kali Yuga till it's end. Saying this, Thirumal made them to take birth in Bhoo Loga.
See also
References
- N. As Kalimayai captured the king of Thiruvitankur and began to rule over the people as their king Thirumal came to Thiruvananthapuram according Ayyavazhi mythology is the mythology of the growing South Indian religious faith and a sect of Hinduism known as Ayyavazhi. Travancore or Thiruvithaamkoor ( Malayalam: തിരുവിതാങ്കൂര് "Thiru" (respectful prefix which suggests either royal or The Santror are the seven boys who were made to born by using the seven seeds from seven upper worlds by Thirumal, to the Seven Virgins through their instrumentality Vivekanandan (2003), Akilathirattu Ammanai moolamum Uraiyum, Vivekananda Publications, Volume 1.
- G. Patrick's (2003), Religion and Subaltern Agency, University of Madras, A Sequential Narration of the Salient Episodes
From the Mythography of Ayyavali, Page 203-221.
- Arisundara Mani's (2002), Akilathirattu Ammanai Parayana Urai, Ayya Vaikundar Thirukkudumbam.
- Thechanathu Thuvaraga pathi's, Akilathirattu Akakkorvai.
- A. Manibharathi (1997), Akilathirattu Vilakka urai, Thirunama Pukazh Publications, Part - 1.
- A. C. Kannambirethnam (1999), Ayya Vaikundarin Akilathirattu Churukkam, Akila Murasu Publications.
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