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Zoroastrianism


Portal
Primary topics

Zoroastrianism / Mazdaism
Ahura Mazda
Zarathustra (Zoroaster)
aša (asha) / arta

Angels and demons

Overview of the Angels
Amesha Spentas · Yazatas
Ahuras · Daevas
Angra Mainyu

Scripture and worship

Avesta · Gathas
Vendidad
The Ahuna Vairya Invocation
Fire Temples

Accounts and legends

Dēnkard · Bundahišn
Book of Arda Viraf
Book of Jamasp
Story of Sanjan

History and culture

Zurvanism
Calendar · Festivals
Marriage
Eschatology

Adherents

Zoroastrians in Iran
Parsis · Iranis
• • •
Persecution of Zoroastrians

See also

Index of Related Articles

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Ahura is an Avestan language designation for a particular class of Zoroastrian divinities. Avestan is an Eastern Old Iranian language that was used to compose the sacred hymns and canon of the Zoroastrian Avesta. Zoroastrianism (ˌzɔroʊˈæstriəˌnɪzəm is the religion and philosophy based on the teachings

Contents

Etymology

Avestan ahura derives from Indo-Iranian *asura, also attested in an Indian context as RigVedic asura. Avestan is an Eastern Old Iranian language that was used to compose the sacred hymns and canon of the Zoroastrian Avesta. Proto-Indo-Iranian, is the reconstructed Proto-language of the Indo-Iranian branch of Indo-European. The Rigveda ( Sanskrit sa ऋग्वेद ṛgveda, a compound of ṛc "praise verse" and veda "knowledge" In Hinduism In Hinduism, the Asura ( Sanskrit: असुर are a group of power-seeking deities sometimes referred to as Demons or sinful As suggested by the similarity to the Old Norse æsir, Indo-Iranian *asura may have an even earlier Indo-European root. Old Norse is the North Germanic language that was spoken by inhabitants of Scandinavia and inhabitants of their overseas settlements during the Viking Age In Old Norse, áss (or ǫ́ss ás, plural æsir, feminine ásynja, feminine plural ásynjur) is the term denoting one of the principal

It is commonly supposed (Thieme 1960:308; Gershevitch 1964:23; Kuiper 1983:682) that Indo-Iranian *Asura was the proper name of a specific divinity, with whom other divinities were then identified. In this sense, ahura is not a noun but an adjective meaning "ahuric".

For not altogether obvious reasons, the Oxford English Dictionary lists asura, rather than ahura, as a Zoroastrian term. The Oxford English Dictionary ( OED) published by the Oxford University Press (OUP is a comprehensive Dictionary of the English

In scripture

In the Gathas

In the Gathas, the oldest hymns of Zoroastrianism and thought to have been composed by Zoroaster himself, the poet exhorts his followers to pay reverence to only the ahuras, and to rebuff the daevas and others who act "at Lie's command". The word "Gātha" means a "hymn of praise" in the earliest Indo-Iranian poetry Zoroaster ( Latinized from Greek variants) or Zarathushtra (from Avestan Zaraθuštra) also referred to as Zartosht (زرتشت Daeva ( daēuua, daāua, daēva) is the Avestan language term for a particular sort of supernatural entity with disagreeable characteristics This should not however be construed to reflect a view of a primordial opposition: Although the daevas would in later Zoroastrian tradition appear as malign creatures, in the Gathas the daevas are (collectively) gods that are to be rejected. (see daeva for details)

In the Gathas, the poet does not specify which of the divinities aside from Ahura Mazda he considers to be ahuras. Daeva ( daēuua, daāua, daēva) is the Avestan language term for a particular sort of supernatural entity with disagreeable characteristics Ahura Mazda ( ae Ahura Mazdā) is the Avestan language name for a divinity exalted by Zoroaster as the one uncreated Creator While Ahura Mazda is unambiguously "the mightiest Ahura" (Yasna 33. Yasna ( Avestan: 'oblation' or 'worship' is the name of the primary liturgical collection of texts of the Avesta as well as the name of the 11), in the only two occurrences of the term where the word does not refer to Ahura Mazda, the poet uses the expression mazdasca ahurano (Yasna 30. 9, 31. 4). This phrase, generally understood to mean "the Wise [Mazda] One and the (other) Ahuras", it is in "common opinion" (Boyce 1975:159) recognized as being archaic with the "other Ahuras" being Indo-Iranian *mitra, *varouna and the predecessors of the other RigVedic Adityas. In Hinduism, the Ādityas are a group of Devas or celestial gods the sons of Āditi and Kashyapa.

In the Younger Avesta

In the Fravaraneh, the Zoroastrian credo summarized in Yasna 12. Yasna ( Avestan: 'oblation' or 'worship' is the name of the primary liturgical collection of texts of the Avesta as well as the name of the 1, the adherent declares: "I profess myself a Mazda worshiper, a follower of the teachings of Zoroaster, rejecting the daevas, . . . " This effectively defines ahura by defining what ahura is not.

In the Younger Avesta, three divinities of the Zoroastrian pantheon are repeatedly identified as ahuric. The Avesta is the primary collection of sacred texts of Zoroastrianism, composed in the Avestan language. These three are Ahura Mazda, Mithra and Apam Napat, and hence known as the "Ahuric triad". Ahura Mazda ( ae Ahura Mazdā) is the Avestan language name for a divinity exalted by Zoroaster as the one uncreated Creator This article is about the Zoroastrian Yazata Mithra (Miθra For other divinities with related names see the general article Mitra. Burz is the Middle Persian name for the Indo-Iranian divinity of waters Other divinities with whom the term "Ahuric" is associated include the six Amesha Spentas and (notable among the lesser yazatas) Aredvi Sura of The Waters and Ashi of Reward and Recompense. ae Amesha Spenta ( ae Aməša Spənta) is an Avestan language term for a class of divinity/divine concepts in Zoroastrianism, and literally means "Bounteous Yazata is the Avestan language word for a Zoroastrian concept ae Aredvi Sura Anahita ( ae Arədvī Sūrā Anāhitā) is the Avestan language name of an Indo-Iranian Cosmological figure venerated as the divinity Ashi ( aši) is the Avestan language word for the Zoroastrian concept of "that which is attained

See also

Bibliography


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