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For the region in Evrytania, Greece, see Agrafa

Agrapha (Greek for "non written"; singular agraphon) are sayings of Jesus that are not found in the canonical Gospels. For the sayings of Jesus that are not found in the canonical Gospels see Agrapha Agrafa (Greek Άγραφα is a mountainous region in Jesus of Nazareth (7–2 BC / BCE —26–36 AD / CE) This article is about the canonical books of the New Testament The term was used for the first time by J. G. Körner, a German Bible scholar in 1776. Etymology According to the Online Etymology Dictionary, the word bible is from Latin biblia, traced from the same word through Medieval Latin and Late Latin Year 1776 ( MDCCLXXVI) was a Leap year starting on Monday (link will display the full calendar of the Gregorian calendar (or a

Contents

Definition of agrapha

The Agrapha must satisfy three conditions:

Works like the "Didascalia" and the "Pistis Sophia", that tells about Jesus, but do not quote him are not considered. Didascalia Apostolorum (or just Didascalia is the title of a treatise which presents itself as being written by the Apostles at the time of the Council of Jerusalem ( however Pistis Sophia is an important Gnostic text The five remaining copies which scholars date c

Therefore Agrapha are not Sayings found in religious romances such as found in apocryphal Gospels, the apocryphal Acts, or the Letter of Christ to Abgar, etc. This article is about the canonical books of the New Testament

So, mere additions to pre-existing Sayings are not the Agrapha.

Examples

According to the Roman Catholic Church for Agrapha to be genuine, they must be supported by external and internal evidence. It means that early writers, like Papias, Clement, Ireneas, and Justin Martyr, would have quoted it, and the message of the Agrapha must be in context with the teachings of Jesus contained in the Canonical Gospels. For the Genus of Grass skipper Butterflies, see Papias (butterfly. Saint Justin Martyr (also Justin the Martyr, Justin of Caesarea, Justin the Philosopher, Latin Iustinus Martyr or Flavius

New Testament

Acts, 20:35, "Remember the word of the Lord Jesus, how he said: It is a more blessed thing to give, rather than to receive. "

Apocryphal Scriptures

Apostolic Church ­Order, 26: "For he said to us before, when he was teaching: That which is weak shall be saved through that which is strong. "

Acts of Philip 34: "For the Lord said to me: Except ye make the lower into the upper and the left into the right, ye shall not enter into my kingdom. The Greek Acts of Philip ( Acta Philippi) is an unorthodox episodic Apocryphal mid-to late fourth-century narrative originally in "

Patristic citations

Justin Martyr, Dial. 47: "Wherefore also our Lord Jesus Christ said, In whatsoever things I apprehend you, in those I shall judge you. "

Clement of Alexandria, Strom. I, 24, 158: "For ask, he says for the great things, and the small shall be added to you. "

Clement of Alexandria, Strom. I, 28, 177: "Rightly therefore the Scripture also in its desire to make us such dialecticians, exhorts us: Be approved moneychangers, disapproving some things, but holding fast that which is good. "

Clement of Alexandria, Strom. V, 10, 64: "For not grudgingly, he saith, did the Lord declare in a certain gospel: My mystery is for me and for the sons of my house. "

Origen, Homil. in Jer. , XX, 3: "But the Saviour himself saith: He who is near me is near the fire; he who is far from me, is far from the kingdom. "

Oxyrhynchus Logia

Second Logion: "Jesus saith, Except you fast to the world, you shall in no wise find the kingdom of God. "

Third Logion: "Jesus saith, I stood in the midst of the world, and in the flesh was I seen of them, and I found all men drunken, and none found I athirst among them, and my soul grieved over the sons of men, because they are blind in their heart, and see not. "

Fifth Logion: "Jesus saith, Wherever there are two, they are not without God; and wherever there is one alone, I say I am with him. Raise the stone and there thou shalt find me; cleave the wood, and there am I. "

Sixth Logion: "Jesus saith, A prophet is not acceptable in his own country, neither doth a physician work cures upon them that know him. "

Seventh Logion: "Jesus saith, A city built upon the top of a hill and stablished can neither fall nor be hid. "

Eighth Logion: "Jesus saith, Thou hearest with one ear . . . "

See also

External links

Bibliography

The Catholic Encyclopedia-"Agrapha" - 1907, therefore free of copyright

Gospels are a Genre of Early Christian literature claiming to recount the life of Jesus to preserve his teachings or to reveal aspects of God The Unknown Berlin Gospel is a fragmentary Coptic text from an otherwise unknown gospel that has joined the New Testament apocrypha under the title Gospel The Gospel of Peter was a prominent passion narrative in the early History of Christianity, but over time passed out of common usage The Gospel According to Thomas ( Coptic: ⲡⲉ̅ⲩ̅ⲁ̅ⲅⲅ̅ⲉⲗ̅ⲓⲟⲛ̅ ⲡⲕ̅ⲁ̅ⲧⲁ ⲑ̅ⲱ̅ⲙⲁⲥ also known as The Gospel The Oxyrhynchus Gospels are two fragmentary Manuscripts ( British Library accession numbers 840 and 1224 discovered among the rich finds of discarded papyri at The Egerton Gospel ( British Library Egerton Papyrus 2 refers to a group of fragments of a Codex of a previously unknown Gospel, found in Egypt and sold The Fayyum Fragment is a Papyrus fragment containing text that could be from part of the New Testament, and consists of only about 100 Greek letters The Dialogue of the Saviour is one of the New Testament apocrypha texts that was found within the Nag Hammadi library of predominantly Gnostic texts The Gospel of the Ebionites is one of the Jewish-Christian Gospels, sharing an affinity with the Gospel of the Hebrews and the Gospel of the Nazoraeans. The Gospel of the Hebrews (see "About titles" below is a lost gospel preserved only in a few The Gospel of the Nazoraeans is a book of the New Testament Apocrypha. The Secret Gospel of Mark refers to a non-canonical Gospel which is the subject of the Mar Saba letter, a previously unknown letter attributed The Gospel of Marcion or the Gospel of the Lord was a text used by the mid-second century Christian teacher Marcion to the exclusion of the other gospels The Gospel of Judas is a Gnostic gospel purported to document conversations between apostle Judas Iscariot and Jesus Christ. Mark 16 is the final chapter of the Gospel of Mark in the New Testament of the Christian Bible.
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