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Akilam Five is the fifth section of Akilam, which is the primary scripture of Ayyavazhi. Ayyavazhi (aiavəɻɪ( Tamil:அய்யாவழி Ayyavali - "Path of the father") is a dharmic belief system that originated Ayyavazhi theology is the Theology of a South Indian religious faith and officially an offshoot of Hinduism known as Ayyavazhi. Ekam Tamil: ஏகம் - "the supreme oneness" is the term used in Akilattirattu Ammanai, the holy book of Ayyavazhi, to represent The Brahma is the Hindu god ( deva) of creation and one of the Trimurti, the others being Vishnu and Shiva. For other meanings see Vishnu (disambiguation. Vishnu ( IAST viṣṇu Devanagari विष्णु (honorific Shiva:(pronunciation; Sanskrit: शिव Śiva, lit "Auspicious one" One of the Trimurtis Shiva is the supreme God in the Shaiva Ayya Vaikundar (அய்யா வைகுண்டர் according to Akilattirattu Ammanai, a scripture of the Ayyavazhi, was a Manu (father sovereign According to the Ayyavazhi religion the Ayyavazhi Trinity is the incarnation of God in the current stage of world development ( Kali Yukam) The Akilattirattu Ammanai and Arul Nool are the scriptures of Ayyavazhi. The Akilam one is the first among the seventeen parts of Akilattirattu Ammanai, the religious book of Ayyavazhi. Akilam Two is the second among the seventeen parts of Akilattirattu Ammanai, the scripture of Ayyavazhi. The Akilam three is the third among the seventeen parts of the religious book Akilattirattu Ammanai of Ayyavazhi religion Akilam four is the fourth section of Akilattirattu Ammanai, the primary scripture of Ayyavazhi. Akilam six is the sixth section of Akilam, the primary holy text of Ayyavazhi. The Akilam seven is the seventh sub-section of Akilattirattu Ammanai the Primary scripture of Ayyavazhi. The Akilam eight is one of the sub-sections of Akilattirattu Ammanai, the Primary scripture of Ayyavazhi, a religion of India. The Akilam nine is one of the sub-sections of Akilattirattu Ammanai the Primary scripture of Ayyavazhi. The Akilam ten is one of the sub-sections of Akilattirattu Ammanai the Primary scripture of Ayyavazhi, one of the fastest growing religions of India. The Akilam eleven is one of the sub-sections of Akilattirattu Ammanai the Primary scripture of Ayyavazhi, one of the fastest growing religions of India. The Akilam twelve is one of the sub-sections of Akilattirattu Ammanai the Primary scripture of Ayyavazhi, one of the fastest growing religions of India. The Akilam thirteen is one of the sub-sections of Akilattirattu Ammanai the Primary scripture of Ayyavazhi, one of the fastest growing religions of India The Akilam fourteen is one of the sub-sections of Akilattirattu Ammanai the Primary scripture of Ayyavazhi, one of the fastest growing religions of India The Akilam fifteen is one of the sub-sections of Akilattirattu Ammanai which was the Primary scripture of Ayyavazhi. The Akilam sixteen is one of the sub-sections of Akilattirattu Ammanai the Primary scripture of Ayyavazhi, one of the fastest growing religions of India The Akilam seventeen is one of the sub-sections of Akilattirattu Ammanai the Primary scripture of Ayyavazhi, one of the fastest growing religions of India The Arul Nool is a supplement to the Akilattirattu Ammanai, and is likewise considered a Holy script of Ayyavazhi, an offshoot sect The Arul Nool is a supplement to the Akilattirattu Ammanai, and is likewise considered a Holy script of Ayyavazhi, an offshoot sect The Arul Nool is a supplement to the Akilattirattu Ammanai, and is likewise considered a Holy script of Ayyavazhi, an offshoot sect The Nadutheervai (judgement + Ula (journey The journey to final judgement is a part of Arul Nool, one among the sources of Ayyavazhi mythology The Pothippu is one of the sub-sections of Arul Nool which was the secondary scripture of Ayyavazhi. The Saattu Neettolai is one of the sub-sections of Arul Nool. The Patthiram is one of the sub-sections of Arul Nool. The author of the content is unknown The Panchadevar Urppatthi is one of the sub-sections of Arul Nool. The Sivakanta Athikarappatthiram is one of the sub-sections of Arul Nool which was the secondary scripture of Ayyavazhi. The Thingal patham is one of the sub-sections of Arul Nool which was the secondary scripture of Ayyavazhi. The Saptha Kannimar Padal is one of the sub-sections of Arul Nool which was the secondary scripture of Ayyavazhi. The Arul Nool is a supplement to the Akilattirattu Ammanai, and is likewise considered a Holy script of Ayyavazhi, an offshoot sect The holy places of Ayyavazhi includes the following Primary Pathis Swamithope pathi Ambala Pathi Mutta Pathi Swamithoppe Pathi ( Tamil:சுவாமிதோப்பு பதி Swamithoppu-pathi, Manavai-pathi, Thamarai-pathi or Thalaimaippathi Ambala Pathi (அம்பல பதி also called as Pallathu pathi or Moolakunda pathi is one of the primary pathi of the Ayyavazhi, and the second Mutta Pathi ( Tamil:முட்ட பதி is one of the Pancha pathi, which are the primary centers for worship of the Ayyavazhi. Thamaraikulam Pathi ( Tamil:தாமரைகுளம் பதி is one among the Pancha pathi, the five holy places of Ayyavazhi. Poo Pathi (பூப்பதி is one among the Pancha pathi, which are the primary worship centers and holi places of Ayyavazhi. Pathi ( Tamil:பதி - "The place where God is" is the name asserted to the primary centres of congregational Vakaippathi, one among the Panchappathis is a holy site for the People of Ayyavazhi. Avathara Pathi is a phrase in Tamil which represents 'The place where God incarnates' Nizhal Thangal ( Tamil:நிழல் தாங்கல்; also called Inai Thangals) is a simple temple This Nizhal Thangal is situated 3 km west to Swamithope. There was a zeouse devotee for Vaikundar during his period This Thangal of Agastheeswaram was the second among the Primary Nizhal Thangals This Thangal of Paloor was the third among the Primary Nizhal Thangals This Thangal of Sundavilai was the fourth among the Primary Nizhal Thangals Very little information was know regarding the history of this thangal This Thangal of Vadalivilai was the fifth among the Primary Nizhal Thangals This Thangal of Kadambankulam was the sixth among the Primary Nizhal Thangals This Thangal of Pambankulam was the seventh among the Primary Nizhal Thangals Hinduism is a religious tradition that originated in the Indian subcontinent. Advaita Vedanta ( IAST Advaita Vedānta; Sanskrit अद्वैत वेदान्त əd̪vait̪ə veːd̪ɑːnt̪ə is a sub-school of the Smartism (or Smarta Sampradaya, Smarta Tradition, as termed in Sanskrit) is a denomination of the Hindu Shaivism, also spelled "Saivism" names the oldest of the four sects of Hinduism. Vaishnavism is a tradition of Hinduism, distinguished from other schools by its worship of Vishnu or its associated avatars principally as Rama and This is an article comparing the Beliefs Mythology, Theology, Rituals etc of Ayyavazhi and Hinduism. Ayyavazhi, a belief system originating from South India, is mentioned in a number of reports by Christian missionaries in the 19th century Ayyavazhi (aiavəɻɪ( Tamil:அய்யாவழி Ayyavali - "Path of the father") is a dharmic belief system that originated It narrates the cruel reign of Kaliyan, the death of two Santror and the subsequent curse given to Kali. Kaliyan was the sixth fragment of the primordial manifestation of Kroni (evil according to Akilam, the source of Ayyavazhi mythology and the holy book It also hints about the start of the Kalineesan dynasty that tortured Vaikundar. Ayya Vaikundar (அய்யா வைகுண்டர் according to Akilattirattu Ammanai, a scripture of the Ayyavazhi, was a Manu (father sovereign

The final passages confess that Narayana as Anantha Padmanabha Swamy deserted Thiruvananthapuram and challenged him that he will come one day to destroy Kali. Narayana ( Sanskrit: नारायण nārāyaṇa) or Narayan is an important Sanskrit name for Vishnu, and in many contemporary Thiruvananthapuram ( Malayalam: തിരുവനന്തപുരം Tiruvanantapuraṁ) also known as Trivandrum, is the capital of the

Contents

Break down of Vaigai

Because of the serious and cruel nature of Kali, all beings caught hold of the evil spirit of Kali. The caste-system which was until than a social organisation changed its color as a matter of social dignity with respects to their works. People lost their divine mindset and everyone longed to create an individuality which results in cold-tensions between them. The concept that "all are one" was completely driven out from the society by Kali.

Meanwhile, heavy rainfall caused the Vaigai dam to break off and much of the lands in the Chola country was sunk in waters. People requested the king for their rescue. For rectifying the damage, the King ordered that one person form each house should go for the work of the dam. Though everyone worked hard, they were not able to rebuild the dam and stop the floods. They admitted this to the King and told that only the Mighty Santror of Puttapuram can accomplish this. The King immediately ordered his minister to bring Santror to his court.

They were brought in front of the king, and he ordered the Santror to repair the damage. But Santror refused to accept his order, saying that carrying mud on their head will affect their social dignity. Since they refused the order of the King one of them was killed but cutting down the head by an elephant. And told to the other Santror that they will also be killed if they refused. They too disagreed and another man was also killed.

Thirumal at Vaigai

All the Seven Logas were stunned by this incident. According to Ayyavazhi mythology there are Seven Logas (Seven Upper Worlds By now, two of the Santror were killed, and Mother Kaali(Durga) was sent to jail, since she had earlier promised that if she allows any damage to the Santror, she herself will go to jail. Kaali is a small group of 9 Meteorite craters on Saaremaa, Estonia. By the time, Saint Vidhyadara pleaded for the rescue of the remaining Santror. So Thirumal, in the state of Para brahmam went to Vaigai as the representative of Vanthi (a steamcake seller in Chozha country) and filled the Dam and it got repaired. He then return to Srirangam. This article is about a notable Hindu pilgrimage location in Tamil Nadu, India.

Kaali being strucked by the activities of Chola king, cursed him and his nation. The wives of the died Santror too cursed the Chola King and they started performing austerity towards Thirumal for rescuing the Santror from this disaster. Meanwhile the curse of them began to react in the Chola country. It began from the palace of divinity, Srirangam itself. The priests lost their divine thought and started misbehaving even in the temple. They even started stealing things there in temple which was donated for divine rituals.

The Velvi of a Priest

Observing the happenings in the Chola country, a genuine Poojari(Priest) there in the temple guessed that something bad is going to happen to the country. He advised the other priests to be genuine, but they did not listen. So he started performing Velvi (ritual) towards Thirumal. Perumal பெருமாள் also Thirumal திருமால் is a Hindu Deity popular amongst Tamils of Tamil Nadu Since he didntt appear before him he ought to destroy himself jumping into the fire of Velvi. So for his rescue, Thirumal appaeared before him and the priest told about the unusual activities of the other priests. Thirumal advised them to go to Thiruvananthapuram. Thiruvananthapuram ( Malayalam: തിരുവനന്തപുരം Tiruvanantapuraṁ) also known as Trivandrum, is the capital of the He added that it is no more good time for Chola Kingdom and so we have to go to Thiruvananathapuram. So he advised the priest to be prepared for that.

Meanwhile, Sethira Balakan (a temple boy) and some other priests came to know about this and they went to Kayilai and pleaded in front of Sivan. Sivan ( Hebrew: סִיוָן, Standard Sivan Tiberian Sîwān; from Akkadian So all the devas of Siva Loga along with the Sethira Balakan, pleaded Thirumal that "Why he should go to Thiruvananthapuram?"

Journey to Thiruvananthapuram

Thirumal told that the Neetham can no more be preserved in the Chola Kingdom, and so he has to leave the place. Siva Loga was one among the Seven Logas in Ayyavazhi mythology. Neetham ( Tamil:நீதம் are the primary virtues to be followed according to the Akilam the holy text of Ayyavazhi. Chola was a powerful southern kingdom They were mentioned in the epic Mahabharata. The Devas said that the land of Thiruvananthapuram is already ruled by Kalineesan and that the crueality of Kali is intolerable. Thirumal told that he knew it very well but He had to go there since, once a saint called Sugu Muni had cursed Him that he must be in Thiruvananthapuram for some time.

Saying this Thirumal started his journey to Thiruvananthapuram. He took Sethira Balakan, Aruna Mamuni and some other devas with him. On the way they come across 55 statues grouped at one place, which were all devas of Brahma Loga once cursed to be as statues and so they were there. Brahma Loga was one among the Seven Logas in Ayyavazhi mythology. Thirumal touched them with his hands, instantly they all got life. They all demanded life in the Bhoologa (world) and so they were granted boons to be so in across 55 nations. Afterwards Thirumal continued his journey and when close to Ananthapuram, they come across a rock which was Ekkala Durga who was once cursed for disobeying the words of Sivan. She was also told that when Thirumal touch you, your cursed will be finished. So now being touched by Thirumal she stood up.

Thirumal asked for the reason of her curse. She told that, "I was then a beautiful woman, the wife of Senthi Rishi. Once Yama saw me and he wanted to take me with him and for that he killed my husband. So I performed austerity towards Sivan to kill Yama. But Sivan appeared before me and told that this is not the time to do so. I didn't agree with, so he cursed me. " Hearing this Thirumal told that by the advent of Dharma Yukam, your Tavam will be fulfilled and till then you continue to perform Tavam. Dharma Yukam (Tamil is the state of absolute bliss as per Ayyavazhi mythology. Hearing this, Thirumal proceeded to Ananthapuram.

On the way they found devas of four Logas performing austerity there. Thirumal asked the reason and they replied that as per the fate and the words of Vethan they all should be born in the world in the Kali Yuga. Brahma is the Hindu god ( deva) of creation and one of the Trimurti, the others being Vishnu and Shiva. They also pleaded to Thirumal that in Kali yuga they need to be born in the gene of Santror. Kali Yuga ( Devanāgarī: sa कलियुग lit "Age of Kali " "age of vice" is one of the four stages of development that the world goes Thirumal accepted their demand and wished them for their Tavam and continued his journey.

After some time they again come across a case where a Cow and a women performing austrity. Thirumal asked the cow for the reason for the Tavam. The cow told that this women is under Tavam for killing my son. So even if my son died, I want him again to resurrect as my son. Then Thirumal asked the reason for the Tavam with the woman. She told that, the lady who was performing Tavam as a cow over there had a son who was in love with me. As i refused, he killed my 14 year old boy. So I want his boy also to be killed. Hearing this, Thirumal told the lady that you will achieve the aim of the Tavam and told the cow that even if your son would be killed, he will take birth as your son in your next birth (reincarnation) and will be made to perform the Panividai for Vaikundar. Ayyavazhi rituals says about the religious practices prevalent among the followers of Ayyavazhi. Ayya Vaikundar (அய்யா வைகுண்டர் according to Akilattirattu Ammanai, a scripture of the Ayyavazhi, was a Manu (father sovereign Saying this they again proceeded to Thiruvananthapuram.

Thirumal in Thiruvananthapuram

Thirumal reached Thiruvananthapuram and slept (Palli Kolluthal) over there as Anantha Padmanabha Swamy. A Pulayar woman identified the presence of God over there and informed the King about it. The Pulayar also Pulayar, Pulaya,or Pulayas or Holeya are one of the main Social groups found in Kerala, Karnataka So the king built a Temple for him there. Then the Kalineesan who was ruling the land of Thiruvananthapuram had no children. As per the advice of Anantha Padmanabha Swamy, he went to Kasi and performed Tavam for the begetting a Child. Varanasi ( Sanskrit: वाराणसी Vārāṇasī, pronunciation) also commonly known as Benares ( or Banaras (बनारस There his Tavam met with failure but through a Crane he had a son named Venneesan. Venneesan was a mythical figure found in Ayyavazhi mythology.

Then he returned to Ananthapuram and then onwards the Son-in-law rule was adopted in the Travancore kingdom. Travancore or Thiruvithaamkoor ( Malayalam: തിരുവിതാങ്കൂര്‍ "Thiru" (respectful prefix which suggests either royal or The reign of Kalineesan was cruel as he tortured the Santror very much and trated them as slaves. Kalineesan is someone who was caught by Kalimayai (not to be confused with the Hindu deity according to Akilattirattu Ammanai, the source of Ayyavazhi Thirumal advised the king (Kalineesan) to stop torturing them. On his refusal Thirumal deserted Thiruvananthapuram and came to Tiruchendur and slept over there. WikipediaWikiProject Indian cities for details --> This article about the town of Thiruchendur

See also

References

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