Adad in Akkadian and Ishkur in Sumerian are the names of the storm-god in the Babylonian-Assyrian pantheon, both usually written by the logogram dIM. Ishkur's Guide to Electronic Music (often referred to as just Ishkur's Guide) is an online Flash -driven guide to Electronic music created by Kenneth John Sumerian ( " native tongue " was the language of ancient Sumer, spoken in Southern Mesopotamia since at least the 4th millennium BC Babylon was a City-state of ancient Mesopotamia, the remains of which can be found in present-day Al Hillah, Babil Province, Iraq Early history The most Neolithic site in Assyria is at Tell Hassuna, the center of the Hassuna culture A logogram, or logograph, is a Grapheme which represents a word or a Morpheme (a meaningful unit of language The Akkadian god Adad is cognate in name and functions with northwest Semitic god Hadad. In Linguistics and Ethnology, Semitic (from the Biblical " Shem " Hebrew שם translated as "name" Arabic: ساميّ Haddad בעל הדד (in Ugaritic Haddu) was a very important northwest Semitic storm and rain god, cognate in name and origin with the
In Akkadian Adad is also known as Ramman ("Thunderer") cognate with Aramaic Rimmon which was a byname of the Aramaic Hadad. Aramaic is a Semitic language with (Ramman was formerly incorrectly taken by many scholars to be an independent Babylonian god later identified with the Amorite god Hadad. Amorite ( Sumerian MARTU, Akkadian Tidnum or Amurrūm, Egyptian Amar, Hebrew ’emōrî )
The Sumerian Ishkur appears in the list of gods found at Fara but was of far less importance than the Akkadian Adad later became, probably partly because storms and rain are scarce in southern Babylonia and agriculture there depends on irrigation instead. Also, the gods Enlil and Ninurta also had storm god features which decreased Ishkur's distinctiveness. Enlil ( EN = Lord + LIL = Loft "Lord of the Open" or "Lord of the Wind" was the name of a chief deity listed and written about in ancient Sumerian Ninurta ( Nin Ur: Lord of the Earth/Plough in Sumerian and Akkadian mythology was the god of Nippur, identified with Ningirsu He sometimes appears as the assistant or companion of one or the other of the two.
When Enki distributed the destinies, he made Ishkur inspector of the cosmos. In one litany Ishkur is proclaimed again and again as "great radiant bull, your name is heaven" and also called son of An, lord of Karkara; twin-brother of Enki, lord of abundance, lord who rides the storm, lion of heaven. In Sumerian mythology and later for Assyrians and Babylonians Anu (also An; (from Sumerian *An = sky heaven was a sky-god Enki ( Sumerian: dENKI(G 𒂗𒆠 was a Deity in Sumerian mythology, later known as Ea in Babylonian mythology
In other texts Adad/Ishkur is sometimes son of the moon god Nanna/Sin by Ningal and brother of Utu/Shamash and Inana/Ishtar. Sin (Akkadian Sîn, Suen; Sumerian Nanna) is a Sumerian God in Mesopotamian mythology. Ningal ("Great Lady" in Sumerian mythology was a goddess of reeds daughter of Enki and Ningikurga and the consort of the moon god Nanna This article refers to the Sumerian Deity. For other uses see Utu (disambiguation. For the Canaanite sun godess see Shemesh Shamash was the common Akkadian name of the Sun-god and god of justice in Babylonia Ishtar ( D IŠTAR 𒀭𒌋𒁯 is the Assyrian and Babylonian counterpart to the Sumerian Inanna and to He is also occasionally son of Enlil. Enlil ( EN = Lord + LIL = Loft "Lord of the Open" or "Lord of the Wind" was the name of a chief deity listed and written about in ancient Sumerian
Adad/Ishkur's consort (both in early Sumerian and later Assyrian texts) was Shala, a goddess of grain, who is also sometimes associated with the god Dagan. Shala is a Babylonian and Akkadian war goddess the consort of the storm-god Adad. Dagon was a major northwest Semitic god reportedly of grain and agriculture She was also called Gubarra in the earliest texts. The fire god Gibil (named Gerra in Akkadian) is sometimes the son of Ishkur and Shala. Gibil in Sumerian mythology is the god of fire variously of the son of An and Ki, An and Shala or of Ishkur and Shala Gerra may refer to Gerra (Gambarogno, Ticino Switzerland Gerra (god, Babylonian and Akkadian god of fire Gerra
Adad/Ishkur's special animal is the bull. He is naturally identified with the Anatolian storm-god Teshub. Anatolia (Anadolu Ανατολία Anatolía) or Asia minor, comprising most of modern Turkey, is the geographic region bounded by the Black Teshub (also written Teshup) was the Hurrian god of sky and storm Occasionally Adad/Ishkur is identified with the god Amurru, the god of the Amorites. Amurru (or Martu) are names given in Akkadian and Sumerian texts to the god of the Amorite /Amurru people often forming part of personal
The Babylonian center of Adad/Ishkur's cult was Karkara in the south, his chief temple being E. Karkara and Shala his spouse being worshipped in a temple named E. Durku. But among the Assyrians his cult was especially developed along with his warrior aspect. Early history The most Neolithic site in Assyria is at Tell Hassuna, the center of the Hassuna culture From the reign of Tiglath-Pileser I (1115–1077 BCE), Adad had a double sanctuary in Assur which he shared with Anu. Tiglath-Pileser I (from the Hebraic form of Akkadian: Tukultī-apil-Ešarra, "my trust is in the son of Esharra " was a king Assur also spelled Ashur, from Assyrian Aššur, was one of the capitals of ancient Assyria. Anu is often associated with Adad in invocations. The name Adad and various alternate forms and bynames (Dadu, Bir, Dadda) are often found in the names of the Assyrian kings.
Adad/Ishkur presents two aspects in the hymns, incantations, and votive inscriptions. On the one hand he is the god who, through bringing on the rain in due season, causes the land to become fertile, and, on the other hand, the storms that he sends out bring havoc and destruction. He is pictured on monuments and cylinder seals (sometimes with a horned helmet) with the lightning and the thunderbolt (sometimes in the form of a spear), and in the hymns the sombre aspects of the god on the whole predominate. His association with the sun-god, Shamash, due to the natural combination of the two deities who alternate in the control of nature, leads to imbuing him with some of the traits belonging to a solar deity.
Shamash and Adad became in combination the gods of oracles and of divination in general. Whether the will of the gods is determined through the inspection of the liver of the sacrificial animal, through observing the action of oil bubbles in a basin of water or through the observation of the movements of the heavenly bodies, it is Shamash and Adad who, in the ritual connected with divination, are invariably invoked. Similarly in the annals and votive inscriptions of the kings, when oracles are referred to, Shamash and Adad are always named as the gods addressed, and their ordinary designation in such instances is bele biri 'lords of divination'. An oracle is a person or agency considered to be a source of wise counsel or prophetic opinion an Infallible authority usually spiritual in nature
Portions of this article were adapted from the 1911 Encyclopædia Britannica. Haddad בעל הדד (in Ugaritic Haddu) was a very important northwest Semitic storm and rain god, cognate in name and origin with the The Encyclopædia Britannica Eleventh Edition (1910–1911 is a 29-volume reference work that marked the beginning of the Encyclopædia Britannica